Thematic Bible




Thematic Bible



And God will speak all these words, saying, I am Jehovah thy God, which brought thee forth out of the land of Egypt, out of the house of servants. There shall be no other God to thee to my face. read more.
Thou shalt not make to thee a carved image, and every appearance that is in the heavens above, and that is in the earth beneath, and that is in the water under the earth. Thou shalt not worship to them, and thou shalt not serve them: for I am Jehovah thy God, a jealous God, striking the iniquity of the fathers upon the sons to the third and to the fourth, to them hating me; And doing kindness to thousands to them loving me and to them watching my commands. Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not cleanse him who shall take his name in vain. Remember the day of the Sabbath to consecrate it Six days thou shalt work and do all thy service: And the seventh day the Sabbath to Jehovah thy God: thou shall do no service, thou, and thy son, and thy daughter, thy servant, and thy maid, and thy cattle, and thy stranger which is in thy gates. For six days Jehovah made the heavens and the earth, the sea and all which is in them, and he will rest in the seventh day: for this Jehovah praised the seventh day and consecrated it. Honor thy father and thy mother, so that thy days shall be prolon upon the land which Jehovah thy gave to thee. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not testify against thy friend for falsehood. Thou shalt not desire thy friend's house, thou shalt not desire thy friend's wife, and his servant and his maid and his ox and his ass and all which is to thy friend.

There shall not be to thee other gods before me. Thou shalt not make to thee a carved thing, any appearance that is in the heavens from above, and which is in the earth underneath, and that is in the waters under the earth: Thou shalt not worship to them, and thou shalt not serve them; for I Jehovah thy God, a jealous God, striking the iniquity of the fathers upon the sons to the third and the fourth for hating me, read more.
And doing mercy to thousands for loving me and for watching my commands. Thou shalt not lift up the name of Jehovah thy God for evil, for Jehovah will not acquit whoever shall lift up his name for evil. Watch the day of the Sabbath to consecrate it, as Jehovah thy God commanded thee. Six days thou shalt work and do all thy work, And the seventh day, the Sabbath to Jehovah thy God: thou shalt not do any work, thou, and thy son, and thy daughter, and thy servant, and thy maid, and thine ox, and thine ass, and all thy cattle, and thy stranger who is in thy gates; so that thy servant and thy maid shall rest like thyself. And remember that thou wert a servant in the land of Egypt, and Jehovah thy God brought thee out from there by a strong hand and by an extended arm: for this, Jehovah thy God commanded thee to do the day of the Sabbath. Honor thy father and thy mother, as Jehovah thy God commanded thee, so that thy days shall be prolonged and so that it shall be good to thee upon the land that Jehovah thy God gave to thee, Thou shalt not kill, and thou shalt not commit adultery, and thou shalt not steal. And thou shalt not speak false testimony against thy friend: and thou shalt not desire thy friend's wife; and thou shalt not long for thy friend's house, his field, and his servant, and his maid, his ox and his ass, and all that is to thy friend.

He says to him, Which? And Jesus said, thus: Thou shalt not murder; Thou shalt not commit adultery; Thou shalt not steal; Thou shalt not bear false witness; Honour thy father and mother; and, Thou shalt love thy neighbor as thyself.

And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same. And one of them, skilled in the law, asked, tempting him, and saying, Teacher, which the great command in the law? read more.
And Jesus said to him, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the first and the great command. And the second like it: Thou shalt love thy neighbor as thyself. In these two commands hang the whole law and the prophets.

And, behold, a certain skilled in the law stood up, tempting him, and saying, Teacher, what having done shall I inherit eternal life And he said to him, What has been written in the law? how readest thou ? And he having answered, said, Thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole strength; and thy neighbor as thyself. read more.
And he said to him, Thou hast answered rightly; this do and thou shalt live.Translation PDF from Google If you can fill in this text please contact e-sword Uers

Owe ye nothing to none, except to love one another: for he loving another has completed the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself. Love works no evil to the neighbor: love therefore the completion of the law.


And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same. And one of them, skilled in the law, asked, tempting him, and saying, Teacher, which the great command in the law? read more.
And Jesus said to him, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the first and the great command. And the second like it: Thou shalt love thy neighbor as thyself. In these two commands hang the whole law and the prophets.

And one of the scribes having come, having heard them seeking out together, knowing that he answered them well, asked him, Which is the first command of all? And Jesus answered him, That the first of all the commands, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength: this the first command. read more.
And the second like it, Thou shalt love thy neighbor as thyself. No other command is greater than these. And the scribe said to him, Well, Teacher, in truth hast thou spoken: for one God is; and there is no other but he: And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love the neighbor as himself, is more than all the whole burnt offerrings, and the sacrifices. And Jesus having seen him that he answered understandingly, said to him, Thou art not far from the kingdom of God. And none dared to ask him any more.


The word sound, not to be condemned; that he from the opposite may be changed, having nothing bad to say of you.

And the king shall rejoice in God; all swearing in him shall glory: for the mouth of those speaking falsehood shall be stopped.

And hope will be to the poor one, and iniquity contracted her mouth.

The upright shall see and be glad, and all iniquity shall shut her mouth.

So that thou shalt remember, and thou wert ashamed, and there shall no more be to thee an opening of the mouth from the face of thy shame in my expiating for thee for all which thou didst, says the Lord Jehovah.

And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same.

And seeing the man healed standing with them, they had nothing to contradict.



And the Sadducees come to him, who say there is no rising up; and they asked him, saying, Teacher, Moses wrote to us, That if any one's brother die, and leave his wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. There were seven brethren: and the first took a wife, and dying left no seed. read more.
And the second took her, and died, and neither left he seed: and the third likewise. And the seven took her, and left no seed: and the woman died last of all. Therefore in the rising up, when they should rise, to which of them shall the woman be? for the seven had her a wife. And Jesus having answered, said to them, For this do ye not go astray, not knowing the writings, nor the power of God? For when they arise from the dead, they neither marry, nor are given in marriage, but are as the messengers which in the heavens. And concerning the dead that they are raised: have ye not read in the book of Moses, at the bramble, how God spake to him, I the God of Abraham, and God of Isaac, and God of Jacob He is not God of the dead, but God of the living; ye therefore go astray greatly.

And certain of the Sadducees having approached, speaking against there being a rising up, asked him, Saying, Teacher, Moses wrote to us, If any one's brother die. having a wife, and he die without children, that his brother should take the wife, and raise up seed to his brother. Therefore were there seven brethren: and the first having taken a wife, died without children. read more.
And the second took the wife, and he died without children. And the third took her; and likewise also the seven: and they left no children, and died. And after all died the woman also. Then in the rising up, whose wife of them is she for seven had her a wife. And Jesus having answered, said to them, The sons of this life marry, and are given in marriage And they having been deemed worthy to obtain that life, and the rising up of the dead, neither marry, nor are given in marriage: For neither can they die any more: for they are like to messengers; and are sons of God, being the sons of the rising up. And that the dead are raised, Moses made known at the bramble, when he calls the Lord, God of Abraham, God of Isaac, and God of Jacob. And he is not God of the dead, but of the living: for all live to him. And certain of the scribes having answered, said, Teacher, thou speakest well. And they dared no more to ask him anything.

In that day the Sadducees came to him, they saying there is to be no rising up: and they asked him, Saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife, and raise up seed to his brother. And with us were seven brethren: and the first, having married, died; and having no seed, he left his wife to his brother. read more.
And likewise the second, and third, even till the seven. And after all died also the woman. Therefore in the rising up whose of the seven shall the woman be? for they all had her. And Jesus, having answered, said to them, Ye are led astray, not having known the writings, nor the power of God. For in the rising up they neither marry, nor are given in marriage, but are as the messengers of God in heaven. And for the rising up of the dead, read ye not that spoken by God, saying, I am God of Abraham, and God of Isaac, and God of Jacob? God is not the God of the dead, but of the living. And the crowds having heard, were astonished at his teaching. And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same.

And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided. For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both.


And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same.


And the chief priest having risen, and all they with him, (the sect being of the Sadducees,) they were filled with zeal,

And seeing many of the Pharisees and Sadducees coming to his immersion, he said to them, O generation of vipers, who has indicated to you to flee from the wrath about to come?

In that day the Sadducees came to him, they saying there is to be no rising up: and they asked him,

For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both.

And they speaking to the people, the priests, and commander of the temple, and the Sadducees, resisted them,

And Jesus said to them, Attend and keep from the leaven of the Pharisees and the Sadducees.

And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same.


The word sound, not to be condemned; that he from the opposite may be changed, having nothing bad to say of you.

And the king shall rejoice in God; all swearing in him shall glory: for the mouth of those speaking falsehood shall be stopped.

And hope will be to the poor one, and iniquity contracted her mouth.

The upright shall see and be glad, and all iniquity shall shut her mouth.

So that thou shalt remember, and thou wert ashamed, and there shall no more be to thee an opening of the mouth from the face of thy shame in my expiating for thee for all which thou didst, says the Lord Jehovah.

And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same.

And seeing the man healed standing with them, they had nothing to contradict.