Thematic Bible
Thematic Bible
Ecclesiasticism » Jewish, to be overthrown
and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. "On you," He said, "no fruit shall ever again grow." And immediately the fig-tree withered away. When the disciples saw it they exclaimed in astonishment, "How instantaneously the fig-tree has withered away!"
"But give me your judgement. There was a man who had two sons. He came to the elder of them, and said, "'My son, go and work in the vineyard to-day.' "'I will not,' he replied. "But afterwards he was sorry, and went. He came to the second and spoke in the same manner. His answer was, "'I will go, Sir.' "But he did not go. read more.
Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you. For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him. "Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad. When vintage-time approached, he sent his servants to the vine-dressers to receive his share of the grapes; but the vine-dressers seized the servants, and one they cruelly beat, one they killed, one they pelted with stones. Again he sent another party of servants more numerous than the first; and these they treated in the same manner. Later still he sent to them his son, saying, "'They will respect my son.' "But the vine-dressers, when they saw the son, said to one another, "'Here is the heir: come, let us kill him and get his inheritance.' "So they seized him, dragged him out of the vineyard, and killed him. When then the owner of the vineyard comes, what will he do to those vine-dressers?" "He will put the wretches to a wretched death," was the reply, "and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season." "Have you never read in the Scriptures," said Jesus, "'The Stone which the builders rejected has been made the Cornerstone: this Cornerstone came from the Lord, and is wonderful in our eyes'? "That, I tell you, is the reason why the Kingdom of God will be taken away from you, and given to a nation that will exhibit the power of it. He who falls on this stone will be severely hurt; but he on whom it falls will be utterly crushed."
Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you. For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him. "Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad. When vintage-time approached, he sent his servants to the vine-dressers to receive his share of the grapes; but the vine-dressers seized the servants, and one they cruelly beat, one they killed, one they pelted with stones. Again he sent another party of servants more numerous than the first; and these they treated in the same manner. Later still he sent to them his son, saying, "'They will respect my son.' "But the vine-dressers, when they saw the son, said to one another, "'Here is the heir: come, let us kill him and get his inheritance.' "So they seized him, dragged him out of the vineyard, and killed him. When then the owner of the vineyard comes, what will he do to those vine-dressers?" "He will put the wretches to a wretched death," was the reply, "and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season." "Have you never read in the Scriptures," said Jesus, "'The Stone which the builders rejected has been made the Cornerstone: this Cornerstone came from the Lord, and is wonderful in our eyes'? "That, I tell you, is the reason why the Kingdom of God will be taken away from you, and given to a nation that will exhibit the power of it. He who falls on this stone will be severely hurt; but he on whom it falls will be utterly crushed."
Jesus Christ » Parables of » The two sons
"But give me your judgement. There was a man who had two sons. He came to the elder of them, and said, "'My son, go and work in the vineyard to-day.' "'I will not,' he replied. "But afterwards he was sorry, and went. He came to the second and spoke in the same manner. His answer was, "'I will go, Sir.' "But he did not go. read more.
Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you. For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you. For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
John » His influence upon the public mind
There went out to him people of all classes from Judaea, and the inhabitants of Jerusalem of all ranks, and were baptized by him in the river Jordan, making open confession of their sins.
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And while the people were in suspense and all were debating in their minds whether John might possibly be the Anointed One,
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Then large numbers of people went out to him--people from Jerusalem and from all Judaea, and from the whole of the Jordan valley-- and were baptized by him in the Jordan, making full confession of their sins.
And he would have liked to put him to death, but was afraid of the people, because they regarded John as a Prophet.
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For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
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Or should we say, 'human?'" They were afraid of the people; for all agreed in holding John to have been really a Prophet.
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Accordingly John used to say to the crowds who came out to be baptized by him, "O vipers' brood, who has warned you to flee from the coming wrath?
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And if we say, 'human,' the people will all stone us; for they are thoroughly convinced that John was a Prophet."
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Again the next day John was standing with two of his disciples, when he saw Jesus passing by, and said, "Look! that is the Lamb of God!" The two disciples heard his exclamation, and they followed Jesus. read more.
Then Jesus turned round, and seeing them following He asked them, "What is your wish?" "Rabbi," they replied--'Rabbi' means 'Teacher' --"where are you staying?" "Come and you shall see," He said. So they went and saw where He was staying, and they remained and spent that day with Him. It was then about ten o'clock in the morning. Andrew, Simon Peter's brother, was one of the two who heard John's exclamation and followed Jesus.
Then Jesus turned round, and seeing them following He asked them, "What is your wish?" "Rabbi," they replied--'Rabbi' means 'Teacher' --"where are you staying?" "Come and you shall see," He said. So they went and saw where He was staying, and they remained and spent that day with Him. It was then about ten o'clock in the morning. Andrew, Simon Peter's brother, was one of the two who heard John's exclamation and followed Jesus.
John » The testimony of jesus concerning (see below, jesus discourses upon)
There is Another who gives testimony concerning me, and I know that the testimony is true which He offers concerning me. "You sent to John, and he both was and still is a witness to the truth. But the testimony on my behalf which I accept is not from man; though I say all this in order that you may be saved. read more.
He was the lamp that burned and shone, and for a time you were willing to be gladdened by his light.
He was the lamp that burned and shone, and for a time you were willing to be gladdened by his light.
For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
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Yet I tell you that not only has Elijah come, but they have also done to him whatever they chose, as the Scriptures say about him."
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But I tell you that he has already come, and they did not recognize him, but dealt with him as they chose. And before long the Son of Man will be treated by them in a similar way." Then it dawned upon the disciples that it was John the Baptist about whom He had spoken to them.
Parables » Parables of Christ » Two sons
"But give me your judgement. There was a man who had two sons. He came to the elder of them, and said, "'My son, go and work in the vineyard to-day.' "'I will not,' he replied. "But afterwards he was sorry, and went. He came to the second and spoke in the same manner. His answer was, "'I will go, Sir.' "But he did not go. read more.
Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you. For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you. For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
Publicans » Change their ways because of the preaching of john the baptist
There came also a party of tax-gatherers to be baptized, and they asked him, "Rabbi, what are we to do?"
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And all the people, including the tax-gatherers, when they listened to him upheld the righteousness of God, by being baptized with John's baptism.
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For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
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the Publicans » The jews » Classed with the most infamous characters
The Son of Man came eating and drinking, and they exclaim, 'See this man! --given to gluttony and tippling, and a friend of tax-gatherers and notorious sinners!' And yet Wisdom is vindicated by her actions."
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For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
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the Publicans » Many of » Believed the preaching of john
For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
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Repentance » Should be accompanied by » Faith
"The time has fully come," He said, "and the Kingdom of God is close at hand: repent, and believe this Good News.
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and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.
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For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
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Repentance » The wicked » Averse to
For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
Verse Concepts
Reproof » Faithfulness in » In the parables of jesus » Of the two sons
"But give me your judgement. There was a man who had two sons. He came to the elder of them, and said, "'My son, go and work in the vineyard to-day.' "'I will not,' he replied. "But afterwards he was sorry, and went. He came to the second and spoke in the same manner. His answer was, "'I will go, Sir.' "But he did not go. read more.
Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you. For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you. For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.