Thematic Bible: History of
Thematic Bible
Jesus Christ » History of » Foretells the destruction of the temple, and of jerusalem (in jerusalem)
Jesus Christ » History of » Discussions with the religious experts in the temple area (in jerusalem)
Abijam » History of
Ahaziah » King of israel » History of
Ahaziah » King of judah. Called azariah and jehoahaz » History of
Boaz » An ancestor of jesus » History of
Creation » History of
Flood » History of
Israel » Hoshea » History of » Remnant » Remains
Israel » Hoshea » History of » The city of samaria besieged
Israel » Hoshea » History of » War continued between baasha and asa
Israel » Hoshea » History of » Famine prevails during the reign of ahab
Israel » Hoshea » History of » Moab rebels
Israel » Hoshea » History of » Syria » Invades
Israel » Hoshea » History of » War » Two kingdoms
Israel » Hoshea » History of » The land repopulated
Israel » Hoshea » History of » War continued between jeroboam and abijam
Israel » Hoshea » History of » Invaded » King of syria
Israel » Hoshea » History of » Capture » Samaria
Jesus Christ » History of » Trial of, before caiaphas (in jerusalem)
Peter, meanwhile, was sitting outside in the courtyard; and a maidservant came up to him, and exclaimed: "Why, you were with Jesus the Galilean!" But Peter denied it before them all. "I do not know what you mean," he replied. When he had gone out into the gateway, another maid saw him, and said to those who were there: "This man was with Jesus of Nazareth!" read more.
Again he denied it with an oath: "I do not know the man!" But soon afterwards those who were standing by came up and said to Peter: "You also are certainly one of them; why, your very way of speaking proves it!" Then Peter began to swear, with most solemn imprecations: "I do not know the man." At that moment a cock crowed; and Peter remembered the words which Jesus had said-- 'Before a cock has crowed, you will disown me three times'; and he went outside, and wept bitterly.
Again he denied it with an oath: "I do not know the man!" But soon afterwards those who were standing by came up and said to Peter: "You also are certainly one of them; why, your very way of speaking proves it!" Then Peter began to swear, with most solemn imprecations: "I do not know the man." At that moment a cock crowed; and Peter remembered the words which Jesus had said-- 'Before a cock has crowed, you will disown me three times'; and he went outside, and wept bitterly.
Those who had arrested Jesus took him to Caiaphas, the High Priest, where the Teachers of the Law and the Councillors had assembled. Peter followed him at a distance as far as the courtyard of the offices, to see the end.
While Peter was in the court-yard down below, one of the High Priest's maidservants came up; And, seeing Peter warming himself, she looked closely at him, and exclaimed: "Why, you were with Jesus, the Nazarene!" But Peter denied it. "I do not know or understand what you mean," he replied. Then he went out into the porch; read more.
And there the maidservant, on seeing him, began to say again to the by-standers: "This is one of them!" But Peter again denied it. Soon afterwards the bystanders again said to him: "You certainly are one of them; why you are a Galilean!" But he began to swear with the most solemn imprecations: "I do not know the man you are speaking about." At that moment, for the second time, a cock crowed; and Peter remembered the words that Jesus had said to him-- 'Before a cock has crowed twice, you will disown me three times'; and, as he thought of it, he began to weep.
And there the maidservant, on seeing him, began to say again to the by-standers: "This is one of them!" But Peter again denied it. Soon afterwards the bystanders again said to him: "You certainly are one of them; why you are a Galilean!" But he began to swear with the most solemn imprecations: "I do not know the man you are speaking about." At that moment, for the second time, a cock crowed; and Peter remembered the words that Jesus had said to him-- 'Before a cock has crowed twice, you will disown me three times'; and, as he thought of it, he began to weep.
Meanwhile Simon Peter was standing there, warming himself; so they said to him: "Are not you also one of his disciples?" Peter denied it. "No, I am not," he said. One of the High Priest's servants, a relation of the man whose ear Peter had cut off, exclaimed: "Did not I myself see you with him in the garden?" Peter again denied it; and at that moment a cock crowed.
Then they took Jesus to the High Priest; and all the Chief Priests, the Councillors, and the Teachers of the Law assembled. Peter, who had followed Jesus at a distance into the court- yard of the High Priest, was sitting there among the police- officers, warming himself at the blaze of the fire.
Those who had taken Jesus prisoner took him away into the house of the High Priest. Peter followed at a distance. But, when they had lit a fire in the center of the court-yard and had all sat down there, Peter seated himself in the middle of them. Presently a maidservant saw him sitting near the blaze of the fire. Fixing her eyes on him, she said: "Why, this man was one of his companions!" read more.
But Peter denied it. "I do not know him," he replied. A little while afterwards some one else--a man--saw him and said: "Why, you are one of them!" "No," Peter said, "I am not." About an hour later another man declared positively: "This man also was certainly with him. Why, he is a Galilean!" But Peter said: "I do not know what you are speaking about." Instantly, while he was still speaking, a cock crowed. And the Master turned and looked at Peter; and Peter remembered the words that the Master had said to him-- "Before a cock has crowed to-day, you will disown me three times"; And he went outside and wept bitterly.
But Peter denied it. "I do not know him," he replied. A little while afterwards some one else--a man--saw him and said: "Why, you are one of them!" "No," Peter said, "I am not." About an hour later another man declared positively: "This man also was certainly with him. Why, he is a Galilean!" But Peter said: "I do not know what you are speaking about." Instantly, while he was still speaking, a cock crowed. And the Master turned and looked at Peter; and Peter remembered the words that the Master had said to him-- "Before a cock has crowed to-day, you will disown me three times"; And he went outside and wept bitterly.
And took him first of all to Annas. Annas was the father-in- law of Caiaphas, who was High Priest that year. It was Caiaphas who had counseled the Jews, that it was best that one man should die for the people. Meanwhile Simon Peter followed Jesus, and so did another disciple. That disciple, being well-known to the High Priest, went with Jesus into the High Priest's court-yard, read more.
While Peter stood outside by the door. Presently the other disciple--the one well-known to the High Priest--went out and spoke to the portress, and brought Peter in. So the maidservant said to Peter: "Are not you also one of this man's disciples?" "No, I am not," he said. The servants and police-officers were standing round a char- coal fire (which they had made because it was cold), and were warming themselves. Peter, too, was with them, standing and warming himself.
While Peter stood outside by the door. Presently the other disciple--the one well-known to the High Priest--went out and spoke to the portress, and brought Peter in. So the maidservant said to Peter: "Are not you also one of this man's disciples?" "No, I am not," he said. The servants and police-officers were standing round a char- coal fire (which they had made because it was cold), and were warming themselves. Peter, too, was with them, standing and warming himself.
Jesus Christ » History of » Tried in front of pilate (in jerusalem)
So Pilate summoned the Chief Priests, and the leading men, and the people, And said to them: "You brought this man before me charged with misleading the people; and yet, for my part, though I examined him before you, I did not find this man to blame for any of the things of which you accuse him; Nor did Herod either; for he has sent him back to us. And, as a fact, he has not done anything deserving death; read more.
So I shall have him scourged, and then release him." OMITTED TEXT But they began to shout as one man: "Kill this fellow, but release Barabbas for us." (Barabbas was a man who had been put in prison for a riot that had broken out in the city and for murder.) Pilate, however, wanting to release Jesus, called to them again; But they kept calling out: "Crucify, crucify him!" "Why, what harm has this man done?" Pilate said to them for the third time. "I have found nothing in him for which he could be condemned to death. So I will have him scourged, and then release him." But they persisted in loudly demanding his crucifixion; and their clamor gained the day. Pilate decided that their demand should be granted. He released the man who had been put in prison for riot and murder, as they demanded, and gave Jesus up to be dealt with as they pleased.
So I shall have him scourged, and then release him." OMITTED TEXT But they began to shout as one man: "Kill this fellow, but release Barabbas for us." (Barabbas was a man who had been put in prison for a riot that had broken out in the city and for murder.) Pilate, however, wanting to release Jesus, called to them again; But they kept calling out: "Crucify, crucify him!" "Why, what harm has this man done?" Pilate said to them for the third time. "I have found nothing in him for which he could be condemned to death. So I will have him scourged, and then release him." But they persisted in loudly demanding his crucifixion; and their clamor gained the day. Pilate decided that their demand should be granted. He released the man who had been put in prison for riot and murder, as they demanded, and gave Jesus up to be dealt with as they pleased.
Now, at the Feast, the Governor was accustomed to grant the people the release of any one prisoner whom they might choose. At that time they had a notorious prisoner called Barabbas. So, when the people had collected, Pilate said to them: "Which do you wish me to release for you? Barabbas? Or Jesus who is called 'Christ'?" read more.
For he knew that it was out of jealousy that they had given Jesus up to him. While he was still on the Bench, his wife sent this message to him--"Do not have anything to do with that good man, for I have been very unhappy to-day in a dream on account of him." But the Chief Priests and the Councillors persuaded the crowds to ask for Barabbas, and to kill Jesus. The Governor, however, said to them: "Which of these two do you wish me to release for you?" "Barabbas," they answered. "What then," Pilate asked, "shall I do with Jesus who is called 'Christ'?" "Let him be crucified," they all replied. "Why, what harm has he done?" he asked. But they kept shouting furiously: "Let him be crucified!" When Pilate saw that his efforts were unavailing, but that, on the contrary, a riot was beginning, he took some water, and washed his hands in the sight of the crowd, saying as he did so: "I am not answerable for this bloodshed; you must see to it yourselves." And all the people answered: "His blood be on our heads and on our children's!" The Pilate released Barabbas to them; but Jesus he scourged, and gave him up to be crucified.
For he knew that it was out of jealousy that they had given Jesus up to him. While he was still on the Bench, his wife sent this message to him--"Do not have anything to do with that good man, for I have been very unhappy to-day in a dream on account of him." But the Chief Priests and the Councillors persuaded the crowds to ask for Barabbas, and to kill Jesus. The Governor, however, said to them: "Which of these two do you wish me to release for you?" "Barabbas," they answered. "What then," Pilate asked, "shall I do with Jesus who is called 'Christ'?" "Let him be crucified," they all replied. "Why, what harm has he done?" he asked. But they kept shouting furiously: "Let him be crucified!" When Pilate saw that his efforts were unavailing, but that, on the contrary, a riot was beginning, he took some water, and washed his hands in the sight of the crowd, saying as he did so: "I am not answerable for this bloodshed; you must see to it yourselves." And all the people answered: "His blood be on our heads and on our children's!" The Pilate released Barabbas to them; but Jesus he scourged, and gave him up to be crucified.
Now, at the Feast, Pilate used to grant the people the release of any one prisoner whom they might ask for. A man called Barabbas was in prison, with the rioters who had committed murder during a riot. So, when the crowd went up and began to ask Pilate to follow his usual custom, read more.
He answered: "Do you want me to release the 'King of the Jews' for you?" For he was aware that it was out of jealousy that the Chief Priests had given Jesus up to him. But the Chief Priests incited the crowd to get Barabbas released instead. Pilate, however, spoke to them again: "What shall I do then with the man whom you call the 'King of the Jews'?" Again they shouted: "Crucify him!" "Why, what harm has he done?" Pilate kept saying to them. But they shouted furiously: "Crucify him!" And Pilate, wishing to satisfy the crowd, released Barabbas to them, and, after scourging Jesus, gave him up to be crucified.
He answered: "Do you want me to release the 'King of the Jews' for you?" For he was aware that it was out of jealousy that the Chief Priests had given Jesus up to him. But the Chief Priests incited the crowd to get Barabbas released instead. Pilate, however, spoke to them again: "What shall I do then with the man whom you call the 'King of the Jews'?" Again they shouted: "Crucify him!" "Why, what harm has he done?" Pilate kept saying to them. But they shouted furiously: "Crucify him!" And Pilate, wishing to satisfy the crowd, released Barabbas to them, and, after scourging Jesus, gave him up to be crucified.
It is, however, the custom for me to grant you the release of one man at the Passover Festival. Do you wish for the release of the King of the Jews?" "No, not this man," they shouted again, "but Barabbas!" This Barabbas was a robber.
After that, Pilate had Jesus scourged. The soldiers made a crown with some thorns and put it on his head and threw a purple robe round him. They kept coming up to him and saying: "Long live the King of the Jews!" and they gave him blow after blow with their hands. read more.
Pilate again came outside, and said to the people: "Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged." Then Jesus came outside, wearing the crown of thorns and the purple robe; and Pilate said to them: "Here is the man!" When the Chief Priests and the police-officers saw him, they shouted: "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate. "For my part, I find nothing with which he can be charged." "But we," replied the Jews, "have a Law, under which he deserves death for making himself out to be the Son of God." When Pilate heard what they said, he became still more alarmed; And, going into the Government House again, he said to Jesus: "Where do you come from?" But Jesus made no reply. So Pilate said to him: "Do you refuse to speak to me? Do not you know that I have power to release you, and have power to crucify you?" "You would have no power over me at all," answered Jesus, "if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin." This made Pilate anxious to release him; but the Jews shouted: "If you release that man, you are no friend of the Emperor! Any one who makes himself out to be a King is setting himself against the Emperor!" On hearing what they said, Pilate brought Jesus out, and took his seat upon the Bench at a place called 'The Stone Pavement'--in Hebrew 'Gabbatha.' It was the Passover Preparation Day, and about noon. Then he said to the Jews: "Here is your King!" At that the people shouted: "Kill him! Kill him! Crucify him!" "What! shall I crucify your King?" exclaimed Pilate. "We have no King but the Emperor," replied the Chief Priests; Whereupon Pilate gave Jesus up to them to be crucified. So they took Jesus;
Pilate again came outside, and said to the people: "Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged." Then Jesus came outside, wearing the crown of thorns and the purple robe; and Pilate said to them: "Here is the man!" When the Chief Priests and the police-officers saw him, they shouted: "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate. "For my part, I find nothing with which he can be charged." "But we," replied the Jews, "have a Law, under which he deserves death for making himself out to be the Son of God." When Pilate heard what they said, he became still more alarmed; And, going into the Government House again, he said to Jesus: "Where do you come from?" But Jesus made no reply. So Pilate said to him: "Do you refuse to speak to me? Do not you know that I have power to release you, and have power to crucify you?" "You would have no power over me at all," answered Jesus, "if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin." This made Pilate anxious to release him; but the Jews shouted: "If you release that man, you are no friend of the Emperor! Any one who makes himself out to be a King is setting himself against the Emperor!" On hearing what they said, Pilate brought Jesus out, and took his seat upon the Bench at a place called 'The Stone Pavement'--in Hebrew 'Gabbatha.' It was the Passover Preparation Day, and about noon. Then he said to the Jews: "Here is your King!" At that the people shouted: "Kill him! Kill him! Crucify him!" "What! shall I crucify your King?" exclaimed Pilate. "We have no King but the Emperor," replied the Chief Priests; Whereupon Pilate gave Jesus up to them to be crucified. So they took Jesus;
Jesus Christ » History of » Is betrayed and apprehended (in the garden of gethsemane)
While Peter was in the court-yard down below, one of the High Priest's maidservants came up; And, seeing Peter warming himself, she looked closely at him, and exclaimed: "Why, you were with Jesus, the Nazarene!" But Peter denied it. "I do not know or understand what you mean," he replied. Then he went out into the porch; read more.
And there the maidservant, on seeing him, began to say again to the by-standers: "This is one of them!" But Peter again denied it. Soon afterwards the bystanders again said to him: "You certainly are one of them; why you are a Galilean!" But he began to swear with the most solemn imprecations: "I do not know the man you are speaking about." At that moment, for the second time, a cock crowed; and Peter remembered the words that Jesus had said to him-- 'Before a cock has crowed twice, you will disown me three times'; and, as he thought of it, he began to weep.
And there the maidservant, on seeing him, began to say again to the by-standers: "This is one of them!" But Peter again denied it. Soon afterwards the bystanders again said to him: "You certainly are one of them; why you are a Galilean!" But he began to swear with the most solemn imprecations: "I do not know the man you are speaking about." At that moment, for the second time, a cock crowed; and Peter remembered the words that Jesus had said to him-- 'Before a cock has crowed twice, you will disown me three times'; and, as he thought of it, he began to weep.
And, while he was still speaking, Judas, who was one of the Twelve, came in sight; and with him was a great crowd of people, with swords and clubs, sent from the Chief Priests and Councillors of the Nation. Now the betrayer had arranged a signal with them. "The man whom I kiss," he had said, "will be the one; arrest him." So he went up to Jesus at once, and exclaimed: "Welcome, Rabbi!" and kissed him; read more.
On which Jesus said to him: "Friend, do what you have come for." Thereupon the men went up, seized Jesus, and arrested him. Suddenly one of those who were with Jesus stretched out his hand, and drew his sword, and striking the High Priest's servant, cut off his ear. "Sheathe your sword," Jesus said, "for all who draw the sword will be put to the sword. Do you think that I cannot ask my Father for help, when he would at once send to my aid more than twelve legions of angels? But in that case how would the Scriptures be fulfilled, which say that this must be?" Jesus at the same time said to the crowds: "Have you come out, as if after a robber, with swords and clubs, to take me? I have sat teaching day after day in the Temple Courts, and yet you did not arrest me." The whole of this occurred in fulfillment of the Prophetic Scriptures. Then the disciples all forsook him and fled.
On which Jesus said to him: "Friend, do what you have come for." Thereupon the men went up, seized Jesus, and arrested him. Suddenly one of those who were with Jesus stretched out his hand, and drew his sword, and striking the High Priest's servant, cut off his ear. "Sheathe your sword," Jesus said, "for all who draw the sword will be put to the sword. Do you think that I cannot ask my Father for help, when he would at once send to my aid more than twelve legions of angels? But in that case how would the Scriptures be fulfilled, which say that this must be?" Jesus at the same time said to the crowds: "Have you come out, as if after a robber, with swords and clubs, to take me? I have sat teaching day after day in the Temple Courts, and yet you did not arrest me." The whole of this occurred in fulfillment of the Prophetic Scriptures. Then the disciples all forsook him and fled.
And just then, while he was still speaking, Judas, who was one of the Twelve, came up; and with him a crowd of people, with swords and clubs, sent by the Chief Priests, the Teachers of the Law, and the Councillors. Now the betrayer had arranged a signal with them. "The man whom I kiss," he had said, "will be the one; arrest him and take him away safely." As soon as Judas came, he went up to Jesus at once, and said: "Rabbi!" and kissed him. read more.
Then the men seized Jesus, and arrested him. One of those who were standing by drew his sword, and struck at the High Priest's servant, and cut off his ear. But Jesus interposed, and said to the men: "Have you come out, as if after a robber, with swords and clubs, to take me? I have been among you day after day in the Temple Courts teaching, and yet you did not arrest me; but this is in fulfillment of the Scriptures." And all the Apostles forsook him, and fled. One young man did indeed follow him, wrapped only in a linen sheet. They tried to arrest him; But he left the sheet in their hands, and fled naked. Then they took Jesus to the High Priest; and all the Chief Priests, the Councillors, and the Teachers of the Law assembled. Peter, who had followed Jesus at a distance into the court- yard of the High Priest, was sitting there among the police- officers, warming himself at the blaze of the fire.
Then the men seized Jesus, and arrested him. One of those who were standing by drew his sword, and struck at the High Priest's servant, and cut off his ear. But Jesus interposed, and said to the men: "Have you come out, as if after a robber, with swords and clubs, to take me? I have been among you day after day in the Temple Courts teaching, and yet you did not arrest me; but this is in fulfillment of the Scriptures." And all the Apostles forsook him, and fled. One young man did indeed follow him, wrapped only in a linen sheet. They tried to arrest him; But he left the sheet in their hands, and fled naked. Then they took Jesus to the High Priest; and all the Chief Priests, the Councillors, and the Teachers of the Law assembled. Peter, who had followed Jesus at a distance into the court- yard of the High Priest, was sitting there among the police- officers, warming himself at the blaze of the fire.
While he was still speaking, a crowd appeared in sight, led by the man called Judas, who was one of the Twelve. Judas approached Jesus, to kiss him; On which Jesus said to him: "Judas, is it by a kiss that you betray the Son of Man?" But when those who were round Jesus saw what was going to happen, they exclaimed: "Master, shall we use our swords?" read more.
And one of them struck the High Priest's servant and cut off his right ear; On which Jesus said: "Let me at least do this"; and, touching his ear, he healed the wound. Then, turning to the Chief Priests and Officers in charge at the Temple and Councillors, who had come for him, he said: "Have you come out, as if after a robber, with swords and clubs? When I was with you day after day in the Temple Courts, you did not lay hands on me; but now your time has come, and the power of Darkness."
And one of them struck the High Priest's servant and cut off his right ear; On which Jesus said: "Let me at least do this"; and, touching his ear, he healed the wound. Then, turning to the Chief Priests and Officers in charge at the Temple and Councillors, who had come for him, he said: "Have you come out, as if after a robber, with swords and clubs? When I was with you day after day in the Temple Courts, you did not lay hands on me; but now your time has come, and the power of Darkness."
The place was well known to Judas, the betrayer, for Jesus and his disciples had often met there. So Judas, who had obtained the soldiers of the Roman garrison, and some police-officers from the Chief Priests and the Pharisees, came there with lanterns, torches, and weapons. Jesus, aware of all that was coming upon him, went to meet them, and said to them: "For whom are you looking?" read more.
"Jesus of Nazareth," was their answer. "I am he," said Jesus. (Judas, the betrayer, was also standing with them.) When Jesus said 'I am he,' they drew back and fell to the ground. So he again asked for whom they were looking, and they answered: "Jesus of Nazareth." "I have already told you that I am he," replied Jesus, "so, if it is for me that you are looking, let these men go." This was in fulfillment of his words-- 'Of those whom thou hast given me I have not lost one.' At this, Simon Peter, who had a sword with him, drew it, and struck the High Priest's servant, and cut off his right ear. The servant's name was Malchus. But Jesus said to Peter: "Sheathe your sword. Shall I not drink the cup which the Father has given me?" So the soldiers of the garrison, with their Commanding Officer and the Jewish police, arrested Jesus and bound him,
"Jesus of Nazareth," was their answer. "I am he," said Jesus. (Judas, the betrayer, was also standing with them.) When Jesus said 'I am he,' they drew back and fell to the ground. So he again asked for whom they were looking, and they answered: "Jesus of Nazareth." "I have already told you that I am he," replied Jesus, "so, if it is for me that you are looking, let these men go." This was in fulfillment of his words-- 'Of those whom thou hast given me I have not lost one.' At this, Simon Peter, who had a sword with him, drew it, and struck the High Priest's servant, and cut off his right ear. The servant's name was Malchus. But Jesus said to Peter: "Sheathe your sword. Shall I not drink the cup which the Father has given me?" So the soldiers of the garrison, with their Commanding Officer and the Jewish police, arrested Jesus and bound him,
Jesus Christ » History of » Appears to paul (on the road to damascus)
Am I not free? Am I not an Apostle? Have I not seen our Lord Jesus? Are not you yourselves my work achieved in union with the Lord?
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Last of all, he appeared even to me, who am, as it were, the abortion.
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Then he said 'The God of our ancestors has appointed you to learn his will, and to see the Righteous One, and to hear words from his lips;
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But get up and stand upright; for I have appeared to you in order to appoint you a servant and a witness of those revelations of me which you have already had, and of those in which I shall yet appear to you,
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That night the Lord came and stood by Paul, and said: "Courage! You have borne witness for me in Jerusalem and you must bear witness in Rome also."
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While on his journey, as he was nearing Damascus, suddenly a light from the heavens flashed around him. He fell to the ground and heard a voice saying to him-- "Saul, Saul, why are you persecuting me?" "Who are you, Lord?" he asked. "I am Jesus, whom you are persecuting," the voice answered; read more.
"Yet stand up and go into the city, and you will be told what you must do." The men traveling with Saul were meanwhile standing speechless; they heard the sound of the voice, but saw no one. When Saul got up from the ground, though his eyes were open, he could see nothing. So his men led him by the hand, and brought him into Damascus; And for three days he was unable to see, and took nothing either to eat or to drink. Now there was at Damascus a disciple named Ananias, to whom, in a vision, the Lord said: "Ananias." "Yes, Lord," he answered. "Go at once," said the Lord, "to the 'Straight Street', and ask at Judas's house for a man named Saul, from Tarsus. He is at this moment praying, And he has seen, in a vision, a man named Ananias coming in and placing his hands on him, so that he may recover his sight." "Lord," exclaimed Ananias, "I have heard from many people about this man--how much harm he has done at Jerusalem to your People there. And, here, too, he holds authority from the Chief Priests to put in chains all those who invoke your Name." But the Lord said to him: "Go, for this man is my chosen instrument to uphold my Name before the Gentiles and their kings, and the people of Israel. I will myself show him all that he has to suffer for my Name." So Ananias went, entered the house, and, placing his hands on Saul, said: "Saul, my Brother, I have been sent by the Lord--by Jesus, who appeared to you on your way here--so that you may recover your sight and be filled with the Holy Spirit."
"Yet stand up and go into the city, and you will be told what you must do." The men traveling with Saul were meanwhile standing speechless; they heard the sound of the voice, but saw no one. When Saul got up from the ground, though his eyes were open, he could see nothing. So his men led him by the hand, and brought him into Damascus; And for three days he was unable to see, and took nothing either to eat or to drink. Now there was at Damascus a disciple named Ananias, to whom, in a vision, the Lord said: "Ananias." "Yes, Lord," he answered. "Go at once," said the Lord, "to the 'Straight Street', and ask at Judas's house for a man named Saul, from Tarsus. He is at this moment praying, And he has seen, in a vision, a man named Ananias coming in and placing his hands on him, so that he may recover his sight." "Lord," exclaimed Ananias, "I have heard from many people about this man--how much harm he has done at Jerusalem to your People there. And, here, too, he holds authority from the Chief Priests to put in chains all those who invoke your Name." But the Lord said to him: "Go, for this man is my chosen instrument to uphold my Name before the Gentiles and their kings, and the people of Israel. I will myself show him all that he has to suffer for my Name." So Ananias went, entered the house, and, placing his hands on Saul, said: "Saul, my Brother, I have been sent by the Lord--by Jesus, who appeared to you on your way here--so that you may recover your sight and be filled with the Holy Spirit."
One night the Lord said to Paul, in a vision: "Have no fear, but continue to speak, and refuse to be silenced;
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And saw Jesus saying to me 'Make haste and leave Jerusalem at once, because they will not accept your testimony about me.'
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Jesus Christ » History of » Retires to gethsemane (on the mount of olives)
When Jesus had said this, he went out with his disciples and crossed the brook Kedron to a place where there was a garden, into which he and his disciples went.
Verse Concepts
They then sang a hymn, and went out to the Mount of Olives.
Verse Concepts
They then sang a hymn, and went out up the Mount of Olives,
Verse Concepts
Then Jesus came with them to a garden called Gethsemane, and he said to his disciples: "Sit down here while I go and pray yonder." Taking with him Peter and the two sons of Zebediah, he began to show signs of sadness and deep distress of mind. "I am sad at heart," he said, "sad even to death; wait here and watch with me." read more.
Going on a little further, he threw himself on his face in prayer. "My Father," he said, "if it is possible, let me be spared this cup; only, not as I will, but as thou willest." Then he came to his disciples, and found them asleep. "What!" he said to Peter, "could none of you watch with me for one hour? Watch and pray, that you may not fall into temptation. True, the spirit is eager, but human nature is weak." Again, a second time, he went away, and prayed. "My Father," he said, "if I cannot be spared this cup, but must drink it, thy will be done!" And coming back again he found them asleep, for their eyes were heavy. So he left them, and went away again, and prayed a third time, again saying the same words. Then he came to the disciples, and said: "Sleep on now, and rest yourselves. Hark! my time is close at hand, and the Son of Man is being betrayed into the hands of wicked men. Up, and let us be going. Look! my betrayer is close at hand."
Going on a little further, he threw himself on his face in prayer. "My Father," he said, "if it is possible, let me be spared this cup; only, not as I will, but as thou willest." Then he came to his disciples, and found them asleep. "What!" he said to Peter, "could none of you watch with me for one hour? Watch and pray, that you may not fall into temptation. True, the spirit is eager, but human nature is weak." Again, a second time, he went away, and prayed. "My Father," he said, "if I cannot be spared this cup, but must drink it, thy will be done!" And coming back again he found them asleep, for their eyes were heavy. So he left them, and went away again, and prayed a third time, again saying the same words. Then he came to the disciples, and said: "Sleep on now, and rest yourselves. Hark! my time is close at hand, and the Son of Man is being betrayed into the hands of wicked men. Up, and let us be going. Look! my betrayer is close at hand."
Presently they came to a garden known as Gethsemane, and Jesus said to his disciples "Sit down here while I pray." He took with him Peter, James, and John; and began to show signs of great dismay and deep distress of mind. "I am sad at heart," he said, "sad even to death; wait here, and watch." read more.
Going on a little further, he threw himself on the ground, and began to pray that, if it were possible, he might be spared that hour. "Abba, Father," he said, "all things are possible to thee; take away this cup from me; yet, not what I will, but what thou willest." Then he came and found the three Apostles asleep. "Simon," he said to Peter, "are you asleep? Could not you watch for one hour? Watch and pray," he said to them all, "that you may not fall into temptation. True, the spirit is eager, but human nature is weak." Again he went away, and prayed in the same words; And coming back again he found them asleep, for their eyes were heavy; and they did not know what to say to him. A third time he came, and said to them: "Sleep on now, and rest yourselves. Enough! My time has come. Hark! the Son of Man is being betrayed into the hands of wicked men. Up, and let us be going. Look! my betrayer is close at hand."
Going on a little further, he threw himself on the ground, and began to pray that, if it were possible, he might be spared that hour. "Abba, Father," he said, "all things are possible to thee; take away this cup from me; yet, not what I will, but what thou willest." Then he came and found the three Apostles asleep. "Simon," he said to Peter, "are you asleep? Could not you watch for one hour? Watch and pray," he said to them all, "that you may not fall into temptation. True, the spirit is eager, but human nature is weak." Again he went away, and prayed in the same words; And coming back again he found them asleep, for their eyes were heavy; and they did not know what to say to him. A third time he came, and said to them: "Sleep on now, and rest yourselves. Enough! My time has come. Hark! the Son of Man is being betrayed into the hands of wicked men. Up, and let us be going. Look! my betrayer is close at hand."
Jesus then went out, and made his way as usual to the Mount of Olives, followed by his disciples. And, when he reached the spot, he said to them: "Pray that you may not fall into temptation." Then he withdrew about a stone's throw, and knelt down and began to pray. read more.
"Father," he said, "if it is thy pleasure, spare me this cup; only, not my will but thine be done." [Presently there appeared to him an angel from Heaven, who strengthened him. And, as his anguish became intense, he prayed still more earnestly, while his sweat was like great drops of blood falling on the ground.] Then he rose from praying, and came to the disciples and found them sleeping for sorrow. "Why are you asleep?" he asked them. "Rise and pray, that you may not fall into temptation."
"Father," he said, "if it is thy pleasure, spare me this cup; only, not my will but thine be done." [Presently there appeared to him an angel from Heaven, who strengthened him. And, as his anguish became intense, he prayed still more earnestly, while his sweat was like great drops of blood falling on the ground.] Then he rose from praying, and came to the disciples and found them sleeping for sorrow. "Why are you asleep?" he asked them. "Rise and pray, that you may not fall into temptation."
Jesus Christ » History of » Taken down from the cross and buried (just outside jerusalem)
When evening had fallen, there came a rich man belonging to Ramah, named Joseph, who had himself become a disciple of Jesus. He went to see Pilate, and asked for the body of Jesus; upon which Pilate ordered it to be given him. So Joseph took the body, and wrapped it in a clean linen sheet, read more.
And laid it in his newly-made tomb which he had cut in the rock; and, before he left, he rolled a great stone against the entrance of the tomb. Mary of Magdala and the other Mary remained behind, sitting in front of the grave. The next day--that is, the day following the Preparation-Day- -the Chief Priests and Pharisees came in a body to Pilate, and said: "Sir, we remember that, during his lifetime, that impostor said 'I shall rise after three days.' So order the tomb to be made secure till the third day. Otherwise his disciples may come and steal him, and then say to the people 'He has risen from the dead,' when the latest imposture will be worse than the first." "You may have a guard," was Pilate's reply; "go and make the tomb as secure as you can." So they went made the tomb secure, by sealing the stone, in presence of the guard.
And laid it in his newly-made tomb which he had cut in the rock; and, before he left, he rolled a great stone against the entrance of the tomb. Mary of Magdala and the other Mary remained behind, sitting in front of the grave. The next day--that is, the day following the Preparation-Day- -the Chief Priests and Pharisees came in a body to Pilate, and said: "Sir, we remember that, during his lifetime, that impostor said 'I shall rise after three days.' So order the tomb to be made secure till the third day. Otherwise his disciples may come and steal him, and then say to the people 'He has risen from the dead,' when the latest imposture will be worse than the first." "You may have a guard," was Pilate's reply; "go and make the tomb as secure as you can." So they went made the tomb secure, by sealing the stone, in presence of the guard.
The evening had already fallen, when, as it was the Preparation Day--the day before the Sabbath-- Joseph from Ramah, a Councillor of good position, who was himself living in expectation of the Kingdom of God, came and ventured to go in to see Pilate, and to ask for the body of Jesus. But Pilate was surprised to hear that he had already died. So he sent for the Officer, and asked if he were already dead; read more.
And, on learning from the Officer that it was so, he gave the corpse to Joseph. Joseph, having bought a linen sheet, took Jesus down, and wound the sheet round him, and laid him in a tomb which had been cut out of the rock; and then rolled a stone up against the entrance of the tomb. Mary of Magdala and Mary, the mother of Joseph, were watching to see where he was laid.
And, on learning from the Officer that it was so, he gave the corpse to Joseph. Joseph, having bought a linen sheet, took Jesus down, and wound the sheet round him, and laid him in a tomb which had been cut out of the rock; and then rolled a stone up against the entrance of the tomb. Mary of Magdala and Mary, the mother of Joseph, were watching to see where he was laid.
Now there was a man of the name of Joseph, who was a member of the Council, and who bore a good and upright character. (This man had not assented to the decision and action of the Council.) He belonged to Ramah, a town in Judea, and lived in expectation of the Kingdom of God. He now went to see Pilate, and asked for the body of Jesus; read more.
And, when he had taken it down, he wrapped it in a linen sheet, and laid him in a tomb cut out of stone, in which no one had yet been buried. It was the Preparation Day, and just before the Sabbath began. The women who had accompanied Jesus from Galilee followed, and saw the tomb and how the body of Jesus was laid, And then went home, and prepared spices and perfumes. During the Sabbath they rested, as directed by the commandment
And, when he had taken it down, he wrapped it in a linen sheet, and laid him in a tomb cut out of stone, in which no one had yet been buried. It was the Preparation Day, and just before the Sabbath began. The women who had accompanied Jesus from Galilee followed, and saw the tomb and how the body of Jesus was laid, And then went home, and prepared spices and perfumes. During the Sabbath they rested, as directed by the commandment
It was the Preparation Day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed. Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus; But, on coming to him, when they saw that he was already dead, they did not break his legs. read more.
One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it. This is the statement of one who actually saw it--and his statement may be relied upon, and he knows that he is speaking the truth--and it is given in order that you also may be convinced. For all this took place in fulfillment of the words of Scripture--'Not one of its bones shall be broken.' And there is another passage which says--'They will look upon him whom they pierced.' After this, Joseph of Ramah, a disciple of Jesus--but a secret one, owing to his fear of the Jews--begged Pilate's permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body. Nicodemus, too--the man who had formerly visited Jesus by night--came with a roll of myrrh and aloes, weighing nearly a hundred pounds. They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial. At the place where Jesus had been crucified there was a garden, and in the garden a newly-made tomb in which no one had ever been laid. And so, because of its being the Preparation Day, and as the tomb was close at hand, they laid Jesus there.
One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it. This is the statement of one who actually saw it--and his statement may be relied upon, and he knows that he is speaking the truth--and it is given in order that you also may be convinced. For all this took place in fulfillment of the words of Scripture--'Not one of its bones shall be broken.' And there is another passage which says--'They will look upon him whom they pierced.' After this, Joseph of Ramah, a disciple of Jesus--but a secret one, owing to his fear of the Jews--begged Pilate's permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body. Nicodemus, too--the man who had formerly visited Jesus by night--came with a roll of myrrh and aloes, weighing nearly a hundred pounds. They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial. At the place where Jesus had been crucified there was a garden, and in the garden a newly-made tomb in which no one had ever been laid. And so, because of its being the Preparation Day, and as the tomb was close at hand, they laid Jesus there.
Jesus Christ » History of » Accuses judas of his betrayal (in jerusalem)
And, while they were eating, he said: "I tell you that one of you will betray me." In great grief they began to say to him, one by one: "Can it be I, Master?" "The one who dipped his bread beside me in the dish," replied Jesus, "is the one who will betray me. read more.
True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man 'it would be better never to have been born!'" And Judas, who was betraying him, turned to him and said: "Can it be I, Rabbi?" "It is," answered Jesus.
True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man 'it would be better never to have been born!'" And Judas, who was betraying him, turned to him and said: "Can it be I, Rabbi?" "It is," answered Jesus.
And when they had taken their places and were eating, Jesus said: "I tell you that one of you is going to betray me--one who is eating with me." They were grieved at this, and began to say to him, one after another: "Can it be I?" "It is one of you Twelve," said Jesus, "the one who is dipping his bread beside me into the dish. read more.
True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man 'it would be better never to have been born!'"
True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man 'it would be better never to have been born!'"
Yet see! the hand of the man that is betraying me is beside me upon the table! True, the Son of Man is passing, by the way ordained for him, yet alas for that man by whom he is being betrayed!" Then they began questioning one another which of them it could be that was going to do this.
After saying this, Jesus was much troubled, and said solemnly: "In truth I tell you that it is one of you who will betray me." The disciples looked at one another, wondering whom he meant. Next to Jesus, in the place on his right hand, was one of his disciples, whom he loved. read more.
So Simon Peter made signs to that disciple, and whispered: "Tell me who it is that he means." Being in this position, that disciple leant back on Jesus' shoulder, and asked him: "Who is it, Master?" "It is the one," answered Jesus, "to whom I shall give a piece of bread after dipping it in the dish." And, when Jesus had dipped the bread, he took it and gave it to Judas, the son of Simon Iscariot; And it was then, after he had received it, that Satan took possession of him. So Jesus said to him: "Do at once what you are going to do." But no one at table understood why he said this to Judas. Some thought that, as Judas kept the purse, Jesus meant that he was to buy some things needed for the Festival, or to give something to the poor. After taking the piece of bread, Judas went out immediately; and it was night.
So Simon Peter made signs to that disciple, and whispered: "Tell me who it is that he means." Being in this position, that disciple leant back on Jesus' shoulder, and asked him: "Who is it, Master?" "It is the one," answered Jesus, "to whom I shall give a piece of bread after dipping it in the dish." And, when Jesus had dipped the bread, he took it and gave it to Judas, the son of Simon Iscariot; And it was then, after he had received it, that Satan took possession of him. So Jesus said to him: "Do at once what you are going to do." But no one at table understood why he said this to Judas. Some thought that, as Judas kept the purse, Jesus meant that he was to buy some things needed for the Festival, or to give something to the poor. After taking the piece of bread, Judas went out immediately; and it was night.
Jesus Christ » History of » Is led away to be crucified (from jerusalem)
And, when they had left off mocking him, they took off the military cloak, and put his own clothes on him, and led him away to be crucified. As they were on their way out, they came upon a man from Cyrene of the name of Simon; and they compelled him to go with them to carry the cross. On reaching a place named Golgotha (a place named from its likeness to a skull), read more.
they gave him some wine to drink which had been mixed with gall; but after tasting it, Jesus refused to drink it.
they gave him some wine to drink which had been mixed with gall; but after tasting it, Jesus refused to drink it.
And, when they had left off mocking him, they took off the purple robe, and put his own clothes on him. And they led Jesus out to crucify him; and they compelled a passer-by, Simon from Cyrene, who was on his way in from the country, the father of Alexander and Rufus, to go with them to carry his cross. They brought Jesus to the place which was known as Golgotha- -a name which means 'Place of a Skull.' read more.
There they offered him drugged wine; but Jesus refused it.
There they offered him drugged wine; but Jesus refused it.
And, as they were leading Jesus away, they laid hold of Simon from Cyrene, who was on his way in from the country, and they put the cross on his shoulders, for him to carry it behind Jesus. There was a great crowd of people following him, many being women who were beating their breasts and wailing for him. So Jesus turned and said to them: "Women of Jerusalem, do not weep for me, but weep for yourselves and for your children. read more.
A time, I tell you, is coming, when it will be said--'Happy are the women who are barren, and those who have never borne children or nursed them!' At that time people will begin to say to the mountains 'Fall on us,' and to the hills 'Cover us.' If what you see is done while the tree is green, what will happen when it is dry?" There were two others also, criminals, led out to be executed with Jesus.
A time, I tell you, is coming, when it will be said--'Happy are the women who are barren, and those who have never borne children or nursed them!' At that time people will begin to say to the mountains 'Fall on us,' and to the hills 'Cover us.' If what you see is done while the tree is green, what will happen when it is dry?" There were two others also, criminals, led out to be executed with Jesus.
Whereupon Pilate gave Jesus up to them to be crucified. So they took Jesus; And he went out, carrying his cross himself, to the place which is named from a scull, or, in Hebrew, Golgotha.
Jesus Christ » History of » Led by the council to pilate (in jerusalem)
At daybreak all the Chief Priests and the Councillors of the Nation consulted together against Jesus, to bring about his death. They put him in chains and led him away, and gave him up to the Roman Governor, Pilate.
Meanwhile Jesus was brought before the Roman Governor. "Are you the King of the Jews?" asked the Governor. "It is true," answered Jesus. While charges were being brought against him by the Chief Priests and Councillors, Jesus made no reply. Then Pilate said to him: "Do not you hear how many accusations they are making against you?" read more.
Yet Jesus made no reply--not even a single word; at which the Governor was greatly astonished.
Yet Jesus made no reply--not even a single word; at which the Governor was greatly astonished.
As soon as it was daylight, the Chief Priests, after holding a consultation with the Councillors and Teachers of the Law--that is to say, the whole High Council--put Jesus in chains, and took him away, and gave him up to Pilate. "Are you the King of the Jews?" asked Pilate. "It is true," replied Jesus. Then the Chief Priests brought a number of charges against him; read more.
Upon which Pilate questioned Jesus again. "Have you no reply to make?" he asked. "Listen, how many charges they are bringing against you." But Jesus still made no reply whatever; at which Pilate was astonished.
Upon which Pilate questioned Jesus again. "Have you no reply to make?" he asked. "Listen, how many charges they are bringing against you." But Jesus still made no reply whatever; at which Pilate was astonished.
Then they all rose in a body and led Jesus before Pilate. And they began to accuse him: "This is a man whom we found misleading our people, preventing them from paying taxes to the Emperor, and giving out that he himself is 'Christ, a King.'" "Are you the King of the Jews?" Pilate asked him. "It is true," replied Jesus. read more.
But Pilate, turning to the Chief Priests and the people, said: "I do not see anything to find fault with in this man." But they insisted: "He is stirring up the people by his teaching all through Judea; he began with Galilee and has now come here."
But Pilate, turning to the Chief Priests and the people, said: "I do not see anything to find fault with in this man." But they insisted: "He is stirring up the people by his teaching all through Judea; he began with Galilee and has now come here."
From Caiaphas they took Jesus to the Government House. It was early in the morning. But they did not enter the Government House themselves, lest they should become 'defiled,' and so be unable to eat the Passover. Therefore Pilate came outside to speak to them. "What charge do you bring against this man?" he asked. "If he had not been a criminal, we should not have given him up to you," they answered. read more.
"Take him yourselves," said Pilate, "and try him by your own Law." "We have no power to put any one to death," the Jews replied- - In fulfillment of what Jesus had said when indicating the death that he was destined to die. After that, Pilate went into the Government House again, and calling Jesus up, asked him: "Are you the King of the Jews?" "Do you ask me that yourself?" replied Jesus, "or did others say it to you about me?" "Do you take me for a Jew?" was Pilate's answer. "It is your own nation and the Chief Priests who have given you up to me. What have you done?" "My kingly power," replied Jesus, "is not due to this world. If it had been so, my servants would be doing their utmost to prevent my being given up to the Jews; but my kingly power is not from the world." "So you are a King after all!" exclaimed Pilate. "Yes, it is true I am a King," answered Jesus. "I was born for this, I have come into the world for this--to bear testimony to the Truth. Every one who is on the side of Truth listens to my voice." "What is Truth?" exclaimed Pilate. After saying this, he went out to the Jews again, and said: "For my part, I find nothing with which he can be charged.
"Take him yourselves," said Pilate, "and try him by your own Law." "We have no power to put any one to death," the Jews replied- - In fulfillment of what Jesus had said when indicating the death that he was destined to die. After that, Pilate went into the Government House again, and calling Jesus up, asked him: "Are you the King of the Jews?" "Do you ask me that yourself?" replied Jesus, "or did others say it to you about me?" "Do you take me for a Jew?" was Pilate's answer. "It is your own nation and the Chief Priests who have given you up to me. What have you done?" "My kingly power," replied Jesus, "is not due to this world. If it had been so, my servants would be doing their utmost to prevent my being given up to the Jews; but my kingly power is not from the world." "So you are a King after all!" exclaimed Pilate. "Yes, it is true I am a King," answered Jesus. "I was born for this, I have come into the world for this--to bear testimony to the Truth. Every one who is on the side of Truth listens to my voice." "What is Truth?" exclaimed Pilate. After saying this, he went out to the Jews again, and said: "For my part, I find nothing with which he can be charged.
Jesus Christ » History of » Tried by the council (in jerusalem)
Meanwhile the Chief Priests and the whole of the High Council were trying to get such false evidence against Jesus, as would warrant putting him to death, But they did not find any, although many came forward with false evidence. Later on, however, two men came forward and said: "This man said 'I am able to destroy the Temple of God, and to build it in three days.'" read more.
Then the High Priest stood up, and said to Jesus: "Have you no answer? What is this evidence which these men are giving against you?" But Jesus remained silent. On this the High Priest said to him: "I adjure you, by the Living God, to tell us whether you are the Christ, the Son of God." "It is true," Jesus answered; "Moreover I tell you all that hereafter you shall 'see the Son of Man sitting on the right hand of the Almighty, and coming on the clouds of the heavens.'" Then the High Priest tore his robes. "This is blasphemy!" he exclaimed. "Why do we want any more witnesses? You have just heard his blasphemy! What is your decision?" They answered: "He deserves death." Then they spat in his face, and struck him, while others dealt blows at him, saying as they did so: "Now play the Prophet for us, you Christ! Who was it that struck you?"
Then the High Priest stood up, and said to Jesus: "Have you no answer? What is this evidence which these men are giving against you?" But Jesus remained silent. On this the High Priest said to him: "I adjure you, by the Living God, to tell us whether you are the Christ, the Son of God." "It is true," Jesus answered; "Moreover I tell you all that hereafter you shall 'see the Son of Man sitting on the right hand of the Almighty, and coming on the clouds of the heavens.'" Then the High Priest tore his robes. "This is blasphemy!" he exclaimed. "Why do we want any more witnesses? You have just heard his blasphemy! What is your decision?" They answered: "He deserves death." Then they spat in his face, and struck him, while others dealt blows at him, saying as they did so: "Now play the Prophet for us, you Christ! Who was it that struck you?"
Meanwhile the Chief Priest and the whole of the High Council were trying to get such evidence against Jesus as would warrant his being put to death, but they could not find any; For, though there were many who gave false evidence against him, yet their evidence did not agree. Presently some men stood up, and gave this false evidence against him-- read more.
"We ourselves heard him say 'I will destroy this Temple made with hands, and in three days build another made without hands.'" Yet not even on that point did their evidence agree. Then the High Priest stood forward, and questioned Jesus. "Have you no answer to make?" he asked. "What is this evidence which these men are giving against you?" But Jesus remained silent, and made no answer. A second time the High Priest questioned him. "Are you," he asked, "the Christ, the Son of the Blessed One?" "I am," replied Jesus, "and you shall all see the Son of Man sitting on the right hand of the Almighty; and 'coming in the clouds of heaven'." At this the High Priest tore his vestments. "Why do we want any more witnesses?" he exclaimed. "You heard his blasphemy? What is your verdict?" They all condemned him, declaring that he deserved death. Some of those present began to spit at him, and to blindfold his eyes, and strike him, saying, as they did so, "Now play the Prophet!" and even the police-officers received him with blows.
"We ourselves heard him say 'I will destroy this Temple made with hands, and in three days build another made without hands.'" Yet not even on that point did their evidence agree. Then the High Priest stood forward, and questioned Jesus. "Have you no answer to make?" he asked. "What is this evidence which these men are giving against you?" But Jesus remained silent, and made no answer. A second time the High Priest questioned him. "Are you," he asked, "the Christ, the Son of the Blessed One?" "I am," replied Jesus, "and you shall all see the Son of Man sitting on the right hand of the Almighty; and 'coming in the clouds of heaven'." At this the High Priest tore his vestments. "Why do we want any more witnesses?" he exclaimed. "You heard his blasphemy? What is your verdict?" They all condemned him, declaring that he deserved death. Some of those present began to spit at him, and to blindfold his eyes, and strike him, saying, as they did so, "Now play the Prophet!" and even the police-officers received him with blows.
The men that held Jesus kept making sport of him and beating him. They blindfolded him and then questioned him. "Now play the Prophet," they said; "who was it that struck you?" And they heaped many other insults on him. read more.
At daybreak the National Council met--both the Chief Priests and the Teachers of the Law--and took Jesus before their High Council. "If you are the Christ," they said, "tell us so." "If I tell you," replied Jesus, "you will not believe me; And, if I question you, you will not answer. But from this hour 'the Son of Man will be seated on the right hand of God Almighty.'" "Are you, then, the Son of God?" they all asked. "It is true," answered Jesus, "I am." At this they exclaimed: "Why do we want any more evidence? We have heard it ourselves from his own lips!"
At daybreak the National Council met--both the Chief Priests and the Teachers of the Law--and took Jesus before their High Council. "If you are the Christ," they said, "tell us so." "If I tell you," replied Jesus, "you will not believe me; And, if I question you, you will not answer. But from this hour 'the Son of Man will be seated on the right hand of God Almighty.'" "Are you, then, the Son of God?" they all asked. "It is true," answered Jesus, "I am." At this they exclaimed: "Why do we want any more evidence? We have heard it ourselves from his own lips!"
The High Priest questioned Jesus about his disciples and about his teaching. "For my part," answered Jesus, "I have spoken to all the world openly. I always taught in some Synagogue, or in the Temple Courts, places where all the Jews assemble, and I never spoke of anything in secret. Why question me? Question those who have listened to me as to what I have spoken about to them. They must know what I said."
Jesus Christ » History of » Crucified (just outside jerusalem)
When they had crucified him, they divided his clothes among them by casting lots. Then they sat down, and kept watch over him there. Above his head they fixed the accusation against him written out--'THIS IS JESUS THE KING OF THE JEWS.' read more.
At the same time two robbers were crucified with him, one on the right, the other on the left. The passers-by railed at him, shaking their heads as they said: "You who 'destroy the Temple and build one in three days,' save yourself! If you are God's Son, come down from the cross!" In the same way the Chief Priests, with the Teaches of the Law and Councillors, said in mockery: "He saved others, but he cannot save himself! He is the 'King of Israel'! Let him come down from the cross now, and we will believe in him. He has trusted in God; if God wants him, let him deliver him now; for he said 'I am God's Son.'" Even the robbers, who were crucified with him, reviled him in the same way. After mid-day a darkness came over all the country, lasting till three in the afternoon. And about three Jesus called out loudly: "Eloi, Eloi, lema sabacthani"--that is to say, 'O my God, my God, why has thou forsaken me?' Some of those standing by heard this, and said: "The man is calling for Elijah!" One of them immediately ran and took a sponge, and, filling it with common wine, put it on the end of a rod, and offered it to him to drink. But the rest said: "Wait and let us see if Elijah is coming to save him." [However another man took a spear, and pierced his side; and water and blood flowed from it.] But Jesus, uttering another loud cry, gave up his spirit. Suddenly the Temple curtain was torn in two from top to bottom, the earth shook, the rocks were torn asunder, the tombs opened, and the bodies of many of God's People who had fallen asleep rose, And they, leaving their tombs, went, after the resurrection of Jesus, into the Holy City, and appeared to many people. The Roman Captain, and the men with him who were watching Jesus, on seeing the earthquake and all that was happening, became greatly frightened and exclaimed: "This must indeed have been God's Son!" There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him. Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebediah's sons.
At the same time two robbers were crucified with him, one on the right, the other on the left. The passers-by railed at him, shaking their heads as they said: "You who 'destroy the Temple and build one in three days,' save yourself! If you are God's Son, come down from the cross!" In the same way the Chief Priests, with the Teaches of the Law and Councillors, said in mockery: "He saved others, but he cannot save himself! He is the 'King of Israel'! Let him come down from the cross now, and we will believe in him. He has trusted in God; if God wants him, let him deliver him now; for he said 'I am God's Son.'" Even the robbers, who were crucified with him, reviled him in the same way. After mid-day a darkness came over all the country, lasting till three in the afternoon. And about three Jesus called out loudly: "Eloi, Eloi, lema sabacthani"--that is to say, 'O my God, my God, why has thou forsaken me?' Some of those standing by heard this, and said: "The man is calling for Elijah!" One of them immediately ran and took a sponge, and, filling it with common wine, put it on the end of a rod, and offered it to him to drink. But the rest said: "Wait and let us see if Elijah is coming to save him." [However another man took a spear, and pierced his side; and water and blood flowed from it.] But Jesus, uttering another loud cry, gave up his spirit. Suddenly the Temple curtain was torn in two from top to bottom, the earth shook, the rocks were torn asunder, the tombs opened, and the bodies of many of God's People who had fallen asleep rose, And they, leaving their tombs, went, after the resurrection of Jesus, into the Holy City, and appeared to many people. The Roman Captain, and the men with him who were watching Jesus, on seeing the earthquake and all that was happening, became greatly frightened and exclaimed: "This must indeed have been God's Son!" There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him. Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebediah's sons.
Then they crucified him, and divided his clothes among them, casting lots for them, to settle what each should take. It was nine in the morning when they crucified him. The words of the charge against him, written up over his head, ran thus--'THE KING OF THE JEWS.' read more.
And with him they crucified two robbers, one on the right, and the other on the left. OMITTED TEXT The passers-by railed at him, shaking their heads, as they said: "Ah! you who 'destroy the Temple and build one in three days, 'come down from the cross and save yourself!" In the same way the Chief Priests, with the Teachers of the Law, said to one another in mockery: "He saved others, but he cannot save himself! Let the Christ, the 'King of Israel,' come down from the cross now, that we may see it and believe." Even the men who had been crucified with Jesus reviled him. At midday, a darkness came over the whole country, lasting till three in the afternoon. And, at three, Jesus called out loudly: ??Eloi, Eloi, lama sabacthani?'" which means 'My God, my God, why hast thou forsaken me?' Some of those standing round heard this, and said: "Listen! He is calling for Elijah!" And a man ran, and, soaking a sponge in common wine, put it on the end of a rod, and offered it to him to drink, saying as he did so: "Wait and let us see if Elijah is coming to take him down." But Jesus, giving a loud cry, expired. The Temple curtain was torn in two from top to bottom. The Roman Officer, who was standing facing Jesus, on seeing the way in which he expired, exclaimed: "This man must indeed have been 'God's Son'!" There were some women also watching from a distance, among them being Mary of Magdala, Mary the mother of James the Little and of Joseph, and Salome-- All of whom used to accompany Jesus when he was in Galilee, and attend on him--besides many other women who had come up with him to Jerusalem.
And with him they crucified two robbers, one on the right, and the other on the left. OMITTED TEXT The passers-by railed at him, shaking their heads, as they said: "Ah! you who 'destroy the Temple and build one in three days, 'come down from the cross and save yourself!" In the same way the Chief Priests, with the Teachers of the Law, said to one another in mockery: "He saved others, but he cannot save himself! Let the Christ, the 'King of Israel,' come down from the cross now, that we may see it and believe." Even the men who had been crucified with Jesus reviled him. At midday, a darkness came over the whole country, lasting till three in the afternoon. And, at three, Jesus called out loudly: ??Eloi, Eloi, lama sabacthani?'" which means 'My God, my God, why hast thou forsaken me?' Some of those standing round heard this, and said: "Listen! He is calling for Elijah!" And a man ran, and, soaking a sponge in common wine, put it on the end of a rod, and offered it to him to drink, saying as he did so: "Wait and let us see if Elijah is coming to take him down." But Jesus, giving a loud cry, expired. The Temple curtain was torn in two from top to bottom. The Roman Officer, who was standing facing Jesus, on seeing the way in which he expired, exclaimed: "This man must indeed have been 'God's Son'!" There were some women also watching from a distance, among them being Mary of Magdala, Mary the mother of James the Little and of Joseph, and Salome-- All of whom used to accompany Jesus when he was in Galilee, and attend on him--besides many other women who had come up with him to Jerusalem.
When they had reached the place called 'The Skull,' there they crucified Jesus and the criminals, one on the right, and one on the left. [Then Jesus said: "Father, forgive them; they do not know what they are doing."] His clothes they divided among them by casting lots. Meanwhile the people stood looking on. Even the leading men said with a sneer: "He saved others, let him save himself, if he is God's Christ, his Chosen One." read more.
The soldiers, too, came up in mockery, bringing him common wine, And saying as they did so: "If you are the King of the Jews, save yourself." Above him were the words--'THIS IS THE KING OF THE JEWS.' One of the criminals who were hanging beside Jesus railed at him. "Are not you the Christ? Save yourself and us," he said. But the other rebuked him. "Have not you," he said, "any fear of God, now that you are under the same sentence? And we justly so, for we are only reaping our deserts, but this man has not done anything wrong. Jesus," he went on, "do not forget me when you have come to your Kingdom." And Jesus answered: "I tell you, this very day you shall be with me in Paradise." It was nearly mid-day, when a darkness came over the whole country, lasting till three in the afternoon, The sun being eclipsed; and the Temple curtain was torn down the middle. Then Jesus, with a loud cry, said: "Father, into thy hands I commit my spirit." And with these words he expired. The Roman Captain, on seeing what had happened, praised God, exclaiming: "This must have been a good man!" All the people who had collected to see the sight watched what occurred, and then went home beating their breasts. All the friends of Jesus had been standing at a distance, with the women who accompanied him from Galilee, watching all this.
The soldiers, too, came up in mockery, bringing him common wine, And saying as they did so: "If you are the King of the Jews, save yourself." Above him were the words--'THIS IS THE KING OF THE JEWS.' One of the criminals who were hanging beside Jesus railed at him. "Are not you the Christ? Save yourself and us," he said. But the other rebuked him. "Have not you," he said, "any fear of God, now that you are under the same sentence? And we justly so, for we are only reaping our deserts, but this man has not done anything wrong. Jesus," he went on, "do not forget me when you have come to your Kingdom." And Jesus answered: "I tell you, this very day you shall be with me in Paradise." It was nearly mid-day, when a darkness came over the whole country, lasting till three in the afternoon, The sun being eclipsed; and the Temple curtain was torn down the middle. Then Jesus, with a loud cry, said: "Father, into thy hands I commit my spirit." And with these words he expired. The Roman Captain, on seeing what had happened, praised God, exclaiming: "This must have been a good man!" All the people who had collected to see the sight watched what occurred, and then went home beating their breasts. All the friends of Jesus had been standing at a distance, with the women who accompanied him from Galilee, watching all this.
There they crucified him, and two others with him--one on each side, and Jesus between them. Pilate also had these words written and put up over the cross--'JESUS OF NAZARETH, THE KING OF THE JEWS.' These words were read by many of the Jews, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek. read more.
The Jewish Chief Priests said to Pilate: "Do not write 'The King of the Jews', but write what the man said--'I am the King of the Jews.'" But Pilate answered: "What I have written, I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four shares--a share for each soldier--and they took the coat also. The coat had no seam, being woven in one piece from top to bottom. So they said to one another: "Do not let us tear it, but let us cast lots for it, to see who shall have it." This was in fulfillment of the words of Scripture--'They shared my clothes among them, And over my clothing they cast lots.' That was what the soldiers did. Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala. When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother: "There is your son." Then he said to that disciple: "There is your mother." And from that very hour the disciple took her to live in his house. Afterwards, knowing that everything was now finished, Jesus said, in fulfillment of the words of Scripture: "I am thirsty." There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth. When Jesus had received the wine, he exclaimed: "All is finished!" Then, bowing his head, he resigned his spirit to God.
The Jewish Chief Priests said to Pilate: "Do not write 'The King of the Jews', but write what the man said--'I am the King of the Jews.'" But Pilate answered: "What I have written, I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four shares--a share for each soldier--and they took the coat also. The coat had no seam, being woven in one piece from top to bottom. So they said to one another: "Do not let us tear it, but let us cast lots for it, to see who shall have it." This was in fulfillment of the words of Scripture--'They shared my clothes among them, And over my clothing they cast lots.' That was what the soldiers did. Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala. When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother: "There is your son." Then he said to that disciple: "There is your mother." And from that very hour the disciple took her to live in his house. Afterwards, knowing that everything was now finished, Jesus said, in fulfillment of the words of Scripture: "I am thirsty." There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth. When Jesus had received the wine, he exclaimed: "All is finished!" Then, bowing his head, he resigned his spirit to God.
Jesus Christ » History of » Triumphal entry into jerusalem, while the people throw palm branches on the road in front of him
When they had almost reached Jerusalem, as far as Bethphage and Bethany, near the Mount of Olives, Jesus sent on two of his disciples. "Go to the village facing you," he said; "and, as soon as you get there, you will find a foal tethered, which no one has ever ridden; untie it, and bring it. And, if any one says to you 'Why are you doing that?', say 'The Master wants it, and will be sure to send it back here at once.'" read more.
The two disciples went, and, finding a foal tethered outside a door in the street, they untied it. Some of the by-standers said to them: "What are you doing, untying the foal?" And the two disciples answered as Jesus had told them; and they allowed them to go. Then they brought the foal to Jesus, and, when they had laid their cloaks on it, he seated himself upon it. Many of the people spread their cloaks on the road, while some strewed boughs which they had cut from the fields; And those who led the way, as well as those who followed, kept shouting: "'God save him! Blessed is He who comes in the name of the Lord!' Blessed is the coming Kingdom of our father David! 'God save him from on high!'" Jesus entered Jerusalem, and went into the Temple Courts; and, after looking round at everything, as it was already late, he went out to Bethany with the Twelve.
The two disciples went, and, finding a foal tethered outside a door in the street, they untied it. Some of the by-standers said to them: "What are you doing, untying the foal?" And the two disciples answered as Jesus had told them; and they allowed them to go. Then they brought the foal to Jesus, and, when they had laid their cloaks on it, he seated himself upon it. Many of the people spread their cloaks on the road, while some strewed boughs which they had cut from the fields; And those who led the way, as well as those who followed, kept shouting: "'God save him! Blessed is He who comes in the name of the Lord!' Blessed is the coming Kingdom of our father David! 'God save him from on high!'" Jesus entered Jerusalem, and went into the Temple Courts; and, after looking round at everything, as it was already late, he went out to Bethany with the Twelve.
When they had almost reached Jerusalem, having come as far as Bethphage, on the Mount of Olives, Jesus sent on two disciples. "Go to the village facing you," he said, "and you will immediately find an ass tethered, with a foal by her side; untie her, and lead her here for me. And, if any one says anything to you, you are to say this-- 'The Master wants them'; and he will send them at once." read more.
This happened in fulfillment of these words in the Prophet-- 'Say to the daughter of Zion--"Behold, thy King is coming to thee, Gentle, and riding on an ass, And on the foal of a beast of burden."' So the disciples went and did as Jesus had directed them. They led the ass and the foal back, and, when they had put their cloaks on them, he seated himself upon them. The immense crowd of people spread their cloaks in the road, while some cut branches off the trees, and spread them on the road. The crowds that led the way, as well as those that followed behind, kept shouting: "God save the Son of David! Blessed is he who comes in the name of the Lord! God save him from on high!" When he had entered Jerusalem, the whole city was stirred, and asked-- "Who is this?", to which the crowd replied--"This is the Prophet Jesus from Nazareth in Galilee."
This happened in fulfillment of these words in the Prophet-- 'Say to the daughter of Zion--"Behold, thy King is coming to thee, Gentle, and riding on an ass, And on the foal of a beast of burden."' So the disciples went and did as Jesus had directed them. They led the ass and the foal back, and, when they had put their cloaks on them, he seated himself upon them. The immense crowd of people spread their cloaks in the road, while some cut branches off the trees, and spread them on the road. The crowds that led the way, as well as those that followed behind, kept shouting: "God save the Son of David! Blessed is he who comes in the name of the Lord! God save him from on high!" When he had entered Jerusalem, the whole city was stirred, and asked-- "Who is this?", to which the crowd replied--"This is the Prophet Jesus from Nazareth in Galilee."
It was when Jesus had almost reached Bethphage and Bethany, near the Mount of Olives, that he sent on two of the disciples. "Go to the village facing us," he said, " and, when you get there, you will find a foal tethered, which no one has yet ridden; untie it and lead it here. And, if anybody asks you 'Why are you untying it?,' you are to say this--'The Master wants it.'" read more.
So the two who were sent went and found it as Jesus had told them. While they were untying the foal, the owners asked them--"Why are you untying the foal?" And the two disciples answered--"The Master wants it." Then they led it back to Jesus, and threw their cloaks on the foal and put Jesus upon it. As he went along, the people kept spreading their cloaks in the road. When he had almost reached the place where the road led down the Mount of Olives, every one of the many disciples began in their joy to praise God loudly for all the miracles that they had seen: "Blessed is He who comes--Our King--in the name of the Lord! Peace in Heaven, And glory on high." Some of the Pharisees in the crowd said to him: "Teacher, reprove your disciples." But Jesus answered: "I tell you that if these men are silent, the very stones will call out." When he drew near, on seeing the city, he wept over it, and said: "Would that you had known, while yet there was time--even you--the things that make for peace! But now they have been hidden from your sight. For a time is coming upon you when your enemies will surround you with earthworks, and encircle you, and hem you in on all sides; They will trample you down and your children within you, and they will not leave in you one stone upon another, because you did not know 'the time of your visitation.'"
So the two who were sent went and found it as Jesus had told them. While they were untying the foal, the owners asked them--"Why are you untying the foal?" And the two disciples answered--"The Master wants it." Then they led it back to Jesus, and threw their cloaks on the foal and put Jesus upon it. As he went along, the people kept spreading their cloaks in the road. When he had almost reached the place where the road led down the Mount of Olives, every one of the many disciples began in their joy to praise God loudly for all the miracles that they had seen: "Blessed is He who comes--Our King--in the name of the Lord! Peace in Heaven, And glory on high." Some of the Pharisees in the crowd said to him: "Teacher, reprove your disciples." But Jesus answered: "I tell you that if these men are silent, the very stones will call out." When he drew near, on seeing the city, he wept over it, and said: "Would that you had known, while yet there was time--even you--the things that make for peace! But now they have been hidden from your sight. For a time is coming upon you when your enemies will surround you with earthworks, and encircle you, and hem you in on all sides; They will trample you down and your children within you, and they will not leave in you one stone upon another, because you did not know 'the time of your visitation.'"
On the following day great numbers of people who had come to the Festival, hearing that Jesus was on his way to Jerusalem, took palm-branches, And went out to meet him, shouting as they went: "'God save Him! Blessed is He who Comes in the name of the Lord'--The King of Israel!" Having found a young ass, Jesus seated himself on it, in accordance with the passage of Scripture-- read more.
'Fear not, Daughter of Zion; Behold, thy King is coming to thee, Sitting on the foal of an ass.' His disciples did not understand all this at first; but, when Jesus had been exalted, then they remembered that these things had been said of him in Scripture, and that they had done these things for him. Meanwhile the people who were with him, when he called Lazarus out of the tomb and raised him from the dead, were telling what they had seen. This, indeed, was why the crowd met him--because people had heard that he had given this sign of his mission. So the Pharisees said to one another: "You see that you are gaining nothing! Why, all the world has run after him!"
'Fear not, Daughter of Zion; Behold, thy King is coming to thee, Sitting on the foal of an ass.' His disciples did not understand all this at first; but, when Jesus had been exalted, then they remembered that these things had been said of him in Scripture, and that they had done these things for him. Meanwhile the people who were with him, when he called Lazarus out of the tomb and raised him from the dead, were telling what they had seen. This, indeed, was why the crowd met him--because people had heard that he had given this sign of his mission. So the Pharisees said to one another: "You see that you are gaining nothing! Why, all the world has run after him!"
Jesus Christ » History of » The twelve apostles return; he goes to the desert, multitudes follow him; he feeds five thousand (at lake galilee)
When Jesus heard of it, he retired privately in a boat to a lonely spot. The people, however, heard of his going, and followed him in crowds from the towns on foot. On getting out of the boat, Jesus saw a great crowd, and his heart was moved at the sight of them; and he cured all the sick among them. In the evening the disciples came up to him, and said: " This is a lonely spot, and the day is now far advanced; send the crowds away, that they may go to the villages, and buy themselves food." read more.
But Jesus said: "They need not go away, it is for you to give them something to eat." "We have nothing here," they said, "except five loaves and two fishes." "Bring them here to me," was his reply. Jesus ordered the people to take their seats on the grass; and, taking the five loaves and the two fishes, he looked up to Heaven, and said the blessing, and, after he had broken the loaves, gave them to his disciples; and they gave them to the crowds. Every one had sufficient to eat, and they picked up enough of the broken pieces that were left to fill twelve baskets. The men who ate were about five thousand in number, without counting women and children.
But Jesus said: "They need not go away, it is for you to give them something to eat." "We have nothing here," they said, "except five loaves and two fishes." "Bring them here to me," was his reply. Jesus ordered the people to take their seats on the grass; and, taking the five loaves and the two fishes, he looked up to Heaven, and said the blessing, and, after he had broken the loaves, gave them to his disciples; and they gave them to the crowds. Every one had sufficient to eat, and they picked up enough of the broken pieces that were left to fill twelve baskets. The men who ate were about five thousand in number, without counting women and children.
When the Apostles came back to Jesus, they told him all that they had done and all that they had taught. "Come by yourselves privately to some lonely spot," he said, "and rest for a while"--for there were so many people coming and going that they had not time even to eat. So they set off privately in their boat for a lonely spot. read more.
And many people saw them going, and recognized them, and from all the towns they flocked together to the place on foot, and got there before them. On getting out of the boat, Jesus saw a great crowd, and his heart was moved at the sight of them, because they were 'like sheep without a shepherd'; and he began to teach them many things. When it grew late, his disciples came up to him, and said: "This is a lonely spot, and it is already late. Send the people away, so that they may go to the farms and villages around and buy themselves something to eat." But Jesus answered: "It is for you to give them something to eat." "Are we to go and buy twenty pounds' worth of bread," they asked, "to give them to eat?" "How many loaves have you?" he asked; "Go, and see." When they had found out, they told him: "Five, and two fishes." Jesus directed them to make all the people take their seats on the green grass, in parties; And they sat down in groups--in hundreds, and in fifties. Taking the five loaves and the two fishes, Jesus looked up to Heaven, and said the blessing; he broke the loaves into pieces, and gave them to his disciples for them to serve out to the people, and he divided the two fishes also among them all. Every one had sufficient to eat; And they picked up enough broken pieces to fill twelve baskets, as well as some of the fish. The men who ate the bread were five thousand in number.
And many people saw them going, and recognized them, and from all the towns they flocked together to the place on foot, and got there before them. On getting out of the boat, Jesus saw a great crowd, and his heart was moved at the sight of them, because they were 'like sheep without a shepherd'; and he began to teach them many things. When it grew late, his disciples came up to him, and said: "This is a lonely spot, and it is already late. Send the people away, so that they may go to the farms and villages around and buy themselves something to eat." But Jesus answered: "It is for you to give them something to eat." "Are we to go and buy twenty pounds' worth of bread," they asked, "to give them to eat?" "How many loaves have you?" he asked; "Go, and see." When they had found out, they told him: "Five, and two fishes." Jesus directed them to make all the people take their seats on the green grass, in parties; And they sat down in groups--in hundreds, and in fifties. Taking the five loaves and the two fishes, Jesus looked up to Heaven, and said the blessing; he broke the loaves into pieces, and gave them to his disciples for them to serve out to the people, and he divided the two fishes also among them all. Every one had sufficient to eat; And they picked up enough broken pieces to fill twelve baskets, as well as some of the fish. The men who ate the bread were five thousand in number.
When the Apostles returned, they related to Jesus all that they had done. Then Jesus retired privately to a town called Bethsaida, taking the Apostles with him. But the people recognized him and followed him in crowds; and Jesus welcomed them and spoke to them about the Kingdom of God, while he cured those who were in need of help. The day was drawing to a close, when the twelve came up to him, and said: "Send the crowd away, so that they may make their way to the villages and farms round about, and find themselves lodgings and provisions, for we are in a lonely spot here." read more.
But Jesus said: "It is for you to give them something to eat." "We have not more than five loaves and two fishes," they answered; "unless indeed we are to go and buy food for all these people." (For the men among them were about five thousand.) "Get them seated in companies," was his reply, "about fifty in each." This they did, and got all the people seated. Taking the five loaves and the two fishes, Jesus looked up to Heaven and said the blessing over them. Then he broke them in pieces, and gave them to his disciples to set before the people. Every one had sufficient to eat, and what was left of the broken pieces was picked up--twelve baskets.
But Jesus said: "It is for you to give them something to eat." "We have not more than five loaves and two fishes," they answered; "unless indeed we are to go and buy food for all these people." (For the men among them were about five thousand.) "Get them seated in companies," was his reply, "about fifty in each." This they did, and got all the people seated. Taking the five loaves and the two fishes, Jesus looked up to Heaven and said the blessing over them. Then he broke them in pieces, and gave them to his disciples to set before the people. Every one had sufficient to eat, and what was left of the broken pieces was picked up--twelve baskets.
After this, Jesus crossed the Sea of Galilee--otherwise called the Lake of Tiberias. A great crowd of people, however, followed him, because they saw the signs of his mission in his work among those who were afflicted. Jesus went up the hill, and sat down there with his disciples. read more.
It was near the time of the Jewish Festival of the Passover. Looking up, and noticing that a great crowd was coming towards him, Jesus said to Philip: "Where are we to buy bread for these people to eat?" He said this to test him, for he himself knew what he meant to do. "Twenty pounds' worth of bread," answered Philip, "would not be enough for each of them to have a little." "There is a boy here," said Andrew, another of his disciples, Simon Peter's brother, "Who has five barley loaves and two fishes; but what is that for so many?" "Make the people sit down," said Jesus. It was a grassy spot; so the men, who numbered about five thousand, sat down, And then Jesus took the loaves, and, after saying the thanksgiving, distributed them to those who were sitting down; and the same with the fish, giving the people as much as they wanted. When they were satisfied, Jesus said to his disciples: "Collect the broken pieces that are left, so that nothing may be wasted." The disciples did so, and filled twelve baskets with the pieces of the five barley loaves, which were left after all had eaten. When the people saw the signs which Jesus gave, they said: "This is certainly 'the Prophet who was to come' into the world."
It was near the time of the Jewish Festival of the Passover. Looking up, and noticing that a great crowd was coming towards him, Jesus said to Philip: "Where are we to buy bread for these people to eat?" He said this to test him, for he himself knew what he meant to do. "Twenty pounds' worth of bread," answered Philip, "would not be enough for each of them to have a little." "There is a boy here," said Andrew, another of his disciples, Simon Peter's brother, "Who has five barley loaves and two fishes; but what is that for so many?" "Make the people sit down," said Jesus. It was a grassy spot; so the men, who numbered about five thousand, sat down, And then Jesus took the loaves, and, after saying the thanksgiving, distributed them to those who were sitting down; and the same with the fish, giving the people as much as they wanted. When they were satisfied, Jesus said to his disciples: "Collect the broken pieces that are left, so that nothing may be wasted." The disciples did so, and filled twelve baskets with the pieces of the five barley loaves, which were left after all had eaten. When the people saw the signs which Jesus gave, they said: "This is certainly 'the Prophet who was to come' into the world."
Jesus Christ » History of » Arises from the dead (just outside jerusalem)
When suddenly a great earthquake occurred. For an angel of the Lord descended from Heaven, and came and rolled away the stone, and seated himself upon it. His appearance was as dazzling as lightning, and his clothing was as white as snow; And, in their terror of him, the men on guard trembled violently and became like dead men. read more.
But the angel, addressing the women, said; "You need not be afraid. I now that it is Jesus, who was crucified, for whom you are looking. He is not here; for he has risen, as he said he would. Come, and see the place where he was lying; And then go quickly and say to him disciples 'He has risen from the dead, and is going before you into Galilee; there you will see him.' Remember, I have told you." On this they left the tomb quickly, in awe and great joy, and ran to tell the news to the disciples. Suddenly Jesus met them. "Welcome!" he said. The women went up to him, and clasped his feet, bowing to the ground before him. Then Jesus said to them: "Do not be afraid; go and tell my brothers to set out for Galilee, and they shall see me there." While they were still on their way, some of the guard came into the city, and reported to the Chief Priests everything that had happened. So they and the Councillors met and, after holding a consultation, gave a large sum of money to the soldiers, And told them to say that his disciples came in the night, and stole him while they were asleep; "And should this matter come before the Governor," they added, "we will satisfy him, and see that you have nothing to fear." So the soldiers took the money, and did as they were instructed. And this story has been current among the Jews from that day to this.
But the angel, addressing the women, said; "You need not be afraid. I now that it is Jesus, who was crucified, for whom you are looking. He is not here; for he has risen, as he said he would. Come, and see the place where he was lying; And then go quickly and say to him disciples 'He has risen from the dead, and is going before you into Galilee; there you will see him.' Remember, I have told you." On this they left the tomb quickly, in awe and great joy, and ran to tell the news to the disciples. Suddenly Jesus met them. "Welcome!" he said. The women went up to him, and clasped his feet, bowing to the ground before him. Then Jesus said to them: "Do not be afraid; go and tell my brothers to set out for Galilee, and they shall see me there." While they were still on their way, some of the guard came into the city, and reported to the Chief Priests everything that had happened. So they and the Councillors met and, after holding a consultation, gave a large sum of money to the soldiers, And told them to say that his disciples came in the night, and stole him while they were asleep; "And should this matter come before the Governor," they added, "we will satisfy him, and see that you have nothing to fear." So the soldiers took the money, and did as they were instructed. And this story has been current among the Jews from that day to this.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought some spices, so that they might go and anoint the body of Jesus. And very early on the first day of the week they went to the tomb, after sunrise. They were saying to one another: "Who will roll away the stone for us from the entrance of the tomb?" read more.
But, on looking up, they saw that the stone had already been rolled back; it was a very large one. Going into the tomb, they saw a young man sitting on their right, in a white robe, and they were dismayed; But he said to them: "Do not be dismayed; you are looking for Jesus, the Nazarene, who has been crucified; he has risen, he is not here! Look! Here is the place where they laid him. But go, and say to his disciples and to Peter 'He is going before you into Galilee; there you will see him, as he told you.'" They went out, and fled from the tomb, for they were trembling and bewildered; and they did not say a word to any one, for they were frightened; After his rising again, early on the first day of the week, Jesus appeared first of all to Mary of Magdala, from whom he had driven out seven demons. She went and told the news to those who had been with him and who were now in sorrow and tears; Yet even they, when they heard that he was alive and had been seen by her, did not believe it.
But, on looking up, they saw that the stone had already been rolled back; it was a very large one. Going into the tomb, they saw a young man sitting on their right, in a white robe, and they were dismayed; But he said to them: "Do not be dismayed; you are looking for Jesus, the Nazarene, who has been crucified; he has risen, he is not here! Look! Here is the place where they laid him. But go, and say to his disciples and to Peter 'He is going before you into Galilee; there you will see him, as he told you.'" They went out, and fled from the tomb, for they were trembling and bewildered; and they did not say a word to any one, for they were frightened; After his rising again, early on the first day of the week, Jesus appeared first of all to Mary of Magdala, from whom he had driven out seven demons. She went and told the news to those who had been with him and who were now in sorrow and tears; Yet even they, when they heard that he was alive and had been seen by her, did not believe it.
But very early on the first day of the week they went to the tomb, taking with them the spices that they had prepared. They found that the stone had been rolled away from the tomb; And, on going into it, they could not find the body [of the Lord Jesus]. read more.
While they were at a loss to account for this, all at once two men stood beside them, in dazzling clothing. But, when in their fear the women bowed their faces to the ground, the men said to them: "Why are you looking among the dead for him who is living? [He is not here; but he has risen.] Remember how he spoke to you before he left Galilee-- How he said that the Son of Man must be betrayed into the hands of wicked men, and be crucified, and rise again on the third day." Then they remembered the words of Jesus, And, on returning from the tomb, they told all this to the Eleven and to all the rest. There were Mary of Magdala, and Joanna, and Mary, the mother of James. The other women, too, spoke about this to the Apostles. What they said seemed to the Apostles mere nonsense, and they did not believe them. [But Peter got up and ran to the tomb. Stooping down he saw nothing but the linen wrappings, and he went away, wondering to himself at what had taken place.]
While they were at a loss to account for this, all at once two men stood beside them, in dazzling clothing. But, when in their fear the women bowed their faces to the ground, the men said to them: "Why are you looking among the dead for him who is living? [He is not here; but he has risen.] Remember how he spoke to you before he left Galilee-- How he said that the Son of Man must be betrayed into the hands of wicked men, and be crucified, and rise again on the third day." Then they remembered the words of Jesus, And, on returning from the tomb, they told all this to the Eleven and to all the rest. There were Mary of Magdala, and Joanna, and Mary, the mother of James. The other women, too, spoke about this to the Apostles. What they said seemed to the Apostles mere nonsense, and they did not believe them. [But Peter got up and ran to the tomb. Stooping down he saw nothing but the linen wrappings, and he went away, wondering to himself at what had taken place.]
On the first day of the week, early in the morning, while it was still dark, Mary of Magdala went to the tomb, and saw that the stone had been removed. So she came running to Simon Peter, and to that other disciple who was Jesus' friend, and said to them: "They have taken away the Master out of the tomb, and we do not know where they have laid him!" Upon this, Peter started off with that other disciple, and they went to the tomb. read more.
The two began running together; but the other disciple ran faster than Peter, and reached the tomb first. Stooping down, he saw the linen wrappings lying there, but did not go in. Presently Simon Peter came following behind him, and went into the tomb; and he looked at the linen wrappings lying there, And the cloth which had been upon Jesus' head, not lying with the wrappings, but rolled up on one side, separately. Then the other disciple, who had reached the tomb first, went inside too, and he saw for himself and was convinced. For they did not then understand the passage of Scripture which says that Jesus must rise again from the dead. The disciples then returned to their companions. Meanwhile Mary was standing close outside the tomb, weeping. Still weeping, she leant forward into the tomb, And perceived two angels clothed in white sitting there, where the body of Jesus had been lying, one where the head and the other where the feet had been. "Why are you weeping?" asked the angels. "They have taken my Master away," she answered, "and I do not know where they have laid him." After saying this, she turned round, and looked at Jesus standing there, but she did not know that it was Jesus. "Why are you weeping? Whom are you seeking?" he asked. Supposing him to be the gardener, Mary answered: "If it was you, Sir, who carried him away, tell me where you have laid him, and I will take him away myself." "Mary!" said Jesus. She turned round, and exclaimed in Hebrew: "Rabboni!" (or, as we should say, 'Teacher'). "Do not hold me," Jesus said; "for I have not yet ascended to the Father. But go to my Brothers, and tell them that I am ascending to him who is my Father and their Father, my God and their God." Mary of Magdala went and told the disciples that she had seen the Master, and that he had said this to her.
The two began running together; but the other disciple ran faster than Peter, and reached the tomb first. Stooping down, he saw the linen wrappings lying there, but did not go in. Presently Simon Peter came following behind him, and went into the tomb; and he looked at the linen wrappings lying there, And the cloth which had been upon Jesus' head, not lying with the wrappings, but rolled up on one side, separately. Then the other disciple, who had reached the tomb first, went inside too, and he saw for himself and was convinced. For they did not then understand the passage of Scripture which says that Jesus must rise again from the dead. The disciples then returned to their companions. Meanwhile Mary was standing close outside the tomb, weeping. Still weeping, she leant forward into the tomb, And perceived two angels clothed in white sitting there, where the body of Jesus had been lying, one where the head and the other where the feet had been. "Why are you weeping?" asked the angels. "They have taken my Master away," she answered, "and I do not know where they have laid him." After saying this, she turned round, and looked at Jesus standing there, but she did not know that it was Jesus. "Why are you weeping? Whom are you seeking?" he asked. Supposing him to be the gardener, Mary answered: "If it was you, Sir, who carried him away, tell me where you have laid him, and I will take him away myself." "Mary!" said Jesus. She turned round, and exclaimed in Hebrew: "Rabboni!" (or, as we should say, 'Teacher'). "Do not hold me," Jesus said; "for I have not yet ascended to the Father. But go to my Brothers, and tell them that I am ascending to him who is my Father and their Father, my God and their God." Mary of Magdala went and told the disciples that she had seen the Master, and that he had said this to her.
Jesus Christ » History of » Teaches in galilee
At that time Jesus began to proclaim-- "Repent, for the Kingdom of Heaven is at hand."
Verse Concepts
Moved by the power of the Spirit, Jesus returned to Galilee. Reports about him spread through all that neighborhood;
Verse Concepts
After John had been committed to prison, Jesus went to Galilee, proclaiming the Good News of God--
Verse Concepts
After these two days Jesus went on to Galilee; For he himself declared that 'a Prophet is not honored in his own country.' When he entered Galilee, the Galileans welcomed him, for they had seen all that he did at Jerusalem during the Festival, at which they also had been present.
Jesus Christ » History of » Herod (antipas) falsely supposes him to be john, whom he had beheaded
At that time Prince Herod heard of the fame of Jesus, And said to his attendants: " This must be John the Baptist; he must be risen from the dead, and that is why these miraculous powers are active in him."
But, when Herod's birthday came, the daughter of Herodias danced before his guests, and so pleased Herod, That he promised with an oath to give her whatever she asked. Prompted by her mother, the girl said 'Give me here, on a dish, the head of John the Baptist.' read more.
The king was distressed at this; yet, on account of his oath and of the guests at his table, he ordered it to be given her. He sent and beheaded John in the prison; And his head was brought on a dish and given to the girl, and she took it to her mother. Then John's disciples came, and took the body away, and buried it; and went and told Jesus.
The king was distressed at this; yet, on account of his oath and of the guests at his table, he ordered it to be given her. He sent and beheaded John in the prison; And his head was brought on a dish and given to the girl, and she took it to her mother. Then John's disciples came, and took the body away, and buried it; and went and told Jesus.
Now King Herod heard of Jesus; for his name had become well known. People were saying--"John the Baptizer must have risen from the dead, and that is why these miraculous powers are active in him." Others again said--"He is Elijah," and others--"He is a Prophet, like one of the great Prophets." But when Herod heard of him, he said--"The man whom I beheaded--John--he must be risen!"
A suitable opportunity, however, occurred when Herod, on his birthday, gave a dinner to his high officials, and his generals, and the foremost men in Galilee. And when his daughter--that is, the daughter of Herodias--came in and danced, she delighted Herod and those who were dining with him. 'Ask me for whatever you like,' the King said to the girl, 'and I will give it to you'; And he swore to her that he would give her whatever she asked him--up to half his kingdom. read more.
The girl went out, and said to her mother 'What must I ask for?' 'The head of John the Baptizer,' answered her mother. So she went in as quickly as possible to the King, and made her request. 'I want you,' she said, 'to give me at once, on a dish, the head of John the Baptist.' The King was much distressed; yet, on account of his oath and of the guests at his table, he did not like to refuse her. He immediately dispatched one of his bodyguard, with orders to bring John's head. The man went and beheaded John in the prison, And, bringing his head on a dish, gave it to the girl, and the girl gave it to her mother. When John's disciples heard of it, they came and took his body away, and laid it in a tomb.
The girl went out, and said to her mother 'What must I ask for?' 'The head of John the Baptizer,' answered her mother. So she went in as quickly as possible to the King, and made her request. 'I want you,' she said, 'to give me at once, on a dish, the head of John the Baptist.' The King was much distressed; yet, on account of his oath and of the guests at his table, he did not like to refuse her. He immediately dispatched one of his bodyguard, with orders to bring John's head. The man went and beheaded John in the prison, And, bringing his head on a dish, gave it to the girl, and the girl gave it to her mother. When John's disciples heard of it, they came and took his body away, and laid it in a tomb.
Prince Herod heard of all that was happening, and was perplexed, because it was said by some that John must be risen from the dead. Some again said that Elijah had appeared, and others that one of the old Prophets had risen again. But Herod himself said: "John I beheaded; but who is this of whom I hear such things?" And he endeavored to see him.
Jesus Christ » History of » Foretells his betrayal (in jerusalem)
"The one who dipped his bread beside me in the dish," replied Jesus, "is the one who will betray me.
Verse Concepts
Yet see! the hand of the man that is betraying me is beside me upon the table!
Verse Concepts
I am not speaking about all of you. I know whom I have chosen; but this is in fulfillment of the words of Scripture--'He that is eating my bread has lifted his heel against me.'
Verse Concepts
And when they had taken their places and were eating, Jesus said: "I tell you that one of you is going to betray me--one who is eating with me." They were grieved at this, and began to say to him, one after another: "Can it be I?" "It is one of you Twelve," said Jesus, "the one who is dipping his bread beside me into the dish. read more.
True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man 'it would be better never to have been born!'"
True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man 'it would be better never to have been born!'"
Jesus Christ » History of » Foretells his own death and resurrection (near caesarea philippi)
"I tell you," he added, "that some of those who are standing here will not know death till they have seen the Kingdom of God come in power."
Verse Concepts
At that time Jesus Christ began to explain to his disciples that he must go to Jerusalem, and undergo much suffering at the hands of the Councillors, and Chief Priests, and Teachers of the Law, and be put to death, and rise on the third day. But Peter took Jesus aside, and began to rebuke him. "Master," he said, "please God that shall never be your fate!" Jesus, however, turning to Peter, said: "Out of my way, Satan! You are a hindrance to me; for you look at things, not as God does, but as man does." read more.
Then Jesus said to his disciples: "If any man wishes to walk in my steps, let him renounce self, and take up his cross, and follow me. For whoever wishes to save his life will lose it, and whoever, for my sake, loses his life shall find it. What good will it do a man to gain the whole world, if he forfeits his life? or what will a man give that is of equal value with his life? For the Son of Man is to come in his Father's Glory, with his angels, and then he 'will give to every man what his actions deserve.' I tell you, some of those who are standing here will not know death till they have seen the Son of Man coming into his Kingdom."
Then Jesus said to his disciples: "If any man wishes to walk in my steps, let him renounce self, and take up his cross, and follow me. For whoever wishes to save his life will lose it, and whoever, for my sake, loses his life shall find it. What good will it do a man to gain the whole world, if he forfeits his life? or what will a man give that is of equal value with his life? For the Son of Man is to come in his Father's Glory, with his angels, and then he 'will give to every man what his actions deserve.' I tell you, some of those who are standing here will not know death till they have seen the Son of Man coming into his Kingdom."
Then he began to teach them that the Son of Man must undergo much suffering, and that he must be rejected by the Councillors, and the Chief Priests, and the Teachers of the Law, and be put to death, and rise again after three days. This statement he made openly. But Peter took Jesus aside, and began to rebuke him. Jesus, however, turning round and seeing his disciples, rebuked Peter. "Out of my sight, Satan!" he exclaimed. "For you look at things, not as God does, but as man does." read more.
Calling the people and his disciples to him, Jesus said: "If any man wishes to walk in my steps, let him renounce self, take up his cross, and follow me. For whoever wishes to save his life will lose it, and whoever, for my sake and for the sake of the Good News, will lose his life shall save it. What good is it to a man to gain the whole world and forfeit his life? For what could a man give that is of equal value with his life? Whoever is ashamed of me and of my teaching, in this unfaithful and wicked generation, of him will the Son of Man be ashamed, when he comes in his Father's Glory with the holy angels."
Calling the people and his disciples to him, Jesus said: "If any man wishes to walk in my steps, let him renounce self, take up his cross, and follow me. For whoever wishes to save his life will lose it, and whoever, for my sake and for the sake of the Good News, will lose his life shall save it. What good is it to a man to gain the whole world and forfeit his life? For what could a man give that is of equal value with his life? Whoever is ashamed of me and of my teaching, in this unfaithful and wicked generation, of him will the Son of Man be ashamed, when he comes in his Father's Glory with the holy angels."
He told them that the Son of Man must undergo much suffering, and be rejected by the Councillors, and Chief Priests, and Teachers of the Law, and be put to death, and rise on the third day. And to all present he said: "If any man wishes to walk in my steps, let him renounce self, and take up his cross daily, and follow me. For whoever wishes to save his life will lose it, and whoever, for my sake, loses his life--that man shall save it. read more.
What good does it do a man if, when he has gained the whole world, he has lost or forfeited himself? Whoever is ashamed of me and of my teaching, the Son of Man will be ashamed of him, when he comes in his Glory and the Glory of the father and of the holy angels. Indeed, I tell you, some who are standing before me will not know death, till they have seen the Kingdom of God."
What good does it do a man if, when he has gained the whole world, he has lost or forfeited himself? Whoever is ashamed of me and of my teaching, the Son of Man will be ashamed of him, when he comes in his Glory and the Glory of the father and of the holy angels. Indeed, I tell you, some who are standing before me will not know death, till they have seen the Kingdom of God."
Jesus Christ » History of » Appears in the midst of the disciples, when thomas was absent (in jerusalem)
Later on, he made himself known to the Eleven themselves as they were at a meal, and reproached them with their want of faith and their stubbornness, because they did not believe those who had seen him after he had risen from the dead. Then he said to them: "Go into all the world, and proclaim the Good News to all creation. He who believes and is baptized shall be saved; but he who refuses to believe will be condemned. read more.
Moreover these signs shall attend those who believe. In my Name they shall drive out demons; they shall speak with 'tongues'; They shall take up serpents in their hands; and, if they drink any poison, it shall not hurt them; they will place their hands on sick people and they shall recover."
Moreover these signs shall attend those who believe. In my Name they shall drive out demons; they shall speak with 'tongues'; They shall take up serpents in their hands; and, if they drink any poison, it shall not hurt them; they will place their hands on sick people and they shall recover."
While they were still talking about these things, Jesus himself stood among them, [and said "Peace be with you."] In their terror and alarm they thought they saw a spirit, But Jesus said to them: "Why are you so startled? and why do doubts arise in you minds? read more.
Look at my hands and my feet, and you will know that it is I. Feel me, and look at me, for a spirit has not flesh and bones, as you see that I have." [After saying this he showed them his hands and his feet.] While they were still unable to believe it all for very joy, and were wondering if it were true, Jesus said to them: "Have you anything here to eat?" They handed him a piece of broiled fish, And he took it and ate it before their eyes. "This is what I told you," he said, "when I was still with you--that everything that had been written about me in the Law of Moses, the Prophets, and the Psalms, must be fulfilled." Then he enabled them to understand the meaning of the Scriptures, saying to them: "Scripture says that the Christ should suffer, and that he should rise again from the dead on the third day, And that repentance for forgiveness of sins should be proclaimed on his authority to all the nations--beginning at Jerusalem. You yourselves are to be witnesses to all this. And now I am myself about to send upon you that which my Father has promised. But you must remain in the city until you have been invested with power from above."
Look at my hands and my feet, and you will know that it is I. Feel me, and look at me, for a spirit has not flesh and bones, as you see that I have." [After saying this he showed them his hands and his feet.] While they were still unable to believe it all for very joy, and were wondering if it were true, Jesus said to them: "Have you anything here to eat?" They handed him a piece of broiled fish, And he took it and ate it before their eyes. "This is what I told you," he said, "when I was still with you--that everything that had been written about me in the Law of Moses, the Prophets, and the Psalms, must be fulfilled." Then he enabled them to understand the meaning of the Scriptures, saying to them: "Scripture says that the Christ should suffer, and that he should rise again from the dead on the third day, And that repentance for forgiveness of sins should be proclaimed on his authority to all the nations--beginning at Jerusalem. You yourselves are to be witnesses to all this. And now I am myself about to send upon you that which my Father has promised. But you must remain in the city until you have been invested with power from above."
In the evening of the same day--the first day of the week-- after the doors of the room, in which the disciples were, had been shut for fear of the Jews, Jesus came and stood among them and said: "Peace be with you"; After which he showed them his hands and his side. The disciples were filled with joy when they saw the Master. Again Jesus said to them: "Peace be with you. As the Father has sent me as his Messenger, so I am sending you." read more.
After saying this, he breathed on them, and said: "Receive the Holy Spirit; If you remit any one's sins, they have been remitted; and, if you retain them, they have been retained."
After saying this, he breathed on them, and said: "Receive the Holy Spirit; If you remit any one's sins, they have been remitted; and, if you retain them, they have been retained."
Jesus Christ » History of » Tested by the pharisees and the herodians, and enunciates the duty of a citizen to his government (in jerusalem)
Then the Pharisees went away and conferred together as to how they might lay a snare for Jesus in the course of conversation. They sent their disciples, with the Herodians, to say to him: "Teacher, we know that you are an honest man, and that you teach the way of God honestly, and are not afraid of any one; for you pay no regard to a man's position. Tell us, then, what you think. Are we right in paying taxes to the Emperor, or not?" read more.
Perceiving their malice, Jesus answered: "Why are you testing me, you hypocrites? Show me the coin with which the tax is paid." And, when they had brought him a florin, He asked: "Whose head and title are these?" "The Emperor's," they answered: on which he said to them: "Then pay to the Emperor what belongs to the Emperor, and to God what belongs to God." They wondered at his answer, and left him alone and went away.
Perceiving their malice, Jesus answered: "Why are you testing me, you hypocrites? Show me the coin with which the tax is paid." And, when they had brought him a florin, He asked: "Whose head and title are these?" "The Emperor's," they answered: on which he said to them: "Then pay to the Emperor what belongs to the Emperor, and to God what belongs to God." They wondered at his answer, and left him alone and went away.
Afterwards they sent to Jesus some of the Pharisees and of the Herodians, to set a trap for him in the course of conversation. These men came to him and said: "Teacher, we know that you are an honest man, and are not afraid of any one, for you pay no regard to a man's position, but teach the Way of God honestly; are we right in paying taxes to the Emperor, or not? Should we pay, or should we not pay?" Knowing their hypocrisy, Jesus said to them: "Why are you testing me? Bring me a florin to look at." read more.
And, when they had brought it, he asked: "Whose head and title are these?" "The Emperor's," they said; And Jesus replied: "Pay to the Emperor what belongs to the Emperor, and to God what belongs to God." And they wondered at him.
And, when they had brought it, he asked: "Whose head and title are these?" "The Emperor's," they said; And Jesus replied: "Pay to the Emperor what belongs to the Emperor, and to God what belongs to God." And they wondered at him.
Having watched their opportunity, they afterwards sent some spies, who pretended to be good men, to catch Jesus in the course of conversation, and so enable them to give him up to the Governor's jurisdiction and authority. These men asked Jesus a question. They said: "Teacher, we know that you are right in what you say and teach, and that you do not take any account of a man's position, but teach the Way of God honestly; Are we right in paying tribute to the Emperor or not?" read more.
Seeing through their deceitfulness, Jesus said to them: "Show me a florin. Whose head and title are on it?" "The Emperor's," they said; and Jesus replied: "Well then, pay to the Emperor what belongs to the Emperor, and to God what belongs to God." They could not lay hold of this answer before the people; and, in their wonder at his reply, they held their tongues.
Seeing through their deceitfulness, Jesus said to them: "Show me a florin. Whose head and title are on it?" "The Emperor's," they said; and Jesus replied: "Well then, pay to the Emperor what belongs to the Emperor, and to God what belongs to God." They could not lay hold of this answer before the people; and, in their wonder at his reply, they held their tongues.
Jesus Christ » History of » Receives the rich young ruler who asks what he shall do to inherit eternal life (in peraea)
And a man came up to Jesus, and said: "Teacher, what good thing must I do to obtain Immortal life?" "Why ask me about goodness?" answered Jesus. "There is but One who is good. If you want to enter the Life, keep the commandments." "What commandments?" asked the man. "These," answered Jesus:-- "'Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not say what is false about others. read more.
Honor thy father and thy mother.' And 'Thou shalt love thy neighbor as thou dost thyself." "I have observed all these," said the young man. "What is still wanting in me?" "If you wish to be perfect," answered Jesus, "go and sell your property, and give to the poor, and you shall have wealth in Heaven; then come and follow me." On hearing these words, the young man went away distressed, for he had great possessions.
Honor thy father and thy mother.' And 'Thou shalt love thy neighbor as thou dost thyself." "I have observed all these," said the young man. "What is still wanting in me?" "If you wish to be perfect," answered Jesus, "go and sell your property, and give to the poor, and you shall have wealth in Heaven; then come and follow me." On hearing these words, the young man went away distressed, for he had great possessions.
And, as Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. "Good Teacher," he asked, "what must I do to gain Immortal Life?" "Why do you call me good?" answered Jesus. "No one is good but God. You know the commandments--'Do not kill. Do not commit adultery. Do not steal. Do not say what is false about others. Do not cheat. Honor thy father and thy mother.'" read more.
"Teacher," he replied, "I have observed all these from my childhood." Jesus looked at the man, and his heart went out to him, and he said: "There is still one thing wanting in you; go and sell all that you have, and give to the poor, and you shall heave wealth in Heaven; then come and follow me." But the man's face clouded at these words, and he went away distressed, for he had great possessions.
"Teacher," he replied, "I have observed all these from my childhood." Jesus looked at the man, and his heart went out to him, and he said: "There is still one thing wanting in you; go and sell all that you have, and give to the poor, and you shall heave wealth in Heaven; then come and follow me." But the man's face clouded at these words, and he went away distressed, for he had great possessions.
And one of the Presidents asked Jesus this question--"Good Teacher, what must I do if I am to gain Immortal Life?" "Why do you call me good?" answered Jesus. "No one is good but God. You know the commandments--'Do not commit adultery, Do not kill, Do not steal, Do not say what is false about others, Honor thy father and thy mother.'" read more.
"I have observed all these," he replied, "from childhood." Hearing this, Jesus said to him: "There is one thing still lacking in you; sell everything that you have, and distribute to the poor, and you shall have wealth in Heaven; then come and follow me." But the man became greatly distressed on hearing this, for he was extremely rich. Seeing this, Jesus said to his disciples: "How hard it is for men of wealth to enter the Kingdom of God!
"I have observed all these," he replied, "from childhood." Hearing this, Jesus said to him: "There is one thing still lacking in you; sell everything that you have, and distribute to the poor, and you shall have wealth in Heaven; then come and follow me." But the man became greatly distressed on hearing this, for he was extremely rich. Seeing this, Jesus said to his disciples: "How hard it is for men of wealth to enter the Kingdom of God!
Jesus Christ » History of » Tested by the sadducees concerning the resurrection of the dead (in jerusalem)
That same day some Sadducees came up to Jesus, maintaining that there is no resurrection. Their question was this:-- "Teacher, Moses said--'Should a man die without children, the man's brother shall become the husband of the widow, and raise a family for his brother.' Now we had living among us seven brothers; of whom the eldest married and died, and, as he had no family, left his wife for his brother. read more.
The same thing happened to the second and the third brothers, and indeed to all the seven. The woman herself died last of all. At the resurrection, then, whose wife will she be out of the seven, all of them having had her?" "Your mistake," replied Jesus, "is due to your ignorance of the Scriptures, and of the power of God. For at the resurrection there is no marrying or being married, but all who rise are as angels in Heaven. As to the resurrection of the dead, have you not read these words of God-- 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not the God of dead men, but of living." The crowds, who had been listening to him, were greatly struck with his teaching.
The same thing happened to the second and the third brothers, and indeed to all the seven. The woman herself died last of all. At the resurrection, then, whose wife will she be out of the seven, all of them having had her?" "Your mistake," replied Jesus, "is due to your ignorance of the Scriptures, and of the power of God. For at the resurrection there is no marrying or being married, but all who rise are as angels in Heaven. As to the resurrection of the dead, have you not read these words of God-- 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not the God of dead men, but of living." The crowds, who had been listening to him, were greatly struck with his teaching.
Next came some Sadducees--the men who maintain that there is no resurrection. Their question was this-- "Teacher, in our Scriptures Moses decreed that, should a man's brother die, leaving a widow but no child, the man should take the widow as his wife, and raise up a family for his brother. There were once seven brothers; of whom the eldest took a wife, but died and left no family; read more.
And the second took her, and died without family; and so did the third. All the seven died and left no family. The woman herself died last of all. At the resurrection whose wife will she be, all seven brothers having had her as their wife?" "Is not the reason of your mistake," answered Jesus, "your ignorance of the Scriptures and of the power of God? When men rise from the dead, there is no marrying or being married; but they are as angels in Heaven. As to the dead, and the fact that they rise, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him thus--'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of dead men, but of living. You are greatly mistaken."
And the second took her, and died without family; and so did the third. All the seven died and left no family. The woman herself died last of all. At the resurrection whose wife will she be, all seven brothers having had her as their wife?" "Is not the reason of your mistake," answered Jesus, "your ignorance of the Scriptures and of the power of God? When men rise from the dead, there is no marrying or being married; but they are as angels in Heaven. As to the dead, and the fact that they rise, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him thus--'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of dead men, but of living. You are greatly mistaken."
Presently there came up some Sadducees, who maintain that there is no resurrection. Their question was this-- "Teacher, Moses laid down for us in his writings that-- 'Should a man's married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.' Well, there were once seven brothers; of whom the eldest, after taking a wife, died childless. read more.
The second and third brothers both took her as their wife; And so, too, did all seven--dying without children. The woman herself was the last to die. About the woman, then--at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?" "The men and women of this world," said Jesus, "marry and are given in marriage; But, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, Nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God's Sons. As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord--'The God of Abraham, and the God of Isaac, and the God of Jacob.' Now he is not God of dead men, but of living. For in his sight all are alive." "Well said, Teacher!" exclaimed some of the Teachers of the Law, For they did not venture to question him any further.
The second and third brothers both took her as their wife; And so, too, did all seven--dying without children. The woman herself was the last to die. About the woman, then--at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?" "The men and women of this world," said Jesus, "marry and are given in marriage; But, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, Nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God's Sons. As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord--'The God of Abraham, and the God of Isaac, and the God of Jacob.' Now he is not God of dead men, but of living. For in his sight all are alive." "Well said, Teacher!" exclaimed some of the Teachers of the Law, For they did not venture to question him any further.
Jesus Christ » History of » Foretells his own death and resurrection (in peraea)
One day, when they were on their way, going up to Jerusalem, Jesus was walking in front of the Apostles, who were filled with misgivings; while those who were following behind were alarmed. Gathering the Twelve round him once more, Jesus began to tell them what was about to happen to him. "Listen!" he said. "We are going up to Jerusalem; and there the Son of Man will be betrayed to the Chief Priests and the Teachers of the Law, and they will condemn him to death, and they will give him up to the Gentiles, Who will mock him, spit upon him, and scourge him, and put him to death; and after three days he will rise again."
When Jesus was on the point of going up to Jerusalem, he gathered the twelve disciples round him by themselves, and said to them as they were on their way: "Listen! We are going up to Jerusalem; and there the Son of Man will be betrayed to the Chief Priests and Teachers of the Law, and they will condemn him to death, And give him up to the Gentiles for them to mock, and to scourge, and to crucify; and on the third day he will rise."
Gathering the Twelve round him, Jesus said to them: "Listen! We are going up to Jerusalem; and there everything that is written in the Prophets will be done to the Son of Man. For he will be given up to the Gentiles, mocked, insulted and spat upon; They will scourge him, and then put him to death; and on the third day he will rise again." read more.
The Apostles did not comprehend any of this; his meaning was unintelligible to them, and they did not understand what he was saying.
The Apostles did not comprehend any of this; his meaning was unintelligible to them, and they did not understand what he was saying.
Jesus Christ » History of » Blesses little children (in peraea)
Some of the people were bringing little children to Jesus, for him to touch them; but the disciples found fault with those who had brought them. When, however, Jesus saw this, he was indignant. "Let the little children come to me," he said, "do not hinder them; for it is to the childlike that the Kingdom of God belongs. I tell you, unless a man receives the Kingdom of God like a child, he will not enter it at all." read more.
Then he folded the children in his arms, and, placing his hands on them, gave them his blessing.
Then he folded the children in his arms, and, placing his hands on them, gave them his blessing.
Then some little children were brought to Jesus, for him to place his hands on them, and pray; but the disciples found fault with those who had brought them. Jesus, however, said: "Let the little children come to me, and do not hinder them, for it is to the childlike that the Kingdom of Heaven belongs." So he placed his hands on them, and then went on his way.
Some of the people were bringing even their babies to Jesus, for him to touch them; but, when the disciples saw it, they began to find fault with those who had brought them. Jesus, however, called the little children to him. "Let the little children come to me," he said, "and do not hinder them; for it is to the childlike that the Kingdom of God belongs. I tell you, unless a man receives the Kingdom of God like a child, he will not enter it at all."
Jesus Christ » History of » Heals two blind men (at jericho)
As they were going out of Jericho, a great crowd followed him. Two blind men who were sitting by the road-side, hearing that Jesus was passing, called out: "Take pity on us, Master, Son of David!" The crowd told them to be quiet; but the men only called out the louder: "Take pity on us, Master, Son of David!" read more.
Then Jesus stopped and called them. "What do you want me to do for you?" he said. "Master," they replied, "we want our eyes to be opened." So Jesus, moved with compassion, touched their eyes, and immediately they recovered their sight, and followed him.
Then Jesus stopped and called them. "What do you want me to do for you?" he said. "Master," they replied, "we want our eyes to be opened." So Jesus, moved with compassion, touched their eyes, and immediately they recovered their sight, and followed him.
As Jesus was getting near Jericho, a blind man was sitting by the road-side, begging. Hearing a crowd going by, the man asked what was the matter; And, when people told him that Jesus of Nazareth was passing, read more.
He shouted out: "Jesus, Son of David, take pity on me!" Those who were in front kept telling him to be quiet, but he continued to call out the louder: "Son of David, take pity on me!" Then Jesus stopped and ordered the man to be brought to him. And, when he had come close up to him, Jesus asked him: "What do you want me to do for you?" "Master," he said, "I want to recover my sight." And Jesus said: "Recover your sight, your faith has delivered you." Instantly he recovered his sight, and began to follow Jesus, praising God. And all the people, on seeing it, gave glory to God.
He shouted out: "Jesus, Son of David, take pity on me!" Those who were in front kept telling him to be quiet, but he continued to call out the louder: "Son of David, take pity on me!" Then Jesus stopped and ordered the man to be brought to him. And, when he had come close up to him, Jesus asked him: "What do you want me to do for you?" "Master," he said, "I want to recover my sight." And Jesus said: "Recover your sight, your faith has delivered you." Instantly he recovered his sight, and began to follow Jesus, praising God. And all the people, on seeing it, gave glory to God.
They came to Jericho. When Jesus was going out of the town with his disciples and a large crowd, Bartimaeus, the son of Timaeus, a blind beggar, was sitting by the road-side. Hearing that it was Jesus of Nazareth, he began to call out: "Jesus, Son of David, take pity on me." Many of the people kept telling him to be quiet; but the man continued to call out all the louder: "Son of David, take pity on me." read more.
Then Jesus stopped. "Call him," he said. So they called the blind man. "Courage!" they exclaimed. "Get up; he is calling you." The man threw off his cloak, sprang up, and came to Jesus.
Then Jesus stopped. "Call him," he said. So they called the blind man. "Courage!" they exclaimed. "Get up; he is calling you." The man threw off his cloak, sprang up, and came to Jesus.
Jesus Christ » History of » His last passover meal and his establishment of the lord's supper (in jerusalem)
On the first day of the Festival of the Unleavened Bread, the disciples came up to Jesus, and said: "Where do you wish us to make preparations for you to eat the Passover?" "Go into the city to a certain man," he answered, "and say to him 'The Teacher says--My time is near. I will keep the Passover with my disciples at your house.'" The disciples did as Jesus directed them, and prepared the Passover. read more.
In the evening Jesus took his place with the twelve disciples, And, while they were eating, he said: "I tell you that one of you will betray me." In great grief they began to say to him, one by one: "Can it be I, Master?" "The one who dipped his bread beside me in the dish," replied Jesus, "is the one who will betray me. True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man 'it would be better never to have been born!'" And Judas, who was betraying him, turned to him and said: "Can it be I, Rabbi?" "It is," answered Jesus. While they were eating, Jesus took some bread, and, after saying the blessing, broke it and, as he gave it to his disciples, said: "Take it and eat it; this is my body." Then he took a cup, and, after saying the thanksgiving, gave it to them, with the words: "Drink from it, all of you; For this is my Covenant blood, which is poured out for many for the forgiveness of sins. And I tell you that I shall never, after this, drink of this juice of the grape, until that day when I shall drink it new with you in the Kingdom of my Father." They then sang a hymn, and went out to the Mount of Olives.
In the evening Jesus took his place with the twelve disciples, And, while they were eating, he said: "I tell you that one of you will betray me." In great grief they began to say to him, one by one: "Can it be I, Master?" "The one who dipped his bread beside me in the dish," replied Jesus, "is the one who will betray me. True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man 'it would be better never to have been born!'" And Judas, who was betraying him, turned to him and said: "Can it be I, Rabbi?" "It is," answered Jesus. While they were eating, Jesus took some bread, and, after saying the blessing, broke it and, as he gave it to his disciples, said: "Take it and eat it; this is my body." Then he took a cup, and, after saying the thanksgiving, gave it to them, with the words: "Drink from it, all of you; For this is my Covenant blood, which is poured out for many for the forgiveness of sins. And I tell you that I shall never, after this, drink of this juice of the grape, until that day when I shall drink it new with you in the Kingdom of my Father." They then sang a hymn, and went out to the Mount of Olives.
On the first day of the Festival of the Unleavened bread, when it was customary to kill the Passover lambs, his disciples said to Jesus: "Where do you wish us to go and make preparations for your eating the Passover?" Jesus sent forward two of his disciples and said to them: "Go into the city, and there a man carrying a pitcher of water will meet you; follow him; and, wherever he goes in, say to the owner of the house 'The Teacher says--Where is my room where I am to eat the Passover with my disciples?' read more.
He will himself show you a large upstairs room, set out ready; and there make preparations for us." So the disciples set out and went into the city, and found everything just as Jesus had told them; and they prepared the Passover. In the evening he went there with the Twelve, And when they had taken their places and were eating, Jesus said: "I tell you that one of you is going to betray me--one who is eating with me." They were grieved at this, and began to say to him, one after another: "Can it be I?" "It is one of you Twelve," said Jesus, "the one who is dipping his bread beside me into the dish. True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man 'it would be better never to have been born!'" While they were eating, Jesus took some bread, and, after saying the blessing, broke it, and gave it to them, and said: "Take it; this is my body." Then he took a cup, and, after saying the thanksgiving, gave it to them, and they all drank from it. "This is my Covenant-blood," he said, "which is poured out on behalf of many. I tell you that I shall never again drink of the juice of the grape, until that day when I shall drink it new in the Kingdom of God."
He will himself show you a large upstairs room, set out ready; and there make preparations for us." So the disciples set out and went into the city, and found everything just as Jesus had told them; and they prepared the Passover. In the evening he went there with the Twelve, And when they had taken their places and were eating, Jesus said: "I tell you that one of you is going to betray me--one who is eating with me." They were grieved at this, and began to say to him, one after another: "Can it be I?" "It is one of you Twelve," said Jesus, "the one who is dipping his bread beside me into the dish. True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man 'it would be better never to have been born!'" While they were eating, Jesus took some bread, and, after saying the blessing, broke it, and gave it to them, and said: "Take it; this is my body." Then he took a cup, and, after saying the thanksgiving, gave it to them, and they all drank from it. "This is my Covenant-blood," he said, "which is poured out on behalf of many. I tell you that I shall never again drink of the juice of the grape, until that day when I shall drink it new in the Kingdom of God."
When the day of the Festival of the Unleavened Bread came, on which the Passover lambs had to be killed, Jesus sent forward Peter and John, saying to them: "Go and make preparations for our eating the Passover." "Where do you wish us to make preparations?" they asked. read more.
"Listen," he answered, "when you have got into the city, a man carrying a pitcher of water will meet you; follow him into whatever house he enters; And you shall say to the owner of the house 'The Teacher says to you--Where is the room where I am to eat the Passover with my disciples?' The man will show you a large upstairs room, set out; there make preparations." So Peter and John went on, and found everything just as Jesus had told them, and they prepared the Passover. When the time came, Jesus took his place at table, and the Apostles with him. "I have most earnestly wished," he said, "to eat this Passover with you before I suffer. For I tell you that I shall not eat it again, until it has had its fulfillment in the Kingdom of God." Then, on receiving a cup, after saying the thanksgiving, he said: "Take this and share it among you. For I tell you that I shall not, after to-day, drink of the juice of the grape, till the Kingdom of God has come." Then Jesus took some bread, and, after saying the thanksgiving, broke it and gave to them, with the words: "This is my body, [which is now to be given on your behalf. Do this in memory of me." And in the same way with the cup, after supper, saying: "This cup is the New Covenant made by my blood which is being poured out on your behalf.]
"Listen," he answered, "when you have got into the city, a man carrying a pitcher of water will meet you; follow him into whatever house he enters; And you shall say to the owner of the house 'The Teacher says to you--Where is the room where I am to eat the Passover with my disciples?' The man will show you a large upstairs room, set out; there make preparations." So Peter and John went on, and found everything just as Jesus had told them, and they prepared the Passover. When the time came, Jesus took his place at table, and the Apostles with him. "I have most earnestly wished," he said, "to eat this Passover with you before I suffer. For I tell you that I shall not eat it again, until it has had its fulfillment in the Kingdom of God." Then, on receiving a cup, after saying the thanksgiving, he said: "Take this and share it among you. For I tell you that I shall not, after to-day, drink of the juice of the grape, till the Kingdom of God has come." Then Jesus took some bread, and, after saying the thanksgiving, broke it and gave to them, with the words: "This is my body, [which is now to be given on your behalf. Do this in memory of me." And in the same way with the cup, after supper, saying: "This cup is the New Covenant made by my blood which is being poured out on your behalf.]
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then some people brought to Jesus a possessed man, who was blind and dumb; and he cured him, so that the man who had been dumb both talked and saw. At this all the people were astounded. "Is it possible that this is the son of David?" they exclaimed. But the Pharisees heard of it and said: "He drives out demons only by the help of Baal-zebub the chief of the demons." read more.
Jesus, however, was aware of what was passing in their minds, and said to them: "Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last. So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last? And, if it is by Baal-zebub's help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges. But, if it is by the help of the Spirit of God that I drive out demons, then the Kingdom of God must already be upon you. How, again, can any one get into a strong man's house and carry off his goods, without first securing him? And not till then will he plunder his house. He who is not with me is against me, and he who does not help me to gather is scattering. Therefore, I tell you, men will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven. Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by it's fruits that a tree is known. You brood of vipers! how can you, evil as you are, say anything good? For what fills the heart will rise to the lips. A good man, from his good stores, produces good things; while an evil man, from his evil stores, produces evil things. I tell you that for every careless thing that men say, they must answer on the 'Day of Judgment.' For it is by your words that you will be acquitted, and by your words that you will be condemned."
Jesus, however, was aware of what was passing in their minds, and said to them: "Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last. So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last? And, if it is by Baal-zebub's help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges. But, if it is by the help of the Spirit of God that I drive out demons, then the Kingdom of God must already be upon you. How, again, can any one get into a strong man's house and carry off his goods, without first securing him? And not till then will he plunder his house. He who is not with me is against me, and he who does not help me to gather is scattering. Therefore, I tell you, men will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven. Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by it's fruits that a tree is known. You brood of vipers! how can you, evil as you are, say anything good? For what fills the heart will rise to the lips. A good man, from his good stores, produces good things; while an evil man, from his evil stores, produces evil things. I tell you that for every careless thing that men say, they must answer on the 'Day of Judgment.' For it is by your words that you will be acquitted, and by your words that you will be condemned."
And Judas Iscariot, the man that betrayed him. Jesus went into a house; and again a crowd collected, so that they were not able even to eat their food. When his relations heard of it, they went to take charge of him, for they said that he was out of his mind. read more.
And the Teachers of the Law, who had come down from Jerusalem, said: "He has Baal-zebub in him, and he drives the demons out by the help of Baal-zebub, their chief." So Jesus called them to him, and answered them in parables: "How can Satan drive out Satan? When a kingdom is divided against itself, it cannot last; And when a household is divided against itself, it will not be able to last. So, if Satan is in revolt against himself and is divided, he cannot last--his end has come! No man who has got into a strong man's house can carry off his goods, without first securing him; and not till then will he plunder his house. I tell you that men will be forgiven everything--their sins, and all the slanders that they utter; but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin." This was said in reply to the charge that he had a foul spirit in him.
And the Teachers of the Law, who had come down from Jerusalem, said: "He has Baal-zebub in him, and he drives the demons out by the help of Baal-zebub, their chief." So Jesus called them to him, and answered them in parables: "How can Satan drive out Satan? When a kingdom is divided against itself, it cannot last; And when a household is divided against itself, it will not be able to last. So, if Satan is in revolt against himself and is divided, he cannot last--his end has come! No man who has got into a strong man's house can carry off his goods, without first securing him; and not till then will he plunder his house. I tell you that men will be forgiven everything--their sins, and all the slanders that they utter; but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin." This was said in reply to the charge that he had a foul spirit in him.
Once Jesus was driving out a dumb demon, and, when the demon had gone out, the dumb man spoke. The people were amazed at this; But some of them said: "He drives out demons by the help of Baal-zebub, the chief of the demons"; While others, to test him, asked him for some sign from the heavens. read more.
Jesus himself, however, was aware of what they were thinking, and said to them: "Any kingdom wholly divided against itself becomes a desolation; and a divided house falls. So, too, if Satan is wholly divided against himself, how can his kingdom last? Yet you say that I drive out demons by the help of Baal-zebub. But, if it is by Baal-zebub's help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges. But, if it is by the hand of God that I drive out demons, then the Kingdom of God must already be upon you. When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety; But, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil. He who is not with me is against me, and he who does not help me to gather is scattering. No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest; and finding none, it says 'I will go back to the home which I left'; But, on coming there, it finds it unoccupied, swept, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first."
Jesus himself, however, was aware of what they were thinking, and said to them: "Any kingdom wholly divided against itself becomes a desolation; and a divided house falls. So, too, if Satan is wholly divided against himself, how can his kingdom last? Yet you say that I drive out demons by the help of Baal-zebub. But, if it is by Baal-zebub's help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges. But, if it is by the hand of God that I drive out demons, then the Kingdom of God must already be upon you. When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety; But, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil. He who is not with me is against me, and he who does not help me to gather is scattering. No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest; and finding none, it says 'I will go back to the home which I left'; But, on coming there, it finds it unoccupied, swept, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first."
Jesus Christ » History of » Walks on the lake (lake galilee)
Immediately afterwards Jesus made the disciples get into a boat and cross over in advance of him, while he dismissed the crowds. After dismissing the crowds, he went up the hill by himself to pray; and, when evening fell, he was there alone. The boat was by this time some miles from shore, laboring in the waves, for the wind was against her. read more.
Three hours after midnight, however, Jesus came towards the disciples, walking on the water. But, when they saw him walking on the water, they were terrified. "It is a ghost," they exclaimed, and cried out for fear. But Jesus at once spoke to them. "Courage!" he said, "It is I; do not be afraid!" "Master," Peter exclaimed, "if it is you, tell me to come to you on the water." And Jesus said: "Come." So Peter got down from the boat, and walked on the water, and went towards Jesus; But, when he felt the wind, he was frightened, and, beginning to sink, cried out: "Master! Save me!" Instantly Jesus stretched out his hand, and caught hold of him. "O man of little faith!" he said, "Why did you falter?" When they had got into the boat, the wind dropped. But the men in the boat threw themselves on their faces before him, and said: "You are indeed God's Son." When they had crossed over, they landed at Gennesaret. But the people of that place, recognizing Jesus, sent out to the whole country round, and brought to him all who were ill, Begging him merely to let them touch the tassel of his cloak; and all who touched were made perfectly well.
Three hours after midnight, however, Jesus came towards the disciples, walking on the water. But, when they saw him walking on the water, they were terrified. "It is a ghost," they exclaimed, and cried out for fear. But Jesus at once spoke to them. "Courage!" he said, "It is I; do not be afraid!" "Master," Peter exclaimed, "if it is you, tell me to come to you on the water." And Jesus said: "Come." So Peter got down from the boat, and walked on the water, and went towards Jesus; But, when he felt the wind, he was frightened, and, beginning to sink, cried out: "Master! Save me!" Instantly Jesus stretched out his hand, and caught hold of him. "O man of little faith!" he said, "Why did you falter?" When they had got into the boat, the wind dropped. But the men in the boat threw themselves on their faces before him, and said: "You are indeed God's Son." When they had crossed over, they landed at Gennesaret. But the people of that place, recognizing Jesus, sent out to the whole country round, and brought to him all who were ill, Begging him merely to let them touch the tassel of his cloak; and all who touched were made perfectly well.
Immediately afterwards Jesus made his disciples get into the boat, and cross over in advance, in the direction of Bethsaida, while he himself was dismissing the crowd. After he had taken leave of the people, he went away up the hill to pray. When evening fell, the boat was out in the middle of the Sea, and Jesus on the shore alone. read more.
Seeing them laboring at the oars--for the wind was against them--about three hours after midnight Jesus came towards them, walking on the water, intending to join them. But, when they saw him walking on the water, they thought it was a ghost, and cried out; For all of them saw him, and were terrified. But Jesus at once spoke to them. "Courage!" he said, "it is I; do not be afraid!" Then he got into the boat with them, and the wind dropped. The disciples were utterly amazed, For they had not understood about the loaves, their minds being slow to learn. When they had crossed over, they landed at Gennesaret, and moored the boat. But they had no sooner left her than the people, recognizing Jesus, Hurried over the whole country-side, and began to carry about upon mats those who were ill, wherever they heard he was. So wherever he went--to villages, or towns, or farms--they would lay their sick in the market-places, begging him to let them touch only the tassel of his cloak; and all who touched were made well.
Seeing them laboring at the oars--for the wind was against them--about three hours after midnight Jesus came towards them, walking on the water, intending to join them. But, when they saw him walking on the water, they thought it was a ghost, and cried out; For all of them saw him, and were terrified. But Jesus at once spoke to them. "Courage!" he said, "it is I; do not be afraid!" Then he got into the boat with them, and the wind dropped. The disciples were utterly amazed, For they had not understood about the loaves, their minds being slow to learn. When they had crossed over, they landed at Gennesaret, and moored the boat. But they had no sooner left her than the people, recognizing Jesus, Hurried over the whole country-side, and began to carry about upon mats those who were ill, wherever they heard he was. So wherever he went--to villages, or towns, or farms--they would lay their sick in the market-places, begging him to let them touch only the tassel of his cloak; and all who touched were made well.
But Jesus, having discovered that they were intending to come and carry him off to make him King, retired again up the hill, quite alone. When evening fell, his disciples went down to the Sea, And, getting into a boat, began to cross to Capernaum. By this time darkness had set in, and Jesus had not yet come back to them; read more.
The Sea, too, was getting rough, for a strong wind was blowing. When they had rowed three or four miles, they caught sight of him walking on the water and approaching the boat, and they were frightened. But Jesus said to them: "It is I; do not be afraid!" And after this they were glad to take him into the boat; and the boat at once arrived off the shore, for which they had been making.
The Sea, too, was getting rough, for a strong wind was blowing. When they had rowed three or four miles, they caught sight of him walking on the water and approaching the boat, and they were frightened. But Jesus said to them: "It is I; do not be afraid!" And after this they were glad to take him into the boat; and the boat at once arrived off the shore, for which they had been making.
Jesus Christ » History of » Returns to galilee
Moved by the power of the Spirit, Jesus returned to Galilee. Reports about him spread through all that neighborhood;
Verse Concepts
After John had been committed to prison, Jesus went to Galilee, proclaiming the Good News of God--
Verse Concepts
When Jesus heard that John had been committed to prison, he retired to Galilee.
Verse Concepts
Now, when the Master heard that the Pharisees had been told that he was making and baptizing more disciples than John (Though it was not Jesus himself, but his disciples, who baptized), He left Judea, and set out again for Galilee.
Jesus Christ » History of » Foretells his own death and resurrection (in galilee)
While Jesus and his disciples were together in Galilee, he said to them: "The Son of Man is destined to be betrayed into the hands of his fellow-men, And they will put him to death, but on the third day he will rise." And the disciples were greatly distressed.
Leaving that place, Jesus and his disciples went on their way through Galilee; but he did not wish any one to know it, for he was instructing his disciples, and telling them-- "The Son of Man is being betrayed into the hands of his fellow men, and they will put him to death, but, when he has been put to death, he will rise again after three days." But the disciples did not understand his meaning and were afraid to question him.
And all present were struck with awe at the majesty of God. In the midst of the general astonishment at all that Jesus was doing, he said to his disciples: "Listen carefully to my words. For the Son of Man is destined to be betrayed into the hands of his fellow men." But the disciples did not understand the meaning of this; it had been concealed from them so that they did not see it, and they were afraid to question him as to what he meant.
Jesus Christ » History of » Heals a demoniac (near caesarea philippi)
When they came to the crowd, a man came up to Jesus, and, kneeling down before him, said: "Master, take pity on my son, for he is epileptic and suffers terribly; indeed, he often falls into the fire and into the water; I brought him to your disciples, but they could not cure him." read more.
"O faithless and perverse generation!" Jesus exclaimed, "how long must I be among you? how long must I have patience with you? Bring the boy here to me." Then Jesus rebuked the demon, and it came out of the boy; and he was cured from that very hour. Afterwards the disciples came up to Jesus, and asked him privately: "Why was it that we could not drive it out?" "Because you have so little faith," he answered; "for, I tell you, if your faith were only like a mustard-seed, you could say to this mountain 'Move from this place to that!' and it would be moved; and nothing would be impossible to you." OMITTED TEXT
"O faithless and perverse generation!" Jesus exclaimed, "how long must I be among you? how long must I have patience with you? Bring the boy here to me." Then Jesus rebuked the demon, and it came out of the boy; and he was cured from that very hour. Afterwards the disciples came up to Jesus, and asked him privately: "Why was it that we could not drive it out?" "Because you have so little faith," he answered; "for, I tell you, if your faith were only like a mustard-seed, you could say to this mountain 'Move from this place to that!' and it would be moved; and nothing would be impossible to you." OMITTED TEXT
When they came to the other disciples, they saw a great crowd round them, and some Teachers of the Law arguing with them. But, as soon as they saw Jesus, all the people, in great astonishment, ran up and greeted him. "What are you arguing about with them?" Jesus asked. read more.
"Teacher," answered a man in the crowd, "I brought my son to see you, as he has a dumb spirit in him; And, wherever it seizes him, it dashes him down; he foams at the mouth and grinds his teeth, and he is pining away. I asked your disciples to drive the spirit out, but they failed." "O faithless generation!" exclaimed Jesus. "How long must I be with you? how long must I have patience with you? Bring the boy to me." They brought him to Jesus; but no sooner did the boy see him than the spirit threw him into convulsions; and he fell on the ground, and rolled about, foaming at the mouth. "How long has he been like this?" Jesus asked the boy's father. "From his childhood," he answered; "and it has often thrown him into fire and into water to put an end to his life; but, if you can possibly do anything, take pity on us, and help us!" Why say 'possibly'?" Jesus replied. "Everything is possible for one who has faith." The boy's father immediately cried out: "I have faith; help my want of faith!" But, when Jesus saw that a crowd was quickly collecting, he rebuked the foul spirit: "Deaf and dumb spirit, it is I who command you. Come out from him and never enter him again." With a loud cry the spirit threw the boy into repeated convulsions, and then came out from him. The boy looked like a corpse, so that most of them said that he was dead. But Jesus took his hand, and lifted him; and he stood up. When Jesus had gone indoors, his disciples asked him privately: "Why could not we drive it out?" "A spirit of this kind," he said, "can be driven out only by prayer."
"Teacher," answered a man in the crowd, "I brought my son to see you, as he has a dumb spirit in him; And, wherever it seizes him, it dashes him down; he foams at the mouth and grinds his teeth, and he is pining away. I asked your disciples to drive the spirit out, but they failed." "O faithless generation!" exclaimed Jesus. "How long must I be with you? how long must I have patience with you? Bring the boy to me." They brought him to Jesus; but no sooner did the boy see him than the spirit threw him into convulsions; and he fell on the ground, and rolled about, foaming at the mouth. "How long has he been like this?" Jesus asked the boy's father. "From his childhood," he answered; "and it has often thrown him into fire and into water to put an end to his life; but, if you can possibly do anything, take pity on us, and help us!" Why say 'possibly'?" Jesus replied. "Everything is possible for one who has faith." The boy's father immediately cried out: "I have faith; help my want of faith!" But, when Jesus saw that a crowd was quickly collecting, he rebuked the foul spirit: "Deaf and dumb spirit, it is I who command you. Come out from him and never enter him again." With a loud cry the spirit threw the boy into repeated convulsions, and then came out from him. The boy looked like a corpse, so that most of them said that he was dead. But Jesus took his hand, and lifted him; and he stood up. When Jesus had gone indoors, his disciples asked him privately: "Why could not we drive it out?" "A spirit of this kind," he said, "can be driven out only by prayer."
The next day, when they had come down from the mountain, a great crowd met Jesus. And just then a man in the crowd shouted out: "Teacher, I entreat you to look at my son, for he is my only child; All at once a spirit will seize him, suddenly shriek out, and throw him into convulsions till he foams, and will leave him only when he is utterly exhausted. read more.
I entreated your disciples to drive the spirit out, but they could not." "O faithless and perverse generation!" Jesus exclaimed; "how long must I be with you and have patience with you? Lead your son here." While the boy was coming up to Jesus, the demon dashed him down and threw him into convulsions. But Jesus rebuked the foul spirit, and cured the boy, and gave him back to his father. And all present were struck with awe at the majesty of God. In the midst of the general astonishment at all that Jesus was doing, he said to his disciples:
I entreated your disciples to drive the spirit out, but they could not." "O faithless and perverse generation!" Jesus exclaimed; "how long must I be with you and have patience with you? Lead your son here." While the boy was coming up to Jesus, the demon dashed him down and threw him into convulsions. But Jesus rebuked the foul spirit, and cured the boy, and gave him back to his father. And all present were struck with awe at the majesty of God. In the midst of the general astonishment at all that Jesus was doing, he said to his disciples:
Jesus Christ » History of » Ascends to heaven (near bethany)
So the Lord Jesus, after he had spoken to them, was taken up into Heaven, and sat at the right hand of God. But they set out, and made the proclamation everywhere, the Lord working with them, and confirming the Message by the signs which attended it.
After this, Jesus led them out as far as Bethany, and there raised his hands and blessed them. As he was in the act of blessing them, he left them [and was carried up into Heaven.] They [bowed to the ground before him and] returned to Jerusalem full of joy; read more.
And they were constantly in the Temple Courts, blessing God.
And they were constantly in the Temple Courts, blessing God.
No sooner had Jesus said this than he was caught up before their eyes, and a cloud received him from their sight. While they were still gazing up into the heavens, as he went, suddenly two men, clothed in white, stood beside them, And said: "Men of Galilee, why are you standing here looking up into the heavens? This very Jesus, who has been taken from you into the heavens, will come in the very way in which you have seen him go into the heavens." read more.
Then the Apostles returned to Jerusalem from the hill called Olivet, which is about three quarters of a mile from the city.
Then the Apostles returned to Jerusalem from the hill called Olivet, which is about three quarters of a mile from the city.
Jesus Christ » History of » Enunciates » The parable of the wicked husbandmen (in jerusalem)
And Jesus began to speak to them in parables: "A man once planted a vineyard, put a fence round it, dug a wine-press, built a tower, and then let it out to tenants and went abroad. At the proper time he sent a servant to the tenants, to receive from them a share of the produce of the vintage; But they seized him, and beat him, and sent him away empty- handed. read more.
A second time the owner sent a servant to them; this man, too, the tenants struck on the head, and insulted. He sent another, but him they killed; and so with many others- -some they beat and some they killed. He had still one son, who was very dear to him; and him he sent to them last of all. 'They will respect my son,' he said. But those tenants said to one another 'Here is the heir! Come, let us kill him, and his inheritance will be ours.' So they seized him, and killed him, and threw his body outside the vineyard. What will the owner of the vineyard do? He will come and put the tenants to death, and he will let the vineyard to others. Have you never read this passage of Scripture?--'The very stone which the builders despised has now itself become the corner- stone; This corner-stone has come from the Lord, and is marvelous in our eyes.'" After this his enemies were eager to arrest him, but they were afraid of the crowd; for they saw that it was at them that he had aimed the parable. So they let him alone, and went away.
A second time the owner sent a servant to them; this man, too, the tenants struck on the head, and insulted. He sent another, but him they killed; and so with many others- -some they beat and some they killed. He had still one son, who was very dear to him; and him he sent to them last of all. 'They will respect my son,' he said. But those tenants said to one another 'Here is the heir! Come, let us kill him, and his inheritance will be ours.' So they seized him, and killed him, and threw his body outside the vineyard. What will the owner of the vineyard do? He will come and put the tenants to death, and he will let the vineyard to others. Have you never read this passage of Scripture?--'The very stone which the builders despised has now itself become the corner- stone; This corner-stone has come from the Lord, and is marvelous in our eyes.'" After this his enemies were eager to arrest him, but they were afraid of the crowd; for they saw that it was at them that he had aimed the parable. So they let him alone, and went away.
Listen to another parable. A man, who was an employer, once planted a vineyard, put a fence round it, dug a winepress in it, built a tower, and then let it out to tenants and went abroad. When the time for the vintage drew near, he sent his servants to the tenants, to receive his share of the produce. But the tenants seized his servants, beat one, killed another, and stoned a third. read more.
A second time the owner sent some servants, a larger number than before, and the tenants treated them in the same way. As a last resource he sent his son to them. 'They will respect my son,' he said. But the tenants, on seeing his son, said to each other 'Here is the heir! Come, let us kill him, and get his inheritance.' So they seized him, and threw him outside the vineyard, and killed him. Now, when the owner of the vineyard comes, what will he do to those tenants?" "Miserable wretches!" they exclaimed, "he will put them to a miserable death, and he will let out the vineyard to other tenants, who will pay him his share of the produce at the proper times." Then Jesus added: "Have you never read in the Scriptures?-- 'The very stone which the builders despised--Has now itself become the corner-stone; This corner-stone has come from the Lord, And is marvelous in our eyes.' And that, I tell you, is why the Kingdom of God will be taken from you, and given to a nation that does produce the fruit of the Kingdom. Yes, and he who falls on this stone will be dashed to pieces, while any one on whom it falls--it will scatter him as dust." After listening to these parables, the Chief Priests and the Pharisees saw that it was about them that he was speaking; Yet, although eager to arrest him, they were afraid of the crowds, who regarded him as a Prophet.
A second time the owner sent some servants, a larger number than before, and the tenants treated them in the same way. As a last resource he sent his son to them. 'They will respect my son,' he said. But the tenants, on seeing his son, said to each other 'Here is the heir! Come, let us kill him, and get his inheritance.' So they seized him, and threw him outside the vineyard, and killed him. Now, when the owner of the vineyard comes, what will he do to those tenants?" "Miserable wretches!" they exclaimed, "he will put them to a miserable death, and he will let out the vineyard to other tenants, who will pay him his share of the produce at the proper times." Then Jesus added: "Have you never read in the Scriptures?-- 'The very stone which the builders despised--Has now itself become the corner-stone; This corner-stone has come from the Lord, And is marvelous in our eyes.' And that, I tell you, is why the Kingdom of God will be taken from you, and given to a nation that does produce the fruit of the Kingdom. Yes, and he who falls on this stone will be dashed to pieces, while any one on whom it falls--it will scatter him as dust." After listening to these parables, the Chief Priests and the Pharisees saw that it was about them that he was speaking; Yet, although eager to arrest him, they were afraid of the crowds, who regarded him as a Prophet.
But Jesus began to tell the people this parable-- "A man once planted a vineyard, and then let it out to tenants, and went abroad for a long while. At the proper time he sent a servant to the tenants, that they should give him a share of the produce of the vineyard. The tenants, however, beat him and sent him away empty-handed. The owner afterwards sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed. read more.
He sent a third; but they wounded this man also, and threw him outside. 'What shall I do?' said the owner of the vineyard. 'I will send my son, who is very dear to me. Perhaps they will respect him.' But, on seeing him, the tenants consulted with one another. 'Here is the heir!' they said. 'Let us kill him, and then the inheritance will become ours.' So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them? He will come and put those tenants to death, and will let the vineyard to others." "Heaven forbid!" they exclaimed when they heard it. But Jesus looked at them and said: "What then is the meaning of this passage?-- 'The very stone which the builders despised has now itself become the corner-stone.' Every one who falls on that stone will be dashed to pieces, while any one on whom it falls--it will scatter him as dust." After this the Teachers of the Law and the Chief Priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
He sent a third; but they wounded this man also, and threw him outside. 'What shall I do?' said the owner of the vineyard. 'I will send my son, who is very dear to me. Perhaps they will respect him.' But, on seeing him, the tenants consulted with one another. 'Here is the heir!' they said. 'Let us kill him, and then the inheritance will become ours.' So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them? He will come and put those tenants to death, and will let the vineyard to others." "Heaven forbid!" they exclaimed when they heard it. But Jesus looked at them and said: "What then is the meaning of this passage?-- 'The very stone which the builders despised has now itself become the corner-stone.' Every one who falls on that stone will be dashed to pieces, while any one on whom it falls--it will scatter him as dust." After this the Teachers of the Law and the Chief Priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
Jesus Christ » History of » Raises to life the daughter of jairus, and heals the woman who has the issue of blood (at capernaum)
And one of the Presidents of the Synagogue, whose name was Jaeirus, came and, as soon as he saw Jesus, threw himself at his feet with repeated entreaties. "My little daughter," he said, "is at the point of death; I beg you to come and place your hands on her, that her life may be spared." So Jesus went with him. A great number of People followed Jesus, and kept pressing round him. read more.
Meanwhile a woman who for twelve years had suffered from hemorrhage, And undergone much at the hands of many doctors, (spending all she had without obtaining any relief, but, on the contrary, growing worse), Heard about Jesus, came behind in the crowd, and touched his cloak. "If I can only touch his clothes," she said, "I shall get well!" At once the mischief was stopped, and she felt in herself that she was cured of her complaint. Jesus at once became aware of the power that had gone out from him, and, turning round in the crowd, he said: "Who touched my clothes?" "You see the people pressing round you," exclaimed his disciples, "and yet you say 'Who touched me?'" But Jesus looked about to see who had done it. Then the woman, in fear and trembling, knowing what had happened to her, came and threw herself down before him, and told him the whole truth. "Daughter," he said, "your faith has delivered you. Go, and peace be with you; be free from your complaint." Before he had finished speaking, some people from the house of the President of the Synagogue came and said: "Your daughter is dead! Why should you trouble the Teacher further?" But Jesus, overhearing what they were saying, said to the President of the Synagogue: "Do not be afraid; only have faith." And he allowed no one to accompany him, except Peter, James, and John, the brother of James. Presently they reached the President's house, where Jesus saw a scene of confusion--people weeping and wailing incessantly. "Why this confusion and weeping?" he said on entering. "The little child is not dead; she is asleep." They began to laugh at him; but he sent them all out, and then, with the child's father and mother and his companions, went into the room where she was lying. Taking her hand, Jesus said to her: "Taleitha, koum!"--which means 'little girl, I am speaking to you--Rise!' The little girl stood up at once, and began to walk about; for she was twelve years old. And, as soon as they saw it, they were overwhelmed with amazement; But Jesus repeatedly cautioned them not to let any one know of it, and told them to give her something to eat.
Meanwhile a woman who for twelve years had suffered from hemorrhage, And undergone much at the hands of many doctors, (spending all she had without obtaining any relief, but, on the contrary, growing worse), Heard about Jesus, came behind in the crowd, and touched his cloak. "If I can only touch his clothes," she said, "I shall get well!" At once the mischief was stopped, and she felt in herself that she was cured of her complaint. Jesus at once became aware of the power that had gone out from him, and, turning round in the crowd, he said: "Who touched my clothes?" "You see the people pressing round you," exclaimed his disciples, "and yet you say 'Who touched me?'" But Jesus looked about to see who had done it. Then the woman, in fear and trembling, knowing what had happened to her, came and threw herself down before him, and told him the whole truth. "Daughter," he said, "your faith has delivered you. Go, and peace be with you; be free from your complaint." Before he had finished speaking, some people from the house of the President of the Synagogue came and said: "Your daughter is dead! Why should you trouble the Teacher further?" But Jesus, overhearing what they were saying, said to the President of the Synagogue: "Do not be afraid; only have faith." And he allowed no one to accompany him, except Peter, James, and John, the brother of James. Presently they reached the President's house, where Jesus saw a scene of confusion--people weeping and wailing incessantly. "Why this confusion and weeping?" he said on entering. "The little child is not dead; she is asleep." They began to laugh at him; but he sent them all out, and then, with the child's father and mother and his companions, went into the room where she was lying. Taking her hand, Jesus said to her: "Taleitha, koum!"--which means 'little girl, I am speaking to you--Rise!' The little girl stood up at once, and began to walk about; for she was twelve years old. And, as soon as they saw it, they were overwhelmed with amazement; But Jesus repeatedly cautioned them not to let any one know of it, and told them to give her something to eat.
And a man named Jaeirus, who was a President of the Synagogue, came to Jesus, and threw himself at Jesus' feet, with entreaties that he would come to his house, Because his only daughter, who was about twelve years old, was dying. As Jesus was going, the people were pressing closely round him. And a woman, who had suffered from hemorrhage for twelve years, and whom no one could cure, read more.
Came up behind and touched the tassel of his cloak. Instantly the hemorrhage ceased. "Who was it that touched me?" Jesus asked; and, while everyone was denying having done so, Peter exclaimed: "Why, Sir, the people are crowding round you and pressing upon you!" "Somebody touched me," said Jesus; "for I felt that power had gone out from me." Then the woman, when she saw that she was discovered, came forward trembling, and threw herself down before him; and, in the presence of all the people, she told him her reason for touching him, and that she had been cured instantly. "Daughter," he said, "your faith has delivered you. Go, and peace be with you." Before he had finished speaking, some one came from the house of the President of the Synagogue and said: "Your daughter is dead! Do not trouble the Teacher further." But Jesus, hearing this, spoke to the President: "Do not be afraid; only have faith, and she shall yet be delivered." When he reached the house, he did not allow any one to go in with him, except Peter, John, and James, and the child's father and mother. And every one was weeping and mourning for her. "Do not weep," Jesus said, "she is not dead; she is asleep." They began to laugh at him, for they knew that she was dead. But, taking her by the hand, Jesus said in a loud voice: "Child, rise!" The child's spirit returned to her, and she instantly stood up; and Jesus ordered them to give her something to eat. Her parents were amazed, but Jesus impressed on them that they were not to tell any one what had happened.
Came up behind and touched the tassel of his cloak. Instantly the hemorrhage ceased. "Who was it that touched me?" Jesus asked; and, while everyone was denying having done so, Peter exclaimed: "Why, Sir, the people are crowding round you and pressing upon you!" "Somebody touched me," said Jesus; "for I felt that power had gone out from me." Then the woman, when she saw that she was discovered, came forward trembling, and threw herself down before him; and, in the presence of all the people, she told him her reason for touching him, and that she had been cured instantly. "Daughter," he said, "your faith has delivered you. Go, and peace be with you." Before he had finished speaking, some one came from the house of the President of the Synagogue and said: "Your daughter is dead! Do not trouble the Teacher further." But Jesus, hearing this, spoke to the President: "Do not be afraid; only have faith, and she shall yet be delivered." When he reached the house, he did not allow any one to go in with him, except Peter, John, and James, and the child's father and mother. And every one was weeping and mourning for her. "Do not weep," Jesus said, "she is not dead; she is asleep." They began to laugh at him, for they knew that she was dead. But, taking her by the hand, Jesus said in a loud voice: "Child, rise!" The child's spirit returned to her, and she instantly stood up; and Jesus ordered them to give her something to eat. Her parents were amazed, but Jesus impressed on them that they were not to tell any one what had happened.
While Jesus was saying this, a President of a Synagogue came up and bowed to the ground before him. "My daughter," he said, "Has just died; but come and place your hand on her, and she will be restored to life." So Jesus rose and followed him, and his disciples went also. But meanwhile a woman, who had been suffering from hemorrhage for twelve years, came up behind and touched the tassel of his cloak. read more.
"If I only touch his cloak," she said to herself, "I shall get well." Turning and seeing her, Jesus said: "Courage, Daughter! your faith has delivered you." And the woman was delivered from her malady from that very hour. When Jesus reached the President's house, seeing the flute- players, and a number of people all in confusion, He said: "Go away, the little girl is not dead; she is asleep." They began to laugh at him; But, when the people had been sent out, Jesus went in, and took the little girl's hand, and she rose. The report of this spread through all that part of the country.
"If I only touch his cloak," she said to herself, "I shall get well." Turning and seeing her, Jesus said: "Courage, Daughter! your faith has delivered you." And the woman was delivered from her malady from that very hour. When Jesus reached the President's house, seeing the flute- players, and a number of people all in confusion, He said: "Go away, the little girl is not dead; she is asleep." They began to laugh at him; But, when the people had been sent out, Jesus went in, and took the little girl's hand, and she rose. The report of this spread through all that part of the country.
Jesus Christ » History of » Eats with tax collectors and sinners, and discourses on fasting (capernaum)
And, later on, when he was at table in the house, a number of tax-gatherers and outcasts came in and took their places at table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples: "Why does your Teacher eat in the company of tax-gatherers and outcasts?" On hearing this, Jesus said: "It is not those who are in health that need a doctor, but those who are ill. read more.
Go and learn what this means--'I desire mercy, and not sacrifice'; for I did not come to call the religious, but the outcast." Then John's disciples came to Jesus, and asked: "Why do we and the Pharisees fast while your disciples do not?" Jesus answered: "Can the bridegroom's friends mourn as long as the bridegroom is with them? But the days will come, when the bridegroom will be parted from them, and they will fast then. No man ever puts a piece of unshrunk cloth on an old garment; for such a patch tears away from the garment, and a worse rent is made. Nor do people put new wine into old wine-skins; for, if they do, the skins burst, and the wine runs out, and the skins are lost; but they put new wine into fresh skins, and so both are preserved."
Go and learn what this means--'I desire mercy, and not sacrifice'; for I did not come to call the religious, but the outcast." Then John's disciples came to Jesus, and asked: "Why do we and the Pharisees fast while your disciples do not?" Jesus answered: "Can the bridegroom's friends mourn as long as the bridegroom is with them? But the days will come, when the bridegroom will be parted from them, and they will fast then. No man ever puts a piece of unshrunk cloth on an old garment; for such a patch tears away from the garment, and a worse rent is made. Nor do people put new wine into old wine-skins; for, if they do, the skins burst, and the wine runs out, and the skins are lost; but they put new wine into fresh skins, and so both are preserved."
And later on he was in his house at table, and a number of tax-gatherers and outcasts took their places at table with Jesus and his disciples; for many of them were following him. When the Teachers of the Law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples: "He is eating in the company of tax- gatherers and outcasts!" Hearing this, Jesus said: "It is not those who are in health that need a doctor, but those who are ill. I did not come to call the religious, but the outcast." read more.
Now John's disciples and the Pharisees were keeping a fast, and people came and asked Jesus: "Why is it that John's disciples and the disciples of the Pharisees fast, while yours do not?" Jesus answered: "Can the bridegroom's friends fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom will be parted from them, and they will fast then--when that day comes. No man ever sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it--the new from the old-- and a worse rent is made. And no man ever puts new wine into old wine-skins; if he does, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins."
Now John's disciples and the Pharisees were keeping a fast, and people came and asked Jesus: "Why is it that John's disciples and the disciples of the Pharisees fast, while yours do not?" Jesus answered: "Can the bridegroom's friends fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom will be parted from them, and they will fast then--when that day comes. No man ever sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it--the new from the old-- and a worse rent is made. And no man ever puts new wine into old wine-skins; if he does, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins."
And Levi gave a great entertainment at his house, in honor of Jesus; and a large number of tax-gatherers and others were at table with them. The Pharisees and the teachers of the Law belonging to their party complained of this to the disciples of Jesus." In answer Jesus said: "It is not those who are well that need a doctor, but those who are ill. read more.
I have not come to call the religious, but the outcast, to repent." "John's disciples," they said to Jesus, "Often fast and say prayers, and so do the disciples of the Pharisees, while yours are eating and drinking!" But Jesus answered them: "Can you make the bridegroom's friends fast while the bridegroom is with them? But the days will come--a time when the bridegroom will be parted from them; and they will fast then, when those days come." Then, as an illustration, Jesus said to them: "No man ever tears a piece from a new garment and puts it upon an old one; for, if he does, he will not only tear the new garment, but the piece from the new one will not match the old. And no man puts new wine into old wine-skins; for, if he does, the new wine will burst the skins, and the wine itself will run out, and the skins be lost. But new wine must be put into fresh skins. No man after drinking old wine wishes for new. 'No,' he says, 'the old is excellent.'"
I have not come to call the religious, but the outcast, to repent." "John's disciples," they said to Jesus, "Often fast and say prayers, and so do the disciples of the Pharisees, while yours are eating and drinking!" But Jesus answered them: "Can you make the bridegroom's friends fast while the bridegroom is with them? But the days will come--a time when the bridegroom will be parted from them; and they will fast then, when those days come." Then, as an illustration, Jesus said to them: "No man ever tears a piece from a new garment and puts it upon an old one; for, if he does, he will not only tear the new garment, but the piece from the new one will not match the old. And no man puts new wine into old wine-skins; for, if he does, the new wine will burst the skins, and the wine itself will run out, and the skins be lost. But new wine must be put into fresh skins. No man after drinking old wine wishes for new. 'No,' he says, 'the old is excellent.'"
Jesus Christ » History of » Heals peter's mother-in-law (at capernaum)
When Jesus went into Peter's house, he saw Peter's mother-in- law prostrated with fever. On his taking her hand, the fever left her, and she rose and began to wait upon him. In the evening the people brought to Jesus many who were possessed by demons; and he drove out the spirits with a word, And cured all who were ill, read more.
In fulfillment of these words in the Prophet Isaiah--'He took our infirmities on himself, and bore the burden of our diseases.'
In fulfillment of these words in the Prophet Isaiah--'He took our infirmities on himself, and bore the burden of our diseases.'
As soon as they had come out from the Synagogue, they went, with James and John, into the house of Simon and Andrew. Now Simon's mother-in-law was lying ill with fever, and they at once told Jesus about her. Jesus went up to her and, grasping her hand, raised her up; the fever left her, and she began to wait upon them. read more.
In the evening, after sunset, the people brought to Jesus all who were ill or possessed by demons; And the whole city was gathered round the door. Jesus cured many who were ill with various diseases, and drove out many demons, and would not permit them to speak, because they knew him to be the Christ.
In the evening, after sunset, the people brought to Jesus all who were ill or possessed by demons; And the whole city was gathered round the door. Jesus cured many who were ill with various diseases, and drove out many demons, and would not permit them to speak, because they knew him to be the Christ.
On leaving the Synagogue, Jesus went into Simon's house. Now Simon's mother-in-law was suffering from a severe attack of fever, and they asked Jesus to cure her. Bending over her, he rebuked the fever; the fever left her, and she immediately got up and began to wait upon them. At sunset, all who had friends suffering from various diseases took them to Jesus; and he placed his hands upon every one of them and cured them. read more.
And even demons came out from many people, screaming 'You are the Son of God.' Jesus rebuked them, and would not allow them to speak, because they knew that he was the Christ.
And even demons came out from many people, screaming 'You are the Son of God.' Jesus rebuked them, and would not allow them to speak, because they knew that he was the Christ.
Jesus Christ » History of » Crosses lake galilee and quiets the squall
In the evening of the same day, Jesus said to them: "Let us go across." So, leaving the crowd behind, they took him with them, just as he was, in the boat; and there were other boats with him. A violent squall came on, and the waves kept dashing into the boat, so that the boat was actually filling. read more.
Jesus was in the stern asleep upon the cushion; and the disciples roused him and cried: "Teacher! is it nothing to you that we are lost?" Jesus rose and rebuked the wind, and said to the sea: "Hush! Be still!" Then the wind dropped, and a great calm followed. "Why are you so timid?" he exclaimed. "Have you no faith yet?" But they were struck with great awe, and said to one another: "Who can this be that even the wind and the sea obey him?"
Jesus was in the stern asleep upon the cushion; and the disciples roused him and cried: "Teacher! is it nothing to you that we are lost?" Jesus rose and rebuked the wind, and said to the sea: "Hush! Be still!" Then the wind dropped, and a great calm followed. "Why are you so timid?" he exclaimed. "Have you no faith yet?" But they were struck with great awe, and said to one another: "Who can this be that even the wind and the sea obey him?"
One day about that time, Jesus got into a boat with his disciples and said to them: "Let us go across the lake." So they put off. While they were sailing, Jesus fell asleep. A squall swept down upon the lake, and their boat was filling and they were in danger. So the disciples came and roused him. "Sir, Sir," they cried, "we are lost!" Jesus rose and rebuked the wind and the rushing waves, and they fell, and a calm followed. read more.
"Where is your faith?" he exclaimed. But in great awe and amazement they said to one another: "Who can this be, that he commands even the winds and the waves, and they obey him?"
"Where is your faith?" he exclaimed. But in great awe and amazement they said to one another: "Who can this be, that he commands even the winds and the waves, and they obey him?"
Seeing a crowd round him, Jesus gave orders to go across. And a Teacher of the Law came up to him, and said: "Teacher, I will follow you wherever you go." "Foxes have holes," answered Jesus, "and wild birds their roosting-places, but the Son of Man has nowhere to lay his head." read more.
"Master," said another, who was a disciple, "let me first go and bury my father." But Jesus answered: "Follow me, and leave the dead to bury their dead." Then he got into the boat, followed by his disciples. Suddenly so great a storm came on upon the Sea, that the waves broke right over the boat. But Jesus was asleep; And the disciples came and roused him. "Master," they cried, "save us; we are lost!" "Why are you so timid?" he said. "O men of little faith!" Then Jesus rose and rebuked the winds and the sea, and a great calm followed. The men were amazed, and exclaimed: "What kind of man is this, that even the winds and the sea obey him!"
"Master," said another, who was a disciple, "let me first go and bury my father." But Jesus answered: "Follow me, and leave the dead to bury their dead." Then he got into the boat, followed by his disciples. Suddenly so great a storm came on upon the Sea, that the waves broke right over the boat. But Jesus was asleep; And the disciples came and roused him. "Master," they cried, "save us; we are lost!" "Why are you so timid?" he said. "O men of little faith!" Then Jesus rose and rebuked the winds and the sea, and a great calm followed. The men were amazed, and exclaimed: "What kind of man is this, that even the winds and the sea obey him!"
Jesus Christ » History of » Preaches throughout galilee
And Jesus went all through Galilee, teaching in their Synagogues, proclaiming the Good News of the Kingdom, and curing every kind of disease and every kind of sickness among the people; And his fame spread all through Syria. They brought to him all who were ill with any form of disease, or who were suffering pain--any who were either possessed by demons, or were lunatic, or paralyzed; and he cured them. And he was followed by large crowds from Galilee, the district of the Ten Towns, Jerusalem, Judea, and from beyond the Jordan.
In the morning, long before daylight, Jesus rose and went out, and, going to a lonely spot, there began to pray. But Simon and his companions hastened after him; and, when they found him, they exclaimed: "Every one is looking for you!" read more.
But Jesus said to them: "Let us go somewhere else, into the country towns near, that I may make my proclamation in them also; for that was why I came." And he went about making his proclamation in their Synagogues all through Galilee, and driving out the demons.
But Jesus said to them: "Let us go somewhere else, into the country towns near, that I may make my proclamation in them also; for that was why I came." And he went about making his proclamation in their Synagogues all through Galilee, and driving out the demons.
At daybreak, Jesus went out and walked to a lonely spot. But crowds of people began to look for him; and they came to where he was and tried to detain him and prevent his leaving them. Jesus, however, said to them: "I must take the Good News of the Kingdom of God to the other town also, for that was why I was sent." And he continued to make his proclamation in the Synagogues of Judea.
Jesus Christ » History of » Chooses peter, andrew, james, and john as disciples; miracle of the catch of fish (at capernaum)
As Jesus was walking along the shore of the Sea of Galilee, he saw two brothers--Simon, also known as Peter, and his brother Andrew--casting a net into the Sea; for they were fishermen. "Come and follow me," Jesus said, "and I will set you to fish for men." The two men left their nets at once and followed him. read more.
Going further on, he saw two other men who were also brothers, James, Zebediah's son, and his brother John, in their boat with their father, mending their nets. Jesus called them, And they at once left their boat and their father, and followed him.
Going further on, he saw two other men who were also brothers, James, Zebediah's son, and his brother John, in their boat with their father, mending their nets. Jesus called them, And they at once left their boat and their father, and followed him.
As Jesus was going along the shore of the Sea of Galilee, he saw Simon and his brother Andrew casting a net in the Sea, for they were fishermen. "Come and follow me," Jesus said, "and I will set you to fish for men." They left their nets at once, and followed him. read more.
Going on a little further, he saw James, Zebediah's son, and his brother John, who also were in their boat mending the nets. Jesus at once called them, and they left their father Zebediah in the boat with the crew, and went after him.
Going on a little further, he saw James, Zebediah's son, and his brother John, who also were in their boat mending the nets. Jesus at once called them, and they left their father Zebediah in the boat with the crew, and went after him.
Once, when the people were pressing round Jesus as the listened to God's Message, he happened to be standing by the shore of the Lake of Gennesaret, and saw two boats close to the shore. The fishermen had gone away from them and were washing the nets. So, getting into one of the boats, which belonged to Simon, Jesus asked him to push off a little way from the shore, and then sat down and taught the people from the boat. read more.
When he had finished speaking, he said to Simon: "Push off into deep water, and throw out your nets for a haul." "We have been hard at work all night, Sir," answered Simon, "and have not caught anything, but, at your bidding, I will throw out the nets." They did so, and enclosed such a great shoal of fish that their nets began to break. So they signaled to their partners in the other boat to come and help them; and they came and filled both the boats so full of fish that they were almost sinking. When Simon Peter saw this, he threw himself down at Jesus' knees, exclaiming: "Master, leave me, for I am a sinful man!" For he and all who were with him were lost in amazement at the haul of fish which they had made; And so, too, were James and John, Zebediah's sons, who were Simon's partners. "Do not be afraid," Jesus said to Simon; "from to-day you shall catch men." And, when they had brought their boats to shore, they left everything, and followed him.
When he had finished speaking, he said to Simon: "Push off into deep water, and throw out your nets for a haul." "We have been hard at work all night, Sir," answered Simon, "and have not caught anything, but, at your bidding, I will throw out the nets." They did so, and enclosed such a great shoal of fish that their nets began to break. So they signaled to their partners in the other boat to come and help them; and they came and filled both the boats so full of fish that they were almost sinking. When Simon Peter saw this, he threw himself down at Jesus' knees, exclaiming: "Master, leave me, for I am a sinful man!" For he and all who were with him were lost in amazement at the haul of fish which they had made; And so, too, were James and John, Zebediah's sons, who were Simon's partners. "Do not be afraid," Jesus said to Simon; "from to-day you shall catch men." And, when they had brought their boats to shore, they left everything, and followed him.
Jesus Christ » History of » Goes up onto a mountain, and calls and commissions twelve disciples (in galilee)
The names of the twelve Apostles are these: First Simon, also known as Peter, and his brother Andrew; James the son of Zebediah, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax-gather; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot--the Apostle who betrayed him.
And Jesus made his way up the hill, and called those whom he wished; and they went to him. And he appointed twelve--whom he also named 'Apostles'--that they might be with him, and that he might send them out as his Messengers, to preach, And with power to drive out demons. read more.
So he appointed the Twelve--Peter (which was the name that Jesus gave to Simon), James, the son of Zebediah, and his brother John (to whom he gave the name of Boanerges, which means the Thunderers), Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, And Judas Iscariot, the man that betrayed him.
So he appointed the Twelve--Peter (which was the name that Jesus gave to Simon), James, the son of Zebediah, and his brother John (to whom he gave the name of Boanerges, which means the Thunderers), Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, And Judas Iscariot, the man that betrayed him.
Now about that time, Jesus went out, up the hill, to pray, and spent the whole night in prayer to God. When day came, he summoned his disciples, and chose twelve of them, whom he also named 'Apostles.' They were Simon (whom Jesus also named Peter), and his brother Andrew, James, John, Philip, Bartholomew, read more.
Matthew, Thomas, James son of Alphaeus, Simon known as the Zealot, Judas son of James, and Judas Iscariot, who proved a traitor. Afterwards Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon, Who had come to hear him and to be restored to health. Those, too, who were troubled with foul spirits were cured; And every one in the crowd was trying to touch him, because a power went out from him which restored them all.
Matthew, Thomas, James son of Alphaeus, Simon known as the Zealot, Judas son of James, and Judas Iscariot, who proved a traitor. Afterwards Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon, Who had come to hear him and to be restored to health. Those, too, who were troubled with foul spirits were cured; And every one in the crowd was trying to touch him, because a power went out from him which restored them all.
Jesus Christ » History of » Anointed with precious ointment (in bethany)
After Jesus had reached Bethany, and while he was in the house of Simon the leper, a woman came up to him with an alabaster jar of very costly perfume, and poured the perfume upon his head as he was at table. The disciples were indignant at seeing this. "What is this waste for?" they exclaimed. read more.
"It could have been sold for a large sum, and the money given to poor people." "Why are you troubling the woman?" Jesus said, when he noticed it. "For this is a beautiful deed that she has done to me. You always have the poor with you, but you will not always have me. In pouring this perfume on my body, she has done it for my burying. I tell you, wherever, in the whole world, this Good News is proclaimed, what this woman has done will be told in memory of her."
"It could have been sold for a large sum, and the money given to poor people." "Why are you troubling the woman?" Jesus said, when he noticed it. "For this is a beautiful deed that she has done to me. You always have the poor with you, but you will not always have me. In pouring this perfume on my body, she has done it for my burying. I tell you, wherever, in the whole world, this Good News is proclaimed, what this woman has done will be told in memory of her."
When Jesus was still at Bethany, in the house of Simon the leper, while he was at table, a woman came with an alabaster jar of choice spikenard perfume of great value. She broke the jar, and poured the perfume on his head. Some of those who were present said to one another indignantly: "Why has the perfume been wasted like this? This perfume could have been sold for more than thirty pounds, and the money given to the poor." read more.
"Let her alone," said Jesus, as they began to find fault with her, "why are you troubling her? This is a beautiful deed that she has done for me. You always have the poor with you, and whenever you wish you can do good to them; but you will not always have me. She has done what she could; she has perfumed my body beforehand for my burial. And I tell you, wherever, in the whole world, the Good News is proclaimed, what this woman has done will be told in memory of her."
"Let her alone," said Jesus, as they began to find fault with her, "why are you troubling her? This is a beautiful deed that she has done for me. You always have the poor with you, and whenever you wish you can do good to them; but you will not always have me. She has done what she could; she has perfumed my body beforehand for my burial. And I tell you, wherever, in the whole world, the Good News is proclaimed, what this woman has done will be told in memory of her."
Six days before the Passover Jesus came to Bethany, where Lazarus, whom he had raised from the dead, was living. There a supper was given in honor at which Martha waited, while Lazarus was one of those present at the table. So Mary took a pound of choice spikenard perfume of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the perfume. read more.
One of the disciples, Judas Iscariot, who was about to betray Jesus, asked: "Why was not this perfume sold for thirty pounds, and the money given to poor people?" He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it. "Let her alone," said Jesus, "that she may keep it till the day when my body is being prepared for burial. The poor you always have with you, but you will not always have me."
One of the disciples, Judas Iscariot, who was about to betray Jesus, asked: "Why was not this perfume sold for thirty pounds, and the money given to poor people?" He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it. "Let her alone," said Jesus, "that she may keep it till the day when my body is being prepared for burial. The poor you always have with you, but you will not always have me."
Jesus Christ » History of » Is immersed by john in the jordan river
Now about that time Jesus came from Nazareth in Galilee, and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens rent apart, and the Spirit, like a dove, descending upon him, And from the heavens came a voice--"Thou art my Son, the Beloved; in thee I delight."
Then Jesus came from Galilee to the Jordan, to John, to be baptized by him. But John tried to prevent him. "It is I," he said, "who need to be baptized by you; why then do you come to me?" "Let it be so for the present," Jesus answered, "since it is fitting for us thus to satisfy every claim of religion." Upon this, John consented. read more.
After the baptism of Jesus, and just as he came up from the water, the heavens opened, and he saw the Spirit of God descending, like a dove, and alighting upon him, And from the heavens there came a voice which said: "This is my son, the Beloved, in whom I delight."
After the baptism of Jesus, and just as he came up from the water, the heavens opened, and he saw the Spirit of God descending, like a dove, and alighting upon him, And from the heavens there came a voice which said: "This is my son, the Beloved, in whom I delight."
Now after the baptism of all the people, and when Jesus had been baptized and was still praying, the heavens opened, And the Holy Spirit descended, in a visible form, like a dove, upon him, and from the heavens came a voice--"Thou art my Son, the Beloved; in thee I delight." When beginning his work, Jesus was about thirty years old. He was regarded as the son of Joseph, whose ancestors were--Eli,
Jesus Christ » History of » Miracle of the swine (in gadara)
And on getting to the other side--the country of the Gadarenes--Jesus met two men who were possessed by demons, coming out of the tombs. They were so violent that no one was able to pass that way. Suddenly they shrieked out: "What do you want with us, Son of God? Have you come here to torment us before our time?" A long way off, there was a drove of many pigs, feeding; read more.
And the foul spirits began begging Jesus: "If you drive us out, send us into the drove of pigs." "Go," he said. The spirits came out, and entered the pigs; and the whole drove rushed down the steep slope into the Sea, and died in the water. At this the men who tended them ran away and went to the town, carrying the news of all that had occurred, and of what had happened to the possessed men.
And the foul spirits began begging Jesus: "If you drive us out, send us into the drove of pigs." "Go," he said. The spirits came out, and entered the pigs; and the whole drove rushed down the steep slope into the Sea, and died in the water. At this the men who tended them ran away and went to the town, carrying the news of all that had occurred, and of what had happened to the possessed men.
And they came to the other side of the Sea--the country of the Gerasenes; And, as soon as Jesus had got out of the boat, he met a man coming out of the tombs, who was under the power of a foul spirit, And who made his home in the tombs. No one had ever been able to secure him, even with a chain; read more.
For, though he had many times been left secured with fetters and chains, he had snapped the chains and broken the fetters to pieces, and no one could master him. Night and day alike, he was continually shrieking in the tombs and among the hills, and cutting himself with stones. Catching sight of Jesus from a distance, he ran and bowed to the ground before him, Shrieking out in a loud voice: "What do you want with me, Jesus, Son of the Most High God? For God's sake do not torment me!" For Jesus had said: "Come out from the man, you foul spirit." And he asked him: "What is your name?" "My name," he said, "is Legion, for there are many of us;" and he begged Jesus again and again not to send them away out of that country. There was a large drove of pigs close by, feeding on the hill- side. And the spirits begged Jesus: "Send us into the pigs, that we may take possession of them." Jesus gave them leave. They came out, and entered into the pigs; and the drove--about two thousand in number--rushed down the steep slope into the Sea and were drowned in the Sea. On this the men who tended them ran away, and carried the news to the town, and to the country round; and the people went to see what had happened. When they came to Jesus, they found the possessed man sitting there, clothed and in his right mind--the very man who had had the 'Legion' in him--and they were awe-struck. Then those who had seen it related to them all that had happened to the possessed man, as well as about the pigs; Upon which they began to beg Jesus to leave their neighborhood. As Jesus was getting into the boat, the possessed man begged him to let him stay with him. But Jesus refused. "Go back to your home, to your own people," he said, "and tell them of all that the Lord has done for you, and how he took pity on you." So the man went, and began to proclaim in the district of the Ten Towns all that Jesus had done for him; and every one was amazed. By the time Jesus had re-crossed in the boat to the opposite shore, a great number of people had gathered to meet him, and were standing by the Sea.
For, though he had many times been left secured with fetters and chains, he had snapped the chains and broken the fetters to pieces, and no one could master him. Night and day alike, he was continually shrieking in the tombs and among the hills, and cutting himself with stones. Catching sight of Jesus from a distance, he ran and bowed to the ground before him, Shrieking out in a loud voice: "What do you want with me, Jesus, Son of the Most High God? For God's sake do not torment me!" For Jesus had said: "Come out from the man, you foul spirit." And he asked him: "What is your name?" "My name," he said, "is Legion, for there are many of us;" and he begged Jesus again and again not to send them away out of that country. There was a large drove of pigs close by, feeding on the hill- side. And the spirits begged Jesus: "Send us into the pigs, that we may take possession of them." Jesus gave them leave. They came out, and entered into the pigs; and the drove--about two thousand in number--rushed down the steep slope into the Sea and were drowned in the Sea. On this the men who tended them ran away, and carried the news to the town, and to the country round; and the people went to see what had happened. When they came to Jesus, they found the possessed man sitting there, clothed and in his right mind--the very man who had had the 'Legion' in him--and they were awe-struck. Then those who had seen it related to them all that had happened to the possessed man, as well as about the pigs; Upon which they began to beg Jesus to leave their neighborhood. As Jesus was getting into the boat, the possessed man begged him to let him stay with him. But Jesus refused. "Go back to your home, to your own people," he said, "and tell them of all that the Lord has done for you, and how he took pity on you." So the man went, and began to proclaim in the district of the Ten Towns all that Jesus had done for him; and every one was amazed. By the time Jesus had re-crossed in the boat to the opposite shore, a great number of people had gathered to meet him, and were standing by the Sea.
And they reached the country of the Gerasenes, which is on the opposite side to Galilee; And, on getting ashore, Jesus met a man, who had demons in him, coming out of the town. For a long time this man had worn no clothing, and he had not lived in a house, but in the tombs. Catching sight of Jesus, he shrieked out and threw himself down before him, and in a loud voice exclaimed: "What do you want with me, Jesus, Son of the Most High God? I beseech you not to torment me." read more.
For Jesus was commanding the foul spirit to come out from the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the Wilds. "What is your name?" Jesus asked. "Legion," he answered (for many demons had taken possession of him); And the demons begged Jesus not to order them away into the bottomless pit. There was a drove of many pigs close by feeding upon the hill- side; and the demons begged Jesus to give them leave to enter into them. Jesus gave them leave. They came out from the man and took possession of the pigs; and the drove rushed down the steep slope into the lake and were drowned. When the men who tended them saw what had happened, they ran away, and carried the news to the town, and to the country round. The people went out to see what had happened, and, when they came to Jesus, they found the man from whom the demons had gone out, sitting, clothed and in his right mind, at Jesus' feet; and they were awe-struck. Those who had seen it told them how the possessed man had been delivered; Upon which all the people in the neighborhood of the Gerasenes asked Jesus to leave them, for they were terrified. Jesus got into a boat and returned. The man from whom the demons had gone out begged Jesus to let him be with him; but Jesus sent him away. "Go back to your home," he said, "and relate the story of all that God has done for you." So the man went through the whole town and proclaimed, as he went, all that Jesus had done for him. On his return, Jesus was welcomed by the people; for everyone was looking out for him.
For Jesus was commanding the foul spirit to come out from the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the Wilds. "What is your name?" Jesus asked. "Legion," he answered (for many demons had taken possession of him); And the demons begged Jesus not to order them away into the bottomless pit. There was a drove of many pigs close by feeding upon the hill- side; and the demons begged Jesus to give them leave to enter into them. Jesus gave them leave. They came out from the man and took possession of the pigs; and the drove rushed down the steep slope into the lake and were drowned. When the men who tended them saw what had happened, they ran away, and carried the news to the town, and to the country round. The people went out to see what had happened, and, when they came to Jesus, they found the man from whom the demons had gone out, sitting, clothed and in his right mind, at Jesus' feet; and they were awe-struck. Those who had seen it told them how the possessed man had been delivered; Upon which all the people in the neighborhood of the Gerasenes asked Jesus to leave them, for they were terrified. Jesus got into a boat and returned. The man from whom the demons had gone out begged Jesus to let him be with him; but Jesus sent him away. "Go back to your home," he said, "and relate the story of all that God has done for you." So the man went through the whole town and proclaimed, as he went, all that Jesus had done for him. On his return, Jesus was welcomed by the people; for everyone was looking out for him.
Jesus Christ » History of » Is transfigured
Six days later, Jesus took with him Peter, and the brothers James and John, and led them up a high mountain alone. There his appearance was transformed before their eyes; his face shown like the sun, and his clothes became as white as the light. And all at once Moses and Elijah appeared to them, talking with Jesus. read more.
"Master," exclaimed Peter, interposing, "it is good to be here; if you wish, I will make three tents here, one for you, one for Moses, and one for Elijah." While he was still speaking, a bright cloud enveloped them, and there was a voice from the cloud that said-- "This is my Son, the Beloved, in whom I delight; him you must hear." The disciples, on hearing this, fell on their faces, greatly afraid. But Jesus came and touched them, saying as he did so: "Rise up, and do not be afraid." When they raised their eyes, they saw no one but Jesus himself alone. As they were going down the mountain side, Jesus gave them this warning-- "Do not speak of this vision to any one, until the Son of Man has risen from the dead." "How is it," his disciples asked, "that our Teachers of the Law say that Elijah has to come first?" "Elijah indeed does come," Jesus replied, "and will restore everything; And I tell you that Elijah has already come, and people have not recognized him, but have treated him just as they pleased. In the same way, too, the Son of Man is destined to undergo suffering at men's hands." Then the disciples understood that it was of John the Baptist that he had spoken to them.
"Master," exclaimed Peter, interposing, "it is good to be here; if you wish, I will make three tents here, one for you, one for Moses, and one for Elijah." While he was still speaking, a bright cloud enveloped them, and there was a voice from the cloud that said-- "This is my Son, the Beloved, in whom I delight; him you must hear." The disciples, on hearing this, fell on their faces, greatly afraid. But Jesus came and touched them, saying as he did so: "Rise up, and do not be afraid." When they raised their eyes, they saw no one but Jesus himself alone. As they were going down the mountain side, Jesus gave them this warning-- "Do not speak of this vision to any one, until the Son of Man has risen from the dead." "How is it," his disciples asked, "that our Teachers of the Law say that Elijah has to come first?" "Elijah indeed does come," Jesus replied, "and will restore everything; And I tell you that Elijah has already come, and people have not recognized him, but have treated him just as they pleased. In the same way, too, the Son of Man is destined to undergo suffering at men's hands." Then the disciples understood that it was of John the Baptist that he had spoken to them.
Six days later, Jesus took with him Peter, James, and John, and led them up a high mountain alone by themselves. There his appearance was transformed before their eyes, And his clothes became of a more dazzling white than any bleacher in the world could make them. And Elijah appeared to them, in company with Moses; and they were talking with Jesus. read more.
"Rabbi," said Peter, interposing, "it is good to be here; let us make three tents, one for you, one for Moses, and one for Elijah." For he did not know what to say, because they were much afraid. Then a cloud came down and enveloped them; and from the cloud there came a voice--"This is my Son, the Beloved; him you must hear." And suddenly, on looking round, they saw that there was now no one with them but Jesus alone. As they were going down the mountain-side, Jesus cautioned them not to relate what they had seen to any one, till after the Son of Man should have risen again from the dead. They seized upon these words and discussed with one another what this 'rising from the dead' meant. "How is it," they asked Jesus, "that our Teachers of the Law say that Elijah has to come first?" "Elijah does indeed come first," answered Jesus, "and re-establish everything; and does not Scripture speak, with regard to the Son of Man, of his undergoing much suffering and being utterly despised? But I tell you that Elijah has come, and people have treated him just as they pleased, as Scripture says of him."
"Rabbi," said Peter, interposing, "it is good to be here; let us make three tents, one for you, one for Moses, and one for Elijah." For he did not know what to say, because they were much afraid. Then a cloud came down and enveloped them; and from the cloud there came a voice--"This is my Son, the Beloved; him you must hear." And suddenly, on looking round, they saw that there was now no one with them but Jesus alone. As they were going down the mountain-side, Jesus cautioned them not to relate what they had seen to any one, till after the Son of Man should have risen again from the dead. They seized upon these words and discussed with one another what this 'rising from the dead' meant. "How is it," they asked Jesus, "that our Teachers of the Law say that Elijah has to come first?" "Elijah does indeed come first," answered Jesus, "and re-establish everything; and does not Scripture speak, with regard to the Son of Man, of his undergoing much suffering and being utterly despised? But I tell you that Elijah has come, and people have treated him just as they pleased, as Scripture says of him."
About eight days after speaking these words, Jesus went up the mountain to pray, taking with him Peter, John, and James. As he was praying, the aspect of his face was changed, and his clothing became of a glittering whiteness. And all at once two men were talking with Jesus; they were Moses and Elijah, read more.
Who appeared in a glorified state, and spoke of his departure, which was destined to take place at Jerusalem. Peter and his companions had been overpowered by sleep but, suddenly becoming wide awake, they saw Jesus glorified and the two men who were standing beside him. And, as Moses and Elijah were passing away from Jesus, Peter exclaimed: "Sir, it is good to be here; let us make three tents, one for you, and one for Moses, and one for Elijah." He did not know what he was saying; And, while he was speaking, a cloud came down and enveloped them; and they were afraid, as they passed into the cloud; And from the cloud came a voice which said--"This is my Son, the Chosen One; him you must hear." And, as the voice ceased, Jesus was found alone. The Apostles kept silence, and told no one about any of the things that they had seen.
Who appeared in a glorified state, and spoke of his departure, which was destined to take place at Jerusalem. Peter and his companions had been overpowered by sleep but, suddenly becoming wide awake, they saw Jesus glorified and the two men who were standing beside him. And, as Moses and Elijah were passing away from Jesus, Peter exclaimed: "Sir, it is good to be here; let us make three tents, one for you, and one for Moses, and one for Elijah." He did not know what he was saying; And, while he was speaking, a cloud came down and enveloped them; and they were afraid, as they passed into the cloud; And from the cloud came a voice which said--"This is my Son, the Chosen One; him you must hear." And, as the voice ceased, Jesus was found alone. The Apostles kept silence, and told no one about any of the things that they had seen.
Jesus Christ » History of » Parable of the sower (at lake galilee)
That same day, when Jesus had left the house and was sitting by the Sea, such great crowds gathered round him, that he got into a boat, and sat in it, while all the people stood upon the beach. Then he told them many truths in parables. "The sower," he began, "went out to sow; and, read more.
As he was sowing, some seed fell along the path, and the birds came and ate it up. Some fell on rocky places, where it had not much soil, and, having no depth of soil, sprang up at once. As soon as the sun had risen, it was scorched, and, having no root, withered away. Some, again, fell into the brambles; but the brambles shot up and choked it. Some, however, fell on good soil, and yielded a return, sometimes one hundred, sometimes sixty, sometimes thirty fold. Let him who has ears hear." Afterwards his disciples came to him, and said: "Why do you speak to them in parables?" "To you," answered Jesus, "the knowledge of the hidden truths of the Kingdom of Heaven has been imparted, but not to those. For, to all who have, more will be given, and they shall have abundance; but, from all who have nothing, even what they have will be taken away. That is why I speak to them in parables, because, though they have eyes, they do not see, and though they have ears, they do not hear or understand. And in them is being fulfilled that prophecy of Isaiah which says--'You will hear with your ears without ever understanding, And, though you have eyes, you will see without ever perceiving, For the mind of this nation has grown dense, And their ears are dull of hearing, Their eyes also have they closed; Lest some day they should perceive with their eyes, And with their ears they should hear, And in their mind they should understand, and should turn--And I should heal them.' But blessed are your eyes, for they see, and your ears, for they hear; For I tell you that many Prophets and good men have longed for the sight of the things which you are seeing, yet never saw them, and to hear the things which you are hearing, yet never heard them. Listen, then, yourselves to the parable of the Sower. When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path. By the seed which was sown on rocky places is meant the man who hears the Message, and at once accepts it joyfully; But, as he has no root, he stands for only a short time; and, when trouble or persecution arises on account of the Message, he falls away at once. By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. But by the seed which was sown on the good ground is meant the man who hears the Message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold."
As he was sowing, some seed fell along the path, and the birds came and ate it up. Some fell on rocky places, where it had not much soil, and, having no depth of soil, sprang up at once. As soon as the sun had risen, it was scorched, and, having no root, withered away. Some, again, fell into the brambles; but the brambles shot up and choked it. Some, however, fell on good soil, and yielded a return, sometimes one hundred, sometimes sixty, sometimes thirty fold. Let him who has ears hear." Afterwards his disciples came to him, and said: "Why do you speak to them in parables?" "To you," answered Jesus, "the knowledge of the hidden truths of the Kingdom of Heaven has been imparted, but not to those. For, to all who have, more will be given, and they shall have abundance; but, from all who have nothing, even what they have will be taken away. That is why I speak to them in parables, because, though they have eyes, they do not see, and though they have ears, they do not hear or understand. And in them is being fulfilled that prophecy of Isaiah which says--'You will hear with your ears without ever understanding, And, though you have eyes, you will see without ever perceiving, For the mind of this nation has grown dense, And their ears are dull of hearing, Their eyes also have they closed; Lest some day they should perceive with their eyes, And with their ears they should hear, And in their mind they should understand, and should turn--And I should heal them.' But blessed are your eyes, for they see, and your ears, for they hear; For I tell you that many Prophets and good men have longed for the sight of the things which you are seeing, yet never saw them, and to hear the things which you are hearing, yet never heard them. Listen, then, yourselves to the parable of the Sower. When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path. By the seed which was sown on rocky places is meant the man who hears the Message, and at once accepts it joyfully; But, as he has no root, he stands for only a short time; and, when trouble or persecution arises on account of the Message, he falls away at once. By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. But by the seed which was sown on the good ground is meant the man who hears the Message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold."
Jesus again began to teach by the Sea; and, as an immense crowd was gathering round him, he got into a boat, and sat in it on the Sea, while all the people were on the shore at the water's edge. Then he taught them many truths in parables; and in the course of his teaching he said to them: "Listen! The sower went out to sow; read more.
And presently, as he was sowing, some of the seed fell along the path; and the birds came, and ate it up. Some fell on rocky ground, where it had not much soil, and, having no depth of soil, sprang up at once; But, when the sun rose, it was scorched, and, having no root, withered away. Some of the seed fell among brambles; but the brambles shot up and completely choked it, and it yielded no return. Some fell into good soil, and, shooting up and growing, yielded a return, amounting to thirty, sixty, and even a hundred fold." And Jesus said: "Let any one who has ears to hear with hear." Afterwards, when he was alone, his followers and the Twelve asked him about his parables; And he said: "To you the hidden truth of the Kingdom of God has been imparted; but to those who are outside it all teaching takes the form of parables, that-- 'Though they have eyes, they may see without perceiving; And though they have ears, they may hear without understanding; Lest some day they should turn and be forgiven.' You do not know the meaning of this parable!" he went on; "Then how will you understand all the other parables? The sower sows the Message. The People meant by the seed that falls along the path are these--where the Message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the Message that has been sown in them. So, too, those meant by the seed sown on the rocky places are the people who, when they have heard the Message, at once accept it joyfully; But, as they have no root, they stand only for a short time; and so, when trouble or persecution arises on account of the Message, they fall away at once. Those meant by the seed sown among the brambles are different; they are the people who hear the Message, But the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. But the people meant by the seed sown on the good ground are those who hear the Message, and welcome it, and yield a return, thirty, sixty, and even a hundred fold." And Jesus said to them: "Is a lamp brought to be put under the corn-measure or under the couch, instead of being put on the lampstand? Nothing is hidden unless it is some day to come to light, nor was anything ever kept hidden but that it should some day come into the light of day. Let all who have ears to hear with hear. Take care what you listen to," said Jesus. "The measure you mete will be meted out to you, and more will be added for you. For, to those who have, more will be given; while, from those who have nothing, even what they have will be taken away."
And presently, as he was sowing, some of the seed fell along the path; and the birds came, and ate it up. Some fell on rocky ground, where it had not much soil, and, having no depth of soil, sprang up at once; But, when the sun rose, it was scorched, and, having no root, withered away. Some of the seed fell among brambles; but the brambles shot up and completely choked it, and it yielded no return. Some fell into good soil, and, shooting up and growing, yielded a return, amounting to thirty, sixty, and even a hundred fold." And Jesus said: "Let any one who has ears to hear with hear." Afterwards, when he was alone, his followers and the Twelve asked him about his parables; And he said: "To you the hidden truth of the Kingdom of God has been imparted; but to those who are outside it all teaching takes the form of parables, that-- 'Though they have eyes, they may see without perceiving; And though they have ears, they may hear without understanding; Lest some day they should turn and be forgiven.' You do not know the meaning of this parable!" he went on; "Then how will you understand all the other parables? The sower sows the Message. The People meant by the seed that falls along the path are these--where the Message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the Message that has been sown in them. So, too, those meant by the seed sown on the rocky places are the people who, when they have heard the Message, at once accept it joyfully; But, as they have no root, they stand only for a short time; and so, when trouble or persecution arises on account of the Message, they fall away at once. Those meant by the seed sown among the brambles are different; they are the people who hear the Message, But the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. But the people meant by the seed sown on the good ground are those who hear the Message, and welcome it, and yield a return, thirty, sixty, and even a hundred fold." And Jesus said to them: "Is a lamp brought to be put under the corn-measure or under the couch, instead of being put on the lampstand? Nothing is hidden unless it is some day to come to light, nor was anything ever kept hidden but that it should some day come into the light of day. Let all who have ears to hear with hear. Take care what you listen to," said Jesus. "The measure you mete will be meted out to you, and more will be added for you. For, to those who have, more will be given; while, from those who have nothing, even what they have will be taken away."
Once, when a great crowd was collecting, and, when the people of town after town were flocking to Jesus, he spoke to them in the form of a parable: "The sower went out to sow his seed; and, as he was sowing, some of the seed fell along the path and was trodden upon; and the wild birds ate it up. Other seed fell upon rock, and, as soon as it began to grow, having no moisture, withered away. read more.
Other seed fell in the middle of brambles, but the brambles grew up with it and choked it entirely. Other seed fell into rich soil, and grew, and gave a hundred-fold return." After saying this, Jesus cried aloud: "Let him who has ears to hear with hear." His disciples asked Jesus the meaning of this parable. "To you," he said, "the knowledge of the hidden truths of the Kingdom of God has been imparted, but to others in parables only, that 'though they have eyes they may not see, and though they have ears, they may not understand.' This is the parable--The seed is God's Message. By the seed which fell along the path are meant those who hear the Message; but then comes the Devil and carries away the Message from their minds, to prevent their believing it and being saved. By the seed which fell upon the rock are meant those who, as soon as they hear the Message, welcome it joyfully; but they have no root, and believe it only for a time, and, when the time of temptation comes, they draw back. By that which fell among the brambles are meant those who hear the Message, but who, as they go on their way, are completely choked by this world's cares and wealth and pleasures, and bring nothing to perfection. But by that in the good ground are meant those who, having heard the Message, keep it in the good, rich soil of their hearts, and patiently yield a return. No man sets light to a lamp and then covers it with a bowl or puts it underneath a couch, but he puts it on a lamp-stand, so that anyone who comes in may see the light. Nothing is hidden which will not be brought into the light of day, not ever kept hidden which will not some day become known and come into the light of day. Take care, then, how you listen. For, to all those who have, more will be given; while, from all those who have nothing, even what they seem to have will be taken away."
Other seed fell in the middle of brambles, but the brambles grew up with it and choked it entirely. Other seed fell into rich soil, and grew, and gave a hundred-fold return." After saying this, Jesus cried aloud: "Let him who has ears to hear with hear." His disciples asked Jesus the meaning of this parable. "To you," he said, "the knowledge of the hidden truths of the Kingdom of God has been imparted, but to others in parables only, that 'though they have eyes they may not see, and though they have ears, they may not understand.' This is the parable--The seed is God's Message. By the seed which fell along the path are meant those who hear the Message; but then comes the Devil and carries away the Message from their minds, to prevent their believing it and being saved. By the seed which fell upon the rock are meant those who, as soon as they hear the Message, welcome it joyfully; but they have no root, and believe it only for a time, and, when the time of temptation comes, they draw back. By that which fell among the brambles are meant those who hear the Message, but who, as they go on their way, are completely choked by this world's cares and wealth and pleasures, and bring nothing to perfection. But by that in the good ground are meant those who, having heard the Message, keep it in the good, rich soil of their hearts, and patiently yield a return. No man sets light to a lamp and then covers it with a bowl or puts it underneath a couch, but he puts it on a lamp-stand, so that anyone who comes in may see the light. Nothing is hidden which will not be brought into the light of day, not ever kept hidden which will not some day become known and come into the light of day. Take care, then, how you listen. For, to all those who have, more will be given; while, from all those who have nothing, even what they seem to have will be taken away."
Jesus Christ » History of » Heals a leper (in galilee)
One day a leper came to Jesus and, falling on his knees, begged him for help. "If only you are willing," he said, "you are able to make me clean." Moved with compassion, Jesus stretched out his hand and touched him, saying as he did so: "I am willing; become clean." Instantly the leprosy left the man, and he became clean; read more.
And then Jesus, after sternly warning him, immediately sent him away, and said to him: "Be careful not to say anything to any one; but go and show yourself to the Priest, and make the offerings for your cleansing directed by Moses, as evidence of your cure." The man, however, went away, and began to speak about it publicly, and to spread the story so widely, that Jesus could no longer go openly into a town, but stayed outside in lonely places; and people came to him from every direction.
And then Jesus, after sternly warning him, immediately sent him away, and said to him: "Be careful not to say anything to any one; but go and show yourself to the Priest, and make the offerings for your cleansing directed by Moses, as evidence of your cure." The man, however, went away, and began to speak about it publicly, and to spread the story so widely, that Jesus could no longer go openly into a town, but stayed outside in lonely places; and people came to him from every direction.
On one occasion Jesus was staying in a town, when he saw a man who was covered with leprosy. When the leper saw Jesus, he threw himself on his face and implored his help: "Master, if only you are willing, you are able to make me clean." Stretching out his hand, Jesus touched him, saying as he did so: "I am willing; become clean." Instantly the leprosy left the man; And then Jesus impressed upon him that he was not to say a word to any one, "but," he added, "set out and show yourself to the priest, and make the offerings for your cleansing, in the manner directed by Moses, as evidence of your cure." read more.
However, the story about Jesus spread all the more, and great crowds came together to listen to him, and to be cured of their illnesses; But Jesus used to withdraw to lonely places and pray.
However, the story about Jesus spread all the more, and great crowds came together to listen to him, and to be cured of their illnesses; But Jesus used to withdraw to lonely places and pray.
And he saw a leper who came up, and bowed to the ground before him, and said: "Master, if only you are willing, you are able to make me clean." Stretching out his hand, Jesus touched him, saying as he did so: "I am willing; become clean." Instantly he was made clean from his leprosy; And then Jesus said to him: "Be careful not to say a word to any one, but go and show yourself to the Priest, and offer the gift directed by Moses, as evidence of your cure."
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
At the conclusion of this teaching, Jesus withdrew from Galilee, and went into that district of Judea which is on the other side of the Jordan. Great crowds followed him, and he cured them there.
On leaving that place, Jesus went into the district of Judea on the other side of the Jordan. Crowds gathered about him again; and again, as usual, he began teaching them.
Verse Concepts
Jesus was teaching on a Sabbath in one of the Synagogues, And he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself. When Jesus saw her, he called her to him, and said: "Woman, you are released from your weakness." read more.
He placed his hands on her, and she was instantly made straight, and began to praise God. But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people: "There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath." "You hypocrites!" the Master answered him. "Does not every one of you let his ox or his ass loose from its manger, and take it out to drink, on the Sabbath? But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?" As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing. So Jesus said: "What is the Kingdom of God like? and to what can I liken it? It is like a mustard-seed which a man took and put in his garden. The seed grew and became a tree, and 'the wild birds roosted in its branches.'" And again Jesus said: "To what can I liken the Kingdom of God? It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen." Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem. "Master," some one asked, "are there but few in the path of Salvation?" And Jesus answered: "Strive to go in by the small door. Many, I tell you, will seek to go in, but they will not be able, When once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, 'Sir, open the door for us.' His answer will be--'I do not know where you come from.' Then you will begin to say 'We have eaten and drunk in your presence, and you have taught in our streets,' and his reply will be-- 'I do not know where you come from. Leave my presence, all you who are living in wickedness.' There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the Prophets, in the Kingdom of God, while you yourselves are being driven outside. People will come from East and West, and from North and South, and take their places at the banquet in the Kingdom of God. there are some who are last now who will then be first, and some who are first now who will then be last!" Just then some Pharisees came up to Jesus and said: "Go away and leave this place, for Herod wants to kill you." But Jesus answered: "Go and say to that fox 'Look you, I am driving out demons and shall be completing cures to-day and to- morrow, and on the third day I shall have done.' But to-day and to-morrow and the day after I must go on my way, because it cannot be that a Prophet should meet his end outside Jerusalem. Jerusalem! Jerusalem! she who slays the Prophets and stones the messengers sent to her--Oh, how often have I wished to gather your children round me, as a hen takes her brood under her wings, and you would not come! Verily your House is left to you desolate! and never, I tell you, shall you see me, until you say--'Blessed is He who comes in the name of the Lord.'"
He placed his hands on her, and she was instantly made straight, and began to praise God. But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people: "There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath." "You hypocrites!" the Master answered him. "Does not every one of you let his ox or his ass loose from its manger, and take it out to drink, on the Sabbath? But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?" As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing. So Jesus said: "What is the Kingdom of God like? and to what can I liken it? It is like a mustard-seed which a man took and put in his garden. The seed grew and became a tree, and 'the wild birds roosted in its branches.'" And again Jesus said: "To what can I liken the Kingdom of God? It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen." Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem. "Master," some one asked, "are there but few in the path of Salvation?" And Jesus answered: "Strive to go in by the small door. Many, I tell you, will seek to go in, but they will not be able, When once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, 'Sir, open the door for us.' His answer will be--'I do not know where you come from.' Then you will begin to say 'We have eaten and drunk in your presence, and you have taught in our streets,' and his reply will be-- 'I do not know where you come from. Leave my presence, all you who are living in wickedness.' There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the Prophets, in the Kingdom of God, while you yourselves are being driven outside. People will come from East and West, and from North and South, and take their places at the banquet in the Kingdom of God. there are some who are last now who will then be first, and some who are first now who will then be last!" Just then some Pharisees came up to Jesus and said: "Go away and leave this place, for Herod wants to kill you." But Jesus answered: "Go and say to that fox 'Look you, I am driving out demons and shall be completing cures to-day and to- morrow, and on the third day I shall have done.' But to-day and to-morrow and the day after I must go on my way, because it cannot be that a Prophet should meet his end outside Jerusalem. Jerusalem! Jerusalem! she who slays the Prophets and stones the messengers sent to her--Oh, how often have I wished to gather your children round me, as a hen takes her brood under her wings, and you would not come! Verily your House is left to you desolate! and never, I tell you, shall you see me, until you say--'Blessed is He who comes in the name of the Lord.'"
Jesus Christ » History of » Defines the law of the sabbath on the occasion of his disciples plucking the ears of grain (at capernaum)
About the same time Jesus walked through the corn-fields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them. But, when the Pharisees saw this, they said: "Look! your disciples are doing what it is not allowable to do on a Sabbath!" "Have not you read," replied Jesus, "what David did, when he and his companions were hungry-- read more.
How he went into the House of God, and how they ate the consecrated bread, through it was not allowable for him or his companions to eat it, but only for the priests? And have not you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty? Here, however, I tell you, there is something greater than the Temple! And had you learned the meaning of the words--'I desire mercy, and not sacrifice,' you would not have condemned those who are not guilty. For the Son of Man is lord of the Sabbath."
How he went into the House of God, and how they ate the consecrated bread, through it was not allowable for him or his companions to eat it, but only for the priests? And have not you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty? Here, however, I tell you, there is something greater than the Temple! And had you learned the meaning of the words--'I desire mercy, and not sacrifice,' you would not have condemned those who are not guilty. For the Son of Man is lord of the Sabbath."
One Sabbath, as Jesus was walking through the cornfields, his disciples began to pick the ears of wheat as they went along. "Look!" the Pharisees said to him, "why are they doing what is not allowed on the Sabbath?" "Have you never read," answered Jesus, "what David did when he was in want and hungry, he and his companions-- read more.
How he went into the House of God, in the time of Abiathar the High Priest, and ate 'the consecrated bread,' which only the priests are allowed to eat, and gave some to his comrades as well?" Then Jesus added: "The Sabbath was made for man, and not man for the Sabbath; So the Son of Man is lord even of the Sabbath."
How he went into the House of God, in the time of Abiathar the High Priest, and ate 'the consecrated bread,' which only the priests are allowed to eat, and gave some to his comrades as well?" Then Jesus added: "The Sabbath was made for man, and not man for the Sabbath; So the Son of Man is lord even of the Sabbath."
One Sabbath Jesus was walking through cornfields, and hi disciples were picking the ears of wheat, and rubbing them in their hands, and eating them. "Why are you doing what it is not allowable to do on the Sabbath?" asked some of the Pharisees. Jesus' answer was: "Have not you read even of what David did, when he was hungry, he and his companions-- read more.
That he went into the House of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?" Then Jesus added: "The Son of Man is lord even of the Sabbath."
That he went into the House of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?" Then Jesus added: "The Son of Man is lord even of the Sabbath."
Jesus Christ » History of » Exposes the hypocrisies of the scribes and pharisees (in jerusalem)
In the course of his teaching, Jesus said: "See that you are on your guard against the Teachers of the Law, who delight to walk about in long robes, and to be greeted in the streets with respect, And to have the best seats in the Synagogues, and places of honor at dinner. They are the men that rob widows of their homes, and make a pretense of saying long prayers. Their sentence will be all the heavier."
While all the people were listening, Jesus said to the disciples: "Be on your guard against the Teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the Synagogues, and places of honor at dinner. These are the men who rob widows of their houses, and make a pretense of saying long prayers. Their sentence will be all the heavier."
Jesus Christ » History of » Heals a man having a withered hand (at capernaum)
On another occasion Jesus went in to a Synagogue, where they was a man whose hand was withered. And they watched Jesus closely, to see if he would cure the man on the Sabbath, so that they might have a charge to bring against him. "Stand out in the middle," Jesus said to the man with the withered hand; read more.
And to the people he said: "Is it allowable to do good on the Sabbath--or harm? to save a life, or destroy it?" As they remained silent, Jesus looked round at them in anger, grieving at the hardness of their hearts, and said to the man: "Stretch out your hand." The man stretched it out; and his hand had become sound. Immediately on leaving the Synagogue, the Pharisees and the Herodians united in laying a plot against Jesus, to put him to death.
And to the people he said: "Is it allowable to do good on the Sabbath--or harm? to save a life, or destroy it?" As they remained silent, Jesus looked round at them in anger, grieving at the hardness of their hearts, and said to the man: "Stretch out your hand." The man stretched it out; and his hand had become sound. Immediately on leaving the Synagogue, the Pharisees and the Herodians united in laying a plot against Jesus, to put him to death.
On another Sabbath Jesus went into the Synagogue and taught; and there was a man there whose right hand was withered. The Teachers of the Law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him. Jesus, however, knew what was in the their minds, and said to the man whose hand was withered: "Stand up and come out into the middle." The man stood up; read more.
And Jesus said to them: "I ask you, is it allowable to do good on the Sabbath--or harm? to save a life, or let it perish?" Then, looking round at them all, he said to the man: "Stretch out your hand." The man did so; and his hand had become sound. But the Teachers of the Law and the Pharisees were goaded to madness, and consulted together what they could do to Jesus.
And Jesus said to them: "I ask you, is it allowable to do good on the Sabbath--or harm? to save a life, or let it perish?" Then, looking round at them all, he said to the man: "Stretch out your hand." The man did so; and his hand had become sound. But the Teachers of the Law and the Pharisees were goaded to madness, and consulted together what they could do to Jesus.
Passing on, Jesus went into their Synagogue, And there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath- -so that they might have a charge to bring against him. But Jesus said to them: "Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out? read more.
And how much more precious a man is than a sheep! Therefore it is allowable to do good on the Sabbath." Then he said to the man. "Stretch out your hand." The man stretched it out; and it had become as sound as the other. On coming out, the Pharisees plotted against Jesus, to put him to death.
And how much more precious a man is than a sheep! Therefore it is allowable to do good on the Sabbath." Then he said to the man. "Stretch out your hand." The man stretched it out; and it had become as sound as the other. On coming out, the Pharisees plotted against Jesus, to put him to death.
Jesus Christ » History of » Heals a paralyzed man (at capernaum)
Some days later, when Jesus came back to Capernaum, the news spread that he was in a house there; And so many people collected together, that after a while there was no room for them even round the door; and he began to tell them his Message. And some people came bringing to him a paralyzed man, who was being carried by four bearers. read more.
Being, however, unable to get him near to Jesus, owing to the crowd, they removed the roofing below which Jesus was; and, when they had made an opening, they let down the mat on which the paralyzed man was lying. When Jesus saw their faith, he said to the man: "Child, your sins are forgiven." But some of the Teachers of the Law who were sitting there were debating in their minds: "Why does this man speak like this? He is blaspheming! Who can forgive sins except God?" Jesus, at once intuitively aware that they wee debating with themselves in this way, said to them: "Why are you debating in your minds about this? Which is easier?--to say to the paralyzed man, 'Your sins are forgiven'? or to say 'Get up, and take up your mat, and walk about'? But that you may know that the Son of Man has power to forgive sins on earth"--here he said to the paralyzed man-- "To you I say, Get up, take up your mat, and return to your home." The man got up, and immediately took up his mat, and went out before them all; at which they were amazed, and, as they praised God, they said: "We have never seen anything like this!"
Being, however, unable to get him near to Jesus, owing to the crowd, they removed the roofing below which Jesus was; and, when they had made an opening, they let down the mat on which the paralyzed man was lying. When Jesus saw their faith, he said to the man: "Child, your sins are forgiven." But some of the Teachers of the Law who were sitting there were debating in their minds: "Why does this man speak like this? He is blaspheming! Who can forgive sins except God?" Jesus, at once intuitively aware that they wee debating with themselves in this way, said to them: "Why are you debating in your minds about this? Which is easier?--to say to the paralyzed man, 'Your sins are forgiven'? or to say 'Get up, and take up your mat, and walk about'? But that you may know that the Son of Man has power to forgive sins on earth"--here he said to the paralyzed man-- "To you I say, Get up, take up your mat, and return to your home." The man got up, and immediately took up his mat, and went out before them all; at which they were amazed, and, as they praised God, they said: "We have never seen anything like this!"
On one of those days, when Jesus was teaching, some Pharisees and Doctors of the Law were sitting near by. (They had come from all the villages in Galilee and Judea, and from Jerusalem; and the power of the Lord was upon Jesus, so that he could work cures.) And there some men brought on a bed a man who was paralyzed. They tried to get him in and lay him before Jesus; But, finding no way of getting him in owing to the crowd, they went up on the roof and lowered him through the tiles, with his pallet, into the middle of the people and in front of Jesus. read more.
When he saw their faith, Jesus said: "Friend, your sins have been forgiven you." The Teachers of the Law and the Pharisees began debating about this. "Who is this man who speaks so blasphemously?" they asked. "Who can forgive sins except God?" When Jesus became aware of the way in which they were debating, he turned to them and exclaimed: "What are you debating with yourselves? Which is the easier?--to say 'Your sins have been forgiven you'? or to say 'Get up, and walk about'? But that you may know that the Son of Man has power on earth to forgive sins"-- he spoke to the paralyzed man-- "To you I say, Get up, and take up your pallet, and go to your home." Instantly the man stood up before their eyes, took up what he had been lying on, and went to his home, praising God. The people, one and all, were lost in amazement, and praised God; and in great awe they said: "We have seen marvelous things to-day!"
When he saw their faith, Jesus said: "Friend, your sins have been forgiven you." The Teachers of the Law and the Pharisees began debating about this. "Who is this man who speaks so blasphemously?" they asked. "Who can forgive sins except God?" When Jesus became aware of the way in which they were debating, he turned to them and exclaimed: "What are you debating with yourselves? Which is the easier?--to say 'Your sins have been forgiven you'? or to say 'Get up, and walk about'? But that you may know that the Son of Man has power on earth to forgive sins"-- he spoke to the paralyzed man-- "To you I say, Get up, and take up your pallet, and go to your home." Instantly the man stood up before their eyes, took up what he had been lying on, and went to his home, praising God. The people, one and all, were lost in amazement, and praised God; and in great awe they said: "We have seen marvelous things to-day!"
And there some people brought to him a paralyzed man on a bed. When Jesus saw their faith, he said to the man: "Courage, Child! Your sins are forgiven." Then some of the teachers of the Law said to themselves: "This man is blaspheming!" Knowing their thoughts, Jesus exclaimed: "Why do your cherish such wicked thoughts? read more.
Which, I ask, is the easier?--to say 'Your sins are forgiven'? or to say 'Get up, and walk about'? But, that you may know that the Son of Man has power on earth to forgive sins"--then he said to the paralyzed man-- "Get up, take up your bed, and return to your home." The man got up and went to his home. When the crowd saw this, they were awe-struck, and praised God for giving such power to men.
Which, I ask, is the easier?--to say 'Your sins are forgiven'? or to say 'Get up, and walk about'? But, that you may know that the Son of Man has power on earth to forgive sins"--then he said to the paralyzed man-- "Get up, take up your bed, and return to your home." The man got up and went to his home. When the crowd saw this, they were awe-struck, and praised God for giving such power to men.
Jesus Christ » History of » Performs the miracle of causing the barren fig tree to wither (just outside jerusalem)
Then he left them, and went out of the city to Bethany, and spent the night there. The next morning, in returning to the city, Jesus became hungry; And, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: "Never again shall fruit be gathered off you." And suddenly the fruit tree withered up. read more.
When the disciples saw this, they exclaimed in astonishment: "How suddenly the fig tree withered up!" "I tell you," replied Jesus, "if you have faith, without ever a doubt, you will do what not only what has been done to the fig tree, but, even if you should say to this hill 'Be lifted up and hurled into the sea!' it would be done. And whatever you ask for in your prayers will, if you have faith, be granted you."
When the disciples saw this, they exclaimed in astonishment: "How suddenly the fig tree withered up!" "I tell you," replied Jesus, "if you have faith, without ever a doubt, you will do what not only what has been done to the fig tree, but, even if you should say to this hill 'Be lifted up and hurled into the sea!' it would be done. And whatever you ask for in your prayers will, if you have faith, be granted you."
The next day, after they had left Bethany, Jesus became hungry; And, noticing a fig-tree at a distance in leaf, he went to it to see if by any chance he could find something on it; but, on coming up to it, he found nothing but leaves, for it was not the season for figs. So, addressing the tree, he exclaimed: "May no man ever again eat of your fruit!" And his disciples heard what he said.
As they passed by early in the morning, they noticed that the fig-tree was withered up from the very roots. Then Peter recollected what had occurred. "Look, Rabbi," he exclaimed, "the fig-tree which you doomed is withered up!" "Have faith in God!" replied Jesus.
Jesus Christ » History of » Temptation of (in the desert of judaea)
Immediately afterwards the Spirit drove Jesus out into the Wilderness; And he was there in the Wilderness forty days, tempted by Satan, and among the wild beasts, while the angels ministered to him.
Josiah of Jeconiah and his brothers, at the time of the Exile to Babylon.
Verse Concepts
On returning from the Jordan, full of the Holy Spirit, Jesus was led by the power of the Spirit through the Wilderness for forty days, tempted by the Devil. All that time he ate nothing; and, when it was over, he became hungry. So the Devil said to him: "If you are God's Son, tell this stone to become a loaf of bread." read more.
And Jesus answered him: "Scripture says--'It is not on bread alone that man is to live.'" And the Devil led Jesus up, and showing him in a single moment all the kingdoms of the earth, said to him: "I will give you all this power, and the splendor of them; for it has been given into my hands and I give it to whom I wish. If you, therefore, will do homage before me, it shall all be yours." And Jesus answered him: "Scripture says--'Thou shalt do homage to the Lord thy God, and worship him only.'" The Devil next led him into Jerusalem, and, placing him on the parapet of the Temple, said: "If you are God's Son throw yourself down from here, For Scripture says--'He will give his angels commands about thee, to guard thee safely,' And 'On their hands they will upbear thee, Lest ever thou shouldst strike thy foot against a stone.'" But Jesus answered him: "It is said--'Thou shalt not tempt the Lord thy God.'" When he had tried every kind of temptation, the Devil left Jesus, till another opportunity.
And Jesus answered him: "Scripture says--'It is not on bread alone that man is to live.'" And the Devil led Jesus up, and showing him in a single moment all the kingdoms of the earth, said to him: "I will give you all this power, and the splendor of them; for it has been given into my hands and I give it to whom I wish. If you, therefore, will do homage before me, it shall all be yours." And Jesus answered him: "Scripture says--'Thou shalt do homage to the Lord thy God, and worship him only.'" The Devil next led him into Jerusalem, and, placing him on the parapet of the Temple, said: "If you are God's Son throw yourself down from here, For Scripture says--'He will give his angels commands about thee, to guard thee safely,' And 'On their hands they will upbear thee, Lest ever thou shouldst strike thy foot against a stone.'" But Jesus answered him: "It is said--'Thou shalt not tempt the Lord thy God.'" When he had tried every kind of temptation, the Devil left Jesus, till another opportunity.
Jesus Christ » History of » Calls matthew (capernaum)
As Jesus went along, he saw a man, called Matthew, sitting in the tax-office, and said to him: "Follow me." Matthew got up and followed him.
Verse Concepts
After this, Jesus went out; and he noticed a tax-gatherer, named Levi, sitting in the tax-office, and said to him: "Follow me." Levi left everything and got up and followed him.
Jesus went out again to the Sea; and all the people came to him, and he taught them. As he went along, he saw Levi, the son of Alphaeus, sitting in the tax-office, and said to him: "Follow me." Levi got up and followed him.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
They came to Capernaum. When Jesus had gone into the house, he asked them: "What were you discussing on the way?" But they were silent; for on the way they had been arguing with one another which was the greatest. Sitting down, Jesus called the Twelve and said: "If any one wishes to be first, he must be last of all, and servant of all." read more.
Then Jesus took a little child, and placed it in the middle of them. Folding it in his arms, he said to them: "Any one who, for the sake of my Name, welcomes even a little child like this is welcoming me, and any one who welcomes me is welcoming not me, but him who sent me as his Messenger." "Teacher," said John, "we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us." "None of you must prevent the man," answered Jesus, "for no one will use my name in working a miracle, and yet find it easy to speak evil of me. He who is not against us is for us. If any one gives you a cup of water because you belong to Christ, I tell you, he shall assuredly not lose his reward. And, if any one puts a snare in the way of one of these lowly ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone round his neck. If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. OMITTED TEXT If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. OMITTED TEXT If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, where 'their worm does not die, and the fire is not put out.' For it is by fire that every one will be salted. Salt is good, but, if the salt should lose its saltiness, what will you use to season it? You must have salt in yourselves, and live at peace with one another."
Then Jesus took a little child, and placed it in the middle of them. Folding it in his arms, he said to them: "Any one who, for the sake of my Name, welcomes even a little child like this is welcoming me, and any one who welcomes me is welcoming not me, but him who sent me as his Messenger." "Teacher," said John, "we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us." "None of you must prevent the man," answered Jesus, "for no one will use my name in working a miracle, and yet find it easy to speak evil of me. He who is not against us is for us. If any one gives you a cup of water because you belong to Christ, I tell you, he shall assuredly not lose his reward. And, if any one puts a snare in the way of one of these lowly ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone round his neck. If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. OMITTED TEXT If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. OMITTED TEXT If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, where 'their worm does not die, and the fire is not put out.' For it is by fire that every one will be salted. Salt is good, but, if the salt should lose its saltiness, what will you use to season it? You must have salt in yourselves, and live at peace with one another."
A discussion arose among the disciples as to which of them was the greatest; And Jesus, knowing of the discussion that was occupying their thoughts, took hold of a little child, and placed it beside him, And then said to them: "Any one who, for the sake of my Name, welcomes even this little child is welcoming me; and any one who welcomes me is welcoming him who sent me as his Messenger. For whoever is lowliest among you all--that man is great." read more.
Thereupon John said: "Sir, we saw a man driving out demons by using your name, and we tried to prevent him, because he does not follow you with us." "None of you must prevent him," Jesus said to John; "he who is not against you is for you."
Thereupon John said: "Sir, we saw a man driving out demons by using your name, and we tried to prevent him, because he does not follow you with us." "None of you must prevent him," Jesus said to John; "he who is not against you is for you."
Jesus Christ » History of » Enters the temple (in jerusalem)
Jesus went into the Temple Courts, and drove out all those who were buying and selling there. He overturned the tables of the money-changers, and the seats of the pigeon-dealers,
Verse Concepts
Jesus entered Jerusalem, and went into the Temple Courts; and, after looking round at everything, as it was already late, he went out to Bethany with the Twelve.
Verse Concepts
Jesus went into the Temple Courts and began to drive out those who were selling,
Verse Concepts
Jesus Christ » History of » Instructs his disciples and empowers them to heal diseases and cast out unclean spirits
Jesus called the Twelve together, and gave them power and authority over all demons, as well as to cure diseases. He sent them out as his Messengers, to proclaim the Kingdom of God, and to work cures. "Do not," he said to them, "take anything for your journey; not even a staff, or a bag, or bread, or any silver, or a change of clothes with you. read more.
Whatever house you go to stay in, remain there, and leave from that place. If people do not welcome you, as you leave that town, shake even the dust off your feet, as a protest against them." Then they set out and went from village to village, telling the Good News and curing people everywhere.
Whatever house you go to stay in, remain there, and leave from that place. If people do not welcome you, as you leave that town, shake even the dust off your feet, as a protest against them." Then they set out and went from village to village, telling the Good News and curing people everywhere.
And he wondered at the want of faith shown by the people. Jesus went round the villages, one after another, teaching. He called the Twelve to him, and began to send them out as his Messengers, two and two, and gave them authority over foul spirits. He instructed them to take nothing but a staff for the journey- -not even bread, or a bag, or pence in their purse; read more.
But they were to wear sandals, and not to put on a second coat. "Whenever you go to stay at a house," he said, "remain there till you leave that place; And if a place does not welcome you, or listen to you, as you go out of it shake off the dust that is on the soles of your feet, as a protest against them." So they set out, and proclaimed the need of repentance. They drove out many demons, and anointed with oil many who were infirm, and cured them.
But they were to wear sandals, and not to put on a second coat. "Whenever you go to stay at a house," he said, "remain there till you leave that place; And if a place does not welcome you, or listen to you, as you go out of it shake off the dust that is on the soles of your feet, as a protest against them." So they set out, and proclaimed the need of repentance. They drove out many demons, and anointed with oil many who were infirm, and cured them.
Jesus Christ » History of » Replies to the scribes and pharisees who seek a sign from him (in galilee)
At this point, some Teachers of the Law and Pharisees interposed. "Teacher," they said, " we want to see some sign from you." "It is a wicked and unfaithful generation," answered Jesus, "that is asking for a sign, and no sign shall be given it except the sign of the Prophet Jonah. For, just as 'Jonah was inside the sea-monster three days and three nights,' so shall the Son of Man be three days and three nights in the heart of the earth. read more.
At the Judgment, the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah's proclamation; and here is more than a Jonah! At the Judgment the Queen of the South will rise up with the present generation, and will condemn it, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon! No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest, and does not find it. Then it says 'I will go back to the home which I left'; but, on coming there, it finds it unoccupied, and swept, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation."
At the Judgment, the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah's proclamation; and here is more than a Jonah! At the Judgment the Queen of the South will rise up with the present generation, and will condemn it, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon! No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest, and does not find it. Then it says 'I will go back to the home which I left'; but, on coming there, it finds it unoccupied, and swept, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation."
While others, to test him, asked him for some sign from the heavens. Jesus himself, however, was aware of what they were thinking, and said to them: "Any kingdom wholly divided against itself becomes a desolation; and a divided house falls. So, too, if Satan is wholly divided against himself, how can his kingdom last? Yet you say that I drive out demons by the help of Baal-zebub. read more.
But, if it is by Baal-zebub's help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges. But, if it is by the hand of God that I drive out demons, then the Kingdom of God must already be upon you. When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety; But, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil. He who is not with me is against me, and he who does not help me to gather is scattering. No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest; and finding none, it says 'I will go back to the home which I left'; But, on coming there, it finds it unoccupied, swept, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first." As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed: "Happy was the mother who bore you and nursed you!" But Jesus replied: "Rather, happy are those who listen to God's Message and keep it." As the crowds increased, Jesus began to speak: "This generation is a wicked generation. It is asking a sign, but no sign shall be given it except the sign of Jonah. For, as Jonah became a sign to the people of Nineveh, so shall the Son of Man be to this generation. At the Judgment the Queen of the South will rise up with the men of this generation, and will condemn them, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon! At the Judgment the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah's proclamation; and here is more than a Jonah! No one sets light to a lamp, and then puts it in the cellar of under the corn-measure, but he puts it on the lamp-stand, so that any one who comes in may see the light. The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened. Take care, therefore, that the inner Light is not darkness. If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance."
But, if it is by Baal-zebub's help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges. But, if it is by the hand of God that I drive out demons, then the Kingdom of God must already be upon you. When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety; But, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil. He who is not with me is against me, and he who does not help me to gather is scattering. No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest; and finding none, it says 'I will go back to the home which I left'; But, on coming there, it finds it unoccupied, swept, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first." As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed: "Happy was the mother who bore you and nursed you!" But Jesus replied: "Rather, happy are those who listen to God's Message and keep it." As the crowds increased, Jesus began to speak: "This generation is a wicked generation. It is asking a sign, but no sign shall be given it except the sign of Jonah. For, as Jonah became a sign to the people of Nineveh, so shall the Son of Man be to this generation. At the Judgment the Queen of the South will rise up with the men of this generation, and will condemn them, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon! At the Judgment the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah's proclamation; and here is more than a Jonah! No one sets light to a lamp, and then puts it in the cellar of under the corn-measure, but he puts it on the lamp-stand, so that any one who comes in may see the light. The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened. Take care, therefore, that the inner Light is not darkness. If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance."
Jesus Christ » History of » Listens to the mother of james and john in behalf of her sons (in peraea)
Then the mother of Zebediah's sons came to him with her sons, bowing to the ground, and begging a favor. "What is it that you want?" he asked. "I want you to say," she replied, "that in your Kingdom these two sons of mine may sit, one on your right, and the other on your left." "You do not know what you are asking," was Jesus' answer. "Can you drink the cup that I am to drink?" "Yes," they exclaimed, "we can." read more.
"You shall indeed drink my cup," he said, "but as to a seat at my right and at my left--that is not mine to give, but it is for those for whom it has been prepared by my Father." On hearing of this, the ten others were very indignant about the two brothers. Jesus, however, called the ten to him, and said: "The rulers of the Gentiles lord it over them as you know, and their great men oppress them. Among you it is not so. No, whoever wants to become great among you must be your servant, and whoever wants to take the first place among you, must be your slave; Just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many."
"You shall indeed drink my cup," he said, "but as to a seat at my right and at my left--that is not mine to give, but it is for those for whom it has been prepared by my Father." On hearing of this, the ten others were very indignant about the two brothers. Jesus, however, called the ten to him, and said: "The rulers of the Gentiles lord it over them as you know, and their great men oppress them. Among you it is not so. No, whoever wants to become great among you must be your servant, and whoever wants to take the first place among you, must be your slave; Just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many."
James and John, the two sons of Zebediah, went to Jesus, and said: "Teacher, we want you to do for us whatever we ask." "What do you want me to do for you?" he asked. "Grant us this," they answered, "to sit, one on your right, and the other on your left, when you come in glory." read more.
"You do not know what you are asking," Jesus said to them. "Can you drink the cup that I am to drink? or receive the baptism that I am to receive?" "Yes," they answered, "we can." "You shall indeed drink the cup that I am to drink," Jesus said, "and receive the baptism that I am to receive, But as to a seat at my right or at my left--that is not mine to give, but it is for those for whom it has been prepared." On hearing of this, the ten others were at first very indignant about James and John. But Jesus called the ten to him, and said: "Those who are regarded as ruling among the Gentiles lord it over them, as you know, and their great men oppress them. But among you it is not so. No, whoever wants to become great among you must be your servant, And whoever wants to take the first place among you must be the servant of all; For even the Son of Man came, not be served, but to serve, and to give his life as a ransom for many."
"You do not know what you are asking," Jesus said to them. "Can you drink the cup that I am to drink? or receive the baptism that I am to receive?" "Yes," they answered, "we can." "You shall indeed drink the cup that I am to drink," Jesus said, "and receive the baptism that I am to receive, But as to a seat at my right or at my left--that is not mine to give, but it is for those for whom it has been prepared." On hearing of this, the ten others were at first very indignant about James and John. But Jesus called the ten to him, and said: "Those who are regarded as ruling among the Gentiles lord it over them, as you know, and their great men oppress them. But among you it is not so. No, whoever wants to become great among you must be your servant, And whoever wants to take the first place among you must be the servant of all; For even the Son of Man came, not be served, but to serve, and to give his life as a ransom for many."
Jesus Christ » History of » Foretells the destruction of the temple, and of jerusalem (in jerusalem)
When some of them spoke about the Temple being decorated with beautiful stones and offerings, Jesus said: "As for these things that you are looking at, a time is coming when not one stone will be left upon another here, which will not be thrown down." So the disciples questioned Jesus: "But, Teacher, when will this be? and what sign will there be when this is near?" read more.
And Jesus said: "See that you are not led astray; for many will take my name, and come saying 'I am He,' and 'The time is close at hand.' Do not follow them. And, when you hear of wars and disturbances, do not be terrified, for these things must occur first; but the end will not be at once." Then he said to them: "'Nation will rise against nation and kingdom against kingdom,' And there will be great earthquakes, and plagues and famines in various places, and there will be terrible appearances and signs in the heavens. Before all this, they will lay hands on you and persecute you, and they will betray you to Synagogues and put you in prison, when you will be brought before kings and governors for the sake of my Name. Then will be your opportunity of witnessing for me. Make up your minds, therefore, not to prepare your defense; For I will myself give you words, and a wisdom which all your opponents together will be unable to resist or defy. You will be betrayed even by your parents and brothers and relations and friends, and they will cause some of you to be put to death, And you will be hated by every one on account of my Name. Yet not a single hair of your heads shall be lost! By your endurance you shall win yourselves Life. As soon, however, as you see Jerusalem surrounded by armed camps, then you may know that the hour of her desecration is at hand. Then those of you who are in Judea must take refuge in the mountains, those who are in Jerusalem must leave at once, and those who are in the country places must not go into it. For these are to be the Days of Vengeance, when all that Scripture says will be fulfilled. Alas for the women that are with child, and for those that are nursing infants in those days! For there will be great suffering in the land, and anger against this people. They will fall by the edge of the sword, and will be taken prisoners to every land, and 'Jerusalem will be under the heel of the Gentiles,' until their day is over--as it shall be. There will be signs, too, in the sun and moon and stars, and on the earth despair among the nations, in their dismay at the roar of the sea and the surge. Men's hearts will fail them through dread of what is coming upon the world; for 'the forces of the heavens will be convulsed.' Then will be seen the 'Son of Man coming in a cloud' with power and great glory. And, when these things begin to occur, look upwards and lift your heads, for your deliverance will be at hand." Then he taught them a lesson thus-- "Look at the fig tree and all the other trees. As soon as they shoot, you know, as you look at them, without being told, that summer is near. And so may you, as soon as you see these things happening, know that the Kingdom of God is near. I tell you that even the present generation will not pass away till all has taken place. The heavens and the earth will pass away, but my words will never pass away. Be on your guard lest your minds should ever be dulled by debauches or drunkenness or the anxieties of life, and lest 'That Day' should come suddenly upon you, like a snare. For come it will upon all who are living upon the face of the whole earth. Be on the watch at all times, and pray that you may have strength to escape all that is destined to happen, and to stand in the presence of the Son of Man."
And Jesus said: "See that you are not led astray; for many will take my name, and come saying 'I am He,' and 'The time is close at hand.' Do not follow them. And, when you hear of wars and disturbances, do not be terrified, for these things must occur first; but the end will not be at once." Then he said to them: "'Nation will rise against nation and kingdom against kingdom,' And there will be great earthquakes, and plagues and famines in various places, and there will be terrible appearances and signs in the heavens. Before all this, they will lay hands on you and persecute you, and they will betray you to Synagogues and put you in prison, when you will be brought before kings and governors for the sake of my Name. Then will be your opportunity of witnessing for me. Make up your minds, therefore, not to prepare your defense; For I will myself give you words, and a wisdom which all your opponents together will be unable to resist or defy. You will be betrayed even by your parents and brothers and relations and friends, and they will cause some of you to be put to death, And you will be hated by every one on account of my Name. Yet not a single hair of your heads shall be lost! By your endurance you shall win yourselves Life. As soon, however, as you see Jerusalem surrounded by armed camps, then you may know that the hour of her desecration is at hand. Then those of you who are in Judea must take refuge in the mountains, those who are in Jerusalem must leave at once, and those who are in the country places must not go into it. For these are to be the Days of Vengeance, when all that Scripture says will be fulfilled. Alas for the women that are with child, and for those that are nursing infants in those days! For there will be great suffering in the land, and anger against this people. They will fall by the edge of the sword, and will be taken prisoners to every land, and 'Jerusalem will be under the heel of the Gentiles,' until their day is over--as it shall be. There will be signs, too, in the sun and moon and stars, and on the earth despair among the nations, in their dismay at the roar of the sea and the surge. Men's hearts will fail them through dread of what is coming upon the world; for 'the forces of the heavens will be convulsed.' Then will be seen the 'Son of Man coming in a cloud' with power and great glory. And, when these things begin to occur, look upwards and lift your heads, for your deliverance will be at hand." Then he taught them a lesson thus-- "Look at the fig tree and all the other trees. As soon as they shoot, you know, as you look at them, without being told, that summer is near. And so may you, as soon as you see these things happening, know that the Kingdom of God is near. I tell you that even the present generation will not pass away till all has taken place. The heavens and the earth will pass away, but my words will never pass away. Be on your guard lest your minds should ever be dulled by debauches or drunkenness or the anxieties of life, and lest 'That Day' should come suddenly upon you, like a snare. For come it will upon all who are living upon the face of the whole earth. Be on the watch at all times, and pray that you may have strength to escape all that is destined to happen, and to stand in the presence of the Son of Man."
Jesus Christ » History of » Appears to two disciples who journey to the village of emmaus
Afterwards, altered in appearance, he made himself known to two of them, as they were walking, on their way into the country. They also went and told the rest, but they did not believe even them.
It happened that very day that two of the disciples were going to a village called Emmaus, which was about seven miles from Jerusalem, Talking together, as they went, about all that had just taken place. While they were talking about these things and discussing them, Jesus himself came up and went on their way with them; read more.
But their eyes were blinded so that they could not recognize him. "What is this that you are saying to each other as you walk along?" Jesus asked. They stopped, with sad looks on their faces, And then one of them, whose name was Cleopas, said to Jesus: "Are you staying by yourself at Jerusalem, that you have not heard of the things that have happened there within the last few days?" "What things do you mean?" asked Jesus. "Why, about Jesus of Nazareth," they answered, "who, in the eyes of God and all the people, was a Prophet, whose power was felt in both his words and actions; And how the Chief Priests and our leading men gave him up to be sentenced to death, and afterwards crucified him. But we were hoping that he was the Destined Deliverer of Israel; yes, and besides all this, it is now three days since these things occurred. And what is more, some of the women among us have greatly astonished us. They went to the tomb at daybreak And, not finding the body of Jesus there, came and told us that they had seen a vision of angels who told them that he was alive. So some of our number went to the tomb and found everything just as the women had said; but they did not see Jesus." Then Jesus said to them: "O foolish men, slow to accept all that the Prophets have said! Was not the Christ bound to undergo this suffering before entering upon his Glory?" Then, beginning with Moses and all the Prophets, he explained to them all through the Scriptures the passages that referred to himself. When they got near the village to which they were walking, Jesus appeared to be going further; But they pressed him not to do so. "Stay with us," they said, "for it is getting towards evening, and the sun in already low." So Jesus went in to stay with them. After he had taken his place at table with them, he took the bread and said the blessing, and broke it, and gave it to them. Then their eyes were opened and they recognized him; but he disappeared from their sight. "How our hearts glowed," the disciples said to each other, "while he was talking to us on the road, and when he explained the Scriptures to us!" Then they immediately got up and returned to Jerusalem, where they found the Eleven and their companions all together, Who told them that the Master had really risen, and had appeared to Simon. So they also related what had happened during their walk, and how they had recognized Jesus at the Breaking of the Bread.
But their eyes were blinded so that they could not recognize him. "What is this that you are saying to each other as you walk along?" Jesus asked. They stopped, with sad looks on their faces, And then one of them, whose name was Cleopas, said to Jesus: "Are you staying by yourself at Jerusalem, that you have not heard of the things that have happened there within the last few days?" "What things do you mean?" asked Jesus. "Why, about Jesus of Nazareth," they answered, "who, in the eyes of God and all the people, was a Prophet, whose power was felt in both his words and actions; And how the Chief Priests and our leading men gave him up to be sentenced to death, and afterwards crucified him. But we were hoping that he was the Destined Deliverer of Israel; yes, and besides all this, it is now three days since these things occurred. And what is more, some of the women among us have greatly astonished us. They went to the tomb at daybreak And, not finding the body of Jesus there, came and told us that they had seen a vision of angels who told them that he was alive. So some of our number went to the tomb and found everything just as the women had said; but they did not see Jesus." Then Jesus said to them: "O foolish men, slow to accept all that the Prophets have said! Was not the Christ bound to undergo this suffering before entering upon his Glory?" Then, beginning with Moses and all the Prophets, he explained to them all through the Scriptures the passages that referred to himself. When they got near the village to which they were walking, Jesus appeared to be going further; But they pressed him not to do so. "Stay with us," they said, "for it is getting towards evening, and the sun in already low." So Jesus went in to stay with them. After he had taken his place at table with them, he took the bread and said the blessing, and broke it, and gave it to them. Then their eyes were opened and they recognized him; but he disappeared from their sight. "How our hearts glowed," the disciples said to each other, "while he was talking to us on the road, and when he explained the Scriptures to us!" Then they immediately got up and returned to Jerusalem, where they found the Eleven and their companions all together, Who told them that the Master had really risen, and had appeared to Simon. So they also related what had happened during their walk, and how they had recognized Jesus at the Breaking of the Bread.
Jesus Christ » History of » Drives the money changers out of the temple (in jerusalem)
Jesus went into the Temple Courts, and drove out all those who were buying and selling there. He overturned the tables of the money-changers, and the seats of the pigeon-dealers, And said to them: "Scripture says??My House shall be called a house of prayer'; but you are making it 'a den of robbers.'"
Jesus went into the Temple Courts and began to drive out those who were selling, Saying as he did so: "Scripture says--'My House shall be a House of Prayer'; but you have made it 'a den of robbers.'"
Jesus Christ » History of » Tested by a biblical expert (in jerusalem)
When the Pharisees heard that Jesus had silenced the Sadducees, they collected together. Then one of them, a Student of the Law, to test him, asked this question-- "Teacher, what is the great commandment in the Law?" read more.
His answer was: "'Thou shalt love the Lord thy God with all thy Heart, and with all thy soul, and with all thy mind.' This is the great first commandment. The second, which is like it, is this--'Thou shalt love thy neighbor as thou dost thyself.' On these two commandments hang all the Law and the Prophets."
His answer was: "'Thou shalt love the Lord thy God with all thy Heart, and with all thy soul, and with all thy mind.' This is the great first commandment. The second, which is like it, is this--'Thou shalt love thy neighbor as thou dost thyself.' On these two commandments hang all the Law and the Prophets."
Then came up one of the Teachers of the Law who had heard their discussions. Knowing that Jesus had answered them wisely, he asked him this question: "What is the first of all the commandments?" "The first," answered Jesus, "is--'Hear, O Israel; the Lord our God is the one Lord; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.' read more.
The second is this--'Thou shalt love thy neighbor as thou dost love thyself.' There is no commandment greater than these." "Wisely answered, Teacher!" exclaimed the Teacher of the Law. "It is true, as you say, that 'there is one God,' and that 'there is no other besides him'; And to 'love him with all one's heart, and with all one's understanding, and with all one's strength,' and to 'love one's neighbor as one loves oneself' is far beyond all 'burnt-offerings and sacrifices.'" Seeing that he had answered with discernment, Jesus said to him: "You are not far from the Kingdom of God." After that no one ventured to question him further.
The second is this--'Thou shalt love thy neighbor as thou dost love thyself.' There is no commandment greater than these." "Wisely answered, Teacher!" exclaimed the Teacher of the Law. "It is true, as you say, that 'there is one God,' and that 'there is no other besides him'; And to 'love him with all one's heart, and with all one's understanding, and with all one's strength,' and to 'love one's neighbor as one loves oneself' is far beyond all 'burnt-offerings and sacrifices.'" Seeing that he had answered with discernment, Jesus said to him: "You are not far from the Kingdom of God." After that no one ventured to question him further.
Jesus Christ » History of » Mocked by the soldiers (in jerusalem)
After that, the Governor's soldiers took Jesus with them into the Government House, and gathered the whole garrison round him. They stripped him, and put on him a red military cloak, And having twisted some thorns into a crown, put it on his head, and a rod in his right hand, and then, going down on their knees before him, they mocked him. "Long life to you, King of the Jews!" they said. read more.
They spat at him and, taking the rod, kept striking him on the head; And, when they had left off mocking him, they took off the military cloak, and put his own clothes on him, and led him away to be crucified.
They spat at him and, taking the rod, kept striking him on the head; And, when they had left off mocking him, they took off the military cloak, and put his own clothes on him, and led him away to be crucified.
The soldiers then took Jesus away into the court-yard--that is the Government House--and they called the whole garrison together. They dressed him in a purple robe, and, having twisted a crown of thorns, put it on him, And then began to salute him. "Long life to you, King of the Jews!" they said. read more.
And they kept striking him on the head with a rod, spitting at him, and bowing to the ground before him--going down on their knees; And, when they had left off mocking him, they took off the purple robe, and put his own clothes on him.
And they kept striking him on the head with a rod, spitting at him, and bowing to the ground before him--going down on their knees; And, when they had left off mocking him, they took off the purple robe, and put his own clothes on him.
Jesus Christ » History of » Returns to capernaum
On his return, Jesus was welcomed by the people; for everyone was looking out for him.
Verse Concepts
By the time Jesus had re-crossed in the boat to the opposite shore, a great number of people had gathered to meet him, and were standing by the Sea.
Verse Concepts
Afterwards Jesus got into a boat, and, crossing over, came to his own city.
Verse Concepts
Jesus Christ » History of » Heals the daughter of the syro-phoenician woman (near tyre and sidon)
On going away from that place, Jesus retired to the country round Tyre and Sidon. There, a Canaanite woman of that district came out and began calling to Jesus: "Take pity on me, Master, Son of David; my daughter is grievously possessed by a demon." But Jesus did not answer her a word; and his disciples came up and begged him to send her away. "She keeps calling out after us," they said. read more.
"I was not sent," replied Jesus, "to any one except the lost sheep of Israel." But the woman came, and, bowing to the ground before him, said: "Master, help me." "It is not fair," replied Jesus, "to take the children's food and throw it to dogs." "Yes, Master," she said, "for even dogs do feed on the scraps that fall from their owners' table." "Your faith is great," was his reply to the woman; "it shall be as you wish!" And her daughter was cured that very hour.
"I was not sent," replied Jesus, "to any one except the lost sheep of Israel." But the woman came, and, bowing to the ground before him, said: "Master, help me." "It is not fair," replied Jesus, "to take the children's food and throw it to dogs." "Yes, Master," she said, "for even dogs do feed on the scraps that fall from their owners' table." "Your faith is great," was his reply to the woman; "it shall be as you wish!" And her daughter was cured that very hour.
On leaving that place, Jesus went to the district of Tyre and Sidon. And he went into a house, and did not wish anyone to know it, but could not escape notice. For a woman, whose little daughter had a foul spirit in her, heard of him immediately, and came and threw herself at his feet-- The woman was a foreigner, a native of Syrian Phoenicia--and she begged him to drive the demon out of her daughter. read more.
"Let the children be satisfied first," answered Jesus. "For it is not fair to take the children's food, and throw it to dogs." "Yes, Master," she replied; "even the dogs under the table do feed on the children's crumbs." "For saying that," he answered, "you may go. The demon has gone out of your daughter." The woman went home, and found the child lying on her bed, and the demon gone.
"Let the children be satisfied first," answered Jesus. "For it is not fair to take the children's food, and throw it to dogs." "Yes, Master," she replied; "even the dogs under the table do feed on the children's crumbs." "For saying that," he answered, "you may go. The demon has gone out of your daughter." The woman went home, and found the child lying on her bed, and the demon gone.
Jesus Christ » History of » Parable of the tares and other teachings (in galilee)
Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field. But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away. So, when the blades of corn shot up, and came into ear, the tares made their appearance also. read more.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered. Then he added: "So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old." When Jesus had finished these parables, he withdrew from that place.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered. Then he added: "So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old." When Jesus had finished these parables, he withdrew from that place.
Jesus also said: "This is what the Kingdom of God is like-- like a man who has scattered seed on the ground, And then sleeps by night and rises by day, while the seed is shooting up and growing--he knows not how. The ground bears the crop of itself--first the blade, then the ear, and then the full grain in the ear; read more.
But, as soon as the crop is ready, immediately he 'puts in the sickle because harvest has come'." Jesus also said: "To what can we liken the Kingdom of God? By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds, Yet, when sown, shoots up, and becomes larger than any other herb, and puts out great branches, so that even 'the wild birds can roost in its shelter.'" With many such parables Jesus used to speak to the people of his Message, as far as they were able to receive it; And to them he never used to speak except in parables; but in private to his own disciples he explained everything.
But, as soon as the crop is ready, immediately he 'puts in the sickle because harvest has come'." Jesus also said: "To what can we liken the Kingdom of God? By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds, Yet, when sown, shoots up, and becomes larger than any other herb, and puts out great branches, so that even 'the wild birds can roost in its shelter.'" With many such parables Jesus used to speak to the people of his Message, as far as they were able to receive it; And to them he never used to speak except in parables; but in private to his own disciples he explained everything.
Jesus Christ » History of » Heals a deaf man (in the decapolis region)
On leaving that place, Jesus went to the shore of the Sea of Galilee; and then went up the hill, and sat down., you will do what not only what has been done to the fig tree, but, even if you should say to this hill 'Be lifted up and hurled into the sea!' it would be done. Great crowds of people came to him, bringing with them those who were lame, crippled, blind, or dumb, and many others. They put them down at his feet, and he cured them; And the crowds were astonished, when they saw the dumb talking, the cripples made sound, the lame walking about, and the blind with their sight restored; and they praised the God of Israel.
On returning from the district of Tyre, Jesus went, by way of Sidon, to the Sea of Galilee, across the district of the Ten Towns. Some people brought to him a man who was deaf and almost dumb, and they begged Jesus to place his hand on him. Jesus took him aside from the crowd quietly, put his fingers into the man's ears, and touched his tongue with saliva. read more.
Then, looking up to Heaven, he sighed, and said to the man: "Ephphatha!" which means 'Be opened.' The man's ears were opened, the string of his tongue was freed, and he began to talk plainly. Jesus insisted upon their not telling any one; but the more he insisted, the more perseveringly they made it known, And a profound impression was made upon the people. "He has done everything well!" they exclaimed. "He makes even the deaf hear and the dumb speak!"
Then, looking up to Heaven, he sighed, and said to the man: "Ephphatha!" which means 'Be opened.' The man's ears were opened, the string of his tongue was freed, and he began to talk plainly. Jesus insisted upon their not telling any one; but the more he insisted, the more perseveringly they made it known, And a profound impression was made upon the people. "He has done everything well!" they exclaimed. "He makes even the deaf hear and the dumb speak!"
Jesus Christ » History of » Enunciates » The parable of the marriage banquet (in jerusalem)
But Jesus said to him: "A man was once giving a great dinner. He invited many people, And sent his servant, when it was time for the dinner, to say to those who had been invited 'Come, for everything is now ready.' They all with one accord began to ask to be excused. The first man said to the servant 'I have bought a field and am obliged to go and look at it. I must ask you to consider me excused.' read more.
The next said 'I have bought five pairs of bullocks, and I am on my way to try them. I must ask you to consider me excused'; While the next said 'I am just married, and for that reason I am unable to come.' On his return the servant told his master all these answers. Then in anger the owner of the house said to his servant 'Go out at once into the streets and alleys of the town, and bring in here the poor, and the crippled, and the blind, and the lame.' Presently the servant said 'Sir, your order has been carried out, and still there is room.' 'Go out,' the master said, 'into the roads and hedgerows, and make people come in, so that my house may be filled; For I tell you all that not one of those men who were invited will taste my dinner.'"
The next said 'I have bought five pairs of bullocks, and I am on my way to try them. I must ask you to consider me excused'; While the next said 'I am just married, and for that reason I am unable to come.' On his return the servant told his master all these answers. Then in anger the owner of the house said to his servant 'Go out at once into the streets and alleys of the town, and bring in here the poor, and the crippled, and the blind, and the lame.' Presently the servant said 'Sir, your order has been carried out, and still there is room.' 'Go out,' the master said, 'into the roads and hedgerows, and make people come in, so that my house may be filled; For I tell you all that not one of those men who were invited will taste my dinner.'"
Once more Jesus spoke to them in parables. "The Kingdom of Heaven," he said, "may be compared to a king who gave a banquet in honor of his son's wedding. He sent his servants to call those who had been invited to the banquet, but they were unwilling to come. read more.
A second time he sent some servants, with orders to say to those who had been invited 'I have prepared my breakfast, my cattle and fat beasts are killed and everything is ready; come to the banquet.' They, however, took no notice, but went off, one to his farm, another to his business; While the rest, seizing his servants, ill-treated them and killed them. The king, in anger, sent his troops, put those murderers to death, and set their city on fire. Then he said to his servants 'The banquet is prepared, but those who were invited were not worthy. So go to the cross-roads, and invite everyone you find to the banquet.' The servants went out into the roads and collected all the people whom they found, whether bad or good; and the bridal-hall was filled with guests. But, when the king went in to see his guests, he noticed there a man who had not put on a wedding-robe. So he said to him 'My friend, how is it that you came in here without a wedding-robe?' The man was speechless. Then the king said to the attendants 'Tie him hand and foot, and 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.' For many are called, but few chosen."
A second time he sent some servants, with orders to say to those who had been invited 'I have prepared my breakfast, my cattle and fat beasts are killed and everything is ready; come to the banquet.' They, however, took no notice, but went off, one to his farm, another to his business; While the rest, seizing his servants, ill-treated them and killed them. The king, in anger, sent his troops, put those murderers to death, and set their city on fire. Then he said to his servants 'The banquet is prepared, but those who were invited were not worthy. So go to the cross-roads, and invite everyone you find to the banquet.' The servants went out into the roads and collected all the people whom they found, whether bad or good; and the bridal-hall was filled with guests. But, when the king went in to see his guests, he noticed there a man who had not put on a wedding-robe. So he said to him 'My friend, how is it that you came in here without a wedding-robe?' The man was speechless. Then the king said to the attendants 'Tie him hand and foot, and 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.' For many are called, but few chosen."
Jesus Christ » History of » Cautions his disciples against, the leaven (teachings) of hypocrisy (on lake galilee)
A wicked and unfaithful generation is asking for a sign, but no sign shall be given it except the sign of Jonah." So he left them and went away. Now the disciples had crossed to the opposite shore, and had forgotten to take any bread. Presently Jesus said to them: "Take care and be on your guard against the leaven of the Pharisees and Sadducees." read more.
But the disciples began talking among themselves about their having brought no bread. On noticing this, Jesus said: "Why are you talking among yourselves about your being short of bread, O men of little faith? Do not you yet see, nor remember the five loaves for the five thousand, and how many baskets you took away? Nor yet the seven loaves for the four thousand, and how many basketfuls you took away? How is it that you do not see that I was not speaking about bread? Be on your guard against the leaven of the Pharisees and Sadducees." Then they understood that he had told them to be on their guard, not against the leaven of bread, but against the teaching of the Pharisees and Sadducees.
But the disciples began talking among themselves about their having brought no bread. On noticing this, Jesus said: "Why are you talking among yourselves about your being short of bread, O men of little faith? Do not you yet see, nor remember the five loaves for the five thousand, and how many baskets you took away? Nor yet the seven loaves for the four thousand, and how many basketfuls you took away? How is it that you do not see that I was not speaking about bread? Be on your guard against the leaven of the Pharisees and Sadducees." Then they understood that he had told them to be on their guard, not against the leaven of bread, but against the teaching of the Pharisees and Sadducees.
So he left them to themselves, and, getting into the boat again, went away to the opposite shore. Now the disciples had forgotten to take any bread with them, one loaf being all that they had in the boat. So Jesus gave them this warning. "Take care," he said, "beware of the leaven of the Pharisees and the leaven of Herod." read more.
They began talking to one another about their being short of bread. And, noticing this, Jesus said to them: "Why are you talking about your being short of bread? Do not you yet see or understand? Are your minds still so slow or comprehension? 'Though you have eyes, do you not see? and though you have ears, do you not hear?' Do not you remember, When I broke up the five loaves for the five thousand, how many baskets of broken pieces you picked up?" "Twelve," they said. And when the seven for the four thousand, how many basketfuls of broken pieces did you pick up?" "Seven," they said. "Do not you understand now?" he repeated.
They began talking to one another about their being short of bread. And, noticing this, Jesus said to them: "Why are you talking about your being short of bread? Do not you yet see or understand? Are your minds still so slow or comprehension? 'Though you have eyes, do you not see? and though you have ears, do you not hear?' Do not you remember, When I broke up the five loaves for the five thousand, how many baskets of broken pieces you picked up?" "Twelve," they said. And when the seven for the four thousand, how many basketfuls of broken pieces did you pick up?" "Seven," they said. "Do not you understand now?" he repeated.
Jesus Christ » History of » Journeys to jerusalem to attend the feast of tabernacles, passing through samaria
As the days before his being taken up to Heaven were growing few, Jesus set his face resolutely in the direction of Jerusalem; and he sent on messengers in advance. On their way, they went into a Samaritan village to make preparations for him, But the people there did not welcome him, because his face was set in the direction of Jerusalem. read more.
When James and John saw this, they said: "Master, do you wish us to call for fire to come down from the heavens and consume them?" But Jesus turned and rebuked them. And they made their way to another village. And, while they were on their way, a man said to Jesus: "I will follow you wherever you go." "Foxes have holes," he replied, "and wild birds their roosting-places, but the Son of Man has nowhere to lay his head." To another man Jesus said: "Follow me." "Let me first go and bury my father," said the man. But Jesus said: "Leave the dead to bury their dead; but go yourself and carry far and wide the news of the Kingdom of God." "Master," said another, "I will follow you; but first let me say good-bye to my family." But Jesus answered: "No one who looks back, after putting his hand to the plough, is fitted for the Kingdom of God."
When James and John saw this, they said: "Master, do you wish us to call for fire to come down from the heavens and consume them?" But Jesus turned and rebuked them. And they made their way to another village. And, while they were on their way, a man said to Jesus: "I will follow you wherever you go." "Foxes have holes," he replied, "and wild birds their roosting-places, but the Son of Man has nowhere to lay his head." To another man Jesus said: "Follow me." "Let me first go and bury my father," said the man. But Jesus said: "Leave the dead to bury their dead; but go yourself and carry far and wide the news of the Kingdom of God." "Master," said another, "I will follow you; but first let me say good-bye to my family." But Jesus answered: "No one who looks back, after putting his hand to the plough, is fitted for the Kingdom of God."
When the Jewish Festival of Tabernacles was near, His brothers said to him: "Leave this part of the country, and go into Judea, so that your disciples, as well as we, may see the work that you are doing. For no one does a thing privately, if he is seeking to be widely known. Since you do these things, you should show yourself publicly to the world." read more.
For even his brothers did not believe in him. "My time," answered Jesus, "is not come yet, but your time is always here. The world cannot hate you, but it does hate me, because I testify that its ways are evil. Go yourselves up to the Festival; I am not going to this Festival yet, because my time has not yet come." After telling them this, he stayed on in Galilee. But, when his brothers had gone up to the Festival, Jesus also went up--not publicly, but privately. The Jews were looking for him at the Festival and asking 'Where is he?';
For even his brothers did not believe in him. "My time," answered Jesus, "is not come yet, but your time is always here. The world cannot hate you, but it does hate me, because I testify that its ways are evil. Go yourselves up to the Festival; I am not going to this Festival yet, because my time has not yet come." After telling them this, he stayed on in Galilee. But, when his brothers had gone up to the Festival, Jesus also went up--not publicly, but privately. The Jews were looking for him at the Festival and asking 'Where is he?';
Jesus Christ » History of » Interprets the law concerning marriage and divorce (in peraea)
Presently some Pharisees came up to him, and, to test him, said: "Has a man the right to divorce his wife for every cause?" "Have not you read," replied Jesus, "that at the beginning the Creator 'made them male and female,' And said--'For this reason a man shall leave his father and mother, and be united to his wife, and the man and his wife shall become one'? read more.
So that they are no longer two, but one. What God himself, then, has yoked together man must not separate." "Why, then," they said, "did Moses direct that a man should 'serve his wife with a notice of separation and divorce her'?" "Moses, owing to the hardness of your hearts," answered Jesus, "permitted you to divorce your wives, but that was not so at the beginning. But I tell you that any one who divorces his wife, except on the ground of her unchastity, and marries another woman, is guilty of adultery." "If that," said the disciples, "is the position of a man with regard to his wife, it is better not to marry." "It is not every one," replied Jesus, "who can accept this teaching, but only those who have been enabled to do so. Some men, it is true, have from birth been disabled for marriage, while others have been disabled by their fellow men, and others again have disabled themselves for the sake of the Kingdom of Heaven. Let him accept it who can."
So that they are no longer two, but one. What God himself, then, has yoked together man must not separate." "Why, then," they said, "did Moses direct that a man should 'serve his wife with a notice of separation and divorce her'?" "Moses, owing to the hardness of your hearts," answered Jesus, "permitted you to divorce your wives, but that was not so at the beginning. But I tell you that any one who divorces his wife, except on the ground of her unchastity, and marries another woman, is guilty of adultery." "If that," said the disciples, "is the position of a man with regard to his wife, it is better not to marry." "It is not every one," replied Jesus, "who can accept this teaching, but only those who have been enabled to do so. Some men, it is true, have from birth been disabled for marriage, while others have been disabled by their fellow men, and others again have disabled themselves for the sake of the Kingdom of Heaven. Let him accept it who can."
Presently some Pharisees came up and, to test him, asked: "Has a husband the right to divorce his wife?" "What direction did Moses give you?" replied Jesus. "Moses," they said, "permitted a man to 'draw up in writing a notice of separation and divorce his wife.'" read more.
"It was owing to the hardness of your hearts," said Jesus, "that Moses gave you this direction; But, at the beginning of the Creation, God 'made them male and female.' 'For this reason a man shall leave his father and mother, And the man and his wife shall become one;' so that they are no longer two, but one. What God himself, then, has yoked together man must not separate." When they were indoors, the disciples asked him again about this, And he said: "Any one who divorces his wife and marries another woman is guilty of adultery against his wife; And, if the woman divorces her husband and marries another man, she is guilty of adultery."
"It was owing to the hardness of your hearts," said Jesus, "that Moses gave you this direction; But, at the beginning of the Creation, God 'made them male and female.' 'For this reason a man shall leave his father and mother, And the man and his wife shall become one;' so that they are no longer two, but one. What God himself, then, has yoked together man must not separate." When they were indoors, the disciples asked him again about this, And he said: "Any one who divorces his wife and marries another woman is guilty of adultery against his wife; And, if the woman divorces her husband and marries another man, she is guilty of adultery."
Jesus Christ » History of » Withdraws from capernaum to lake galilee, where he heals many
Jesus, however, became aware of it, and went away from that place. A number of people followed him, and he cured them all; but he warned them not to make him known, in fulfillment of these words in the Prophet Isaiah-- read more.
'Behold! the Servant of my Choice, My Beloved, in whom my heart delights! I will breathe my spirit upon him, And he shall announce a time of judgment to the Gentiles. He shall not contend, nor cry aloud, Neither shall any one hear his voice in the streets; A bruised reed he will not break, And a smoldering wick he will not quench, Till he has brought the judgment to a victorious issue, And on his name shall the Gentiles rest their hopes."
'Behold! the Servant of my Choice, My Beloved, in whom my heart delights! I will breathe my spirit upon him, And he shall announce a time of judgment to the Gentiles. He shall not contend, nor cry aloud, Neither shall any one hear his voice in the streets; A bruised reed he will not break, And a smoldering wick he will not quench, Till he has brought the judgment to a victorious issue, And on his name shall the Gentiles rest their hopes."
Then Jesus went away with his disciples to the Sea, followed by a great number of people from Galilee. And a great number, hearing of all that he was doing, came to him from Judea, from Jerusalem, from Edom, from beyond the Jordan, and from the country round Tyre and Sidon. So Jesus told his disciples to keep a small boat close by, for fear the crowd should crush him. read more.
For he had cured many of them, and so people kept crowding upon him, that all who were afflicted might touch him. The foul spirits, too, whenever they caught sight of him, flung themselves down before him, and screamed out: "You are the Son of God"! But he repeatedly warned them not to make him known.
For he had cured many of them, and so people kept crowding upon him, that all who were afflicted might touch him. The foul spirits, too, whenever they caught sight of him, flung themselves down before him, and screamed out: "You are the Son of God"! But he repeatedly warned them not to make him known.
Jesus Christ » History of » Is rejected by the people of nazareth; lives at capernaum
Afterwards, leaving Nazareth, he went and settled at Capernaum, which is by the side of the Sea, within the borders of Zebulun and Naphtali; In fulfillment of these words in the Prophet Isaiah-- 'The land of Zebulun and the land of Naphtali, The land of the Road by the Sea, and beyond the Jordan, With Galilee of the Gentiles-- read more.
The people who were dwelling in darkness Have seen a great Light, And, for those who were dwelling in the shadow-land of Death, A Light has risen!'
The people who were dwelling in darkness Have seen a great Light, And, for those who were dwelling in the shadow-land of Death, A Light has risen!'
Coming to Nazareth, where he had been brought up, Jesus, as was his custom, went on the Sabbath into the Synagogue, and stood up to read the Scriptures. The book given him was that of the Prophet Isaiah; and Jesus opened the book and found the place where it says-- 'The Spirit of the Lord is upon me, For he has consecrated me to bring Good News to the poor, He has sent me to proclaim release to captives and restoration of sight to the blind, To set the oppressed at liberty, read more.
To proclaim the accepted year of the Lord.' Then, closing the book and returning it to the attendant, he sat down. The eyes of all in the Synagogue were fixed upon him, And Jesus began: "This very day this passage has been fulfilled in your hearing." All who were present spoke well of him, and were astonished at the beautiful words that fell from his lips. "Is not he Joseph's son?" they asked. "Doubtless," said Jesus, "you will remind me of the saying-- 'Doctor, cure yourself;' and you will say 'Do here in your own country all that we have heard that has been done at Capernaum.' I tell you," he continued, "that no Prophet is acceptable in his own country. There were, doubtless, many widows in Israel in Elijah's days, when the heavens were closed for three years and six months, and a severe famine prevailed throughout the country; And yet it was not to one of them that Elijah was sent, but to a widow at Zarephath in Sidonia. And there were many lepers in Israel in the time of the Prophet Elisha, yet it was not one of them who was made clean, but Naaman the Syrian." All the people in the Synagogue, as they listened to this, became enraged. Starting up, they drove Jesus out of the town, and led him to the brow of the hill on which their town stood, intending to hurl him down. But he passed through the middle of the crowd and went on his way. Then Jesus went down to Capernaum, a city in Galilee. On the Sabbath he taught the people.
To proclaim the accepted year of the Lord.' Then, closing the book and returning it to the attendant, he sat down. The eyes of all in the Synagogue were fixed upon him, And Jesus began: "This very day this passage has been fulfilled in your hearing." All who were present spoke well of him, and were astonished at the beautiful words that fell from his lips. "Is not he Joseph's son?" they asked. "Doubtless," said Jesus, "you will remind me of the saying-- 'Doctor, cure yourself;' and you will say 'Do here in your own country all that we have heard that has been done at Capernaum.' I tell you," he continued, "that no Prophet is acceptable in his own country. There were, doubtless, many widows in Israel in Elijah's days, when the heavens were closed for three years and six months, and a severe famine prevailed throughout the country; And yet it was not to one of them that Elijah was sent, but to a widow at Zarephath in Sidonia. And there were many lepers in Israel in the time of the Prophet Elisha, yet it was not one of them who was made clean, but Naaman the Syrian." All the people in the Synagogue, as they listened to this, became enraged. Starting up, they drove Jesus out of the town, and led him to the brow of the hill on which their town stood, intending to hurl him down. But he passed through the middle of the crowd and went on his way. Then Jesus went down to Capernaum, a city in Galilee. On the Sabbath he taught the people.
Jesus Christ » History of » Receives the message from john the baptist (in galilee)
Now John had heard in prison what the Christ was doing, and he sent a message by his disciples, And asked--" Are you 'The Coming One,' or are we to look for someone else?" The answer of Jesus to the question was-- "Go and report to John what you hear and see-- read more.
The blind recover their sight and the lame walk, the lepers are made clean and the deaf hear, the dead, too, are raised to life, and the good news is told to the poor. And blessed is the man who finds no hindrance in me." While these men were going back, Jesus began to say to the crowds with reference to John: "What did you go out into the Wilderness to look at? A reed waving in the wind? If not, what did you go out to see? A man richly dressed? Why, those who wear rich things are to be found in the courts of kings! What, then, did you go for? To see a Prophet? Yes, I tell you, and far more than a Prophet. This is the man of whom Scripture says--'Behold, I am myself sending my Messenger before thy face, And he shall prepare thy way before thee.' I tell you, no one born of a woman has yet appeared who is greater than John the Baptist; and yet the lowliest in the Kingdom of Heaven is greater than he. From the time of John the Baptist to this very hour, the Kingdom of Heaven has been taken by force, and men using force have been seizing it. For the teaching of all the Prophets and of the Law continued till the time of John; And--if you are ready to accept it--John is himself the Elijah who was destined to come. Let him who has ears hear. But to what shall I compare the present generation? It is like little children sitting in the market-places and calling out to their playmates-- 'We have played the flute for you, but you have not danced; We have wailed, but you have not mourned.' For, when John came, neither eating nor drinking, men said 'He has a demon in him'; And now that the Son of Man has come, eating and drinking, they are saying 'Here is a glutton and a wine-drinker, a friend of tax-gatherers and outcasts!' And yet Wisdom is vindicated by her actions."
The blind recover their sight and the lame walk, the lepers are made clean and the deaf hear, the dead, too, are raised to life, and the good news is told to the poor. And blessed is the man who finds no hindrance in me." While these men were going back, Jesus began to say to the crowds with reference to John: "What did you go out into the Wilderness to look at? A reed waving in the wind? If not, what did you go out to see? A man richly dressed? Why, those who wear rich things are to be found in the courts of kings! What, then, did you go for? To see a Prophet? Yes, I tell you, and far more than a Prophet. This is the man of whom Scripture says--'Behold, I am myself sending my Messenger before thy face, And he shall prepare thy way before thee.' I tell you, no one born of a woman has yet appeared who is greater than John the Baptist; and yet the lowliest in the Kingdom of Heaven is greater than he. From the time of John the Baptist to this very hour, the Kingdom of Heaven has been taken by force, and men using force have been seizing it. For the teaching of all the Prophets and of the Law continued till the time of John; And--if you are ready to accept it--John is himself the Elijah who was destined to come. Let him who has ears hear. But to what shall I compare the present generation? It is like little children sitting in the market-places and calling out to their playmates-- 'We have played the flute for you, but you have not danced; We have wailed, but you have not mourned.' For, when John came, neither eating nor drinking, men said 'He has a demon in him'; And now that the Son of Man has come, eating and drinking, they are saying 'Here is a glutton and a wine-drinker, a friend of tax-gatherers and outcasts!' And yet Wisdom is vindicated by her actions."
All these events were reported to John by his disciples. So he summoned two of them, and sent them to the Master to ask--"Are you 'The Coming One,' or are we to look for some one else?" When these men found Jesus, they said: "John the Baptist has sent us to you to ask--'Are you 'The Coming One,' or are we to look for somebody else?'" read more.
At that very time Jesus had cured many people of diseases, afflictions, and wicked spirits, and had given many blind people their sight. So his answer to the question was: "Go and report to John what you have witnessed and heard--the blind recover their sight, the lame walk, the lepers are made clean, and the deaf hear, the dead are raised to life, the Good News is told to the poor. And blessed is the man who finds no hindrance in me." When John's messengers had left, Jesus, speaking to the crowds, began to say with reference to John: "What did you go out into the Wilderness to look at? A reed waving in the wind? If not, what did you go out to see? A man dressed in rich clothing? Why, those who are accustomed to fine clothes and luxury live in royal palaces. What then did you go to see? A Prophet? Yes, I tell you, and far more than a Prophet. This is the very man of whom Scripture says--'Behold, I am sending my Messenger before thy face, And he shall prepare thy way before thee.' There is, I tell you, no one born of a woman who is greater than John; and yet the lowliest in the Kingdom of God is greater than he." (All the people, when they heard this, and even the tax- gatherers, having accepted John's baptism, acknowledged the justice of God. But the Pharisees and the Students of the Law, having rejected John's baptism, frustrated God's purpose in regard to them.) "To what then," Jesus continued, "shall I compare the people of the present generation? What are they like? They are like some little children who are sitting in the market-place and calling out to one another--'We have played the flute for you, but you have not danced; We have wailed, but you have not wept!' For now that John the Baptist has come, not eating bread or drinking wine, you are saying 'He has a demon in him'; And now that the Son of Man has come, eating and drinking, you are saying 'Here is a glutton and a wine-drinker, a friend of tax- gatherers and outcasts.' And yet Wisdom is vindicated by all her children."
At that very time Jesus had cured many people of diseases, afflictions, and wicked spirits, and had given many blind people their sight. So his answer to the question was: "Go and report to John what you have witnessed and heard--the blind recover their sight, the lame walk, the lepers are made clean, and the deaf hear, the dead are raised to life, the Good News is told to the poor. And blessed is the man who finds no hindrance in me." When John's messengers had left, Jesus, speaking to the crowds, began to say with reference to John: "What did you go out into the Wilderness to look at? A reed waving in the wind? If not, what did you go out to see? A man dressed in rich clothing? Why, those who are accustomed to fine clothes and luxury live in royal palaces. What then did you go to see? A Prophet? Yes, I tell you, and far more than a Prophet. This is the very man of whom Scripture says--'Behold, I am sending my Messenger before thy face, And he shall prepare thy way before thee.' There is, I tell you, no one born of a woman who is greater than John; and yet the lowliest in the Kingdom of God is greater than he." (All the people, when they heard this, and even the tax- gatherers, having accepted John's baptism, acknowledged the justice of God. But the Pharisees and the Students of the Law, having rejected John's baptism, frustrated God's purpose in regard to them.) "To what then," Jesus continued, "shall I compare the people of the present generation? What are they like? They are like some little children who are sitting in the market-place and calling out to one another--'We have played the flute for you, but you have not danced; We have wailed, but you have not wept!' For now that John the Baptist has come, not eating bread or drinking wine, you are saying 'He has a demon in him'; And now that the Son of Man has come, eating and drinking, you are saying 'Here is a glutton and a wine-drinker, a friend of tax- gatherers and outcasts.' And yet Wisdom is vindicated by all her children."
Jesus Christ » History of » His disciples immerse some of the people (at aenon)
After this, Jesus went with his disciples into the country parts of Judea; and there he stayed with them, and baptized.
Verse Concepts
(Though it was not Jesus himself, but his disciples, who baptized),
Verse Concepts
Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
Then, raising his eyes and looking at his disciples, Jesus spoke as follows: "Blessed are you who are poor, for yours is the Kingdom of God. Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh. Blessed are you when men hate you, and when they expel you from among them, and taunt you, and reject your Name as an evil thing--on account of the Son of Man. read more.
Then indeed you may be glad and dance for joy, for be sure that your reward in Heaven will be great; for that is what their ancestors did to the Prophets. But 'alas for you who are rich,' for you have had your comforts in full. Alas for you who are sated now, for you will hunger. Alas for you who laugh now, for you will mourn and weep. Alas for you when all men speak well of you; for this is what their ancestors did to the false Prophets. But to you who hear I say--Love your enemies, show kindness to those who hate you, Bless those who curse you, pray for those who insult you. When a man gives one of you a blow on the cheek, offer the other cheek as well; and, when any one takes away your cloak, do not keep back your coat either. Give to every one who asks of you; and, when any one takes away what is yours, do not demand its return. Do to others as you wish them to do to you. If you love only those who love you, what thanks will be due to you? Why, even the outcast love those who love them! For, if you show kindness only to those who show kindness to you, what thanks will be due to you? Even the outcast do that! If you lend only to those from whom you expect to get something, what thanks will be due to you? Even the outcast lend to the outcast in the hope of getting as much in return! But love your enemies, and show them kindness, and lend to them, never despairing. Then your reward shall be great, and you shall be Sons of the Most High, for he is kind to the thankless and the bad. Learn to be merciful--even as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; For the measure that you mete will be meted out to you in return." Then, speaking in parables, Jesus said: "Can one blind man guide another? Will they not both fall into a ditch? A scholar is not above his teacher; yet every finished scholar shall be like his teacher. And why do you look at the straw in your brother's eye, while you pay no attention at all to the beam in your own? How can you say to your brother 'Brother, let me take out the straw in your eye,' while you yourself do not see the beam in your own? Hypocrite! Take out the beam from your own eye first, and then you will see clearly how to take out the straw in your brother's. There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit. For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble. A good man, from the good stores of his heart, brings out what is good; while a bad man, from his bad stores, brings out what is bad. For what fills a man's heart will rise to his lips. Why do you call me 'Master! Master!' and yet fail to do what I tell you? Every one who comes to me and listens to my teaching and acts upon it--I will show you to whom he may be compared. He may be compared to a man building a house, who dug, and went deep, and laid the foundation upon the rock. Then, when a flood came, the river swept down upon that house, but had no power to shake it, because it had been built well. But those who have listened and not acted upon what they have heard may be compared to a man who built a house on the ground without any foundation. The river swept down upon it, and the house immediately collapsed; and great was the crash that followed."
Then indeed you may be glad and dance for joy, for be sure that your reward in Heaven will be great; for that is what their ancestors did to the Prophets. But 'alas for you who are rich,' for you have had your comforts in full. Alas for you who are sated now, for you will hunger. Alas for you who laugh now, for you will mourn and weep. Alas for you when all men speak well of you; for this is what their ancestors did to the false Prophets. But to you who hear I say--Love your enemies, show kindness to those who hate you, Bless those who curse you, pray for those who insult you. When a man gives one of you a blow on the cheek, offer the other cheek as well; and, when any one takes away your cloak, do not keep back your coat either. Give to every one who asks of you; and, when any one takes away what is yours, do not demand its return. Do to others as you wish them to do to you. If you love only those who love you, what thanks will be due to you? Why, even the outcast love those who love them! For, if you show kindness only to those who show kindness to you, what thanks will be due to you? Even the outcast do that! If you lend only to those from whom you expect to get something, what thanks will be due to you? Even the outcast lend to the outcast in the hope of getting as much in return! But love your enemies, and show them kindness, and lend to them, never despairing. Then your reward shall be great, and you shall be Sons of the Most High, for he is kind to the thankless and the bad. Learn to be merciful--even as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; For the measure that you mete will be meted out to you in return." Then, speaking in parables, Jesus said: "Can one blind man guide another? Will they not both fall into a ditch? A scholar is not above his teacher; yet every finished scholar shall be like his teacher. And why do you look at the straw in your brother's eye, while you pay no attention at all to the beam in your own? How can you say to your brother 'Brother, let me take out the straw in your eye,' while you yourself do not see the beam in your own? Hypocrite! Take out the beam from your own eye first, and then you will see clearly how to take out the straw in your brother's. There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit. For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble. A good man, from the good stores of his heart, brings out what is good; while a bad man, from his bad stores, brings out what is bad. For what fills a man's heart will rise to his lips. Why do you call me 'Master! Master!' and yet fail to do what I tell you? Every one who comes to me and listens to my teaching and acts upon it--I will show you to whom he may be compared. He may be compared to a man building a house, who dug, and went deep, and laid the foundation upon the rock. Then, when a flood came, the river swept down upon that house, but had no power to shake it, because it had been built well. But those who have listened and not acted upon what they have heard may be compared to a man who built a house on the ground without any foundation. The river swept down upon it, and the house immediately collapsed; and great was the crash that followed."
Jesus Christ » History of » Reproves the intolerance of his disciples
Thereupon John said: "Sir, we saw a man driving out demons by using your name, and we tried to prevent him, because he does not follow you with us." "None of you must prevent him," Jesus said to John; "he who is not against you is for you."
"Teacher," said John, "we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us." "None of you must prevent the man," answered Jesus, "for no one will use my name in working a miracle, and yet find it easy to speak evil of me.
Jesus Christ » History of » Heals a demoniac (at capernaum)
And they walked into Capernaum. On the next Sabbath Jesus went into the Synagogue and began to teach. The people were amazed at his teaching, for he taught them like one who had authority, and not like the Teachers of the Law. Now there was in their Synagogue at the time a man under the power of a foul spirit, who called out: read more.
"What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!" But Jesus rebuked the spirit: "Be silent! Come out from him." The foul spirit threw the man into a fit, and with a loud cry came out from him. And they were all so amazed that they kept asking: "What is this? Strange teaching indeed! He gives his commands with authority even to the foul spirits, and they obey him!" And the fame of Jesus spread at once in all directions, through the whole neighborhood of Galilee.
"What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!" But Jesus rebuked the spirit: "Be silent! Come out from him." The foul spirit threw the man into a fit, and with a loud cry came out from him. And they were all so amazed that they kept asking: "What is this? Strange teaching indeed! He gives his commands with authority even to the foul spirits, and they obey him!" And the fame of Jesus spread at once in all directions, through the whole neighborhood of Galilee.
Then Jesus went down to Capernaum, a city in Galilee. On the Sabbath he taught the people. They were amazed at his teaching, because his words were spoken with authority. In the Synagogue there was a man with the spirit of a foul demon in him, who called out loudly: read more.
"Stop! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!" But Jesus rebuked the demon. "Be silent! Come out from him," he said. The demon flung the man down in the middle of the people, and then came out from him, without causing him further harm. And they were all lost in amazement, and kept saying to one another: "What words are these? For he gives his commands to the foul spirits with a marvelous authority, and they come out." And rumors about Jesus traveled through every place in the neighborhood.
"Stop! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!" But Jesus rebuked the demon. "Be silent! Come out from him," he said. The demon flung the man down in the middle of the people, and then came out from him, without causing him further harm. And they were all lost in amazement, and kept saying to one another: "What words are these? For he gives his commands to the foul spirits with a marvelous authority, and they come out." And rumors about Jesus traveled through every place in the neighborhood.
Jesus Christ » History of » Goes to bethabara to escape violence from the rulers (east of the jordan river)
Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him. "John gave no sign of his mission," they said; "but everything that he said about this man was true." And many learned to believe in Jesus there.
The sisters, therefore, sent this message to Jesus--'Master, your friend is ill'; And, when Jesus heard it, he said: "This illness is not to end in death, but is to redound to the honor of God, in order that the Son of God may be honored through it." Jesus loved Martha and her sister, and Lazarus. read more.
Yet, when he heard of the illness of Lazarus, he still stayed two days in the place where he was. Then, after that, he said to his disciples: "Let us go to Judea again." "Rabbi," they replied, "the Jews were but just now seeking to stone you; and are you going there again?" "Are not there twelve hours in the day?" answered Jesus. "If a man walks about in the day-time, he does not stumble, because he can see the light of the sun; But, if he walks about at night, he stumbles, because he has not the light." And, when he had said this, he added: "Our friend Lazarus has fallen asleep; but I am going that I may wake him." "If he has fallen asleep, Master, he will get well," said the disciples. But Jesus meant that he was dead; they, however, supposed that he was speaking of natural sleep. Then he said to them plainly: "Lazarus is dead; And I am glad for your sakes that I was not there, so that you may learn to believe in me. But let us go to him." At this, Thomas, who was called 'The Twin,' said to his fellow-disciples: "Let us go too, so that we may die with him."
Yet, when he heard of the illness of Lazarus, he still stayed two days in the place where he was. Then, after that, he said to his disciples: "Let us go to Judea again." "Rabbi," they replied, "the Jews were but just now seeking to stone you; and are you going there again?" "Are not there twelve hours in the day?" answered Jesus. "If a man walks about in the day-time, he does not stumble, because he can see the light of the sun; But, if he walks about at night, he stumbles, because he has not the light." And, when he had said this, he added: "Our friend Lazarus has fallen asleep; but I am going that I may wake him." "If he has fallen asleep, Master, he will get well," said the disciples. But Jesus meant that he was dead; they, however, supposed that he was speaking of natural sleep. Then he said to them plainly: "Lazarus is dead; And I am glad for your sakes that I was not there, so that you may learn to believe in me. But let us go to him." At this, Thomas, who was called 'The Twin,' said to his fellow-disciples: "Let us go too, so that we may die with him."
Jesus Christ » History of » He justifies his disciples in eating without washing their hands (at capernaum)
Then some Pharisees and Teachers of the Law came to Jesus, and said: "How is it that your disciples break the traditions of our ancestors? For they do not wash their hands when they eat food." His reply was: "How is it that you on your side break God's commandments out of respect for your own traditions? read more.
For God said--'Honor thy father and mother,' and 'Let him who reviles his father or mother suffer death,' But you say 'Whenever any one says to his father or mother "Whatever of mine might have been of service to you is 'Given to God,'" He is in no way bound to honor his father.' In this way you have nullified the words of God on account of your traditions. Hypocrites! It was well said by Isaiah when he prophesied about you-- 'This is a people that honor me with their lips, While their hearts are far removed from me; But vainly do they worship me, For they teach but the precepts of men.'" Then Jesus called the people to him, and said: "Listen, and mark my words. It is not what enters a man's mouth that 'defiles' him, but what comes out from his mouth--that does defile him!" On this his disciples came up to him, and said: "Do you know that the Pharisees were shocked on hearing what you said?" "Every plant," Jesus replied, "that my heavenly Father has not planted will be rooted up. Let them be; they are but blind guides; and, if one blind man guides another, both of them will fall into a ditch." Upon this, Peter said to Jesus: "Explain this saying to us." "What, do even you understand nothing yet?" Jesus exclaimed. "Do not you see that whatever goes into the mouth passes into the stomach, and is afterwards expelled? But the things that come out from the mouth proceed from the heart, and it is these that defile a man; For out of the heart proceed evil thoughts--murder, adultery, unchastity, theft, perjury, slander. These are the things that defile a man; but eating with unwashed hands does not defile a man."
For God said--'Honor thy father and mother,' and 'Let him who reviles his father or mother suffer death,' But you say 'Whenever any one says to his father or mother "Whatever of mine might have been of service to you is 'Given to God,'" He is in no way bound to honor his father.' In this way you have nullified the words of God on account of your traditions. Hypocrites! It was well said by Isaiah when he prophesied about you-- 'This is a people that honor me with their lips, While their hearts are far removed from me; But vainly do they worship me, For they teach but the precepts of men.'" Then Jesus called the people to him, and said: "Listen, and mark my words. It is not what enters a man's mouth that 'defiles' him, but what comes out from his mouth--that does defile him!" On this his disciples came up to him, and said: "Do you know that the Pharisees were shocked on hearing what you said?" "Every plant," Jesus replied, "that my heavenly Father has not planted will be rooted up. Let them be; they are but blind guides; and, if one blind man guides another, both of them will fall into a ditch." Upon this, Peter said to Jesus: "Explain this saying to us." "What, do even you understand nothing yet?" Jesus exclaimed. "Do not you see that whatever goes into the mouth passes into the stomach, and is afterwards expelled? But the things that come out from the mouth proceed from the heart, and it is these that defile a man; For out of the heart proceed evil thoughts--murder, adultery, unchastity, theft, perjury, slander. These are the things that defile a man; but eating with unwashed hands does not defile a man."
One day the Pharisees and some of the Teachers of the Law who had come from Jerusalem gathered round Jesus. They had noticed that some of his disciples ate their food with their hands 'defiled,' by which they meant unwashed. (For the Pharisees, and indeed all strict Jews, will not eat without first scrupulously washing their hands, holding in this to the traditions of their ancestors. read more.
When they come from market, they will not eat without first sprinkling themselves; and there are many other customs which they have inherited and hold to, such as the ceremonial washing of cups, and jugs, and copper pans). So the Pharisees and the Teachers of the Law asked Jesus this question--"How is it that your disciples do not follow the traditions of our ancestors, but eat their food with defiled hands?" His answer was: "It was well said by Isaiah when he prophesied about you hypocrites in the words--'This is a people that honor me with their lips, While their hearts are far removed from me; But vainly do they worship me, For they teach but the precepts of men.' You neglect God's commandments and hold to the traditions of men. Wisely do you set aside God's commandments," he exclaimed, "to keep your own traditions! For while Moses said 'Honor thy father and thy mother,' and 'Let him who reviles his father or mother suffer death,' You say 'If a man says to his father or mother "Whatever of mine might have been of service to you is Korban"' (which means 'Given to God')-- Why, then you do not allow him to do anything further for his father or mother! In this way you nullify the words of God by your traditions, which you hand down; and you do many similar things." Then Jesus called the people to him again, and said: "Listen to me, all of you, and mark my words. There is nothing external to a man, which by going into him can 'defile' him; but the things that come out from a man are the things that defile him." OMITTED TEXT When Jesus went indoors, away from the crowd, his disciples began questioning him about this saying. "What, do even you understand so little?" exclaimed Jesus. "Do not you see that there is nothing external to a man, which by going into a man, can 'defile' him, Because it does not pass into his heart, but into his stomach, and is afterwards got rid of?--in saying this Jesus pronounced all food 'clean.' "It is what comes out from a man," he added, "that defiles him, For it is from within, out of the hearts of men, that there come evil thoughts--unchastity, theft, murder, adultery, Greed, wickedness, deceit, lewdness, envy, slander, haughtiness, folly; All these wicked things come from within, and do defile a man."
When they come from market, they will not eat without first sprinkling themselves; and there are many other customs which they have inherited and hold to, such as the ceremonial washing of cups, and jugs, and copper pans). So the Pharisees and the Teachers of the Law asked Jesus this question--"How is it that your disciples do not follow the traditions of our ancestors, but eat their food with defiled hands?" His answer was: "It was well said by Isaiah when he prophesied about you hypocrites in the words--'This is a people that honor me with their lips, While their hearts are far removed from me; But vainly do they worship me, For they teach but the precepts of men.' You neglect God's commandments and hold to the traditions of men. Wisely do you set aside God's commandments," he exclaimed, "to keep your own traditions! For while Moses said 'Honor thy father and thy mother,' and 'Let him who reviles his father or mother suffer death,' You say 'If a man says to his father or mother "Whatever of mine might have been of service to you is Korban"' (which means 'Given to God')-- Why, then you do not allow him to do anything further for his father or mother! In this way you nullify the words of God by your traditions, which you hand down; and you do many similar things." Then Jesus called the people to him again, and said: "Listen to me, all of you, and mark my words. There is nothing external to a man, which by going into him can 'defile' him; but the things that come out from a man are the things that defile him." OMITTED TEXT When Jesus went indoors, away from the crowd, his disciples began questioning him about this saying. "What, do even you understand so little?" exclaimed Jesus. "Do not you see that there is nothing external to a man, which by going into a man, can 'defile' him, Because it does not pass into his heart, but into his stomach, and is afterwards got rid of?--in saying this Jesus pronounced all food 'clean.' "It is what comes out from a man," he added, "that defiles him, For it is from within, out of the hearts of men, that there come evil thoughts--unchastity, theft, murder, adultery, Greed, wickedness, deceit, lewdness, envy, slander, haughtiness, folly; All these wicked things come from within, and do defile a man."
Jesus Christ » History of » Refuses to give a sign to the pharisees (in the region of magdala)
Here the Pharisees and Sadducees came up, and, to test Jesus, requested him to show them some sign from the heavens. But Jesus answered: [ "In the evening you say 'It will be fine weather, for the sky is as red as fire.' But in the morning you say 'To-day it will be stormy, for the sky is as red as fire and threatening.' You learn to read the sky; yet you are unable to read the signs of the times!] read more.
A wicked and unfaithful generation is asking for a sign, but no sign shall be given it except the sign of Jonah." So he left them and went away.
A wicked and unfaithful generation is asking for a sign, but no sign shall be given it except the sign of Jonah." So he left them and went away.
Immediately afterwards, getting into the boat with his disciples, Jesus went to the district of Dalmanutha. Here the Pharisees came out, and began to argue with Jesus, asking him for some sign from the heavens, to test him. Sighing deeply, Jesus said: "Why does this generation ask for a sign? I tell you, no sign shall be given it."
Jesus Christ » History of » Laments over jerusalem (just outside jerusalem)
Jerusalem! Jerusalem! She who slays the Prophets and stones the messengers sent to her--Oh, how often have I wished to gather your children round me, as a hen gathers her brood under her wings, and you would not came!
Verse Concepts
When he drew near, on seeing the city, he wept over it, and said: "Would that you had known, while yet there was time--even you--the things that make for peace! But now they have been hidden from your sight. For a time is coming upon you when your enemies will surround you with earthworks, and encircle you, and hem you in on all sides; read more.
They will trample you down and your children within you, and they will not leave in you one stone upon another, because you did not know 'the time of your visitation.'"
They will trample you down and your children within you, and they will not leave in you one stone upon another, because you did not know 'the time of your visitation.'"
Jesus Christ » History of » Feeds more than four-thousand people
Afterwards Jesus called his disciples to him, and said: "My heart is moved at the sight of all these people, for they have already been with me three days and they have nothing to eat; and I am unwilling to send them away hungry, for fear that they should break down on the way." "Where can we," his disciples asked, "in a lonely place find enough bread for such a crowd as this?" "How many loaves have you?" said Jesus. "Seven," they answered, "and a few small fish." read more.
Telling the crowd to sit down on the ground, Jesus took the seven loaves and the fish, and, after saying the thanksgiving, broke them, and gave them to the disciples; and the disciples gave them to the crowds. Every one had sufficient to eat, and they picked up seven baskets full of the broken pieces left. The men who ate were four thousand in number without counting women and children. Then, after dismissing the crowds, Jesus got into the boat, and went to the neighborhood of Magadan.
Telling the crowd to sit down on the ground, Jesus took the seven loaves and the fish, and, after saying the thanksgiving, broke them, and gave them to the disciples; and the disciples gave them to the crowds. Every one had sufficient to eat, and they picked up seven baskets full of the broken pieces left. The men who ate were four thousand in number without counting women and children. Then, after dismissing the crowds, Jesus got into the boat, and went to the neighborhood of Magadan.
About that time, when there was again a great crowd of people who had nothing to eat, Jesus called his disciples to him, and said: "My heart is moved at the sight of all these people, for they have already been with me three days and they have nothing to eat; And if I send them away to their homes hungry, they will break down on the way; and some of them have come a long distance." read more.
"Where will it be possible," his disciples answered, "to get sufficient bread for these people in this lonely place?" "How many loaves have you?" he asked. "Seven," they answered. Jesus told the crowd to sit down upon the ground. Then he took the seven loaves, and, after saying the thanksgiving, broke them, and gave them to his disciples to serve out; and they served them out to the crowd. They had also a few small fish; and, after he had said the blessing, he told the disciples to serve out these as well. The people had sufficient to eat, and they picked up seven baskets full of the broken pieces that were left. There were about four thousand people. Then Jesus dismissed them.
"Where will it be possible," his disciples answered, "to get sufficient bread for these people in this lonely place?" "How many loaves have you?" he asked. "Seven," they answered. Jesus told the crowd to sit down upon the ground. Then he took the seven loaves, and, after saying the thanksgiving, broke them, and gave them to his disciples to serve out; and they served them out to the crowd. They had also a few small fish; and, after he had said the blessing, he told the disciples to serve out these as well. The people had sufficient to eat, and they picked up seven baskets full of the broken pieces that were left. There were about four thousand people. Then Jesus dismissed them.
Jesus Christ » History of » Returns to nazareth
When Jesus had finished these parables, he withdrew from that place. Going to his own part of the country, he taught the people in their Synagogue in such a manner that they were deeply impressed. "Where did he get this wisdom?" they said, "and the miracles? Is not he the carpenter's son? Is not his mother called Mary, and his brothers James, and Joseph, and Simon, and Judas? read more.
And his sisters, too--are not they all living among us? Where, then did he get all this?" These things proved a hindrance to their believing in him; whereupon Jesus said: "A prophet is not without honor, except in his own country and in his own house." And he did not work many miracles there, because of their want of faith.
And his sisters, too--are not they all living among us? Where, then did he get all this?" These things proved a hindrance to their believing in him; whereupon Jesus said: "A prophet is not without honor, except in his own country and in his own house." And he did not work many miracles there, because of their want of faith.
On leaving that place, Jesus, followed by his disciples, went to his own part of the country. When the Sabbath came, he began to teach in the Synagogue; and the people, as they listened, were deeply impressed. "Where did he get this?" they said, "and what is this wisdom that has been given him? and these miracles which he is doing? Is not he the carpenter, the son of Mary, and the brother of James, and Joses, and Judas, and Simon? And are not his sisters, too, living here among us?" This proved a hindrance to their believing in him; read more.
On which Jesus said: "A prophet is not without honor, except in his own country, and among his own relations, and in his own home." And he could not work any miracle there, beyond placing his hands upon a few infirm persons, and curing them; And he wondered at the want of faith shown by the people. Jesus went round the villages, one after another, teaching.
On which Jesus said: "A prophet is not without honor, except in his own country, and among his own relations, and in his own home." And he could not work any miracle there, beyond placing his hands upon a few infirm persons, and curing them; And he wondered at the want of faith shown by the people. Jesus went round the villages, one after another, teaching.
Jesus Christ » History of » Genealogy of
A genealogy of Jesus Christ, a descendant of David and Abraham. Abraham was the father of Isaac, Isaac of Jacob, Jacob of Judah and his brothers, Judah of Perez and Zerah, whose mother was Tamar, Perez of Hezron, Hezron of Ram, read more.
Ram of Amminadab, Amminadab of Nashon, Nashon of Salmon, Salmon of Boaz, whose mother was Rahab, Boaz of Obed, whose mother was Ruth, Obed of Jesse, Jesse of David the King. David was the father of Solomon, whose mother was Uriah's widow, Solomon of Rehoboam, Rehoboam of Abijah, Abijah of Asa, Asa of Jehoshaphat, Jehoshaphat of Jehoram, Jehoram of Uzziah, Uzziah of Jotham, Jotham of Ahaz, Ahaz of Hezekiah, Hezekiah of Manasseh, Manasseh of Ammon, Ammon of Josiah, Josiah of Jeconiah and his brothers, at the time of the Exile to Babylon. After the Exile to Babylon--Jeconiah was the father of Shealtiel, Shealtiel of Zerubbabel, Zerubbabel of Abiud, Abiud of Eliakim, Eliakim of Azor, Azor of Zadok, Zadok of Achim, Achim of Eliud, Eliud of Eleazar, Eleazar of Matthan, Matthan of Jacob, Jacob of Joseph, the husband of Mary, who was the mother of Jesus, who is called 'Christ'. So the whole number of generations from Abraham to David is fourteen; from David to the Exile to Babylon fourteen; and from the Exile to Babylon to the Christ fourteen.
Ram of Amminadab, Amminadab of Nashon, Nashon of Salmon, Salmon of Boaz, whose mother was Rahab, Boaz of Obed, whose mother was Ruth, Obed of Jesse, Jesse of David the King. David was the father of Solomon, whose mother was Uriah's widow, Solomon of Rehoboam, Rehoboam of Abijah, Abijah of Asa, Asa of Jehoshaphat, Jehoshaphat of Jehoram, Jehoram of Uzziah, Uzziah of Jotham, Jotham of Ahaz, Ahaz of Hezekiah, Hezekiah of Manasseh, Manasseh of Ammon, Ammon of Josiah, Josiah of Jeconiah and his brothers, at the time of the Exile to Babylon. After the Exile to Babylon--Jeconiah was the father of Shealtiel, Shealtiel of Zerubbabel, Zerubbabel of Abiud, Abiud of Eliakim, Eliakim of Azor, Azor of Zadok, Zadok of Achim, Achim of Eliud, Eliud of Eleazar, Eleazar of Matthan, Matthan of Jacob, Jacob of Joseph, the husband of Mary, who was the mother of Jesus, who is called 'Christ'. So the whole number of generations from Abraham to David is fourteen; from David to the Exile to Babylon fourteen; and from the Exile to Babylon to the Christ fourteen.
When beginning his work, Jesus was about thirty years old. He was regarded as the son of Joseph, whose ancestors were--Eli, Mattith, Levi, Melchiah, Janna, Joseph, Mattithiah, Amos, Nahum, Azaliah, Nogah, read more.
Mattith, Mattithiah, Shimei, Joseph, Josheh, Johanan, Rhesa, Zerubbabel, Shealtiel, Neriah, Melchiah, Addi, Cosam, Elmodam, Er, Joshua, Eliezer, Joram, Mattith, Levi, Simeon, Judah, Joseph, Jonam, Eliakim, Meleah, Menan, Mattithiah, Nathan, David, Jesse, Obed, Boaz, Salah, Nahshon, Amminadab, Arni, Hezron, Perez, Judah, Jacob, Isaac, Abraham, Terah, Nahor, Serug, Reu, Peleg, Eber, Shelah, Kenan, Arpachshad, Shem, Noah, Lamech, Methuselah, Enoch, Jared, Mahalalel, Kenan, Enosh, Seth and Adam the son of GOD.
Mattith, Mattithiah, Shimei, Joseph, Josheh, Johanan, Rhesa, Zerubbabel, Shealtiel, Neriah, Melchiah, Addi, Cosam, Elmodam, Er, Joshua, Eliezer, Joram, Mattith, Levi, Simeon, Judah, Joseph, Jonam, Eliakim, Meleah, Menan, Mattithiah, Nathan, David, Jesse, Obed, Boaz, Salah, Nahshon, Amminadab, Arni, Hezron, Perez, Judah, Jacob, Isaac, Abraham, Terah, Nahor, Serug, Reu, Peleg, Eber, Shelah, Kenan, Arpachshad, Shem, Noah, Lamech, Methuselah, Enoch, Jared, Mahalalel, Kenan, Enosh, Seth and Adam the son of GOD.
Jesus Christ » History of » Heals the servant of the centurion (near capernaum)
When Jesus had brought to a conclusion all that he had then had to say to the people, he entered Capernaum. A Captain in the Roman army had a slave whom he valued, and who was seriously ill--almost at the point of death. And, hearing about Jesus, he sent some Jewish Councillors to him, with the request that he would come and save his slave's life. read more.
When they found Jesus, they earnestly implored him to do so. "He is a man who deserves that you should show him this favor," they said, "For he is devoted to our nation, and himself built our Synagogue for us." So Jesus went with them. But, when he was no great distance from the house, the Captain sent some friends with the message-- "Do not trouble yourself, Sir; for I am unworthy to receive you under my roof. That was why I did not even venture to come to you myself; but speak, and let my manservant be cured. For I myself am a man under the orders of others, with soldiers under me; and if I say to one of them 'Go,' he goes, and to another 'Come,' he comes, and to my slave 'Do this,' he does it." Jesus was surprised to hear these words from him; and, turning to the crowd which was following him, he said: "I tell you, nowhere in Israel have I met with such faith as this!" And, when the messengers returned to the house, they found the slave recovered.
When they found Jesus, they earnestly implored him to do so. "He is a man who deserves that you should show him this favor," they said, "For he is devoted to our nation, and himself built our Synagogue for us." So Jesus went with them. But, when he was no great distance from the house, the Captain sent some friends with the message-- "Do not trouble yourself, Sir; for I am unworthy to receive you under my roof. That was why I did not even venture to come to you myself; but speak, and let my manservant be cured. For I myself am a man under the orders of others, with soldiers under me; and if I say to one of them 'Go,' he goes, and to another 'Come,' he comes, and to my slave 'Do this,' he does it." Jesus was surprised to hear these words from him; and, turning to the crowd which was following him, he said: "I tell you, nowhere in Israel have I met with such faith as this!" And, when the messengers returned to the house, they found the slave recovered.
After Jesus had entered Capernaum, a Captain in the Roman army came up to him, entreating his help. "Sir," he said, "my manservant is lying ill at my house with a stroke of paralysis, and is suffering terribly." "I will come and cure him," answered Jesus. read more.
"Sir," the Captain went on, "I am unworthy to receive you under my roof; but only speak, and my manservant will be cured. For I myself am a man under the orders of others, with soldiers under me; and, if I say to one of them 'Go,' he goes, and to another 'Come,' he comes, and to my slave 'Do this,' he does it." Jesus was surprised to hear this, and said to those who were following him: "Never I tell you, in any Israelite have I met with such faith as this! Yes, and many will come in from East and West and take their places beside Abraham, Isaac, and Jacob, in the Kingdom of Heaven; While the heirs to the Kingdom will be 'banished into the darkness' outside; there, there will be weeping and grinding of teeth." Then Jesus said to the Captain: "Go now, and it shall be according to your faith." And the man was cured that very hour.
"Sir," the Captain went on, "I am unworthy to receive you under my roof; but only speak, and my manservant will be cured. For I myself am a man under the orders of others, with soldiers under me; and, if I say to one of them 'Go,' he goes, and to another 'Come,' he comes, and to my slave 'Do this,' he does it." Jesus was surprised to hear this, and said to those who were following him: "Never I tell you, in any Israelite have I met with such faith as this! Yes, and many will come in from East and West and take their places beside Abraham, Isaac, and Jacob, in the Kingdom of Heaven; While the heirs to the Kingdom will be 'banished into the darkness' outside; there, there will be weeping and grinding of teeth." Then Jesus said to the Captain: "Go now, and it shall be according to your faith." And the man was cured that very hour.
Jesus Christ » History of » Appears to his disciples at lake galilee
The eleven disciples went to Galilee, to the mountain where Jesus told them to meet him;
Verse Concepts
Later on, Jesus showed himself again to the disciples by the Sea of Tiberias. It was in this way:--Simon Peter, Thomas, who was called 'The Twin,' Nathanael of Cana in Galilee, Zebediah's sons, and two other disciples of Jesus, were together, when Simon Peter said:
Jesus Christ » History of » Teaches people (in jerusalem)
And Jesus added: "It was to put men to the test that I came into this world, in order that those that cannot see should see, and that those that can see should become blind." Hearing this, some of the Pharisees who were with him said: "Then are we blind too?" "If you had been blind," replied Jesus, "you would have had no sin to answer for; but, as it is, you say 'We can see,' and so your sin remains.
In truth I tell you, whoever does not go into the sheepfold through the door, but climbs up at some other place, that man is a thief and a robber; But the man who goes in through the door is shepherd to the sheep. For him the watchman opens the door; and the sheep listen to his voice; and he calls his own sheep by name, and leads them out. read more.
When he has brought them all out, he walks in front of them, and his sheep follow him, because they know his voice. They will not follow a stranger, but will run away from him; because they do not know a stranger's voice." This was the allegory that Jesus told them, but they did not understand of what he was speaking. So he continued: "In truth I tell you, I am the Door for the sheep. All who came before me were thieves and robbers; but the sheep did not listen to them. I am the Door; he who goes in through me will be safe, and he will go in and out and find pasture. The thief comes only to steal, to kill, and to destroy; I have come that they may have Life, and may have it in greater fullness. I am the Good Shepherd. The Good Shepherd lays down his life for his sheep. The hired man who is not a shepherd, and who does not own the sheep, when he sees a wolf coming, leaves them and runs away; then the wolf seizes them, and scatters the flock. He does this because he is only a hired man and does not care about the sheep. I am the Good Shepherd; and I know my sheep, and my sheep know me-- Just as the Father knows me and I know the Father--and I lay down my life for the sheep. I have other sheep besides, which do not belong to this fold; I must lead them also, and they will listen to my voice; and they shall become one flock under 'one Shepherd.' This is why the Father loves me, because I lay down my life- -to receive it again. No one took it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to receive it again. This is the command which I received from my Father." In consequence of these words a difference of opinion again arose among the Jews. Many of them said: "He is possessed by a demon and is mad; why do you listen to him?" Others said: "This is not the teaching of one who is possessed by a demon. Can a demon give sight to the blind?"
When he has brought them all out, he walks in front of them, and his sheep follow him, because they know his voice. They will not follow a stranger, but will run away from him; because they do not know a stranger's voice." This was the allegory that Jesus told them, but they did not understand of what he was speaking. So he continued: "In truth I tell you, I am the Door for the sheep. All who came before me were thieves and robbers; but the sheep did not listen to them. I am the Door; he who goes in through me will be safe, and he will go in and out and find pasture. The thief comes only to steal, to kill, and to destroy; I have come that they may have Life, and may have it in greater fullness. I am the Good Shepherd. The Good Shepherd lays down his life for his sheep. The hired man who is not a shepherd, and who does not own the sheep, when he sees a wolf coming, leaves them and runs away; then the wolf seizes them, and scatters the flock. He does this because he is only a hired man and does not care about the sheep. I am the Good Shepherd; and I know my sheep, and my sheep know me-- Just as the Father knows me and I know the Father--and I lay down my life for the sheep. I have other sheep besides, which do not belong to this fold; I must lead them also, and they will listen to my voice; and they shall become one flock under 'one Shepherd.' This is why the Father loves me, because I lay down my life- -to receive it again. No one took it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to receive it again. This is the command which I received from my Father." In consequence of these words a difference of opinion again arose among the Jews. Many of them said: "He is possessed by a demon and is mad; why do you listen to him?" Others said: "This is not the teaching of one who is possessed by a demon. Can a demon give sight to the blind?"
Jesus Christ » History of » Appears to james and also to all the apostles (in jerusalem)
After that, he appeared to James, and then to all the Apostles.
Verse Concepts
With abundant proofs, he showed himself to them, still living, after his death; appearing to them from time to time during forty days, and speaking of all that related to the Kingdom of God. And once, when he had gathered them together, he charged them not to leave Jerusalem, but to wait there for the fulfillment of the Father's promise-- "that promise," he said, "of which you have heard me speak; For, while John baptized with water, you shall be baptized with the Holy Spirit before many days have passed." read more.
So, when the Apostles had met together, they asked Jesus this question--"Master, is this the time when you intend to re-establish the Kingdom for Israel?" His answer was: "It is not for you to know times or hours, for the Father has reserved these for his own decision; But you shall receive power, when the Holy Spirit shall have descended upon you, and shall be witnesses for me not only in Jerusalem, but throughout Judea and Samaria, and to the ends of the earth."
So, when the Apostles had met together, they asked Jesus this question--"Master, is this the time when you intend to re-establish the Kingdom for Israel?" His answer was: "It is not for you to know times or hours, for the Father has reserved these for his own decision; But you shall receive power, when the Holy Spirit shall have descended upon you, and shall be witnesses for me not only in Jerusalem, but throughout Judea and Samaria, and to the ends of the earth."
Jesus Christ » History of » Is seen by peter (near jerusalem)
And that he appeared to Kephas, and then to the Twelve.
Verse Concepts
Who told them that the Master had really risen, and had appeared to Simon.
Verse Concepts
Jesus Christ » History of » Enunciates the parables of the lost sheep, of the lost piece of silver, of the prodigal son, and of the unjust steward (in peraea)
Jesus said to his disciples: "There was a rich man who had a steward; and this steward was maliciously accused to him of wasting his estate. So the master called him and said 'What is this that I hear about you? Give in your accounts, for you cannot act as steward any longer.' 'What am I to do,' the steward asked himself, 'now that my master is taking the steward's place away from me? I have not strength to dig, and I am ashamed to beg. read more.
I know what I will do, so that, as soon as I am turned out of my stewardship, people may welcome me into their homes.' One by one he called up his master's debtors. 'How much do you owe my master?' he asked of the first. 'Four hundred and forty gallons of oil,' answered the man. 'Here is your agreement,' he said; 'sit down at once and make it two hundred and twenty.' And you, the steward said to the next, 'how much do you owe?' 'Seventy quarters of wheat,' he replied. 'Here is your agreement,' the steward said; 'make it fifty-six.' His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. And I say to you 'Win friends for yourselves with your dishonest money,' so that, when it comes to an end, there may be a welcome for you into the Eternal Home. He who is trustworthy in the smallest matter is trustworthy in a great one also; and he who is dishonest in the smallest matter is dishonest in a great one also. So, if you have proved untrustworthy with the 'dishonest money,' who will trust you with the true? And, if you have proved untrustworthy with what does not belong to us, who will give you what is really our own? No servant can serve two masters, for, either he will hate one and love the other, or else he will attach himself to one and despise the other. You cannot serve both God and Money."
I know what I will do, so that, as soon as I am turned out of my stewardship, people may welcome me into their homes.' One by one he called up his master's debtors. 'How much do you owe my master?' he asked of the first. 'Four hundred and forty gallons of oil,' answered the man. 'Here is your agreement,' he said; 'sit down at once and make it two hundred and twenty.' And you, the steward said to the next, 'how much do you owe?' 'Seventy quarters of wheat,' he replied. 'Here is your agreement,' the steward said; 'make it fifty-six.' His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. And I say to you 'Win friends for yourselves with your dishonest money,' so that, when it comes to an end, there may be a welcome for you into the Eternal Home. He who is trustworthy in the smallest matter is trustworthy in a great one also; and he who is dishonest in the smallest matter is dishonest in a great one also. So, if you have proved untrustworthy with the 'dishonest money,' who will trust you with the true? And, if you have proved untrustworthy with what does not belong to us, who will give you what is really our own? No servant can serve two masters, for, either he will hate one and love the other, or else he will attach himself to one and despise the other. You cannot serve both God and Money."
Jesus Christ » History of » Teaches his disciples, and comforts them with promises, and promises the gift of the holy spirit (in jerusalem)
Jesus Christ » History of » Teaches in jerusalem at the feast of tabernacles
About the middle of the Festival week, Jesus went up into the Temple Courts, and began teaching. The Jews were astonished. "How has this man got his learning," they asked, "when he has never studied?" So, in reply, Jesus said: "My teaching is not my own; it is his who sent me. read more.
If any one has the will to do God's will, he will find out whether my teaching is from God, or whether I speak on my own authority. The man who speaks on his own authority seeks honor for himself; but the man who seeks the honor of him that sent him is sincere, and there is nothing false in him. Was not it Moses who gave you the Law? Yet not one of you obeys it! Why are you seeking to put me to death?" "You must be possessed by a demon!" the people exclaimed. "Who is seeking to put you to death?" "There was one thing I did," replied Jesus, "at which you are all still wondering. But that is why Moses has instituted circumcision among you- -not, indeed, that it began with him, but with our ancestors--and that is why you circumcise even on a Sabbath. When a man receives circumcision on a Sabbath to prevent the Law of Moses from being broken, how can you be angry with me for making a man sound and well on a Sabbath? Do not judge by appearances; judge justly." At this some of the people of Jerusalem exclaimed: "Is not this the man that they are seeking to put to death? Yet here he is, speaking out boldly, and they say nothing to him! Is it possible that our leading men have really discovered that he is the Christ? Yet we know where this man is from; but, when the Christ comes, no one will be able to tell where he is from." Therefore, Jesus, as he was teaching in the Temple Courts, raised his voice and said: "Yes; you know me and you know where I am from. Yet I have not come on my own authority, but he who sent me may be trusted; and him you do not know. I do know him, for it is from him that I have come, and he sent me as his Messenger." So they sought to arrest him; but no one touched him, for his time was not come yet. Many of the people, however, believed in him. "When the Christ comes," they said, "will he give more signs of his mission than this man has given?" The Pharisees heard the people whispering about him in this way, and so the Chief Priests and the Pharisees sent officers to arrest him; On which Jesus said: "I shall be with you but a little longer, and then I am going to him who sent me. You will look for me, and you will not find me; and you will not be able to come where I shall be." "Where is this man going," the Jews asked one another, "that we shall not find him? Will he go to our countrymen abroad, and teach foreigners? What does he mean by saying 'You will look for me, and you will not find me; and you will not be able to come where I shall be'?" On the last and greatest day of the Festival, Jesus, who was standing by, exclaimed: "If any one thirsts, let him come to me, and drink. He who believes in me--As Scripture says, Out of his heart shall flow rivers of 'Living Water.'" (By this he meant the Spirit, which those who had believed in him were to receive; for the Spirit had not yet come, because Jesus had not yet been exalted.) Some of the people, when they heard these words, said: "This is certainly 'the Prophet'!"; others said: "This is the Christ!"; but some asked: "What! does the Christ come from Galilee? Is not it said in Scripture that it is of the race of David, and from Bethlehem, the village to which David belonged, that the Christ is to come?" So there was a sharp division among the people on account of Jesus. Some of them wanted to arrest him, and yet no one touched him. When the officers returned to the Chief Priests and Pharisees, they were asked: "Why have you not brought him?" "No man ever spoke as he speaks!" they answered. "What! Have you been led astray too?" the Pharisees replied. "Have any of our leading men believed in him, or any of the Pharisees? As for these people who do not know the Law--they are cursed!" But one of their number, Nicodemus, who before this had been to see Jesus, said to them: "Does our Law pass judgment on a man without first giving him a hearing, and finding out what he has been doing?" "Are you also from Galilee?" they retorted. "Search, and you will find that no Prophet is to arise in Galilee!" OMITTED TEXT
If any one has the will to do God's will, he will find out whether my teaching is from God, or whether I speak on my own authority. The man who speaks on his own authority seeks honor for himself; but the man who seeks the honor of him that sent him is sincere, and there is nothing false in him. Was not it Moses who gave you the Law? Yet not one of you obeys it! Why are you seeking to put me to death?" "You must be possessed by a demon!" the people exclaimed. "Who is seeking to put you to death?" "There was one thing I did," replied Jesus, "at which you are all still wondering. But that is why Moses has instituted circumcision among you- -not, indeed, that it began with him, but with our ancestors--and that is why you circumcise even on a Sabbath. When a man receives circumcision on a Sabbath to prevent the Law of Moses from being broken, how can you be angry with me for making a man sound and well on a Sabbath? Do not judge by appearances; judge justly." At this some of the people of Jerusalem exclaimed: "Is not this the man that they are seeking to put to death? Yet here he is, speaking out boldly, and they say nothing to him! Is it possible that our leading men have really discovered that he is the Christ? Yet we know where this man is from; but, when the Christ comes, no one will be able to tell where he is from." Therefore, Jesus, as he was teaching in the Temple Courts, raised his voice and said: "Yes; you know me and you know where I am from. Yet I have not come on my own authority, but he who sent me may be trusted; and him you do not know. I do know him, for it is from him that I have come, and he sent me as his Messenger." So they sought to arrest him; but no one touched him, for his time was not come yet. Many of the people, however, believed in him. "When the Christ comes," they said, "will he give more signs of his mission than this man has given?" The Pharisees heard the people whispering about him in this way, and so the Chief Priests and the Pharisees sent officers to arrest him; On which Jesus said: "I shall be with you but a little longer, and then I am going to him who sent me. You will look for me, and you will not find me; and you will not be able to come where I shall be." "Where is this man going," the Jews asked one another, "that we shall not find him? Will he go to our countrymen abroad, and teach foreigners? What does he mean by saying 'You will look for me, and you will not find me; and you will not be able to come where I shall be'?" On the last and greatest day of the Festival, Jesus, who was standing by, exclaimed: "If any one thirsts, let him come to me, and drink. He who believes in me--As Scripture says, Out of his heart shall flow rivers of 'Living Water.'" (By this he meant the Spirit, which those who had believed in him were to receive; for the Spirit had not yet come, because Jesus had not yet been exalted.) Some of the people, when they heard these words, said: "This is certainly 'the Prophet'!"; others said: "This is the Christ!"; but some asked: "What! does the Christ come from Galilee? Is not it said in Scripture that it is of the race of David, and from Bethlehem, the village to which David belonged, that the Christ is to come?" So there was a sharp division among the people on account of Jesus. Some of them wanted to arrest him, and yet no one touched him. When the officers returned to the Chief Priests and Pharisees, they were asked: "Why have you not brought him?" "No man ever spoke as he speaks!" they answered. "What! Have you been led astray too?" the Pharisees replied. "Have any of our leading men believed in him, or any of the Pharisees? As for these people who do not know the Law--they are cursed!" But one of their number, Nicodemus, who before this had been to see Jesus, said to them: "Does our Law pass judgment on a man without first giving him a hearing, and finding out what he has been doing?" "Are you also from Galilee?" they retorted. "Search, and you will find that no Prophet is to arise in Galilee!" OMITTED TEXT
Jesus Christ » History of » Escapes to the town of ephraim from the conspiracy led by caiaphas, the high priest (in judaea,)
Upon this the Chief Priests and the Pharisees called a meeting of the High Council, and said: "What are we to do, now that this man is giving so many signs? If we let him alone as we are doing, every one will believe in him; and the Romans will come and will take from us both our City and our Nationality." One of them, however, Caiaphas, who was High Priest that year, said to them: read more.
"You are utterly mistaken. You do not consider that it is better for you that one man should die for the people, rather than the whole nation should be destroyed." Now he did not say this of his own accord; but, as High Priest that year, he prophesied that Jesus was to die for the nation-- And not for the nation only, but also that he might unite in one body the Children of God now scattered far and wide. So from that day they plotted to put Jesus to death. In consequence of this, Jesus did not go about publicly among the Jews any more, but left that neighborhood, and went into the country bordering on the Wilderness, to a town called Ephraim, where he stayed with his disciples.
"You are utterly mistaken. You do not consider that it is better for you that one man should die for the people, rather than the whole nation should be destroyed." Now he did not say this of his own accord; but, as High Priest that year, he prophesied that Jesus was to die for the nation-- And not for the nation only, but also that he might unite in one body the Children of God now scattered far and wide. So from that day they plotted to put Jesus to death. In consequence of this, Jesus did not go about publicly among the Jews any more, but left that neighborhood, and went into the country bordering on the Wilderness, to a town called Ephraim, where he stayed with his disciples.
Jesus Christ » History of » Appears to his disciples, when thomas was present (in jerusalem)
A week later the disciples were again in the house, and Thomas with them. After the doors had been shut, Jesus came and stood among them, and said: "Peace be with you." Then he said to Thomas: "Place your finger here, and look at my hands; and place your hand here, and put it into my side; and do not refuse to believe, but believe." And Thomas exclaimed: "My Master, and my God!" read more.
"Is it because you have seen me that you have believed?" said Jesus. "Blessed are they who have not seen, and yet have believed!"
"Is it because you have seen me that you have believed?" said Jesus. "Blessed are they who have not seen, and yet have believed!"
Jesus Christ » History of » Teaches in the temple (at jerusalem) at the feast of dedication
Soon after this the Festival of the Re-dedication was held at Jerusalem. It was winter; and Jesus was walking in the Temple Courts, in the Colonnade of Solomon, When the Jews gathered round him, and said: "How long are you going to keep us in suspense? If you are the Christ, tell us so frankly." read more.
"I have told you so," replied Jesus, "and you do not believe me. The work that I am doing in my Father's name bears testimony to me. But you do not believe me, because you are not of my flock. My sheep listen to my voice; I know them, and they follow me; And I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. What my Father has entrusted to me is more than all else; and no one can snatch anything out of the Father's hands. The Father and I are one." The Jews again brought stones to throw at him; And seeing this, Jesus said: "I have done before your eyes many good actions, inspired by the Father; for which of them would you stone me?" "It is not for any good action that we would stone you," answered the Jews, "but for blasphemy; and because you, who are only a man, make yourself out to be God." "Are there not," replied Jesus, "these words in your Law--'I said "Ye are gods"'? If those to whom God's word were addressed were said to be 'gods'--and Scripture cannot be set aside-- Do you say of one whom the Father has consecrated and sent as his Messenger to the world 'You are blaspheming,' because I said 'I am God's Son'? If I am not doing the work that my Father is doing, do not believe me; If I am doing it, even though you do not believe me, believe what that work shows; so that you may understand, and understand more and more clearly, that the Father is in union with me, and I with the Father." Upon this the Jews again sought to arrest him; but he escaped their hands.
"I have told you so," replied Jesus, "and you do not believe me. The work that I am doing in my Father's name bears testimony to me. But you do not believe me, because you are not of my flock. My sheep listen to my voice; I know them, and they follow me; And I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. What my Father has entrusted to me is more than all else; and no one can snatch anything out of the Father's hands. The Father and I are one." The Jews again brought stones to throw at him; And seeing this, Jesus said: "I have done before your eyes many good actions, inspired by the Father; for which of them would you stone me?" "It is not for any good action that we would stone you," answered the Jews, "but for blasphemy; and because you, who are only a man, make yourself out to be God." "Are there not," replied Jesus, "these words in your Law--'I said "Ye are gods"'? If those to whom God's word were addressed were said to be 'gods'--and Scripture cannot be set aside-- Do you say of one whom the Father has consecrated and sent as his Messenger to the world 'You are blaspheming,' because I said 'I am God's Son'? If I am not doing the work that my Father is doing, do not believe me; If I am doing it, even though you do not believe me, believe what that work shows; so that you may understand, and understand more and more clearly, that the Father is in union with me, and I with the Father." Upon this the Jews again sought to arrest him; but he escaped their hands.
Jesus Christ » History of » Verifies the prophecy of isaiah concerning the unbelieving jews
But, though Jesus had given so many signs of his mission before their eyes, they still did not believe in him, In fulfillment of the words of the Prophet Isaiah, where he says--'Lord, who has believed our teaching? And to whom has the might of the Lord been revealed?' The reason why they were unable to believe is given by Isaiah elsewhere, in these words-- read more.
'He has blinded their eyes, and blunted their mind, so that they should not see with their eyes, and perceive with their mind, and turn--And I should heal them.' Isaiah said this, because he saw Christ's glory; and it was of him that he spoke. Yet for all this, even among the leading men there were many who came to believe in Jesus; but, on account of the Pharisees, they did not acknowledge it, for fear that they should be expelled from their Synagogues; For they valued honor from men more than honor from God. But Jesus had proclaimed: "He who believes in me believes, not in me, but in him who sent me; And he who sees me sees him who sent me. I have come as a Light into the world, that no one who believes in me should remain in the darkness. When any one hears my teaching and pays no heed to it, I am not his judge; for I came not to judge the world, but to save the world. He who rejects me, and disregards my teaching, has a judge already--the very Message which I have delivered will itself be his judge at the Last Day. For I have not delivered it on my own authority; but the Father, who sent me, has himself given me his command as to what I should say, and what message I should deliver. And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me."
'He has blinded their eyes, and blunted their mind, so that they should not see with their eyes, and perceive with their mind, and turn--And I should heal them.' Isaiah said this, because he saw Christ's glory; and it was of him that he spoke. Yet for all this, even among the leading men there were many who came to believe in Jesus; but, on account of the Pharisees, they did not acknowledge it, for fear that they should be expelled from their Synagogues; For they valued honor from men more than honor from God. But Jesus had proclaimed: "He who believes in me believes, not in me, but in him who sent me; And he who sees me sees him who sent me. I have come as a Light into the world, that no one who believes in me should remain in the darkness. When any one hears my teaching and pays no heed to it, I am not his judge; for I came not to judge the world, but to save the world. He who rejects me, and disregards my teaching, has a judge already--the very Message which I have delivered will itself be his judge at the Last Day. For I have not delivered it on my own authority; but the Father, who sent me, has himself given me his command as to what I should say, and what message I should deliver. And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me."
Jesus Christ » History of » Appears to the apostles and more than five-hundred followers on a mountain in galilee
The eleven disciples went to Galilee, to the mountain where Jesus told them to meet him; And, when they saw him, they bowed to the ground before him; although some felt doubtful. Then Jesus came up, and spoke to them thus: "All authority in heaven and on the earth has been given to me. read more.
Therefore go and make disciples of all the nations, baptizing them into the Faith of the Father, the Son, and the Holy Spirit, And teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age."
Therefore go and make disciples of all the nations, baptizing them into the Faith of the Father, the Son, and the Holy Spirit, And teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age."
Jesus Christ » History of » Teaches the pharisees concerning the coming of his kingdom (in peraea)
Being once asked by the Pharisees when the Kingdom of God was to come, Jesus answered: "The Kingdom of God does not come in a way that admits of observation, Nor will people say 'Look, here it is!' or 'There it is!'; for the Kingdom of God is within you! The day will come," he said to his disciples, "when you will long to see but one of the days of the Son of Man, and will not see it. read more.
People will say to you 'There he is! or 'Here he is!' Do not go and follow them. For, just as lightning will lighten and flare from one side of the heavens to the other, so will it be with the Son of Man. But first he must undergo much suffering, and he must be rejected by the present generation. As it was in the days of Noah, so will it be again in the days of the Son of Man. They were eating and drinking and marrying and being married, up to the very day on which Noah entered the ark, and then the flood came and destroyed them all. So, too, in the days of Lot. People were eating, drinking, buying, selling, planting, building; But, on the very day on which Lot came out of Sodom, it rained fire and sulphur from the skies and destroyed them all. It will be the same on the day on which the Son of Man reveals himself. On that day, if a man is on his house-top and his goods in the house, he must not go down to get them; nor again must one who is on the farm turn back. Remember Lot's wife. Whoever is eager to get the most out of his life will lose it; but whoever will lose it shall preserve it. On that night, I tell you, of two men upon the same bed, one will be taken and the other left; Of two women grinding together, one will be taken and the other left." OMITTED TEXT "Where will it be, Master?" interposed the disciples. "Where there is a body," said Jesus, "'there will the vultures flock.'"
People will say to you 'There he is! or 'Here he is!' Do not go and follow them. For, just as lightning will lighten and flare from one side of the heavens to the other, so will it be with the Son of Man. But first he must undergo much suffering, and he must be rejected by the present generation. As it was in the days of Noah, so will it be again in the days of the Son of Man. They were eating and drinking and marrying and being married, up to the very day on which Noah entered the ark, and then the flood came and destroyed them all. So, too, in the days of Lot. People were eating, drinking, buying, selling, planting, building; But, on the very day on which Lot came out of Sodom, it rained fire and sulphur from the skies and destroyed them all. It will be the same on the day on which the Son of Man reveals himself. On that day, if a man is on his house-top and his goods in the house, he must not go down to get them; nor again must one who is on the farm turn back. Remember Lot's wife. Whoever is eager to get the most out of his life will lose it; but whoever will lose it shall preserve it. On that night, I tell you, of two men upon the same bed, one will be taken and the other left; Of two women grinding together, one will be taken and the other left." OMITTED TEXT "Where will it be, Master?" interposed the disciples. "Where there is a body," said Jesus, "'there will the vultures flock.'"
Jesus Christ » History of » Foretells the scenes of the day of judgment (on the mount of olives)
When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory'; And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- - Placing the sheep on his right hand, and the goats on his left. read more.
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Jesus Christ » History of » Teaches the multitude the conditions of discipleship (in peraea)
One day, when great crowds of people were walking with Jesus, he turned and said to them: "If any man comes to me and does not hate his father, and mother, and wife, and children, and brothers, and sisters, yes and his very life, he can be no disciple of mine. Whoever does not carry his own cross, and walk in my steps, can be no disciple of mine. read more.
Why, which of you, when he wants to build a tower, does not first sit down and reckon the cost, to see if he has enough to complete it?-- For fear that, if he has laid the foundation and is not able to finish it, every one who sees it should begin to laugh at him, And say 'Here is a man who began to build and was not able to finish!' Or what king, when he is setting out to fight another king, does not first sit down and consider if with ten thousand men he is able to meet one who is coming against him with twenty thousand? And if he cannot, then, while the other is still at a distance, he sends envoys and asks for terms of peace. And so with every one of you who does not bid farewell to all he has--he cannot be a disciple of mine. Yes, salt is good; but, if the salt itself should lose its strength, what shall be used to season it? It is not fit either for the land or for the manure heap. Men throw it away. Let him who has ears to hear with hear!"
Why, which of you, when he wants to build a tower, does not first sit down and reckon the cost, to see if he has enough to complete it?-- For fear that, if he has laid the foundation and is not able to finish it, every one who sees it should begin to laugh at him, And say 'Here is a man who began to build and was not able to finish!' Or what king, when he is setting out to fight another king, does not first sit down and consider if with ten thousand men he is able to meet one who is coming against him with twenty thousand? And if he cannot, then, while the other is still at a distance, he sends envoys and asks for terms of peace. And so with every one of you who does not bid farewell to all he has--he cannot be a disciple of mine. Yes, salt is good; but, if the salt itself should lose its strength, what shall be used to season it? It is not fit either for the land or for the manure heap. Men throw it away. Let him who has ears to hear with hear!"
Jesus Christ » History of » Teaches in the house of mary, martha, and lazarus (in bethany)
As they continued their journey, Jesus came to a village, where a woman named Martha welcomed him to her house. She had a sister called Mary, who seated herself at the Master's feet, and listened to his teaching; But Martha was distracted by the many preparations that she was making. So she went up to Jesus and said: "Master, do you approve of my sister's leaving me to make preparations alone? Tell her to help me." read more.
"Martha, Martha," replied the Master, "you are anxious and trouble yourself about many things; But only a few are necessary, or rather one. Mary has chosen the good part, and it shall not be taken away from her."
"Martha, Martha," replied the Master, "you are anxious and trouble yourself about many things; But only a few are necessary, or rather one. Mary has chosen the good part, and it shall not be taken away from her."
Jesus Christ » History of » Enunciates the parable of the rich man and lazarus (in peraea)
There was once a rich man, who dressed in purple robes and fine linen, and feasted every day in great splendor. Near his gateway there had been laid a beggar named Lazarus, who was covered with sores, And who longed to satisfy his hunger with what fell from the rich man's table. Even the very dogs came and licked his sores. read more.
After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried. In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. So he called out 'Pity me, Father Abraham, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering agony in this flame.' 'Child,' answered Abraham, 'remember that you in your lifetime received what you thought desirable, just as Lazarus received what was not desirable; but now he has his consolation here, while you are suffering agony. And not only that, but between you and us there lies a great chasm, so that those who wish to pass from here to you cannot, nor can they cross from there to us.' 'Then, Father,' he said, 'I beg you to send Lazarus to my father's house-- For I have five brothers to warn them, so that they may not come to this place of torture also.' 'They have the writings of Moses and the Prophets,' replied Abraham; 'let them listen to them.' 'But, Father Abraham,' he urged, 'if some one from the dead were to go to them, they would repent.' 'If they do not listen to Moses and the Prophets,' answered Abraham, 'they will not be persuaded, even if some one were to rise from the dead.'"
After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried. In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. So he called out 'Pity me, Father Abraham, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering agony in this flame.' 'Child,' answered Abraham, 'remember that you in your lifetime received what you thought desirable, just as Lazarus received what was not desirable; but now he has his consolation here, while you are suffering agony. And not only that, but between you and us there lies a great chasm, so that those who wish to pass from here to you cannot, nor can they cross from there to us.' 'Then, Father,' he said, 'I beg you to send Lazarus to my father's house-- For I have five brothers to warn them, so that they may not come to this place of torture also.' 'They have the writings of Moses and the Prophets,' replied Abraham; 'let them listen to them.' 'But, Father Abraham,' he urged, 'if some one from the dead were to go to them, they would repent.' 'If they do not listen to Moses and the Prophets,' answered Abraham, 'they will not be persuaded, even if some one were to rise from the dead.'"
Jesus Christ » History of » Heals ten lepers (near the border between samaria and galilee)
On the way to Jerusalem Jesus passed between Samaria and Galilee. As he was entering a village, ten lepers met him. Standing still, some distance off, they called out loudly: "Jesus! Sir! pity us!" read more.
When Jesus saw them, he said: "Go and show yourselves to the priest." And, as they were on their way, they were made clean. One of them, finding he was cured, came back, praising God loudly, And threw himself on his face at Jesus' feet, thanking him for what he had done; and this man was a Samaritan. "Were not all the ten made clean? exclaimed Jesus. But the nine--where are they? Were there none to come back and praise God except this foreigner? Get up," he said to him, "and go on your way. Your faith has delivered you."
When Jesus saw them, he said: "Go and show yourselves to the priest." And, as they were on their way, they were made clean. One of them, finding he was cured, came back, praising God loudly, And threw himself on his face at Jesus' feet, thanking him for what he had done; and this man was a Samaritan. "Were not all the ten made clean? exclaimed Jesus. But the nine--where are they? Were there none to come back and praise God except this foreigner? Get up," he said to him, "and go on your way. Your faith has delivered you."
Jesus Christ » History of » Denounces the pharisees and other hypocrites (in galilee)
As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at table. The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast. But the Master said to him: "You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness. read more.
Fools! did not the maker of the outside make the inside too? Only give away what is in them in charity, and at once you have the whole clean. But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first. Alas for you Pharisees! You delight to have the front seat in the Synagogues, and to be greeted in the markets with respect. Alas for you! You are like unsuspected graves, over which men walk unawares." Here one of the Students of the Law interrupted him by saying: "Teacher, when you say this, you are insulting us also." But Jesus went on: "Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers. Alas for you! You build the monuments of the Prophets whom your ancestors killed. You are actually witnesses to your ancestors' acts and show your approval of them, because, while they killed the Prophets, you build tombs for them. That is why the Wisdom of God said--"I will send to them Prophets and Apostles, Some of whom they will persecute and kill, in order that the 'blood' of all the prophets 'that has been spilt' since the creation of the world may be exacted from this generation-- From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the House of God." Yes, I tell you, it will be exacted from this generation. Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in." When Jesus left the house, the Teachers of the Law and the Pharisees began to press him hard and question him closely upon many subjects, Laying traps for him, so as to seize upon anything that he might say.
Fools! did not the maker of the outside make the inside too? Only give away what is in them in charity, and at once you have the whole clean. But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first. Alas for you Pharisees! You delight to have the front seat in the Synagogues, and to be greeted in the markets with respect. Alas for you! You are like unsuspected graves, over which men walk unawares." Here one of the Students of the Law interrupted him by saying: "Teacher, when you say this, you are insulting us also." But Jesus went on: "Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers. Alas for you! You build the monuments of the Prophets whom your ancestors killed. You are actually witnesses to your ancestors' acts and show your approval of them, because, while they killed the Prophets, you build tombs for them. That is why the Wisdom of God said--"I will send to them Prophets and Apostles, Some of whom they will persecute and kill, in order that the 'blood' of all the prophets 'that has been spilt' since the creation of the world may be exacted from this generation-- From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the House of God." Yes, I tell you, it will be exacted from this generation. Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in." When Jesus left the house, the Teachers of the Law and the Pharisees began to press him hard and question him closely upon many subjects, Laying traps for him, so as to seize upon anything that he might say.
Jesus Christ » History of » Drives the money-changers from the temple (in jerusalem)
Then, as the Jewish Passover was near, Jesus went up to Jerusalem. In the Temple Courts he found people who were selling bullocks, sheep, and pigeons, and the money-changers at their counters. So he made a whip of cords, and drove them all out of the Temple Courts, and the sheep and bullocks as well; he scattered the money of the money-changers, and overturned their tables, read more.
And said to the pigeon-dealers: "Take these things away. Do not turn my Father's House into a market-house." His disciples remembered that Scripture said--'Zeal for thy House will consume me.' Upon this the Jews asked Jesus: "What sign are you going to show us, since you act in this way?" "Destroy this temple," was his answer, "and I will raise it in three days." "This Temple," replied the Jews, "has been forty-six years in building, and are you going to 'raise it in three days'?" But Jesus was speaking of his body as a temple. Afterwards, when he had risen from the dead, his disciples remembered that he had said this; and they believed the passage of Scripture, and the words which Jesus had spoken. While Jesus was in Jerusalem, during the Passover Festival, many came to trust in him, when they saw the signs of his mission that he was giving. But Jesus did not trust himself to them, since he could read every heart, And because he did not need that others should tell him what men were; for he could of himself read what was in men.
And said to the pigeon-dealers: "Take these things away. Do not turn my Father's House into a market-house." His disciples remembered that Scripture said--'Zeal for thy House will consume me.' Upon this the Jews asked Jesus: "What sign are you going to show us, since you act in this way?" "Destroy this temple," was his answer, "and I will raise it in three days." "This Temple," replied the Jews, "has been forty-six years in building, and are you going to 'raise it in three days'?" But Jesus was speaking of his body as a temple. Afterwards, when he had risen from the dead, his disciples remembered that he had said this; and they believed the passage of Scripture, and the words which Jesus had spoken. While Jesus was in Jerusalem, during the Passover Festival, many came to trust in him, when they saw the signs of his mission that he was giving. But Jesus did not trust himself to them, since he could read every heart, And because he did not need that others should tell him what men were; for he could of himself read what was in men.
Jesus Christ » History of » Heals a nobleman's son of capernaum (at cana of galilee)
So Jesus came again to Cana in Galilee, where he had turned the water into wine. Now there was one of the King's officers whose son was lying ill at Capernaum. When this man heard that Jesus had returned from Judea to Galilee, he went to him, and begged him to come down and cure his son; for he was at the point of death. Jesus answered: "Unless you all see signs and wonders, you will not believe." read more.
"Sir," said the officer, "come down before my child dies." And Jesus answered: "Go, your son is living." The man believed what Jesus said to him, and went; And, while he was on his way down, his servants met him, and told him that his child was living. So he asked them at what time the boy began to get better. "It was yesterday, about one o'clock," they said, "that the fever left him." By this the father knew that it was at the very time when Jesus had said to him 'Your son is living'; and he himself, with all his household, believed in Jesus. This was the second occasion on which Jesus gave a sign of his mission on coming from Judea to Galilee.
"Sir," said the officer, "come down before my child dies." And Jesus answered: "Go, your son is living." The man believed what Jesus said to him, and went; And, while he was on his way down, his servants met him, and told him that his child was living. So he asked them at what time the boy began to get better. "It was yesterday, about one o'clock," they said, "that the fever left him." By this the father knew that it was at the very time when Jesus had said to him 'Your son is living'; and he himself, with all his household, believed in Jesus. This was the second occasion on which Jesus gave a sign of his mission on coming from Judea to Galilee.
Jesus Christ » History of » Hears the report of the seventy disciples (in jerusalem)
When the seventy-two returned, they exclaimed joyfully: "Master, even the demons submit to us when we use your name." And Jesus replied: "I have had visions of Satan, fallen, like lightning from the heavens. Remember, I have given you the power to 'trample upon serpents and scorpions,' and to meet all the strength of the Enemy. Nothing shall ever harm you in any way. read more.
Yet do not rejoice in the fact that the spirits submit to you, but rejoice that your names have been enrolled in Heaven." At that same time, moved to exultation by the Holy Spirit, Jesus said: "I thank thee, Father, Lord of Heaven and earth, that, though thou hast hidden these things from the wise and learned, thou hast revealed them to the childlike! Yes, Father, I thank thee that this has seemed good to thee. Everything has been committed to me by my Father; nor does any one know who the Son is, except the Father, or who the Father is, except the Son and those to whom the Son may choose to reveal him." Then, turning to his disciples, Jesus said to them alone: "Blessed are the eyes that see what you are seeing; For, I tell you, many Prophets and Kings wished for the sight of the things which you are seeing, yet never heard them."
Yet do not rejoice in the fact that the spirits submit to you, but rejoice that your names have been enrolled in Heaven." At that same time, moved to exultation by the Holy Spirit, Jesus said: "I thank thee, Father, Lord of Heaven and earth, that, though thou hast hidden these things from the wise and learned, thou hast revealed them to the childlike! Yes, Father, I thank thee that this has seemed good to thee. Everything has been committed to me by my Father; nor does any one know who the Son is, except the Father, or who the Father is, except the Son and those to whom the Son may choose to reveal him." Then, turning to his disciples, Jesus said to them alone: "Blessed are the eyes that see what you are seeing; For, I tell you, many Prophets and Kings wished for the sight of the things which you are seeing, yet never heard them."
Jesus Christ » History of » Testimony of john the baptist concerning (at bethabara)
When the Jews sent some Priests and Levites to John from Jerusalem, to ask--"Who are you?", his statement was this: He confessed and did not deny it, he confessed--"I am not the Christ." "What then?" they asked. "Are you Elijah?" "No," he said, "I am not." "Are you 'the Prophet'?" He answered, "No." read more.
"Who then are you?" they continued; "tell us, that we may have some answer to give to those who have sent us. What do you say about yourself?" "I," he answered, "am--'The voice of one crying aloud in the Wilderness--"straighten the way of the Lord"', as the Prophet Isaiah said." These men had been sent from the Pharisees; And their next question was: "Why then do you baptize, if you are not the Christ, nor Elijah, nor yet 'the Prophet'?" John's answer was--"I baptize with water, but among you stands one whom you do not know; He is coming after me, yet I am not worthy even to unfasten his sandal." All this took place at Bethany, across the Jordan, where John was then baptizing. The next day John saw Jesus coming towards him, and exclaimed: "Here is the Lamb of God, who is to take away the sin of the world! It was of him that I spoke when I said 'After me there is coming a man who is now before me, for he was ever First.' I myself did not know him, but, that he may be made known to Israel, I have come, baptizing with water." John also made this statement--"I have seen the Spirit descending as a dove out of the heavens, and it remained upon him. I myself did not know him, but he who sent me to baptize with water, he said to me 'He upon whom you see the Spirit descending, and remaining upon him--he it is who baptizes with the Holy Spirit.' This I have seen myself, and I have declared my belief that he is the Son of God."
"Who then are you?" they continued; "tell us, that we may have some answer to give to those who have sent us. What do you say about yourself?" "I," he answered, "am--'The voice of one crying aloud in the Wilderness--"straighten the way of the Lord"', as the Prophet Isaiah said." These men had been sent from the Pharisees; And their next question was: "Why then do you baptize, if you are not the Christ, nor Elijah, nor yet 'the Prophet'?" John's answer was--"I baptize with water, but among you stands one whom you do not know; He is coming after me, yet I am not worthy even to unfasten his sandal." All this took place at Bethany, across the Jordan, where John was then baptizing. The next day John saw Jesus coming towards him, and exclaimed: "Here is the Lamb of God, who is to take away the sin of the world! It was of him that I spoke when I said 'After me there is coming a man who is now before me, for he was ever First.' I myself did not know him, but, that he may be made known to Israel, I have come, baptizing with water." John also made this statement--"I have seen the Spirit descending as a dove out of the heavens, and it remained upon him. I myself did not know him, but he who sent me to baptize with water, he said to me 'He upon whom you see the Spirit descending, and remaining upon him--he it is who baptizes with the Holy Spirit.' This I have seen myself, and I have declared my belief that he is the Son of God."
Jesus Christ » History of » Teaches daily in the temple courtyard (in jerusalem)
Jesus continued to teach each day in the Temple Courts; but the Chief Priests and Teachers of the Law were eager to take his life, and so also were the leading men. Yet they could not see what to do, for the people all hung upon his words.
Jesus Christ » History of » Returns to bethany and raises lazarus from the dead
Now a man named Lazarus, of Bethany, was lying ill; he belonged to the same village as Mary and her sister Martha. This Mary, whose brother Lazarus was ill, was the Mary who anointed the Master with perfume, and wiped his feet with her hair. The sisters, therefore, sent this message to Jesus--'Master, your friend is ill'; read more.
And, when Jesus heard it, he said: "This illness is not to end in death, but is to redound to the honor of God, in order that the Son of God may be honored through it." Jesus loved Martha and her sister, and Lazarus. Yet, when he heard of the illness of Lazarus, he still stayed two days in the place where he was. Then, after that, he said to his disciples: "Let us go to Judea again." "Rabbi," they replied, "the Jews were but just now seeking to stone you; and are you going there again?" "Are not there twelve hours in the day?" answered Jesus. "If a man walks about in the day-time, he does not stumble, because he can see the light of the sun; But, if he walks about at night, he stumbles, because he has not the light." And, when he had said this, he added: "Our friend Lazarus has fallen asleep; but I am going that I may wake him." "If he has fallen asleep, Master, he will get well," said the disciples. But Jesus meant that he was dead; they, however, supposed that he was speaking of natural sleep. Then he said to them plainly: "Lazarus is dead; And I am glad for your sakes that I was not there, so that you may learn to believe in me. But let us go to him." At this, Thomas, who was called 'The Twin,' said to his fellow-disciples: "Let us go too, so that we may die with him." When Jesus reached the place, he found that Lazarus had been four days in the tomb already. Bethany being only about two miles from Jerusalem, A number of the Jews had come there to condole with Martha and Mary on their brother's death. When Martha heard that Jesus was coming, she went to meet him; but Mary sat quietly at home. "Master," Martha said to Jesus, "if you had been here, my brother would not have died. Even now, I know that God will grant you whatever you ask him." "Your brother shall rise to life," said Jesus. "I know that he will," replied Martha, "in the resurrection at the Last Day." "I am the Resurrection and the Life," said Jesus. "He that believes in me shall live, though he die; And he who lives and believes in me shall never die. Do you believe this?" "Yes Master," she answered; "I have learned to believe that you are the Christ, the Son of God, 'who was to come' into the world." After saying this, Martha went and called her sister Mary, and whispered: "The Teacher is here, and is asking for you." As soon as Mary heard that, she got up quickly, and went to meet him. Jesus had not then come into the village, but was still at the place where Martha had met him. So the Jews, who were in the house with Mary, condoling with her, when they saw her get up quickly and go out, followed her, thinking that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she threw herself at his feet. "Master," she exclaimed, "if you had been here, my brother would not have died!" When Jesus saw her weeping, and the Jews who had come with her weeping also, he groaned deeply, and was greatly distressed. "Where have you buried him?" he asked. "Come and see, Master," they answered. Jesus burst into tears. "How he must have loved him!" the Jews exclaimed; But some of them said: "Could not this man, who gave sight to the blind man, have also prevented Lazarus from dying?" Again groaning inwardly, Jesus came to the tomb. It was a cave, and a stone lay against the mouth of it. "Move the stone away," said Jesus. "Master," said Martha, the sister of the dead man, "by this time the smell must be offensive, for this is the fourth day since his death." "Did not I tell you," replied Jesus, "that, if you would believe in me, you should see the glory of God?" So they moved the stone away; and Jesus, with uplifted eyes, said: "Father, I thank thee that thou hast heard my prayer; I know that thou always headrest me; but I say this for the sake of the people standing near, so that they may believe that thou has sent me as thy Messenger." Then, after saying this, Jesus called in a loud voice: "Lazarus! come out!" The dead man came out, wrapped hand and foot in a winding- sheet; his face, too, had been wrapped in a cloth. "Set him free," said Jesus, "and let him go." In consequence of this, many of the Jews, who had come to visit Mary and had seen what Jesus did, learned to believe in him. Some of them, however, went to the Pharisees, and told them what he had done.
And, when Jesus heard it, he said: "This illness is not to end in death, but is to redound to the honor of God, in order that the Son of God may be honored through it." Jesus loved Martha and her sister, and Lazarus. Yet, when he heard of the illness of Lazarus, he still stayed two days in the place where he was. Then, after that, he said to his disciples: "Let us go to Judea again." "Rabbi," they replied, "the Jews were but just now seeking to stone you; and are you going there again?" "Are not there twelve hours in the day?" answered Jesus. "If a man walks about in the day-time, he does not stumble, because he can see the light of the sun; But, if he walks about at night, he stumbles, because he has not the light." And, when he had said this, he added: "Our friend Lazarus has fallen asleep; but I am going that I may wake him." "If he has fallen asleep, Master, he will get well," said the disciples. But Jesus meant that he was dead; they, however, supposed that he was speaking of natural sleep. Then he said to them plainly: "Lazarus is dead; And I am glad for your sakes that I was not there, so that you may learn to believe in me. But let us go to him." At this, Thomas, who was called 'The Twin,' said to his fellow-disciples: "Let us go too, so that we may die with him." When Jesus reached the place, he found that Lazarus had been four days in the tomb already. Bethany being only about two miles from Jerusalem, A number of the Jews had come there to condole with Martha and Mary on their brother's death. When Martha heard that Jesus was coming, she went to meet him; but Mary sat quietly at home. "Master," Martha said to Jesus, "if you had been here, my brother would not have died. Even now, I know that God will grant you whatever you ask him." "Your brother shall rise to life," said Jesus. "I know that he will," replied Martha, "in the resurrection at the Last Day." "I am the Resurrection and the Life," said Jesus. "He that believes in me shall live, though he die; And he who lives and believes in me shall never die. Do you believe this?" "Yes Master," she answered; "I have learned to believe that you are the Christ, the Son of God, 'who was to come' into the world." After saying this, Martha went and called her sister Mary, and whispered: "The Teacher is here, and is asking for you." As soon as Mary heard that, she got up quickly, and went to meet him. Jesus had not then come into the village, but was still at the place where Martha had met him. So the Jews, who were in the house with Mary, condoling with her, when they saw her get up quickly and go out, followed her, thinking that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she threw herself at his feet. "Master," she exclaimed, "if you had been here, my brother would not have died!" When Jesus saw her weeping, and the Jews who had come with her weeping also, he groaned deeply, and was greatly distressed. "Where have you buried him?" he asked. "Come and see, Master," they answered. Jesus burst into tears. "How he must have loved him!" the Jews exclaimed; But some of them said: "Could not this man, who gave sight to the blind man, have also prevented Lazarus from dying?" Again groaning inwardly, Jesus came to the tomb. It was a cave, and a stone lay against the mouth of it. "Move the stone away," said Jesus. "Master," said Martha, the sister of the dead man, "by this time the smell must be offensive, for this is the fourth day since his death." "Did not I tell you," replied Jesus, "that, if you would believe in me, you should see the glory of God?" So they moved the stone away; and Jesus, with uplifted eyes, said: "Father, I thank thee that thou hast heard my prayer; I know that thou always headrest me; but I say this for the sake of the people standing near, so that they may believe that thou has sent me as thy Messenger." Then, after saying this, Jesus called in a loud voice: "Lazarus! come out!" The dead man came out, wrapped hand and foot in a winding- sheet; his face, too, had been wrapped in a cloth. "Set him free," said Jesus, "and let him go." In consequence of this, many of the Jews, who had come to visit Mary and had seen what Jesus did, learned to believe in him. Some of them, however, went to the Pharisees, and told them what he had done.
Jesus Christ » History of » Miracle of the temple tax money in the fish's mouth
After they had reached Capernaum, the collectors of the Temple-rate came up to Peter, and said: "Does not your Master pay the Temple-rate?" "Yes," answered Peter. But, on going into the house, before he could speak, Jesus said: "What do you think, Simon? From whom do earthly kings take taxes or tribute? From their sons, or from others?" "From others," answered Peter. "Well then," continued Jesus, "their sons go free. read more.
Still, that we may not shock them, go and throw a line into the Sea; take the first fish that rises, open its mouth, and you will find in it a piece of money. Take that, and give it to the collectors for both of us."
Still, that we may not shock them, go and throw a line into the Sea; take the first fish that rises, open its mouth, and you will find in it a piece of money. Take that, and give it to the collectors for both of us."
Jesus Christ » History of » Enunciates the parable of the pounds (in jericho)
As the people were listening to this, Jesus went on to tell them a parable. He did so because he was near Jerusalem, and because they thought that the Kingdom of God was going to be proclaimed at once. He said: "A nobleman once went to a distant country to receive his appointment to a Kingdom and then return. He called ten of his servants and gave them ten pounds each, and told them to trade with them during his absence. read more.
But his subjects hated him and sent envoys after him to say 'We will not have this man as our King.' On his return, after having been appointed King, he directed that the servants to whom he had given his money should be summoned, so that he might learn what amount of trade they had done. The first came up, and said 'Sir, your ten pounds have made a hundred.' 'Well done, good servant!' exclaimed the master. 'As you have proved trustworthy in a very small matter, I appoint you governor over ten towns.' When the second came, he said 'Your ten pounds, Sir, have produced fifty.' So the master said to him 'And you I appoint over five towns.' Another servant also came and said 'Sir, here are your ten pounds; I have kept them put away in a handkerchief. For I was afraid of you, because you are a stern man. You take what you have not planted, and reap what you have not sown.' The master answered 'Out of your own mouth I judge you, you worthless servant. You knew that I am a stern man, that I take what I have not planted, and reap what I have not sown? Then why did not you put my money into a bank? And I, on my return, could have claimed it with interest. Take away from him the ten pounds,' he said to those standing by, 'and give them to the one who has the hundred.' 'But, Sir,' they interposed, 'he has a hundred pounds already!' 'I tell you,' he answered, 'that, to him who has, more will be given, but, from him who has nothing, even what he has will be taken away. But as for my enemies, these men who would not have me as their King, bring them here and put them to death in my presence.'" After saying this, Jesus went on in front, going up to Jerusalem.
But his subjects hated him and sent envoys after him to say 'We will not have this man as our King.' On his return, after having been appointed King, he directed that the servants to whom he had given his money should be summoned, so that he might learn what amount of trade they had done. The first came up, and said 'Sir, your ten pounds have made a hundred.' 'Well done, good servant!' exclaimed the master. 'As you have proved trustworthy in a very small matter, I appoint you governor over ten towns.' When the second came, he said 'Your ten pounds, Sir, have produced fifty.' So the master said to him 'And you I appoint over five towns.' Another servant also came and said 'Sir, here are your ten pounds; I have kept them put away in a handkerchief. For I was afraid of you, because you are a stern man. You take what you have not planted, and reap what you have not sown.' The master answered 'Out of your own mouth I judge you, you worthless servant. You knew that I am a stern man, that I take what I have not planted, and reap what I have not sown? Then why did not you put my money into a bank? And I, on my return, could have claimed it with interest. Take away from him the ten pounds,' he said to those standing by, 'and give them to the one who has the hundred.' 'But, Sir,' they interposed, 'he has a hundred pounds already!' 'I tell you,' he answered, 'that, to him who has, more will be given, but, from him who has nothing, even what he has will be taken away. But as for my enemies, these men who would not have me as their King, bring them here and put them to death in my presence.'" After saying this, Jesus went on in front, going up to Jerusalem.
Jesus Christ » History of » Rebukes the unbelieving cities about capernaum
Then Jesus began to reproach the towns in which most of his miracles had been done, because they had not repented: "Alas for you, Chorazin! Alas for you, Bethsaida! For, if the miracles which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Yet, I tell you, the doom of Tyre and Sidon will be more bearable in the 'Day of Judgment' than yours. read more.
And you, Capernaum! Will you 'exalt yourself to Heaven'? 'You shall go down to the Place of Death.' For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. Yet, I tell you, the doom of Sodom will be more bearable in the 'Day of Judgment' than yours." At that same time Jesus uttered the words: "I thank thee, Father, Lord of Heaven and earth, that, though thou has hidden these things from the wise and learned, thou hast revealed them to the child-like! Yes, Father, I thank thee that this has seemed good to thee. Everything has been committed to me by my Father; nor does any one fully know the Son, except the Father, or fully know the Father, except the Son and those to whom the Son may choose to reveal him. Come to me, all you who toil and are burdened, and I will give you rest! Take my yoke upon you, and learn from me, for I am gentle and lowly-minded, and 'you shall find rest for your souls'; For my yoke is easy, and my burden is light."
And you, Capernaum! Will you 'exalt yourself to Heaven'? 'You shall go down to the Place of Death.' For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. Yet, I tell you, the doom of Sodom will be more bearable in the 'Day of Judgment' than yours." At that same time Jesus uttered the words: "I thank thee, Father, Lord of Heaven and earth, that, though thou has hidden these things from the wise and learned, thou hast revealed them to the child-like! Yes, Father, I thank thee that this has seemed good to thee. Everything has been committed to me by my Father; nor does any one fully know the Son, except the Father, or fully know the Father, except the Son and those to whom the Son may choose to reveal him. Come to me, all you who toil and are burdened, and I will give you rest! Take my yoke upon you, and learn from me, for I am gentle and lowly-minded, and 'you shall find rest for your souls'; For my yoke is easy, and my burden is light."
Jesus Christ » History of » Washes the disciples' feet (in jerusalem)
Before the Passover Festival began, Jesus knew that the time had come for him to leave the world and go to the Father. He had loved those who were his own in the world, and he loved them to the last. The Devil had already put the thought of betraying Jesus into the mind of Judas Iscariot, the son of Simon; And at supper, Jesus--although knowing that the Father had put everything into his hands, and that he had come from God, and was to return to God-- read more.
Rose from his place, and, taking off his upper garments, tied a towel round his waist. He then poured some water into the basin, and began to wash the disciples' feet, and to wipe them with the towel which was tied round him. When he came to Simon Peter, Peter said: "You, Master! Are you going to wash my feet?" "You do not understand now what I am doing," replied Jesus, "but you will learn by and by." "You shall never wash my feet!" exclaimed Peter. "Unless I wash you," answered Jesus, "you have nothing in common with me." "Then, Master, not my feet only," exclaimed Simon Peter, "but also my hands and my head." "He who has bathed," replied Jesus, "has no need to wash, unless it be his feet, but is altogether clean; and you," he said to the disciples, "are clean, yet not all of you." For he knew who was going to betray him, and that was why he said 'You are not all clean.' When he had washed their feet, and had put on his upper garments and taken his place, he spoke to them again. "Do you understand what I have been doing to you?" he asked. "You yourselves call me 'the Teacher' and 'the Master', and you are right, for I am both. If I, then--'the Master' and 'the Teacher'--have washed your feet, you also ought to wash one another's feet; For I have given you an example, so that you may do just as I have done to you. In truth I tell you, a servant is not greater than his master, nor yet a messenger than the man who sends him. Now that you know these things, happy are you if you do them.
Rose from his place, and, taking off his upper garments, tied a towel round his waist. He then poured some water into the basin, and began to wash the disciples' feet, and to wipe them with the towel which was tied round him. When he came to Simon Peter, Peter said: "You, Master! Are you going to wash my feet?" "You do not understand now what I am doing," replied Jesus, "but you will learn by and by." "You shall never wash my feet!" exclaimed Peter. "Unless I wash you," answered Jesus, "you have nothing in common with me." "Then, Master, not my feet only," exclaimed Simon Peter, "but also my hands and my head." "He who has bathed," replied Jesus, "has no need to wash, unless it be his feet, but is altogether clean; and you," he said to the disciples, "are clean, yet not all of you." For he knew who was going to betray him, and that was why he said 'You are not all clean.' When he had washed their feet, and had put on his upper garments and taken his place, he spoke to them again. "Do you understand what I have been doing to you?" he asked. "You yourselves call me 'the Teacher' and 'the Master', and you are right, for I am both. If I, then--'the Master' and 'the Teacher'--have washed your feet, you also ought to wash one another's feet; For I have given you an example, so that you may do just as I have done to you. In truth I tell you, a servant is not greater than his master, nor yet a messenger than the man who sends him. Now that you know these things, happy are you if you do them.
Jesus Christ » History of » Some disciples forsake him (at capernaum)
After this many of his disciples drew back, and did not go about with him any longer. So Jesus said to the Twelve: "Do you also wish to leave me?" But Simon Peter answered: "Master, to whom shall we go? Immortal Life is in your teaching; read more.
And we have learned to believe and to know that you are the Holy One of God." "Did not I myself choose you to be the Twelve?" replied Jesus; "and yet, even of you, one is playing the 'Devil's' part." He meant Judas, the son of Simon Iscariot, who was about to betray him, though he was one of the Twelve.
And we have learned to believe and to know that you are the Holy One of God." "Did not I myself choose you to be the Twelve?" replied Jesus; "and yet, even of you, one is playing the 'Devil's' part." He meant Judas, the son of Simon Iscariot, who was about to betray him, though he was one of the Twelve.
Jesus Christ » History of » Teaches in the synagogue in capernaum
The people who remained on the further side of the Sea had seen that only one boat had been there, and that Jesus had not gone into it with his disciples, but that they had left without him. Some boats, however, had come from Tiberias, from near the spot where they had eaten the bread after the Master had said the thanksgiving. So, on the next day, when the people saw that Jesus was not there, or his disciples either, they themselves got into the boats, and went to Capernaum to look for him. read more.
And, when they found him on the other side of the Sea, they said: "When did you get here, Rabbi?" "In truth I tell you," answered Jesus, "it is not on account of the signs which you saw that you are looking for me, but because you had the bread to eat and were satisfied. Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father--God himself--has set the seal of his approval." "How," they asked, "are we to do the work that God would have us do?" "The work that God would have you do," answered Jesus, "is to believe in him whom God sent as his Messenger." "What sign, then," they asked, "are you giving, which we may see, and so believe you? What is the work that you are doing? Our ancestors had the manna to eat in the desert; as Scripture says--'He gave them bread from Heaven to eat.'" "In truth I tell you," replied Jesus, "Moses did not give you the Bread from Heaven, but my Father does give you the true Bread from Heaven; For the Bread that God gives is that which comes down from Heaven, and gives Life to the world." "Master," they exclaimed, "give us that Bread always!" "I am the Life-giving Bread," Jesus said to them; "he that comes to me shall never be hungry, and he that believes in me shall never thirst again. But, as I have said already, you have seen me, and yet you do not believe in me. All those whom the Father gives me will come to me; and no one who comes to me will I ever turn away. For I have come down from Heaven, to do, not my own will, but the will of him who sent me; And his will is this--that I should not lose one of all those whom he has given me, but should raise them up at the Last Day. For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day." Upon this the Jews began murmuring against Jesus for saying-- 'I am the Bread which came down from Heaven.' "Is not this Jesus, Joseph's son," they asked, "whose father and mother we know? How is it that he now says that he has come down from Heaven?" "Do not murmur among yourselves," said Jesus in reply. "No one can come to me, unless the Father who sent me draws him to me; and I will raise him up at the Last Day. It is said in the Prophets--'And they shall all be taught by God.' Every one who is taught by the Father and learns from him comes to me. Not that any one has seen the Father, except him who is from God--he has seen the Father. In truth I tell you, he who believes in me has Immortal Life. I am the Life-giving Bread. Your ancestors ate the manna in the desert, and yet died. The Bread that comes down from Heaven is such that whoever eats of it will never die. I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world." Upon this the Jews began disputing with one another: "How is it possible for this man to give us his flesh to eat?" "In truth I tell you," answered Jesus, "unless you eat the flesh of the Son of Man, and drink his blood, you have not Life within you. He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. For my flesh is true food, and my blood true drink. He who takes my flesh for his food, and drinks my blood, remains united to me, and I to him. As the Living Father sent me as his Messenger, and as I live because the Father lives, so he who takes me for his food shall live because I live. That is the Bread which has come down from Heaven--not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever." All this Jesus said in a Synagogue, when he was teaching in Capernaum. On hearing it, many of his disciples said: "This is harsh doctrine! Who can bear to listen to it?" But Jesus, aware that his disciples were murmuring about it, said to them: "Is this a hindrance to you? What, then, if you should see the Son of Man ascending where he was before? It is the Spirit that gives Life; mere flesh is of no avail. In the teaching that I have been giving you there is Spirit and there is Life. Yet there are some of you who do not believe in me." For Jesus knew from the first who they were that did not believe in him, and who it was that would betray him; And he added: "This is why I told you that no one can come to me, unless enabled by the Father."
And, when they found him on the other side of the Sea, they said: "When did you get here, Rabbi?" "In truth I tell you," answered Jesus, "it is not on account of the signs which you saw that you are looking for me, but because you had the bread to eat and were satisfied. Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father--God himself--has set the seal of his approval." "How," they asked, "are we to do the work that God would have us do?" "The work that God would have you do," answered Jesus, "is to believe in him whom God sent as his Messenger." "What sign, then," they asked, "are you giving, which we may see, and so believe you? What is the work that you are doing? Our ancestors had the manna to eat in the desert; as Scripture says--'He gave them bread from Heaven to eat.'" "In truth I tell you," replied Jesus, "Moses did not give you the Bread from Heaven, but my Father does give you the true Bread from Heaven; For the Bread that God gives is that which comes down from Heaven, and gives Life to the world." "Master," they exclaimed, "give us that Bread always!" "I am the Life-giving Bread," Jesus said to them; "he that comes to me shall never be hungry, and he that believes in me shall never thirst again. But, as I have said already, you have seen me, and yet you do not believe in me. All those whom the Father gives me will come to me; and no one who comes to me will I ever turn away. For I have come down from Heaven, to do, not my own will, but the will of him who sent me; And his will is this--that I should not lose one of all those whom he has given me, but should raise them up at the Last Day. For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day." Upon this the Jews began murmuring against Jesus for saying-- 'I am the Bread which came down from Heaven.' "Is not this Jesus, Joseph's son," they asked, "whose father and mother we know? How is it that he now says that he has come down from Heaven?" "Do not murmur among yourselves," said Jesus in reply. "No one can come to me, unless the Father who sent me draws him to me; and I will raise him up at the Last Day. It is said in the Prophets--'And they shall all be taught by God.' Every one who is taught by the Father and learns from him comes to me. Not that any one has seen the Father, except him who is from God--he has seen the Father. In truth I tell you, he who believes in me has Immortal Life. I am the Life-giving Bread. Your ancestors ate the manna in the desert, and yet died. The Bread that comes down from Heaven is such that whoever eats of it will never die. I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world." Upon this the Jews began disputing with one another: "How is it possible for this man to give us his flesh to eat?" "In truth I tell you," answered Jesus, "unless you eat the flesh of the Son of Man, and drink his blood, you have not Life within you. He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. For my flesh is true food, and my blood true drink. He who takes my flesh for his food, and drinks my blood, remains united to me, and I to him. As the Living Father sent me as his Messenger, and as I live because the Father lives, so he who takes me for his food shall live because I live. That is the Bread which has come down from Heaven--not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever." All this Jesus said in a Synagogue, when he was teaching in Capernaum. On hearing it, many of his disciples said: "This is harsh doctrine! Who can bear to listen to it?" But Jesus, aware that his disciples were murmuring about it, said to them: "Is this a hindrance to you? What, then, if you should see the Son of Man ascending where he was before? It is the Spirit that gives Life; mere flesh is of no avail. In the teaching that I have been giving you there is Spirit and there is Life. Yet there are some of you who do not believe in me." For Jesus knew from the first who they were that did not believe in him, and who it was that would betray him; And he added: "This is why I told you that no one can come to me, unless enabled by the Father."
Jesus Christ » History of » Disciples adhere to
The next day, when John was standing with two of his disciples, He looked at Jesus as he passed and exclaimed: "There is the Lamb of God!" The two disciples heard him say this, and followed Jesus. read more.
But Jesus turned round, and saw them following. "What are you looking for?" he asked. "Rabbi," they answered (or, as we should say, "Teacher"), "where are you staying?" "Come, and you shall see," he replied. So they went, and saw where he was staying, and spent that day with him. It was then about four in the afternoon. One of the two, who heard what John said and followed Jesus, was Andrew, Simon Peter's brother. He first found his own brother Simon, and said to him: "We have found the Messiah!" (a word which means 'Christ,' or 'Consecrated'.) Then he brought him to Jesus. Fixing his eyes on him, Jesus said: "You are Simon, the son of John; you shall be called Kephas" (which means 'Peter,' or 'Rock'). The following day Jesus decided to leave for Galilee. He found Philip, and said to him: "Follow me." Philip was from Bethsaida, and a fellow-townsman of Andrew and Peter. He found Nathanael and said to him: "We have found him of whom Moses wrote in the Law, and of whom the Prophets also wrote--Jesus of Nazareth, Joseph's son!" "Can anything good come out of Nazareth?" asked Nathanael. "Come and see," replied Philip. When Jesus saw Nathanael coming towards him, he said: "Here is a true Israelite, in whom there is no deceit!" "How do you know me?" asked Nathanael. "Even before Philip called you," replied Jesus, "when you were under the fig tree, I saw you." "Rabbi," Nathanael exclaimed, "you are the Son of God, you are King of Israel!" "Do you believe in me," asked Jesus, "because I told you that I saw you under the fig tree? You shall see greater things than those! In truth I tell you," he added, "you shall all see Heaven open, and 'the angels of God ascending and descending' upon the Son of Man."
But Jesus turned round, and saw them following. "What are you looking for?" he asked. "Rabbi," they answered (or, as we should say, "Teacher"), "where are you staying?" "Come, and you shall see," he replied. So they went, and saw where he was staying, and spent that day with him. It was then about four in the afternoon. One of the two, who heard what John said and followed Jesus, was Andrew, Simon Peter's brother. He first found his own brother Simon, and said to him: "We have found the Messiah!" (a word which means 'Christ,' or 'Consecrated'.) Then he brought him to Jesus. Fixing his eyes on him, Jesus said: "You are Simon, the son of John; you shall be called Kephas" (which means 'Peter,' or 'Rock'). The following day Jesus decided to leave for Galilee. He found Philip, and said to him: "Follow me." Philip was from Bethsaida, and a fellow-townsman of Andrew and Peter. He found Nathanael and said to him: "We have found him of whom Moses wrote in the Law, and of whom the Prophets also wrote--Jesus of Nazareth, Joseph's son!" "Can anything good come out of Nazareth?" asked Nathanael. "Come and see," replied Philip. When Jesus saw Nathanael coming towards him, he said: "Here is a true Israelite, in whom there is no deceit!" "How do you know me?" asked Nathanael. "Even before Philip called you," replied Jesus, "when you were under the fig tree, I saw you." "Rabbi," Nathanael exclaimed, "you are the Son of God, you are King of Israel!" "Do you believe in me," asked Jesus, "because I told you that I saw you under the fig tree? You shall see greater things than those! In truth I tell you," he added, "you shall all see Heaven open, and 'the angels of God ascending and descending' upon the Son of Man."
Jesus Christ » History of » Answers » Biblical expert
Just then a Student of the Law came forward to test Jesus further. "Teacher," he said, "what must I do if I am to 'gain Immortal Life'?" "What is said in the Law?" answered Jesus. "What do you read there?" His reply was--"'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thou dost thyself.'" read more.
"You have answered right," said Jesus; "do that, and you shall live." But the man, wanting to justify himself, said to Jesus: "And who is my neighbor?" To which Jesus replied: "A man was once going down from Jerusalem to Jericho when he fell into the hands of robbers, who stripped him of everything, and beat him, and went away leaving him half dead. As it chanced, a priest was going down by that road. He saw the man, but passed by on the opposite side. A Levite, too, did the same; he came up to the spot, but, when he saw the man, passed by on the opposite side. But a Samaritan, traveling that way, came upon the man, and, when he saw him, he was moved with compassion. He went to him and bound up his wounds, dressing them with oil and wine, and then put him on his own mule, and brought him to an inn, and took care of him. The next day he took out four shillings and gave them to the inn-keeper. 'Take care of him,' he said, 'and whatever more you may spend I will myself repay you on my way back.' Now which, do you think, of these three men," asked Jesus, "proved himself a neighbor to the man who fell into the robbers' hands?" "The one that took pity on him," was the answer; on which Jesus said: "Go and do the same yourself."
"You have answered right," said Jesus; "do that, and you shall live." But the man, wanting to justify himself, said to Jesus: "And who is my neighbor?" To which Jesus replied: "A man was once going down from Jerusalem to Jericho when he fell into the hands of robbers, who stripped him of everything, and beat him, and went away leaving him half dead. As it chanced, a priest was going down by that road. He saw the man, but passed by on the opposite side. A Levite, too, did the same; he came up to the spot, but, when he saw the man, passed by on the opposite side. But a Samaritan, traveling that way, came upon the man, and, when he saw him, he was moved with compassion. He went to him and bound up his wounds, dressing them with oil and wine, and then put him on his own mule, and brought him to an inn, and took care of him. The next day he took out four shillings and gave them to the inn-keeper. 'Take care of him,' he said, 'and whatever more you may spend I will myself repay you on my way back.' Now which, do you think, of these three men," asked Jesus, "proved himself a neighbor to the man who fell into the robbers' hands?" "The one that took pity on him," was the answer; on which Jesus said: "Go and do the same yourself."
Jesus Christ » History of » Enunciates » The parable of the two sons (in jerusalem)
What do you think of this? There was a man who had two sons. He went to the elder and said 'Go and work in the vineyard to-day my son.' 'Yes, sir,' he answered; but he did not go. Then the father went to the second son, and said the same. 'I will not,' he answered; but afterwards he was sorry and went. read more.
Which of the two sons did as his father wished?" " The second," they said. "I tell you," added Jesus, "that tax-gatherers and prostitutes are going into the Kingdom of God before you.
Which of the two sons did as his father wished?" " The second," they said. "I tell you," added Jesus, "that tax-gatherers and prostitutes are going into the Kingdom of God before you.
Jesus Christ » History of » Enunciates the parables of the unjust judge, and the pharisee and publican praying in the temple (in peraea)
Jesus told his disciples a parable to show them that they should always pray and never despair. "There was," he said, "in a certain town a judge, who had no fear of God nor regard for man. In the same town there was a widow who went to him again and again, and said 'Grant me justice against my opponent.' read more.
For a time the judge refused, but afterwards he said to himself 'Although I am without fear of God or regard for man, Yet, as this widow is so troublesome, I will grant her justice, to stop her from plaguing me with her endless visits.'" Then the Master added: "Listen to what this iniquitous judge says! And God--will not he see that his own People, who cry to him night and day, have justice done them--though he holds his hand? He will, I tell you, have justice done them, and that soon! Yet, when the Son of Man comes, will he find faith on earth?" Another time, speaking to people who were satisfied that they were religious, and who regarded every one else with scorn, Jesus told this parable-- "Two men went up into the Temple Courts to pray. One was a Pharisee and the other a tax-gatherer. The Pharisee stood forward and began praying to himself in this way--'O God, I thank thee that I am not like other men-- thieves, rogues, adulterers--or even like this tax-gatherer. I fast twice a week, and give a tenth of everything I get to God.' Meanwhile the tax-gatherer stood at a distance, not venturing even 'to raise his eyes to Heaven'; but he kept striking his breast and saying 'O God, have mercy on me, a sinner.' This man, I tell you, went home pardoned, rather than the other; for every one who exalts himself will be humbled, while every one who humbles himself shall be exalted."
For a time the judge refused, but afterwards he said to himself 'Although I am without fear of God or regard for man, Yet, as this widow is so troublesome, I will grant her justice, to stop her from plaguing me with her endless visits.'" Then the Master added: "Listen to what this iniquitous judge says! And God--will not he see that his own People, who cry to him night and day, have justice done them--though he holds his hand? He will, I tell you, have justice done them, and that soon! Yet, when the Son of Man comes, will he find faith on earth?" Another time, speaking to people who were satisfied that they were religious, and who regarded every one else with scorn, Jesus told this parable-- "Two men went up into the Temple Courts to pray. One was a Pharisee and the other a tax-gatherer. The Pharisee stood forward and began praying to himself in this way--'O God, I thank thee that I am not like other men-- thieves, rogues, adulterers--or even like this tax-gatherer. I fast twice a week, and give a tenth of everything I get to God.' Meanwhile the tax-gatherer stood at a distance, not venturing even 'to raise his eyes to Heaven'; but he kept striking his breast and saying 'O God, have mercy on me, a sinner.' This man, I tell you, went home pardoned, rather than the other; for every one who exalts himself will be humbled, while every one who humbles himself shall be exalted."
Jesus Christ » History of » Heals two blind men and casts out an evil spirit from a mute boy (at capernaum)
As Jesus was passing on from there, he was followed by two blind men, who kept calling out: "Take pity on us, Son of David!" When he had gone indoors, the blind men came up to him; and Jesus asked them: "Do you believe that I am able to do this?" "Yes, Master!" they answered. Upon that he touched their eyes, and said: "It shall be according to your faith." read more.
Then their eyes were opened. Jesus sternly cautioned them. "See that no one knows of it," he said. But the men went out, and spread the news about him through all that part of the country. Just as they were going out, some people brought up to Jesus a dumb man who was possessed by a demon; And, as soon as the demon had been driven out, the dumb man spoke. The people were astonished at this, and exclaimed: "Nothing like this has ever been seen in Israel!" But the Pharisees said: "He drives out the demons by the help of the chief of the demons."
Then their eyes were opened. Jesus sternly cautioned them. "See that no one knows of it," he said. But the men went out, and spread the news about him through all that part of the country. Just as they were going out, some people brought up to Jesus a dumb man who was possessed by a demon; And, as soon as the demon had been driven out, the dumb man spoke. The people were astonished at this, and exclaimed: "Nothing like this has ever been seen in Israel!" But the Pharisees said: "He drives out the demons by the help of the chief of the demons."
Jesus Christ » History of » Teaches his disciples concerning offenses, meekness, and humility (in peraea)
Jesus said to his disciples: "It is inevitable that there should be snares; yet alas for him who is answerable for them! It would be good for him if he had been flung into the sea with a mill-stone round his neck, rather than that he should prove a snare to even one of these lowly ones. Be on your guard! If your brother does wrong, reprove him; but if he repents, forgive him. read more.
Even if he wrongs you seven times a day, but turns to you every time and says 'I am sorry,' you must forgive him." "Give us more faith," said the Apostles to the Master; But the Master said: "If your faith were only like a mustard- seed, you could say to this mulberry tree 'Be up-rooted and planted in the sea,' and it would obey you. Which of you, if he had a servant ploughing, or tending the sheep, would say to him, when he came in from the fields, 'Come at once and take your place at table,' Instead of saying 'Prepare my dinner, and then make yourself ready and wait on me while I am eating and drinking, and after that you shall eat and drink yourself'? Does he feel grateful to his servant for doing what he is told? And so with you--when you have done all that you have been told, still say 'We are but useless servants; we have done no more than we ought to have done.'"
Even if he wrongs you seven times a day, but turns to you every time and says 'I am sorry,' you must forgive him." "Give us more faith," said the Apostles to the Master; But the Master said: "If your faith were only like a mustard- seed, you could say to this mulberry tree 'Be up-rooted and planted in the sea,' and it would obey you. Which of you, if he had a servant ploughing, or tending the sheep, would say to him, when he came in from the fields, 'Come at once and take your place at table,' Instead of saying 'Prepare my dinner, and then make yourself ready and wait on me while I am eating and drinking, and after that you shall eat and drink yourself'? Does he feel grateful to his servant for doing what he is told? And so with you--when you have done all that you have been told, still say 'We are but useless servants; we have done no more than we ought to have done.'"
Jesus Christ » History of » Discussions with the religious experts in the temple area (in jerusalem)
Every year the child's parents used to go to Jerusalem at the Passover Festival. When Jesus was twelve years old, they went according to custom to Jerusalem, And had finished their visit; but, when they started to return, the boy Jesus remained behind in Jerusalem, without their knowing it. read more.
Thinking that he was with their fellow-travelers, they went one day's journey before searching for him among their relations and acquaintances; And then, as they did not find him, they returned to Jerusalem, searching everywhere for him. It was not till the third day that they found him in the Temple Courts, sitting among the Teachers, now listening to them, now asking them questions. All who listened to him marveled at his intelligence and his answers. His parents were amazed when they saw him, and his mother said to him: "My child, why have you treated us like this? Your father and I have been searching for you in great distress." "What made you search for me?" he answered. "Did not you know that I must be in my Father's House?" His parents did not understand what he meant. However he went down with them to Nazareth, and submitted himself to their control; and his mother treasured all that was said in her heart. And Jesus grew in wisdom as he grew in years, and 'gained the blessing of God and men.'
Thinking that he was with their fellow-travelers, they went one day's journey before searching for him among their relations and acquaintances; And then, as they did not find him, they returned to Jerusalem, searching everywhere for him. It was not till the third day that they found him in the Temple Courts, sitting among the Teachers, now listening to them, now asking them questions. All who listened to him marveled at his intelligence and his answers. His parents were amazed when they saw him, and his mother said to him: "My child, why have you treated us like this? Your father and I have been searching for you in great distress." "What made you search for me?" he answered. "Did not you know that I must be in my Father's House?" His parents did not understand what he meant. However he went down with them to Nazareth, and submitted himself to their control; and his mother treasured all that was said in her heart. And Jesus grew in wisdom as he grew in years, and 'gained the blessing of God and men.'
Jesus Christ » History of » Enunciates the parables of the ten virgins and of the talents
Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were prudent. The foolish ones took their lamps, but took no oil with them; read more.
While the prudent ones, besides taking their lamps, took oil in their jars. As the bridegroom was late in coming, they all became drowsy, and slept. But at midnight a shout was raised--'The Bridegroom is coming! Come out to meet him!' Then all the bridesmaids awoke and trimmed their lamps. And the foolish said to the prudent 'Give us some of your oil; our lamps are going out.' But the prudent ones answered 'No, for fear that there will not be enough for you and for us. Go instead to those who sell it, and buy for yourselves.' But while they were on their way to buy it, the bridegroom came; and the bridesmaids who were ready went in with him to the banquet, and the door was shut. Afterwards the other bridesmaids came. 'Sir, Sir,' they said, 'open the door to us!' But the bridegroom answered 'I tell you, I do not know you.' Therefore watch, since you know neither the Day nor the Hour. For it is as though a man, going on his travels, called his servants, and gave his property into their charge. He gave three thousand pounds to one, twelve hundred to another, and six hundred to a third, in proportion to the ability of each. Then he set out on his travels. The man who had received the three thousand pounds went at once and traded with it, and made another three thousand. So, too, the man who had received the twelve hundred pounds made another twelve hundred. But the man who had received the six hundred went and dug a hole in the ground, and hid his master's money. After a long time the master of those servants returned, and settled accounts with them. The man who had received the three thousand pounds came up and brought three thousand more. 'Sir,' he said, 'you entrusted me with three thousand pounds; look, I have made another three thousand!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' Then the one who had received the twelve hundred pounds came up and said 'Sir, you entrusted me with twelve hundred pounds; look, I have made another twelve hundred!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' The man who had received the six hundred pounds came up, too, and said 'Sir, I knew that you were a hard man; you reap where you have not sown, and gather up where you have not winnowed; And, in my fear, I went and hid your money in the ground; look, here is what belongs to you!' 'You lazy, worthless servant!' was his master's reply. 'You knew that I reap where I have not sown, and gather up where I have not winnowed? Then you ought to have placed my money in the hands of bankers, and I, on my return, should have received my money, with interest. 'Therefore,' he continued, 'take away from him the six hundred pounds, and give it to the one who has the six thousand. For, to him who has, more will be given, and he shall have abundance; but, as for him who has nothing, even what he has will be taken away from him. As for the useless servant, 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.'
While the prudent ones, besides taking their lamps, took oil in their jars. As the bridegroom was late in coming, they all became drowsy, and slept. But at midnight a shout was raised--'The Bridegroom is coming! Come out to meet him!' Then all the bridesmaids awoke and trimmed their lamps. And the foolish said to the prudent 'Give us some of your oil; our lamps are going out.' But the prudent ones answered 'No, for fear that there will not be enough for you and for us. Go instead to those who sell it, and buy for yourselves.' But while they were on their way to buy it, the bridegroom came; and the bridesmaids who were ready went in with him to the banquet, and the door was shut. Afterwards the other bridesmaids came. 'Sir, Sir,' they said, 'open the door to us!' But the bridegroom answered 'I tell you, I do not know you.' Therefore watch, since you know neither the Day nor the Hour. For it is as though a man, going on his travels, called his servants, and gave his property into their charge. He gave three thousand pounds to one, twelve hundred to another, and six hundred to a third, in proportion to the ability of each. Then he set out on his travels. The man who had received the three thousand pounds went at once and traded with it, and made another three thousand. So, too, the man who had received the twelve hundred pounds made another twelve hundred. But the man who had received the six hundred went and dug a hole in the ground, and hid his master's money. After a long time the master of those servants returned, and settled accounts with them. The man who had received the three thousand pounds came up and brought three thousand more. 'Sir,' he said, 'you entrusted me with three thousand pounds; look, I have made another three thousand!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' Then the one who had received the twelve hundred pounds came up and said 'Sir, you entrusted me with twelve hundred pounds; look, I have made another twelve hundred!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' The man who had received the six hundred pounds came up, too, and said 'Sir, I knew that you were a hard man; you reap where you have not sown, and gather up where you have not winnowed; And, in my fear, I went and hid your money in the ground; look, here is what belongs to you!' 'You lazy, worthless servant!' was his master's reply. 'You knew that I reap where I have not sown, and gather up where I have not winnowed? Then you ought to have placed my money in the hands of bankers, and I, on my return, should have received my money, with interest. 'Therefore,' he continued, 'take away from him the six hundred pounds, and give it to the one who has the six thousand. For, to him who has, more will be given, and he shall have abundance; but, as for him who has nothing, even what he has will be taken away from him. As for the useless servant, 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.'
Jesus Christ » History of » An angel appears to joseph concerning mary (at nazareth)
The birth of Jesus Christ took place as follows:--His mother Mary was betrothed to Joseph, but, before the marriage took place, she found herself to be with child by the power of the Holy Spirit. Her husband, Joseph, was a religious man and, being unwilling to expose her to contempt, resolved to put an end to their betrothal privately. He had been dwelling upon this, when an angel of the Lord appeared to him in a dream. "Joseph, son of David," the angel said, "do not be afraid to take Mary for your wife, for her child has been conceived by the power of the Holy Spirit. read more.
She shall give birth to a son; and you shall give him the name Jesus, for it is he who shall save his people from their sins." All this happened in fulfillment of these words of the Lord in the Prophet, where he says-- 'Behold! the virgin shall be with child and shall give birth to a son, And they will give him the name Immanuel'--a word which means 'God is with us.' When Joseph awoke from his sleep, he did as the angel of the Lord had directed him. He made Mary his wife, but did not live with her as her husband until after the birth of her son; and to this son he gave the name Jesus.
She shall give birth to a son; and you shall give him the name Jesus, for it is he who shall save his people from their sins." All this happened in fulfillment of these words of the Lord in the Prophet, where he says-- 'Behold! the virgin shall be with child and shall give birth to a son, And they will give him the name Immanuel'--a word which means 'God is with us.' When Joseph awoke from his sleep, he did as the angel of the Lord had directed him. He made Mary his wife, but did not live with her as her husband until after the birth of her son; and to this son he gave the name Jesus.
Jesus Christ » History of » Enunciates the parable of the vineyard (in peraea)
For the Kingdom of Heaven is like an employer who went out in the early morning to hire laborers for his vineyards. He agreed with the laborers to pay them two shillings a day, and sent them into his vineyard. On going out again, about nine o'clock, he saw some others standing in the market-place, doing nothing. read more.
'You also may go into my vineyard,' he said, 'and I will pay you what is fair.' So the men went. Going out again about mid-day and about three o'clock, he did as before. When he went out about five, he found some other men standing there, and said to them 'Why have you been standing here all day long, doing nothing?' 'Because no one has hired us,' they answered. 'You also may go into my vineyard,' he said. In the evening the owner of the vineyard said to his steward 'Call the laborers, and pay them their wages, beginning with the last, and ending with the first. Now when those who had been hired about five o'clock went up, they received two shillings each. So, when the first went up, they thought that they would receive more, but they also received two shillings each; On which they began to grumble at their employer. 'These last,' they said, 'have done only one hour's work, and yet you have put them on the same footing with us, who have borne the brunt of the day's work, and the heat.' 'My friend,' was his reply to one of them, 'I am not treating you unfairly. Did not you agree with me for two shillings? Take what belongs to you, and go. I choose to give to this last man the same as to you. Have not I the right to do as I choose with what is mine? Are you envious because I am liberal?' So those who are last will be first, and the first last."
'You also may go into my vineyard,' he said, 'and I will pay you what is fair.' So the men went. Going out again about mid-day and about three o'clock, he did as before. When he went out about five, he found some other men standing there, and said to them 'Why have you been standing here all day long, doing nothing?' 'Because no one has hired us,' they answered. 'You also may go into my vineyard,' he said. In the evening the owner of the vineyard said to his steward 'Call the laborers, and pay them their wages, beginning with the last, and ending with the first. Now when those who had been hired about five o'clock went up, they received two shillings each. So, when the first went up, they thought that they would receive more, but they also received two shillings each; On which they began to grumble at their employer. 'These last,' they said, 'have done only one hour's work, and yet you have put them on the same footing with us, who have borne the brunt of the day's work, and the heat.' 'My friend,' was his reply to one of them, 'I am not treating you unfairly. Did not you agree with me for two shillings? Take what belongs to you, and go. I choose to give to this last man the same as to you. Have not I the right to do as I choose with what is mine? Are you envious because I am liberal?' So those who are last will be first, and the first last."
Jesus Christ » History of » Dines with a pharisee on the sabbath (in peraea)
On one occasion, as Jesus was going, on a Sabbath into the house of one of the leading Pharisees to dine, they were watching him closely. There he saw before him a man who was suffering from dropsy. "Is it allowable," said Jesus, addressing the Students of the Law and the Pharisees, "to work a cure on the Sabbath, or is it not?" read more.
They remained silent. Jesus took hold of the man and cured him, and sent him away. And he said to them: "Which of you, finding that his son or his ox has fallen into a well, will not immediately pull him out on the Sabbath Day?" And they could not make any answer to that. Observing that the guests were choosing the best places for themselves, Jesus told them this parable-- "When you are invited by any one to a wedding banquet, do not seat yourself in the best place, for fear that some one of higher rank should have been invited by your host; And he who invited you both will come and say to you 'Make room for this man,' and then you will begin in confusion to take the lowest place. No, when you are invited, go and take the lowest place, so that, when he who has invited you comes, he may say to you 'Friend, come higher up'; and then you will be honored in the eyes of all your fellow-guests. For every one who exalts himself will be humbled, and he who humbles himself will be exalted." Then Jesus went on to say to the man who had invited him: "When you give a breakfast or a dinner, do not ask your friends, or your brothers, or your relations, or rich neighbors, for fear that they should invite you in return, and so you should be repaid. No, when you entertain, invite the poor, the crippled, the lame, the blind; And then you will be happy indeed, since they cannot recompense you; for you shall be recompensed at the resurrection of the good." One of the guests heard what he said and exclaimed: "Happy will he be who shall eat bread in the Kingdom of God!" But Jesus said to him: "A man was once giving a great dinner. He invited many people, And sent his servant, when it was time for the dinner, to say to those who had been invited 'Come, for everything is now ready.' They all with one accord began to ask to be excused. The first man said to the servant 'I have bought a field and am obliged to go and look at it. I must ask you to consider me excused.' The next said 'I have bought five pairs of bullocks, and I am on my way to try them. I must ask you to consider me excused'; While the next said 'I am just married, and for that reason I am unable to come.' On his return the servant told his master all these answers. Then in anger the owner of the house said to his servant 'Go out at once into the streets and alleys of the town, and bring in here the poor, and the crippled, and the blind, and the lame.' Presently the servant said 'Sir, your order has been carried out, and still there is room.' 'Go out,' the master said, 'into the roads and hedgerows, and make people come in, so that my house may be filled; For I tell you all that not one of those men who were invited will taste my dinner.'"
They remained silent. Jesus took hold of the man and cured him, and sent him away. And he said to them: "Which of you, finding that his son or his ox has fallen into a well, will not immediately pull him out on the Sabbath Day?" And they could not make any answer to that. Observing that the guests were choosing the best places for themselves, Jesus told them this parable-- "When you are invited by any one to a wedding banquet, do not seat yourself in the best place, for fear that some one of higher rank should have been invited by your host; And he who invited you both will come and say to you 'Make room for this man,' and then you will begin in confusion to take the lowest place. No, when you are invited, go and take the lowest place, so that, when he who has invited you comes, he may say to you 'Friend, come higher up'; and then you will be honored in the eyes of all your fellow-guests. For every one who exalts himself will be humbled, and he who humbles himself will be exalted." Then Jesus went on to say to the man who had invited him: "When you give a breakfast or a dinner, do not ask your friends, or your brothers, or your relations, or rich neighbors, for fear that they should invite you in return, and so you should be repaid. No, when you entertain, invite the poor, the crippled, the lame, the blind; And then you will be happy indeed, since they cannot recompense you; for you shall be recompensed at the resurrection of the good." One of the guests heard what he said and exclaimed: "Happy will he be who shall eat bread in the Kingdom of God!" But Jesus said to him: "A man was once giving a great dinner. He invited many people, And sent his servant, when it was time for the dinner, to say to those who had been invited 'Come, for everything is now ready.' They all with one accord began to ask to be excused. The first man said to the servant 'I have bought a field and am obliged to go and look at it. I must ask you to consider me excused.' The next said 'I have bought five pairs of bullocks, and I am on my way to try them. I must ask you to consider me excused'; While the next said 'I am just married, and for that reason I am unable to come.' On his return the servant told his master all these answers. Then in anger the owner of the house said to his servant 'Go out at once into the streets and alleys of the town, and bring in here the poor, and the crippled, and the blind, and the lame.' Presently the servant said 'Sir, your order has been carried out, and still there is room.' 'Go out,' the master said, 'into the roads and hedgerows, and make people come in, so that my house may be filled; For I tell you all that not one of those men who were invited will taste my dinner.'"
Jesus Christ » History of » Commissions the seventy disciples (in samaria)
After this, the Master appointed seventy-two other disciples, and sent them on as his Messengers, two and two, in advance, to every town and place that he was himself intending to visit. "The harvest," he said, "is abundant, but the laborers are few. Therefore pray to the Owner of the harvest to send laborers to gather in his harvest. Now, go. Remember, I am sending you out as my Messengers like lambs among wolves. read more.
Do not take a purse with you, or a bag, or sandals; and do not stop to greet any one on your journey. Whatever house you go to stay at, begin by praying for a blessing on it. Then, if any one there is deserving of a blessing, your blessing will rest upon him; but if not, it will come back upon yourselves. Remain at that same house, and eat and drink whatever they offer you; for the worker is worth his wages. Do not keep changing from one house to another. Whatever town you visit, if the people welcome you, eat what is set before you; Cure the sick there, and tell people 'The Kingdom of God is close at hand. But, whatever town you go to visit, if the people do not welcome you, go out into its streets and say 'We wipe off the very dust of your town which has clung to Our feet; still, be assured that the Kingdom of God is close at Hand.' I tell you that the doom of Sodom will be more bearable on 'That Day' than the doom of that town. Alas for you, Chorazin! Alas for you, Bethsaida! For, if the Miracles which have been done in you had been done in Tyre and Sidon, they would have sat in sackcloth and ashes and repented long ago. Yet the doom of Tyre and Sidon will be more bearable at the Judgment than yours. And you, Capernaum! Will you 'exalt yourself to heaven'? 'You shall go down to the Place of Death.' He who listens to you is listening to me, and he who rejects you is rejecting me; while he who rejects me is rejecting him who sent me as his Messenger."
Do not take a purse with you, or a bag, or sandals; and do not stop to greet any one on your journey. Whatever house you go to stay at, begin by praying for a blessing on it. Then, if any one there is deserving of a blessing, your blessing will rest upon him; but if not, it will come back upon yourselves. Remain at that same house, and eat and drink whatever they offer you; for the worker is worth his wages. Do not keep changing from one house to another. Whatever town you visit, if the people welcome you, eat what is set before you; Cure the sick there, and tell people 'The Kingdom of God is close at hand. But, whatever town you go to visit, if the people do not welcome you, go out into its streets and say 'We wipe off the very dust of your town which has clung to Our feet; still, be assured that the Kingdom of God is close at Hand.' I tell you that the doom of Sodom will be more bearable on 'That Day' than the doom of that town. Alas for you, Chorazin! Alas for you, Bethsaida! For, if the Miracles which have been done in you had been done in Tyre and Sidon, they would have sat in sackcloth and ashes and repented long ago. Yet the doom of Tyre and Sidon will be more bearable at the Judgment than yours. And you, Capernaum! Will you 'exalt yourself to heaven'? 'You shall go down to the Place of Death.' He who listens to you is listening to me, and he who rejects you is rejecting me; while he who rejects me is rejecting him who sent me as his Messenger."
Jesus Christ » History of » Raises the widow's son from the dead (at nain)
Shortly after, Jesus went to a town called Nain, his disciples and a great crowd going with him. Just as he approached the gate of the town, there was a dead man being carried out for burial--an only son, and his mother was a widow. A large number of the people of the town were with her. When he saw her, the Master was moved with compassion for her, and he said to her: "Do not weep." read more.
Then he went up and touched the bier, and the bearers stopped; and Jesus said: "Young man, I am speaking to you--Rise!" The dead man sat up and began to talk, and Jesus restored him to his mother. Every one was awe-struck and began praising God. "A great Prophet has arisen among us," they said; "and God has visited his people." And this story about Jesus spread all through Judea, and in the neighboring countries as well.
Then he went up and touched the bier, and the bearers stopped; and Jesus said: "Young man, I am speaking to you--Rise!" The dead man sat up and began to talk, and Jesus restored him to his mother. Every one was awe-struck and began praising God. "A great Prophet has arisen among us," they said; "and God has visited his people." And this story about Jesus spread all through Judea, and in the neighboring countries as well.
Jesus Christ » History of » Appears to the apostle john (on patmos island)
I fell into a trance on the Lord's Day, and I heard behind me a loud voice, like the blast of a trumpet. It said-- 'Write what you see in a book and send it to the seven Churches, to Ephesus, Smyrna, Pergamus, Thyatira, Sardis, Philadelphia, and Laodicaea.' I turned to see what voice it was that spoke to me; and when I turned, I saw seven golden lamps, read more.
and in the midst of the lamps one 'like a man, in a robe reaching to his feet,' and with a golden girdle across his breast. 'The hair of his head was as white as wool, as white as snow; his eyes were like flaming fire; and his feet were like brass' as when molten in a furnace; 'his voice was like the sound of many streams,' in his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like 'the sun in the fulness of its power.' And, when I saw him, I fell at his feet like one dead. He laid his hand on me and said-- 'Do not be afraid. I am the First and the Last, the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead.
and in the midst of the lamps one 'like a man, in a robe reaching to his feet,' and with a golden girdle across his breast. 'The hair of his head was as white as wool, as white as snow; his eyes were like flaming fire; and his feet were like brass' as when molten in a furnace; 'his voice was like the sound of many streams,' in his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like 'the sun in the fulness of its power.' And, when I saw him, I fell at his feet like one dead. He laid his hand on me and said-- 'Do not be afraid. I am the First and the Last, the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead.
Jesus Christ » History of » Visits sychar and teaches the samaritan woman
He had to pass through Samaria, And, on his way, he came to a Samaritan town called Shechem, near the plot of land that Jacob gave to his son Joseph. Jacob's Spring was there, and Jesus, being tired after his journey, sat down beside the spring, just as he was. It was then about mid-day. read more.
A woman of Samaria came to draw water; and Jesus said to her- - "Give me some to drink," For his disciples had gone into the town to buy food. "How is it," replied the Samaritan woman, "that you who are a Jew ask for water from a Samaritan woman like me?" (For Jews do not associate with Samaritans). "If you knew of the gift of God," replied Jesus, "and who it is that is saying to you 'Give me some water,' you would have asked him, and he would have given you 'living water'." "You have no bucket, Sir, and the well is deep," she said; "where did you get that 'living water?' Surely you are not greater than our ancestor Jacob who gave us the well, and used to drink from it himself, and his sons, and his cattle!" "All who drink of this water," replied Jesus, "will be thirsty again; But whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him--a source of Immortal Life." "Give me this water, Sir," said the woman, "so that I may not be thirsty, nor have to come all the way here to draw water." "Go and call your husband," said Jesus, "and then come back." "I have no husband," answered the woman. "You are right in saying 'I have no husband,'" replied Jesus, "For you have had five husbands, and the man with whom you are now living is not your husband; in saying that, you have spoken the truth." "I see, Sir, that you are a Prophet!" exclaimed the woman. "It was on this mountain that our ancestors worshiped; and yet you Jews say that the proper place for worship is in Jerusalem." "Believe me," replied Jesus, "a time is coming when it will be neither on this mountain nor in Jerusalem that you will worship the Father. You Samaritans do not know what you worship; we know what we worship, for Salvation comes from the Jews. But a time is coming, indeed it is already here, when the true worshipers will worship the Father spiritually and truly; for such are the worshipers that the Father desires. God is Spirit; and those who worship him must worship spiritually and truly." "I know," answered the woman, "that the Messiah, who is called the Christ, is coming; when once he has come, he will tell us everything." "I am he," Jesus said to her, "I who am speaking to you." At this moment his disciples came up, and were surprised to find him talking with a woman; but none of them asked 'What do you want?' or 'Why are you talking with her?' So the woman, leaving her pitcher, went back to the town, and said to the people: "Come and see someone who has told me everything that I have done. Can he be the Christ?" And the people left the town and went to see Jesus. Meanwhile the disciples kept saying to him: "Take something to eat, Rabbi." "I have food to eat," he answered, "of which you know nothing." "Can any one have brought him anything to eat?" the disciples said to one another. "My food," replied Jesus, "is to do the will of him who sent me, and to complete his work. Do not you say that it still wants four months to harvest? Why, look up, and see how white the fields are for harvest! Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. For here the proverb holds good--'One sows, another reaps.' I have sent you to reap that on which you have spent no labor; others have labored, and you have entered upon the results of their labor." Many from that town came to believe in Jesus--Samaritans though they were--on account of the woman's statement--'He has told me everything that I have done.' And, when these Samaritans had come to Jesus, they begged him to stay with them, and he stayed there two days. But far more came to believe in him on account of what he said himself, And they said to the woman: "It is no longer because of what you say that we believe in him, for we have heard him ourselves and know that he really is the Savior of the world."
A woman of Samaria came to draw water; and Jesus said to her- - "Give me some to drink," For his disciples had gone into the town to buy food. "How is it," replied the Samaritan woman, "that you who are a Jew ask for water from a Samaritan woman like me?" (For Jews do not associate with Samaritans). "If you knew of the gift of God," replied Jesus, "and who it is that is saying to you 'Give me some water,' you would have asked him, and he would have given you 'living water'." "You have no bucket, Sir, and the well is deep," she said; "where did you get that 'living water?' Surely you are not greater than our ancestor Jacob who gave us the well, and used to drink from it himself, and his sons, and his cattle!" "All who drink of this water," replied Jesus, "will be thirsty again; But whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him--a source of Immortal Life." "Give me this water, Sir," said the woman, "so that I may not be thirsty, nor have to come all the way here to draw water." "Go and call your husband," said Jesus, "and then come back." "I have no husband," answered the woman. "You are right in saying 'I have no husband,'" replied Jesus, "For you have had five husbands, and the man with whom you are now living is not your husband; in saying that, you have spoken the truth." "I see, Sir, that you are a Prophet!" exclaimed the woman. "It was on this mountain that our ancestors worshiped; and yet you Jews say that the proper place for worship is in Jerusalem." "Believe me," replied Jesus, "a time is coming when it will be neither on this mountain nor in Jerusalem that you will worship the Father. You Samaritans do not know what you worship; we know what we worship, for Salvation comes from the Jews. But a time is coming, indeed it is already here, when the true worshipers will worship the Father spiritually and truly; for such are the worshipers that the Father desires. God is Spirit; and those who worship him must worship spiritually and truly." "I know," answered the woman, "that the Messiah, who is called the Christ, is coming; when once he has come, he will tell us everything." "I am he," Jesus said to her, "I who am speaking to you." At this moment his disciples came up, and were surprised to find him talking with a woman; but none of them asked 'What do you want?' or 'Why are you talking with her?' So the woman, leaving her pitcher, went back to the town, and said to the people: "Come and see someone who has told me everything that I have done. Can he be the Christ?" And the people left the town and went to see Jesus. Meanwhile the disciples kept saying to him: "Take something to eat, Rabbi." "I have food to eat," he answered, "of which you know nothing." "Can any one have brought him anything to eat?" the disciples said to one another. "My food," replied Jesus, "is to do the will of him who sent me, and to complete his work. Do not you say that it still wants four months to harvest? Why, look up, and see how white the fields are for harvest! Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. For here the proverb holds good--'One sows, another reaps.' I have sent you to reap that on which you have spent no labor; others have labored, and you have entered upon the results of their labor." Many from that town came to believe in Jesus--Samaritans though they were--on account of the woman's statement--'He has told me everything that I have done.' And, when these Samaritans had come to Jesus, they begged him to stay with them, and he stayed there two days. But far more came to believe in him on account of what he said himself, And they said to the woman: "It is no longer because of what you say that we believe in him, for we have heard him ourselves and know that he really is the Savior of the world."
Jesus Christ » History of » Arraigned before herod antipas (in jerusalem)
Hearing this, Pilate asked if the man was a Galilean; And, having satisfied himself that Jesus came under Herod's jurisdiction, he sent him to Herod, who also was at Jerusalem at the time. When Herod saw Jesus, he was exceedingly pleased, for he had been wanting to see him for a long time, having heard a great deal about him; and he was hoping to see some sign given by him. read more.
So he questioned him at some length, but Jesus made no reply. Meanwhile the Chief Priests and the Teachers of the Law stood by and vehemently accused him. And Herod, with his soldiers, treated Jesus with scorn; he mocked him by throwing a gorgeous robe round him, and then sent him back to Pilate. And Herod and Pilate became friends that very day, for before that there had been ill-will between them.
So he questioned him at some length, but Jesus made no reply. Meanwhile the Chief Priests and the Teachers of the Law stood by and vehemently accused him. And Herod, with his soldiers, treated Jesus with scorn; he mocked him by throwing a gorgeous robe round him, and then sent him back to Pilate. And Herod and Pilate became friends that very day, for before that there had been ill-will between them.
Jesus Christ » History of » Goes to bethany six days before the passover
Six days before the Passover Jesus came to Bethany, where Lazarus, whom he had raised from the dead, was living. There a supper was given in honor at which Martha waited, while Lazarus was one of those present at the table. So Mary took a pound of choice spikenard perfume of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the perfume. read more.
One of the disciples, Judas Iscariot, who was about to betray Jesus, asked: "Why was not this perfume sold for thirty pounds, and the money given to poor people?" He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it. "Let her alone," said Jesus, "that she may keep it till the day when my body is being prepared for burial. The poor you always have with you, but you will not always have me." Now great numbers of the Jews found out that Jesus was at Bethany; and they came there, not solely on his account, but also to see Lazarus, whom he had raised from the dead.
One of the disciples, Judas Iscariot, who was about to betray Jesus, asked: "Why was not this perfume sold for thirty pounds, and the money given to poor people?" He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it. "Let her alone," said Jesus, "that she may keep it till the day when my body is being prepared for burial. The poor you always have with you, but you will not always have me." Now great numbers of the Jews found out that Jesus was at Bethany; and they came there, not solely on his account, but also to see Lazarus, whom he had raised from the dead.
Jesus Christ » History of » Is presented in the temple (in jerusalem)
Eight days after the birth of the child, when it was time to circumcise him, he received the name Jesus--the name given him by the angel before his conception. When the period of purification of mother and child, enjoined by the Law of Moses, came to an end, his parents took the child up to Jerusalem to present him to the Lord, In compliance with the Law of the Lord that 'every first-born male shall be dedicated to the Lord,' read more.
And also to offer the sacrifice enjoined in the Law of the Lord--'a pair of turtle-doves or two young pigeons.' There was at that time in Jerusalem a man named Simeon, a righteous and devout man, who lived in constant expectation of the Consolation of Israel, and under the guidance of the Holy Spirit. It had been revealed to him by the Holy Spirit that he should not die until he had seen the Lord's Christ. Moved by the Spirit, Simeon came into the Temple Courts, and, when the parents brought in the child Jesus, to do for him what was customary under the Law, Simeon himself took the child in his arms, and blessed God, and said: "Now, Lord, thou wilt let thy servant go, According to thy word, in peace, For my eyes have seen the Salvation Which thou hast prepared in the sight of all nations-- A Light to bring light to the Gentiles, And to be the Glory of thy people Israel." While the child's father and mother were wondering at what was said about him, Simeon gave them his blessing, and said to Mary, the child's mother: "This child is appointed to be the cause of the fall and rise of many in Israel, and to be a sign much spoken against-- Yes, the sword will pierce your own heart--and so the thoughts in many minds will be disclosed." There was also a Prophetess named Hannah, a daughter of Phanuel and of the tribe of Asher. She was far advanced in years, having lived with her husband for seven years after marriage, And then a widow, till she had reached the age of eighty-four. She never left the Temple Courts, but, fasting and praying, worshiped God night and day. At that moment she came up, and began publicly to thank God and to speak about the child to all who were looking for the deliverance of Jerusalem.
And also to offer the sacrifice enjoined in the Law of the Lord--'a pair of turtle-doves or two young pigeons.' There was at that time in Jerusalem a man named Simeon, a righteous and devout man, who lived in constant expectation of the Consolation of Israel, and under the guidance of the Holy Spirit. It had been revealed to him by the Holy Spirit that he should not die until he had seen the Lord's Christ. Moved by the Spirit, Simeon came into the Temple Courts, and, when the parents brought in the child Jesus, to do for him what was customary under the Law, Simeon himself took the child in his arms, and blessed God, and said: "Now, Lord, thou wilt let thy servant go, According to thy word, in peace, For my eyes have seen the Salvation Which thou hast prepared in the sight of all nations-- A Light to bring light to the Gentiles, And to be the Glory of thy people Israel." While the child's father and mother were wondering at what was said about him, Simeon gave them his blessing, and said to Mary, the child's mother: "This child is appointed to be the cause of the fall and rise of many in Israel, and to be a sign much spoken against-- Yes, the sword will pierce your own heart--and so the thoughts in many minds will be disclosed." There was also a Prophetess named Hannah, a daughter of Phanuel and of the tribe of Asher. She was far advanced in years, having lived with her husband for seven years after marriage, And then a widow, till she had reached the age of eighty-four. She never left the Temple Courts, but, fasting and praying, worshiped God night and day. At that moment she came up, and began publicly to thank God and to speak about the child to all who were looking for the deliverance of Jerusalem.
Jesus Christ » History of » Anointed by a sinful woman (at capernaum)
One of the Pharisees asked Jesus to dine with him, so Jesus went to his house and took his place at table. Just then a woman, who was an outcast in the town, having ascertained that Jesus was at table in the Pharisee's house, brought an alabaster jar of perfume, And placed herself behind Jesus, near his feet, weeping. Then she began to make his feet wet with her tears, and she dried them with the hair of her head, repeatedly kissing his feet and anointing them with the perfume. read more.
When the Pharisee who had invited Jesus saw this, he said to himself: "Had this man been 'The Prophet,' he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast." But, addressing him, Jesus said: "Simon, I have something to say to you." "Pray do so, Teacher," Simon answered; and Jesus began: "There were two people who were in debt to a money-lender; one owed fifty pounds, and the other five. As they were unable to pay, he forgave them both. Which of them, do you think, will love him the more?" "I suppose," answered Simon, "it will be the man to whom he forgave the greater debt." "You are right," said Jesus, And then, turning to the woman, he said to Simon: "Do you see this woman? I came into your house--you gave me no water for my feet, but she has made my feet wet with her tears and dried them with her hair. You did not give me one kiss, but she, from the moment I came in, has not ceased to kiss my feet. You did not anoint even my head with oil, but she has anointed my feet with perfume. And for this, I tell you, her sins, many as they are, have been pardoned, because she has loved greatly; but one who has little pardoned him, loves but little." Then he said to the woman: "Your sins have been pardoned." On this, those at table began to say to one another: "Who is this man who even pardons sins?" But Jesus said to the woman: "Your faith has delivered you; go, and peace be with you."
When the Pharisee who had invited Jesus saw this, he said to himself: "Had this man been 'The Prophet,' he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast." But, addressing him, Jesus said: "Simon, I have something to say to you." "Pray do so, Teacher," Simon answered; and Jesus began: "There were two people who were in debt to a money-lender; one owed fifty pounds, and the other five. As they were unable to pay, he forgave them both. Which of them, do you think, will love him the more?" "I suppose," answered Simon, "it will be the man to whom he forgave the greater debt." "You are right," said Jesus, And then, turning to the woman, he said to Simon: "Do you see this woman? I came into your house--you gave me no water for my feet, but she has made my feet wet with her tears and dried them with her hair. You did not give me one kiss, but she, from the moment I came in, has not ceased to kiss my feet. You did not anoint even my head with oil, but she has anointed my feet with perfume. And for this, I tell you, her sins, many as they are, have been pardoned, because she has loved greatly; but one who has little pardoned him, loves but little." Then he said to the woman: "Your sins have been pardoned." On this, those at table began to say to one another: "Who is this man who even pardons sins?" But Jesus said to the woman: "Your faith has delivered you; go, and peace be with you."
Jesus Christ » History of » Nicodemus comes to jesus (in jerusalem)
Now there was a Pharisee named Nicodemus, who was a leading man among the Jews. This man came to Jesus by night, and said to him: "Rabbi, we know that you are a Teacher come from God; for no one could give such signs as you are giving, unless God were with him." "In truth I tell you," exclaimed Jesus, "unless a man is reborn, he cannot see the Kingdom of God." read more.
"How can a man," asked Nicodemus, "be born when he is old? Can he be born a second time?" "In truth I tell you," answered Jesus, "unless a man owes his birth to Water and Spirit, he cannot enter the Kingdom of God. All that owes its birth to human nature is human, and all that owes its birth to the Spirit is spiritual. Do not wonder at my telling you that you all need to be reborn. The wind blows where it wills, and you can hear the sound of it, but you do not know whence it comes, or where it goes; it is the same with every one that owes his birth to the Spirit." "How can that be?" asked Nicodemus. "What! You a teacher of Israel," exclaimed Jesus, "and yet do not understand this! In truth I tell you that we speak of what we know, and state what we have seen; and yet you do not accept our statements. If, when I tell you earthly things, you do not believe me, how will you believe me when I tell you of heavenly things? No one has ascended to Heaven, except him who descended from Heaven--the Son of Man himself. And, as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up; That every one who believes in him may have Immortal Life." For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. He who believes in him escapes condemnation, while he who does not believe in him is already condemned, because he has not believed in the only Son of God. The ground of his condemnation is this, that though the Light has come into the world, men preferred the darkness to the Light, because their actions were wicked. For he who lives an evil life hates the light, and will not come to it, for fear that his actions should be exposed; But he who acts up to the truth comes to the light, that his actions may be shown to have been done in dependence upon God.
"How can a man," asked Nicodemus, "be born when he is old? Can he be born a second time?" "In truth I tell you," answered Jesus, "unless a man owes his birth to Water and Spirit, he cannot enter the Kingdom of God. All that owes its birth to human nature is human, and all that owes its birth to the Spirit is spiritual. Do not wonder at my telling you that you all need to be reborn. The wind blows where it wills, and you can hear the sound of it, but you do not know whence it comes, or where it goes; it is the same with every one that owes his birth to the Spirit." "How can that be?" asked Nicodemus. "What! You a teacher of Israel," exclaimed Jesus, "and yet do not understand this! In truth I tell you that we speak of what we know, and state what we have seen; and yet you do not accept our statements. If, when I tell you earthly things, you do not believe me, how will you believe me when I tell you of heavenly things? No one has ascended to Heaven, except him who descended from Heaven--the Son of Man himself. And, as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up; That every one who believes in him may have Immortal Life." For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. He who believes in him escapes condemnation, while he who does not believe in him is already condemned, because he has not believed in the only Son of God. The ground of his condemnation is this, that though the Light has come into the world, men preferred the darkness to the Light, because their actions were wicked. For he who lives an evil life hates the light, and will not come to it, for fear that his actions should be exposed; But he who acts up to the truth comes to the light, that his actions may be shown to have been done in dependence upon God.
Jesus Christ » History of » Teaches in various towns in galilee
Jesus went round all the towns and the villages, teaching in their Synagogues, proclaiming the Good News of the Kingdom, and curing every kind of disease and every kind of sickness. But, when he saw the crowds, his heart was moved with compassion for them, because they were distressed and harassed, 'like sheep without a shepherd'; And he said to his disciples: "The harvest is abundant, but the laborers are few. read more.
Therefore pray to the Owner of the harvest to send laborers to gather in his harvest."
Therefore pray to the Owner of the harvest to send laborers to gather in his harvest."
Jesus Christ » History of » Mary visits elisabeth (at hebron?)
Soon after this Mary set out, and made her way quickly into the hill-country, to a town in Judah; And there she went into Zechariah's house and greeted Elizabeth. When Elizabeth heard Mary's greeting, the child moved within her, and Elizabeth herself was filled with the Holy Spirit, read more.
And cried aloud: "Blessed are you among women, and blessed is your unborn child! But how have I this honor, that the mother of my Lord should come to me? For, as soon as your greeting reached my ears, the child moved within me with delight! Happy indeed is she who believed that the promise which she received from the Lord would be fulfilled." And Mary said: "My soul exalts the Lord, My spirit delights in God my Savior; For he has remembered his servant in her lowliness; And from this hour all ages will count me happy! Great things has the Almighty done for me; And holy is his name. From age to age his mercy rests On those who reverence him. Mighty are the deeds of his arm; He scatters the proud with their own devices, He casts down princes from their thrones, and the lowly he uplifts, The hungry he loads with gifts, and the rich he sends empty away. He has stretched out his hand to his servant Israel, Ever mindful of his mercy (As he promised to our forefathers) For Abraham and his race for ever." Mary stayed with Elizabeth about three months, and then returned to her home.
And cried aloud: "Blessed are you among women, and blessed is your unborn child! But how have I this honor, that the mother of my Lord should come to me? For, as soon as your greeting reached my ears, the child moved within me with delight! Happy indeed is she who believed that the promise which she received from the Lord would be fulfilled." And Mary said: "My soul exalts the Lord, My spirit delights in God my Savior; For he has remembered his servant in her lowliness; And from this hour all ages will count me happy! Great things has the Almighty done for me; And holy is his name. From age to age his mercy rests On those who reverence him. Mighty are the deeds of his arm; He scatters the proud with their own devices, He casts down princes from their thrones, and the lowly he uplifts, The hungry he loads with gifts, and the rich he sends empty away. He has stretched out his hand to his servant Israel, Ever mindful of his mercy (As he promised to our forefathers) For Abraham and his race for ever." Mary stayed with Elizabeth about three months, and then returned to her home.
Jesus Christ » History of » Flight into and return from egypt
After they had left, an angel of the Lord appeared to Joseph in a dream, and said: "Awake, take the child and his mother, and seek refuge in Egypt; and stay there until I bid you return, for Herod is about to search for the child, to put him to death." Joseph awoke, and taking the child and his mother by night, went into Egypt, And there he stayed until Herod's death; in fulfillment of these words of the Lord in the Prophet, where he says--'Out of Egypt I called my Son.' read more.
When Herod found that he had been trifled with by the Astrologers, he was very angry. He sent and put to death all the boys in Bethlehem and the whole of that neighborhood, who were two years old or under, guided by the date which he had ascertained from the Astrologers. Then were fulfilled these words spoken in the Prophet Jeremiah, where he says-- 'A voice was heard in Ramah, Weeping and much lamentation; Rachel, weeping for her children, Refused all comfort because they were not.' But, on the death of Herod, an angel of the Lord appeared in a dream to Joseph in Egypt, and said: "Awake, take the child and his mother, and go into the Land of Israel, for those who sought to take the child's life are dead." And he awoke, and taking the child and his mother, went into the Land of Israel. But, hearing that Archelaus had succeeded his father Herod as King of Judea, he was afraid to go back there; and having been warned in a dream, he went into the part of the country called Galilee. And there he settled in the town of Nazareth, in fulfillment of these words in the Prophets--'He will be called a Nazarene.'
When Herod found that he had been trifled with by the Astrologers, he was very angry. He sent and put to death all the boys in Bethlehem and the whole of that neighborhood, who were two years old or under, guided by the date which he had ascertained from the Astrologers. Then were fulfilled these words spoken in the Prophet Jeremiah, where he says-- 'A voice was heard in Ramah, Weeping and much lamentation; Rachel, weeping for her children, Refused all comfort because they were not.' But, on the death of Herod, an angel of the Lord appeared in a dream to Joseph in Egypt, and said: "Awake, take the child and his mother, and go into the Land of Israel, for those who sought to take the child's life are dead." And he awoke, and taking the child and his mother, went into the Land of Israel. But, hearing that Archelaus had succeeded his father Herod as King of Judea, he was afraid to go back there; and having been warned in a dream, he went into the part of the country called Galilee. And there he settled in the town of Nazareth, in fulfillment of these words in the Prophets--'He will be called a Nazarene.'
Jesus Christ » History of » Heals a blind man (at bethsaida)
They came to Bethsaida. There some people brought a blind man to Jesus, and begged him to touch him. Taking the blind man's hand, Jesus led him to the outskirts of the village, and, when he had put saliva on the man's eyes, he placed his hands on him, and asked him: "Do you see anything?" The man looked up, and said: "I see the people, for, as they walk about, they look to me like trees." read more.
Then Jesus again placed his hands on the man's eyes; and the man saw clearly, his sight was restored, and he saw everything with perfect distinctness. Jesus sent him to his home, and said: "Do not go even into the village."
Then Jesus again placed his hands on the man's eyes; and the man saw clearly, his sight was restored, and he saw everything with perfect distinctness. Jesus sent him to his home, and said: "Do not go even into the village."
Jesus Christ » History of » John's testimony concerning him
In the Beginning the Word was; and the Word was with God; and the Word was God. He was in the Beginning with God; Through him all things came into being, and nothing came into being apart from him. read more.
That which came into being in him was Life; and the Life was the Light of Man; And the Light shines in the darkness, and the darkness never overpowered it. There appeared a man sent from God, whose name was John; He came as a witness--to bear witness to the Light that through him all men might believe. He was not the Light, but he came to bear witness to the Light. That was the True Light which enlightens every man coming into the world. He was in the world; and through him the world came into being--yet the world did not know him. He came to his own--yet his own did not receive him. But to all who did receive him he gave power to become Children of God--to those who believe in his Name. For not to natural conception, nor to human instincts, nor to will of man did they owe the new Life, but to God. And the Word became Man, and dwelt among us, (We saw his glory--the glory of the Only Son sent from the Father), full of love and truth. (John bears witness to him; he cried aloud--for it was he who spoke--"'He who is Coming' after me is now before me, for he was ever first"); Out of his fullness we have all received some gift, gift after gift of love; For the Law was given through Moses, love and truth came through Jesus Christ. No man has ever yet seen God; God the Only Son, who is ever with the Father--He has revealed him.
That which came into being in him was Life; and the Life was the Light of Man; And the Light shines in the darkness, and the darkness never overpowered it. There appeared a man sent from God, whose name was John; He came as a witness--to bear witness to the Light that through him all men might believe. He was not the Light, but he came to bear witness to the Light. That was the True Light which enlightens every man coming into the world. He was in the world; and through him the world came into being--yet the world did not know him. He came to his own--yet his own did not receive him. But to all who did receive him he gave power to become Children of God--to those who believe in his Name. For not to natural conception, nor to human instincts, nor to will of man did they owe the new Life, but to God. And the Word became Man, and dwelt among us, (We saw his glory--the glory of the Only Son sent from the Father), full of love and truth. (John bears witness to him; he cried aloud--for it was he who spoke--"'He who is Coming' after me is now before me, for he was ever first"); Out of his fullness we have all received some gift, gift after gift of love; For the Law was given through Moses, love and truth came through Jesus Christ. No man has ever yet seen God; God the Only Son, who is ever with the Father--He has revealed him.
Jesus Christ » History of » Mary's magnificat (at hebron?)
And Mary said: "My soul exalts the Lord, My spirit delights in God my Savior; For he has remembered his servant in her lowliness; And from this hour all ages will count me happy! read more.
Great things has the Almighty done for me; And holy is his name. From age to age his mercy rests On those who reverence him. Mighty are the deeds of his arm; He scatters the proud with their own devices, He casts down princes from their thrones, and the lowly he uplifts, The hungry he loads with gifts, and the rich he sends empty away. He has stretched out his hand to his servant Israel, Ever mindful of his mercy (As he promised to our forefathers) For Abraham and his race for ever."
Great things has the Almighty done for me; And holy is his name. From age to age his mercy rests On those who reverence him. Mighty are the deeds of his arm; He scatters the proud with their own devices, He casts down princes from their thrones, and the lowly he uplifts, The hungry he loads with gifts, and the rich he sends empty away. He has stretched out his hand to his servant Israel, Ever mindful of his mercy (As he promised to our forefathers) For Abraham and his race for ever."
Jesus Christ » History of » Miracle at cana of galilee
Two days after this there was a wedding at Cana in Galilee, and Jesus' mother was there. Jesus himself, too, with his disciples, was invited to the wedding. And, when the wine ran short, his mother said to him: "They have no wine left." read more.
"What do you want with me?" answered Jesus. "My time has not come yet." His mother said to the servants: "Do whatever he tells you." There were standing there six stone water-jars, in accordance with the Jewish rule of 'purification,' each holding twenty or thirty gallons. Jesus said to the servants: "Fill the water-jars with water;" And, when they had filled them to the brim, he added: "Now take some out, and carry it to the Master of the Feast." The servants did so. And, when the Master of the Feast had tasted the water which had now become wine, not knowing where it had come from--although the servants who had taken out the water knew-- He called the bridegroom and said to him: "Every one puts good wine on the table first, and inferior wine afterwards, when his guests have drunk freely; but you have kept back the good wine till now!" This, the first sign of his mission, Jesus gave at Cana in Galilee, and by it revealed his glory; and his disciples believed in him. After this, Jesus went down to Capernaum--he, his mother, his brothers, and his disciples; but they stayed there only a few days.
"What do you want with me?" answered Jesus. "My time has not come yet." His mother said to the servants: "Do whatever he tells you." There were standing there six stone water-jars, in accordance with the Jewish rule of 'purification,' each holding twenty or thirty gallons. Jesus said to the servants: "Fill the water-jars with water;" And, when they had filled them to the brim, he added: "Now take some out, and carry it to the Master of the Feast." The servants did so. And, when the Master of the Feast had tasted the water which had now become wine, not knowing where it had come from--although the servants who had taken out the water knew-- He called the bridegroom and said to him: "Every one puts good wine on the table first, and inferior wine afterwards, when his guests have drunk freely; but you have kept back the good wine till now!" This, the first sign of his mission, Jesus gave at Cana in Galilee, and by it revealed his glory; and his disciples believed in him. After this, Jesus went down to Capernaum--he, his mother, his brothers, and his disciples; but they stayed there only a few days.
Jesus Christ » History of » Facts before the birth of » The angel gabriel appears to mary (at nazareth)
Six months later the angel Gabriel was sent from God to a town in Galilee called Nazareth, To a maiden there who was betrothed to a man named Joseph, a descendant of David. Her name was Mary. Gabriel came into her presence and said: "Hail, you who have been highly favored! The Lord is with you." read more.
Mary was much disturbed at his words, and was wondering to herself what such a greeting could mean, When the angel spoke again: "Do not be afraid, Mary, for you have found favor with God. And now, you shall be with child and give birth to a son, and you shall give him the name Jesus. The child shall be great and shall be called 'Son of the Most High,' and the Lord God will give him the throne of his ancestor David, And he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end." "How can this be?" Mary asked the angel. "For I have no husband." "The Holy Spirit shall descend upon you," answered the angel, "and the Power of the Most High shall overshadow you; and therefore the child will be called 'holy,' and 'Son of God.' And Elizabeth, your cousin, is herself also expecting a son in her old age; and it is now the sixth month with her, though she is called barren; For no promise from God shall fail to be fulfilled." "I am the servant of the Lord," exclaimed Mary; "let it be with me as you have said." Then the angel left her.
Mary was much disturbed at his words, and was wondering to herself what such a greeting could mean, When the angel spoke again: "Do not be afraid, Mary, for you have found favor with God. And now, you shall be with child and give birth to a son, and you shall give him the name Jesus. The child shall be great and shall be called 'Son of the Most High,' and the Lord God will give him the throne of his ancestor David, And he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end." "How can this be?" Mary asked the angel. "For I have no husband." "The Holy Spirit shall descend upon you," answered the angel, "and the Power of the Most High shall overshadow you; and therefore the child will be called 'holy,' and 'Son of God.' And Elizabeth, your cousin, is herself also expecting a son in her old age; and it is now the sixth month with her, though she is called barren; For no promise from God shall fail to be fulfilled." "I am the servant of the Lord," exclaimed Mary; "let it be with me as you have said." Then the angel left her.
Jesus Christ » History of » Visits zacchaeus
Jesus entered Jericho and made his way through the town. There was a man there, known by the name of Zacchaeus, who was a commissioner of taxes and a rich man. He tried to see what Jesus was like; but, being short, he was unable to do so because of the crowd. read more.
So he ran on ahead and climbed into a mulberry tree, to see Jesus, for he knew that he must pass that way. When Jesus came to the place, he looked up and said to him: "Zacchaeus, be quick and come down, for I must stop at your house to-day." So Zacchaeus got down quickly, and joyfully welcomed him. On seeing this, every one began to complain: "He has gone to stay with a man who is an outcast." But Zacchaeus stood forward and said to the Master: "Listen, Master! I will give half my property to the poor, and, if I have defrauded any one of anything, I will give him back four times as much." "Salvation has come to this house to-day," answered Jesus, "for even this man is a son of Abraham. The Son of Man has come to 'search for those who are lost' and to save them."
So he ran on ahead and climbed into a mulberry tree, to see Jesus, for he knew that he must pass that way. When Jesus came to the place, he looked up and said to him: "Zacchaeus, be quick and come down, for I must stop at your house to-day." So Zacchaeus got down quickly, and joyfully welcomed him. On seeing this, every one began to complain: "He has gone to stay with a man who is an outcast." But Zacchaeus stood forward and said to the Master: "Listen, Master! I will give half my property to the poor, and, if I have defrauded any one of anything, I will give him back four times as much." "Salvation has come to this house to-day," answered Jesus, "for even this man is a son of Abraham. The Son of Man has come to 'search for those who are lost' and to save them."
Jesus Christ » History of » Teaches his disciples to pray
One day Jesus was at a certain place praying, and, when he had finished, one of his disciples said to him: "Master, teach us to pray, as John taught his disciples." "When you pray," Jesus answered, "say--'Father, May thy named be held holy, thy Kingdom come. Give us each day the bread that we shall need; read more.
And forgive us our sins, for we ourselves forgive every one who wrongs us; and take us not into temptation.'" Jesus also said to them: "Suppose that one of you who has a friend were to go to him in the middle of the night and say 'Friend, lend me three loaves, For a friend of mine has arrived at my house after a journey, and I have nothing to offer him;' And suppose that the other should answer from inside 'Do not trouble me; the door is already fastened, and my children and I are in bed; I cannot get up and give you anything'; I tell you that, even though he will not get up and give him anything because he is a friend, yet because of his persistence he will rouse himself and give him what he wants. And so I say to you--Ask, and your prayer shall be granted: search, and you shall find; knock, and the door shall be opened to you. For he that asks receives, he that searches finds, and to him that knocks the door shall be opened. What father among you, if his son asks him for a fish, will give him a snake instead, Or, if he asks for an egg, will give him a scorpion? If you, then, naturally wicked though you are, know how to give good gifts to your children, how much more will the Father in Heaven give the Holy Spirit to those that ask him!"
And forgive us our sins, for we ourselves forgive every one who wrongs us; and take us not into temptation.'" Jesus also said to them: "Suppose that one of you who has a friend were to go to him in the middle of the night and say 'Friend, lend me three loaves, For a friend of mine has arrived at my house after a journey, and I have nothing to offer him;' And suppose that the other should answer from inside 'Do not trouble me; the door is already fastened, and my children and I are in bed; I cannot get up and give you anything'; I tell you that, even though he will not get up and give him anything because he is a friend, yet because of his persistence he will rouse himself and give him what he wants. And so I say to you--Ask, and your prayer shall be granted: search, and you shall find; knock, and the door shall be opened to you. For he that asks receives, he that searches finds, and to him that knocks the door shall be opened. What father among you, if his son asks him for a fish, will give him a snake instead, Or, if he asks for an egg, will give him a scorpion? If you, then, naturally wicked though you are, know how to give good gifts to your children, how much more will the Father in Heaven give the Holy Spirit to those that ask him!"
Jesus Christ » History of » Angels appear to the shepherds (in the vicinity of bethlehem)
In that same country-side were shepherds out in the open fields, watching their flocks that night, When an angel of the Lord suddenly stood by them, and the Glory of the Lord shone around them; and they were seized with fear. "Have no fear," the angel said. "For I bring you good news of a great joy in store for all the nation. read more.
This day there has been born to you, in the town of David, a Savior, who is Christ and Lord. And this shall be the sign for you. You will find the infant swathed, and lying in a manger." Then suddenly there appeared with the angel a multitude of the heavenly Host, praising God, and singing-- "Glory to God on high, And on earth peace among men in whom he finds pleasure." Now, when the angels had left them and gone back to Heaven, the shepherds said to one another: "Let us go at once to Bethlehem, and see this thing that has happened, of which the Lord has told us." So they went quickly, and found Mary and Joseph, and the infant lying in a manger; And, when they saw it, they told of all that had been said to them about this child. All who heard the shepherds were astonished at their story, While Mary treasured up all that they said, and dwelt upon it in her thoughts. And the shepherds went back, giving glory and praise to God for all that they had heard and seen, as it had been told them.
This day there has been born to you, in the town of David, a Savior, who is Christ and Lord. And this shall be the sign for you. You will find the infant swathed, and lying in a manger." Then suddenly there appeared with the angel a multitude of the heavenly Host, praising God, and singing-- "Glory to God on high, And on earth peace among men in whom he finds pleasure." Now, when the angels had left them and gone back to Heaven, the shepherds said to one another: "Let us go at once to Bethlehem, and see this thing that has happened, of which the Lord has told us." So they went quickly, and found Mary and Joseph, and the infant lying in a manger; And, when they saw it, they told of all that had been said to them about this child. All who heard the shepherds were astonished at their story, While Mary treasured up all that they said, and dwelt upon it in her thoughts. And the shepherds went back, giving glory and praise to God for all that they had heard and seen, as it had been told them.
Jesus Christ » History of » Magi (the wise men from the east) visit (at bethlehem)
After the birth of Jesus at Bethlehem in Judea, in the reign of King Herod, some Astrologers from the East arrived in Jerusalem, asking: "Where is the new-born King of the Jews? for we saw his star in the east, and have come to do homage to him." When King Herod heard of this, he was much troubled, and so, too, was all Jerusalem. read more.
He called together all the Chief Priests and Teachers of the Law in the nation, and questioned them as to where the Christ was to be born. "At Bethlehem in Judea," was their answer; "for it is said in the Prophet-- 'And thou, Bethlehem in Judah's land, Art in no way least among the chief cities of Judah; For out of thee will come a Chieftain- - One who will shepherd my people Israel.'" Then Herod secretly sent for the Astrologers, and ascertained from them the date of the appearance of the star; And, sending them to Bethlehem, he said: "Go and make careful inquiries about the child, and, as soon as you have found him, bring me word, that I, too, may go and do homage to him." The Astrologers heard what the King had to say, and then continued their journey. And the star which they had seen in the east led them on, until it reached, and stood over, the place where the child was. At the sight of the star they were filled with joy. Entering the house, they saw the child with his mother, Mary, and fell at his feet and did homage to him. Then they unpacked their treasures, and offered to the child presents of gold, frankincense, and myrrh. But afterwards, having been warned in a dream not to go back to Herod, they returned to their own country by another road.
He called together all the Chief Priests and Teachers of the Law in the nation, and questioned them as to where the Christ was to be born. "At Bethlehem in Judea," was their answer; "for it is said in the Prophet-- 'And thou, Bethlehem in Judah's land, Art in no way least among the chief cities of Judah; For out of thee will come a Chieftain- - One who will shepherd my people Israel.'" Then Herod secretly sent for the Astrologers, and ascertained from them the date of the appearance of the star; And, sending them to Bethlehem, he said: "Go and make careful inquiries about the child, and, as soon as you have found him, bring me word, that I, too, may go and do homage to him." The Astrologers heard what the King had to say, and then continued their journey. And the star which they had seen in the east led them on, until it reached, and stood over, the place where the child was. At the sight of the star they were filled with joy. Entering the house, they saw the child with his mother, Mary, and fell at his feet and did homage to him. Then they unpacked their treasures, and offered to the child presents of gold, frankincense, and myrrh. But afterwards, having been warned in a dream not to go back to Herod, they returned to their own country by another road.
Jesus Christ » History of » Parable of the barren fig tree (in galilee)
And Jesus told them this parable-- "A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any. So he said to his gardener 'Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?' 'Leave it this one year more, Sir,' the man answered, 'till I have dug round it and manured it. read more.
Then, if it bears in future, well and good; but if not, you can have it cut down.'"
Then, if it bears in future, well and good; but if not, you can have it cut down.'"
Jesus Christ » History of » Heals the sick people in the temple courtyard (in jerusalem)
While he was still in the Temple Courts, some blind and some lame people came up to him, and he cured them.
Verse Concepts
Jesus Christ » History of » Preaches in the cities of galilee
Shortly afterwards, Jesus went on a journey through the towns and villages, proclaiming the Good News of the Kingdom of God. With him went the Twelve, As well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled), And Joanna (the wife of Herod's steward, Chuza), and Susannah, and many others--all of whom ministered to Jesus and his Apostles out of their means.
Jesus Christ » History of » Birth of (at bethlehem)
About that time an edict was issued by the Emperor Augustus that a census should be taken of the whole Empire. (This was the first census taken while Quirinius was Governor of Syria). And every one went to his own town to be registered. read more.
Among others Joseph went up from the town of Nazareth in Galilee to Bethlehem, the town of David, in Judea--because he belonged to the family and house of David-- To be registered with Mary, his betrothed wife, who was about to become a mother. While they were there her time came, And she gave birth to her first child, a son. And because there was no room for them in the inn, she swathed him round and laid him in a manger.
Among others Joseph went up from the town of Nazareth in Galilee to Bethlehem, the town of David, in Judea--because he belonged to the family and house of David-- To be registered with Mary, his betrothed wife, who was about to become a mother. While they were there her time came, And she gave birth to her first child, a son. And because there was no room for them in the inn, she swathed him round and laid him in a manger.
Jesus Christ » History of » See also
After that, he appeared to more than five hundred of our Brothers at one time, most of whom are still alive, though some have gone to their rest.
Verse Concepts
Jesus Christ » History of » Circumcision of (at bethlehem)
Eight days after the birth of the child, when it was time to circumcise him, he received the name Jesus--the name given him by the angel before his conception.
Verse Concepts