Thematic Bible
Thematic Bible
The ten commandments » Summed up by Christ
Then one of them who was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. read more.
This is the first and great commandment. And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
This is the first and great commandment. And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
Decalogue » See commandments
And God spoke all these words, saying, I am the LORD thy God, who have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me. read more.
Thou shalt not make to thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me; And showing mercy to thousands of them that love me, and keep my commandments. Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain. Remember the sabbath-day to keep it holy. Six days shalt thou labor, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: wherefore the LORD blessed the sabbath-day, and hallowed it. Honor thy father and thy mother; that thy days may be long upon the land which the LORD thy God giveth thee. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Thou shalt not make to thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me; And showing mercy to thousands of them that love me, and keep my commandments. Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain. Remember the sabbath-day to keep it holy. Six days shalt thou labor, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: wherefore the LORD blessed the sabbath-day, and hallowed it. Honor thy father and thy mother; that thy days may be long upon the land which the LORD thy God giveth thee. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Thou shalt have no other gods before me. Thou shalt not make for thee any graven image, or any likeness of any thing that is in heaven above, or that is on the earth beneath, or that is in the waters beneath the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me, read more.
And showing mercy to thousands of them that love me, and keep my commandments. Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain. Keep the sabbath-day to sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labor, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy ox, nor thy ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou. And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence with a mighty hand and by an out-stretched arm: therefore the LORD thy God commanded thee to keep the sabbath-day. Honor thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may be well with thee, in the land which the LORD thy God giveth thee. Thou shalt not kill. Neither shalt thou commit adultery. Neither shalt thou steal. Neither shalt thou bear false witness against thy neighbor. Neither shalt thou desire thy neighbor's wife, neither shalt thou covet thy neighbor's house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or any thing that is thy neighbor's.
And showing mercy to thousands of them that love me, and keep my commandments. Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain. Keep the sabbath-day to sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labor, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy ox, nor thy ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou. And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence with a mighty hand and by an out-stretched arm: therefore the LORD thy God commanded thee to keep the sabbath-day. Honor thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may be well with thee, in the land which the LORD thy God giveth thee. Thou shalt not kill. Neither shalt thou commit adultery. Neither shalt thou steal. Neither shalt thou bear false witness against thy neighbor. Neither shalt thou desire thy neighbor's wife, neither shalt thou covet thy neighbor's house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or any thing that is thy neighbor's.
He saith to him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honor thy father and thy mother: and, Thou shalt love thy neighbor as thyself.
But when the Pharisees had heard that he had put the Sadducees to silence, they were assembled about him. Then one of them who was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? read more.
Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said to him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. read more.
And he said to him, Thou hast answered right: this do, and thou shalt live.
And he said to him, Thou hast answered right: this do, and thou shalt live.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself. Love worketh no ill to one's neighbor: therefore love is the fulfilling of the law.
Jesus Christ » History of » Tested by a biblical expert (in jerusalem)
But when the Pharisees had heard that he had put the Sadducees to silence, they were assembled about him. Then one of them who was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? read more.
Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. read more.
And the second is like, namely this, Thou shalt love thy neighbor as thyself: there is no other commandment greater than these. And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices. And when Jesus saw that he answered discreetly, he said to him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
And the second is like, namely this, Thou shalt love thy neighbor as thyself: there is no other commandment greater than these. And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices. And when Jesus saw that he answered discreetly, he said to him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Law » What is the fulfilling of the law
If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:
Therefore all things whatever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said to him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. read more.
And he said to him, Thou hast answered right: this do, and thou shalt live.
And he said to him, Thou hast answered right: this do, and thou shalt live.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself. Love worketh no ill to one's neighbor: therefore love is the fulfilling of the law.
For all the law is fulfilled in one word, even in this, Thou shalt love thy neighbor as thyself.
Master, which is the great commandment in the law? Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. read more.
And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. read more.
And the second is like, namely this, Thou shalt love thy neighbor as thyself: there is no other commandment greater than these. And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices.
And the second is like, namely this, Thou shalt love thy neighbor as thyself: there is no other commandment greater than these. And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices.
Love » Loving the lord
O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer.
And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.
But take diligent heed to perform the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave to him, and to serve him with all your heart, and with all your soul.
And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said to him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. read more.
And he said to him, Thou hast answered right: this do, and thou shalt live.
And he said to him, Thou hast answered right: this do, and thou shalt live.
And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,
Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, always.
Master, which is the great commandment in the law? Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. read more.
And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. read more.
And the second is like, namely this, Thou shalt love thy neighbor as thyself: there is no other commandment greater than these. And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices.
And the second is like, namely this, Thou shalt love thy neighbor as thyself: there is no other commandment greater than these. And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices.
See, I have set before thee this day life and good, and death and evil; In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments, and his statutes, and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Religion » TRUE
Then Peter opened his mouth, and said, In truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
But ye, beloved, building up yourselves on your most holy faith, praying by the Holy Spirit, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
And besides this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. read more.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.
Master, which is the great commandment in the law? Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. read more.
And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: read more.
That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit. For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace: Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his. And if Christ is in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father. The Spirit itself testifieth with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together. For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit. For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace: Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his. And if Christ is in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father. The Spirit itself testifieth with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together. For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Brethren, my heart's desire and prayer to God for Israel is, that they may be saved. For I bear them testimony that they have a zeal of God, but not according to knowledge. For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God. read more.
For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them. But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.) Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth to righteousness; and with the mouth confession is made to salvation. For the scripture saith, whoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, For whoever shall call upon the name of the Lord shall be saved.
For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them. But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.) Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth to righteousness; and with the mouth confession is made to salvation. For the scripture saith, whoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, For whoever shall call upon the name of the Lord shall be saved.
But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh, with the affections and lusts. read more.
If we live in the Spirit, let us also walk in the Spirit.
If we live in the Spirit, let us also walk in the Spirit.
See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. read more.
In every thing give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body may be preserved blameless to the coming of our Lord Jesus Christ.
In every thing give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body may be preserved blameless to the coming of our Lord Jesus Christ.
If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors. For whoever shall keep the whole law, and yet offend in one point, he is guilty of all. read more.
For he that said, Do not commit adultery; said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment. What doth it profit, my brethren, though a man sayeth he hath faith, and hath not works? can faith save him? If a brother or sister is naked, and destitute of daily food, And one of you sayeth to them, Depart in peace, be you warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Also a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the demons also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God. Ye see then that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.
For he that said, Do not commit adultery; said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment. What doth it profit, my brethren, though a man sayeth he hath faith, and hath not works? can faith save him? If a brother or sister is naked, and destitute of daily food, And one of you sayeth to them, Depart in peace, be you warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Also a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the demons also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God. Ye see then that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.