Thematic Bible
Thematic Bible
Arrest » Of jesus
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.
Verse Concepts
Then the soldiers and officers arrested Him and began taking Him away.
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Then they arrested Jesus and led Him away to the head priest's house [i.e., Caiaphas. See Matt. 26:57]. But Peter followed Him from a distance [i.e., as they went to the head priest's courtyard].
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So, the detachment of [Roman] soldiers, their commanding officer and the Jewish [Temple] guards arrested Jesus and tied Him up.
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Caiaphas » Jesus tried before
So, Annas had Him tied up and sent Him [on] to Caiaphas, the head priest.
Verse Concepts
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.
Verse Concepts
"You know that the Passover Festival will be celebrated in two more days [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership], and the Son of man will be turned over to be crucified." Then the leading priests and elders of the [Jewish] people were gathered in the courtroom of the head priest, named Caiaphas.
But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God.
Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling].
Verse Concepts
Christian ministers » Instances of » Caiaphas
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.
Verse Concepts
"You know that the Passover Festival will be celebrated in two more days [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership], and the Son of man will be turned over to be crucified." Then the leading priests and elders of the [Jewish] people were gathered in the courtroom of the head priest, named Caiaphas.
But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God.
But a certain member of the Sanhedrin, [named] Caiaphas, who was head priest that year, said to [the rest of] them, "You do not know what you are talking about. And you are not taking into consideration that it would be profitable to you for one man to die for the people, so that the entire nation would not be destroyed." Now he did not say this on his own [i.e., he was not aware of the significance of his words], but since he was head priest that year, he was prophesying [i.e., predicting] that Jesus should die for the nation.
Now Caiaphas was the one who had advised the Jews that it was profitable for one man to die for the people. [See 11:50].
Verse Concepts
Courts of justice » Sanhedrim or court of the seventy » Consisted of chief priest, &c
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.
Verse Concepts
Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death.
Verse Concepts
Courts of justice » Sanhedrim or court of the seventy » Sat in high priest's palace
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered. But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial].
Elders » Jewish
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.
Verse Concepts
"Why do your disciples violate the tradition of the [Jewish] elders? For they do not [ceremonially] wash their hands before eating [their meals]."
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When He had come into the Temple, the leading priests and elders of the [Jewish] people came to Him while He was teaching, and said, "By what authority are you doing these things [i.e., miracles and teaching]? And who gave you this authority?"
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As soon as it was morning the leading priests, along with the [Jewish] elders and experts in the law of Moses and the entire Council, held a conference. Then they tied Jesus up, led Him away and turned Him over to Pilate [the Roman governor].
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The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished.
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Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
Jesus then began teaching them that the Son of man must suffer very much, be rejected by the [Jewish] elders, leading priests, and experts in the law of Moses and be killed, but rise again [from the dead] after three days.
Verse Concepts
Now when morning came, all the leading priests and the elders of the [Jewish] people conferred together against Jesus as to how they might put Him to death. So, they chained Him, led Him away and turned Him over to Pilate, the [Roman] governor.
When He had come into the Temple, the leading priests and elders of the [Jewish] people came to Him while He was teaching, and said, "By what authority are you doing these things [i.e., miracles and teaching]? And who gave you this authority?"
Verse Concepts
As soon as it was morning the leading priests, along with the [Jewish] elders and experts in the law of Moses and the entire Council, held a conference. Then they tied Jesus up, led Him away and turned Him over to Pilate [the Roman governor].
Verse Concepts
Then the leading priests and elders of the [Jewish] people were gathered in the courtroom of the head priest, named Caiaphas. They were taking counsel together as to how they might take Jesus by trickery and kill Him. But they reasoned, "We will not do it during the Festival because it might start a riot among the people."
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered. But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial]. Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death. read more.
But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?" But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God. What do you people think [i.e., about such statements]?" They answered, "He deserves to die." Then they spit in His face and hit Him [with their fists], while others slapped Him [in the face], saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65].
But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?" But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God. What do you people think [i.e., about such statements]?" They answered, "He deserves to die." Then they spit in His face and hit Him [with their fists], while others slapped Him [in the face], saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65].
And immediately, as Jesus was still speaking, Judas, one of the twelve apostles came with a crowd who were carrying swords and clubs. [They had come] from the leading priests, the experts in the law of Moses and the [Jewish] elders. Now the one who turned Him over to the Jewish leaders [i.e., Judas] had given them a signal, saying, "Whoever I give a kiss [of greeting] to, he is the one; arrest him and lead him away under guard." And when Judas came, immediately he went to Jesus and said, "Rabbi," and then kissed Him [enthusiastically]. read more.
Then the soldiers and officers arrested Him and began taking Him away. But a certain disciple that was standing nearby [i.e., Peter. See John 18:10] drew his sword and struck the head priest's servant [i.e., Malchus. See John 18:10], shearing off his ear. Then Jesus said to them, "Have you come out to arrest me with swords and clubs like you would a thief? I was with you every day, teaching in the Temple, and you did not [come to] take me. But this has happened so that the Scriptures would be fulfilled." And all of His disciples left Him and ran away. And a certain young man [Note: Some think this is a reference to Mark himself], who had a linen outer garment thrown over his scantily clad body, was following Jesus until they [i.e., the soldiers and officers] took hold of him. [Note: The wording here does not indicate total nakedness, but rather the wearing of underclothing only] Then he ran away in his underclothing, leaving his linen outer garment behind. Then they led Jesus away to the head priest, and all the leading priests, [Jewish] elders and experts in the law of Moses came together with Him. But Peter had followed Him from a distance, right into the courtyard of the head priest. He was sitting there with the [Jewish] officers, warming himself by the light of the fire. Now the leading priests and the entire Council [called the "Sanhedrin"] were looking for [false] witnesses to testify against Jesus in order to put Him to death, but did not find any. For many persons gave false testimony against Him, but their stories did not harmonize. Then two people [See Matt. 26:60] stood up and gave false testimony against Him, saying, "We heard him say, 'I will destroy this Temple, which was constructed by hand, and in three days I will build another one, not made by hand.'" And not even [in this attempt did] their testimony harmonize. The head priest stood up in front of them and asked Jesus, "Do you not have anything to answer? What about this charge being made against you by these people?" But Jesus kept quiet and did not give them any answer. Again the head priest asked Him, "Are you the Christ [i.e., God's specially chosen one]?" And Jesus answered, "Yes, I am; and you will see the Son of man sitting at the right side of Power [i.e., God, Himself], and coming on the clouds of the sky." And the head priest tore at his clothing [i.e., as an expression of frustration] and said, "What additional need do we have for witnesses? You [yourselves] have heard him speaking against God. What do you people think [i.e., about such statements]?" And they all condemned Him as deserving the death penalty. And some of them began to spit on Him, then to cover His face [with a blindfold] and hit Him [with their fists], saying, "Prophesy [i.e., tell who hit you]." And the officers in charge of Him also struck Him with their hands.
Then the soldiers and officers arrested Him and began taking Him away. But a certain disciple that was standing nearby [i.e., Peter. See John 18:10] drew his sword and struck the head priest's servant [i.e., Malchus. See John 18:10], shearing off his ear. Then Jesus said to them, "Have you come out to arrest me with swords and clubs like you would a thief? I was with you every day, teaching in the Temple, and you did not [come to] take me. But this has happened so that the Scriptures would be fulfilled." And all of His disciples left Him and ran away. And a certain young man [Note: Some think this is a reference to Mark himself], who had a linen outer garment thrown over his scantily clad body, was following Jesus until they [i.e., the soldiers and officers] took hold of him. [Note: The wording here does not indicate total nakedness, but rather the wearing of underclothing only] Then he ran away in his underclothing, leaving his linen outer garment behind. Then they led Jesus away to the head priest, and all the leading priests, [Jewish] elders and experts in the law of Moses came together with Him. But Peter had followed Him from a distance, right into the courtyard of the head priest. He was sitting there with the [Jewish] officers, warming himself by the light of the fire. Now the leading priests and the entire Council [called the "Sanhedrin"] were looking for [false] witnesses to testify against Jesus in order to put Him to death, but did not find any. For many persons gave false testimony against Him, but their stories did not harmonize. Then two people [See Matt. 26:60] stood up and gave false testimony against Him, saying, "We heard him say, 'I will destroy this Temple, which was constructed by hand, and in three days I will build another one, not made by hand.'" And not even [in this attempt did] their testimony harmonize. The head priest stood up in front of them and asked Jesus, "Do you not have anything to answer? What about this charge being made against you by these people?" But Jesus kept quiet and did not give them any answer. Again the head priest asked Him, "Are you the Christ [i.e., God's specially chosen one]?" And Jesus answered, "Yes, I am; and you will see the Son of man sitting at the right side of Power [i.e., God, Himself], and coming on the clouds of the sky." And the head priest tore at his clothing [i.e., as an expression of frustration] and said, "What additional need do we have for witnesses? You [yourselves] have heard him speaking against God. What do you people think [i.e., about such statements]?" And they all condemned Him as deserving the death penalty. And some of them began to spit on Him, then to cover His face [with a blindfold] and hit Him [with their fists], saying, "Prophesy [i.e., tell who hit you]." And the officers in charge of Him also struck Him with their hands.
And Jesus said to the leading priests and captains of the Temple [guard] and the [Jewish] elders that came to take Him, "Have you come out [to arrest me] with swords and clubs as you would [apprehend] a thief? When I was with you every day in the Temple you did not raise a hand against me. But this is your hour [i.e., the time for you to act against me] and the power of darkness [has now taken over]." Then they arrested Jesus and led Him away to the head priest's house [i.e., Caiaphas. See Matt. 26:57]. But Peter followed Him from a distance [i.e., as they went to the head priest's courtyard]. read more.
And when they [i.e., the priest's servants] had built a fire in the middle of the courtyard, they sat down together [i.e., to warm themselves. See Mark 14:67], with Peter [sitting] among the group. Then a certain [servant] girl saw Peter sitting there in the light of the fire. As she stared at him she said, "This man was with Jesus, too." But Peter denied it, saying, "Woman, I do not [even] know Him." Then a little while later, someone else saw Peter and said, "You are one of them also [i.e., one of Jesus' disciples]." But Peter replied, "Man, I am not." And about an hour later someone else stated emphatically, "I know for sure that this man was also with him [i.e., Jesus], for he is from Galilee [too]." [Note: Peter's accent gave him away. See Matt. 26:73]. But then Peter said, "Man, I do not know what you are talking about." Just then, as he was speaking, the rooster crowed. Then the Lord turned and gave Peter a [penetrating] glance. And Peter remembered the words of the Lord, how He had said to him, "You will deny [knowing] me three times before the rooster crows today." Then Peter went out and cried bitterly. Now the men who were holding Jesus [in custody] began mocking Him and beating Him. And they blindfolded Him and asked Him, "Prophesy, who is it that hit you?" And they said many other derogatory things against Him. And when it became daylight, the body of [Jewish] elders of the people, [consisting of] both leading priests and experts in the law of Moses, was gathered together. Then they led Jesus away to their Council [called the "Sanhedrin"], and asked Him, "Tell us if you are the Christ [i.e., God's specially chosen one]." But He replied, "You would not believe me if I [did] tell you [who I am]. And if I asked you [who I am] you would not answer. But from now on the Son of man will be seated at the right side of the powerful God." So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]." And they replied, "Why do we need any more evidence? For we have heard [enough] from his own mouth, ourselves."
And when they [i.e., the priest's servants] had built a fire in the middle of the courtyard, they sat down together [i.e., to warm themselves. See Mark 14:67], with Peter [sitting] among the group. Then a certain [servant] girl saw Peter sitting there in the light of the fire. As she stared at him she said, "This man was with Jesus, too." But Peter denied it, saying, "Woman, I do not [even] know Him." Then a little while later, someone else saw Peter and said, "You are one of them also [i.e., one of Jesus' disciples]." But Peter replied, "Man, I am not." And about an hour later someone else stated emphatically, "I know for sure that this man was also with him [i.e., Jesus], for he is from Galilee [too]." [Note: Peter's accent gave him away. See Matt. 26:73]. But then Peter said, "Man, I do not know what you are talking about." Just then, as he was speaking, the rooster crowed. Then the Lord turned and gave Peter a [penetrating] glance. And Peter remembered the words of the Lord, how He had said to him, "You will deny [knowing] me three times before the rooster crows today." Then Peter went out and cried bitterly. Now the men who were holding Jesus [in custody] began mocking Him and beating Him. And they blindfolded Him and asked Him, "Prophesy, who is it that hit you?" And they said many other derogatory things against Him. And when it became daylight, the body of [Jewish] elders of the people, [consisting of] both leading priests and experts in the law of Moses, was gathered together. Then they led Jesus away to their Council [called the "Sanhedrin"], and asked Him, "Tell us if you are the Christ [i.e., God's specially chosen one]." But He replied, "You would not believe me if I [did] tell you [who I am]. And if I asked you [who I am] you would not answer. But from now on the Son of man will be seated at the right side of the powerful God." So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]." And they replied, "Why do we need any more evidence? For we have heard [enough] from his own mouth, ourselves."
As they were speaking to the [crowd of] people, the [Jewish] priests, the captain of the Temple [guard] and the Sadducees [i.e., a sect of the Jewish religion] approached them and were greatly disturbed because they were teaching the people and proclaiming that Jesus had been raised from the dead. So, these [Jewish] leaders arrested Peter and John and put them in jail until the next day because it was [already] evening. read more.
But many of the people who heard the message [of God] believed [in Jesus] and the number of men [alone] came to be about five thousand. And the next day the [Jewish] rulers, elders and teachers of the law of Moses gathered together in Jerusalem. [They were]: Annas, the head priest, Caiaphas, John, Alexander, and all the head priest's family [members]. And when these men had Peter and John brought before them, they asked, "By whose authority or in what name have you done this thing [i.e., healed the crippled man]?" Then Peter, filled with the Holy Spirit, addressed them, saying, "Rulers and elders of the people, if we are being questioned today concerning how this man with a serious handicap was made completely well, we want you men and all the people of Israel to know that this man was made completely well through the name of Jesus Christ from Nazareth. [He is the One] whom you people put to death on the cross, but God raised from the dead. He is that [Psa. 118:22], 'stone that was rejected by you builders but was made the principal stone by which the entire building is aligned.' And there is salvation in no other One [than Jesus] for there is no other Name in the whole world, proclaimed by men, by which [a person] can be saved." Now when these men saw how boldly Peter and John spoke, and perceived that they were uneducated and [even] ignorant men, they were quite surprised; then they recognized that they had been with Jesus. And when they saw the healed man standing there with Peter and John, there was nothing they could say [to refute the obvious miracle]. But when the Council [of Jewish leaders] made Peter and John leave [the meeting], they discussed the matter among themselves, saying, "What should we do to these men? For we cannot deny that a significant miracle was performed by them, and everybody living in Jerusalem knows it. But we do not want this [teaching] to spread any further so let us threaten them [and demand] that they do not speak to anyone about Jesus anymore." And so they called Peter and John in and warned them not to speak or teach at all in the name of Jesus [anymore]. But Peter and John replied, "You decide whether it is right before God to listen to you men or to Him; we cannot help but speak about the things we have seen and heard." And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed.
But many of the people who heard the message [of God] believed [in Jesus] and the number of men [alone] came to be about five thousand. And the next day the [Jewish] rulers, elders and teachers of the law of Moses gathered together in Jerusalem. [They were]: Annas, the head priest, Caiaphas, John, Alexander, and all the head priest's family [members]. And when these men had Peter and John brought before them, they asked, "By whose authority or in what name have you done this thing [i.e., healed the crippled man]?" Then Peter, filled with the Holy Spirit, addressed them, saying, "Rulers and elders of the people, if we are being questioned today concerning how this man with a serious handicap was made completely well, we want you men and all the people of Israel to know that this man was made completely well through the name of Jesus Christ from Nazareth. [He is the One] whom you people put to death on the cross, but God raised from the dead. He is that [Psa. 118:22], 'stone that was rejected by you builders but was made the principal stone by which the entire building is aligned.' And there is salvation in no other One [than Jesus] for there is no other Name in the whole world, proclaimed by men, by which [a person] can be saved." Now when these men saw how boldly Peter and John spoke, and perceived that they were uneducated and [even] ignorant men, they were quite surprised; then they recognized that they had been with Jesus. And when they saw the healed man standing there with Peter and John, there was nothing they could say [to refute the obvious miracle]. But when the Council [of Jewish leaders] made Peter and John leave [the meeting], they discussed the matter among themselves, saying, "What should we do to these men? For we cannot deny that a significant miracle was performed by them, and everybody living in Jerusalem knows it. But we do not want this [teaching] to spread any further so let us threaten them [and demand] that they do not speak to anyone about Jesus anymore." And so they called Peter and John in and warned them not to speak or teach at all in the name of Jesus [anymore]. But Peter and John replied, "You decide whether it is right before God to listen to you men or to Him; we cannot help but speak about the things we have seen and heard." And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed.
But several men from the synagogue, made up of freed slaves from Cyrene, Alexandria, Cilicia and Asia, began arguing with Stephen. But they could not stand up to the wisdom and [power of] the Holy Spirit by which Stephen spoke. Then they enlisted men to say [i.e., to testify falsely against Stephen, verse 13], "We heard him criticizing Moses and [even] God." read more.
And they stirred up the people, the elders and the teachers of the law of Moses and searched for him, seized him and brought him before the Council. They had arranged for the false witnesses to say, "This man will not stop speaking against the Temple and the law of Moses, for we [ourselves] heard him saying that this Jesus from Nazareth would destroy the Temple and change the customs handed down to us by Moses." Then, as all the Council members stared at Stephen, his face appeared to them like an angel's.
And they stirred up the people, the elders and the teachers of the law of Moses and searched for him, seized him and brought him before the Council. They had arranged for the false witnesses to say, "This man will not stop speaking against the Temple and the law of Moses, for we [ourselves] heard him saying that this Jesus from Nazareth would destroy the Temple and change the customs handed down to us by Moses." Then, as all the Council members stared at Stephen, his face appeared to them like an angel's.
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Then the head priest asked [Stephen], "Are these charges true?" And he answered, "Brothers and fathers, listen to me: Our glorious God appeared to our forefather Abraham when he was in Mesopotamia, [even] before he lived in Haran and told him, 'Leave your country and relatives and go to the country where I will lead you.' read more.
"So, he left Chaldea [Note: This was another name for Mesopotamia], and lived in Haran, and after his father died he was sent [by God] to this country where you people now live. But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet. And God had spoken about this [beforehand] by saying that Abraham's descendants would live in a foreign country and that they would [eventually] be ill-treated as slaves for four hundred years. And God said, 'I will judge the nation [i.e., Egypt] that enslaves them and [then] after my people are liberated, they will serve me in this place [i.e., Palestine].' And God gave Abraham the Agreement which required circumcision [as an identifying mark] so when Abraham fathered Isaac he circumcised him when he was eight days old. Then Isaac had a son, Jacob; and Jacob had [as sons] the twelve patriarchs [i.e., ruling fathers of families]. "[And when] these patriarchs, [still living in Canaan as young men], became jealous of [their brother] Joseph, they sold him [as a slave to traveling merchants who took him] to Egypt. But God was with him [during all that time], and rescued him from all his troubles and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, who made him a governor over Egypt and his [i.e., the king's] household. "Now a great famine occurred all over Egypt and Canaan, causing extreme hardships, and our forefathers did not have enough to live on. But when Jacob heard that there was grain in Egypt, he sent his sons [down there] on their first trip. On their second trip Joseph identified himself to his brothers, and Pharaoh was made aware of his origins. Joseph then sent [to Canaan] for his father Jacob and all seventy-five of his relatives. So, Jacob went down to Egypt and died there, along with our forefathers. Their bodies were carried back [from Egypt] to Shechem and buried in the tomb that Abraham had purchased in Shechem from the sons of Hamor for a sum of silver. [Note: "Shechem" was a town in Israel, the country which in New Testament times was known as Samaria]. "But as the time when [the fulfillment of] the promise [God had made] to Abraham approached, the number of people [i.e., Hebrews] in Egypt grew until a new king, who had not known Joseph, began to rule. This king exploited the Hebrews and mistreated our forefathers, even requiring that they abandon their [small] babies, leaving them to die [See Exodus 1:22]. "It was at that time that Moses was born, and he was a very handsome child. He was cared for in his father's home for three months and then, when he was abandoned [as the Egyptians required], the daughter of Pharaoh took him in and cared for him as her own son. Now Moses was educated according to all the wisdom of the Egyptians and became an accomplished speaker and an effective leader. But when he was about forty years old he felt led to visit his relatives, the Israelites [i.e., called Hebrews at that time]. And when Moses observed one [of his relatives] being mistreated, he came to his defense by hitting the Egyptian, assuming his relatives would understand that God was using him to rescue them [from such abuse], but they did not [seem to] understand. The next day Moses came across a couple of his relatives who were fighting and tried to settle their dispute by saying, 'Brothers, since you are fellow-countrymen, why are you hurting each other?' But the one who was trying to harm his neighbor pushed Moses away saying, 'Who gave you the right to act as a ruler and judge over us? Are you going to kill me like you did that Egyptian yesterday?' When Moses heard this, he ran away and traveled to the country of Midian where he settled down and had two sons. "Then after [another] forty years passed, an angel appeared to him [one day] out of a flaming bush in the wilderness near Mt. Sinai. Moses marveled at the sight [of the burning bush] and, as he went to look at it more closely, the voice of the Lord spoke out, I am the God of your forefathers Abraham, Isaac and Jacob.' Moses shook with fear, not [even] wanting to look [at the bush]. And the Lord said to him, 'Take off your shoes, [Moses], for the place you are standing on is holy ground. I have surely seen the mistreatment of my people there in Egypt and I have heard their groaning and I have determined to rescue them. Now [get ready], I will send you to Egypt [to lead out in their rescue].' But the Hebrews refused [to acknowledge Moses as their leader], saying, 'Who made you a ruler and judge [over us]?' [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush. This man led them out [of Egypt], performing wonders and [miraculous] signs in Egypt, at the Red Sea and in the wilderness for forty years. "This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].' This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us. [And yet] our forefathers refused to obey him, but rejected [his leadership] and turned back to Egypt in their hearts. They said to Aaron [i.e., Moses' brother], 'Make gods to lead us, because we do not know what happened to this Moses who led us when we first left the country of Egypt.' And so the people fashioned a calf [out of gold] and offered [an animal] sacrifice to this idol and [then] celebrated joyously over what they had done [See Exodus 32:4-6; 17-19]. But God turned [away from them] and allowed them to worship heavenly bodies [i.e., stars], just as it was written in the prophet [Amos 5:25ff], 'Did you offer me slain animals as sacrifices for forty years in the wilderness, you Israelites? [No], you set up a tent for Moloch [i.e., a heathen idol worshiped by the Ammonites] and [another one for] the star [representing the false god] Rephan and images used in worshiping them. I will allow you to be transported beyond [the country of] Babylon.' "Our forefathers had the Tabernacle of the Testimony in the wilderness [i.e., the tent containing the ten commandments], which God instructed Moses to make according to the model he was shown. Our forefathers also brought this Tabernacle with them under Joshua's leadership when they entered [Canaan] to occupy the land of these Gentile nations. God removed these nations as our forefathers advanced through the land, up until the reign of King David, who found favor in God's sight and asked for permission to build a [special] house for the God of Jacob's [descendants] to live in. But [eventually] it was Solomon who [actually] built this house [for God]. However, the Highest [i.e., God] does not live in a house made by human beings, as the prophet said [Isaiah 66:1ff], 'Heaven is my throne and the earth is my footrest. What kind of a house do you plan to build for me? the Lord asked. Or what sort of a place is suitable for me to rest in? Did I not really make everything [myself]?' You people are unbending and unrepentant in your hearts and [unwilling to listen with] your ears. You are always resisting [the desires of] the Holy Spirit just like your forefathers did. Which one of the prophets did your forefathers not persecute? They [even] killed those who predicted the coming of the Righteous One [i.e., Jesus], whom you people betrayed and murdered. You received the law that was ordained through [the medium of] angels [See Gal. 3:19] and yet have not obeyed its requirements." Now when the Council members heard these things they were enraged and ground their teeth at him. But Stephen, full of the Holy Spirit, gazed into heaven and saw God's splendor and Jesus standing at His right side. He said, "Look, I see heaven opened up and the Son of man standing at the right side of God." But they shouted loudly and refused to listen, and then all of them rushed at him. They threw him out of the city and stoned him [to death]. Those who witnessed [the incident] placed their clothes at the feet of a young man named Saul. So, they stoned Stephen [to death] as he called out to the Lord, saying, "Lord Jesus, receive my spirit [as I die]."
"So, he left Chaldea [Note: This was another name for Mesopotamia], and lived in Haran, and after his father died he was sent [by God] to this country where you people now live. But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet. And God had spoken about this [beforehand] by saying that Abraham's descendants would live in a foreign country and that they would [eventually] be ill-treated as slaves for four hundred years. And God said, 'I will judge the nation [i.e., Egypt] that enslaves them and [then] after my people are liberated, they will serve me in this place [i.e., Palestine].' And God gave Abraham the Agreement which required circumcision [as an identifying mark] so when Abraham fathered Isaac he circumcised him when he was eight days old. Then Isaac had a son, Jacob; and Jacob had [as sons] the twelve patriarchs [i.e., ruling fathers of families]. "[And when] these patriarchs, [still living in Canaan as young men], became jealous of [their brother] Joseph, they sold him [as a slave to traveling merchants who took him] to Egypt. But God was with him [during all that time], and rescued him from all his troubles and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, who made him a governor over Egypt and his [i.e., the king's] household. "Now a great famine occurred all over Egypt and Canaan, causing extreme hardships, and our forefathers did not have enough to live on. But when Jacob heard that there was grain in Egypt, he sent his sons [down there] on their first trip. On their second trip Joseph identified himself to his brothers, and Pharaoh was made aware of his origins. Joseph then sent [to Canaan] for his father Jacob and all seventy-five of his relatives. So, Jacob went down to Egypt and died there, along with our forefathers. Their bodies were carried back [from Egypt] to Shechem and buried in the tomb that Abraham had purchased in Shechem from the sons of Hamor for a sum of silver. [Note: "Shechem" was a town in Israel, the country which in New Testament times was known as Samaria]. "But as the time when [the fulfillment of] the promise [God had made] to Abraham approached, the number of people [i.e., Hebrews] in Egypt grew until a new king, who had not known Joseph, began to rule. This king exploited the Hebrews and mistreated our forefathers, even requiring that they abandon their [small] babies, leaving them to die [See Exodus 1:22]. "It was at that time that Moses was born, and he was a very handsome child. He was cared for in his father's home for three months and then, when he was abandoned [as the Egyptians required], the daughter of Pharaoh took him in and cared for him as her own son. Now Moses was educated according to all the wisdom of the Egyptians and became an accomplished speaker and an effective leader. But when he was about forty years old he felt led to visit his relatives, the Israelites [i.e., called Hebrews at that time]. And when Moses observed one [of his relatives] being mistreated, he came to his defense by hitting the Egyptian, assuming his relatives would understand that God was using him to rescue them [from such abuse], but they did not [seem to] understand. The next day Moses came across a couple of his relatives who were fighting and tried to settle their dispute by saying, 'Brothers, since you are fellow-countrymen, why are you hurting each other?' But the one who was trying to harm his neighbor pushed Moses away saying, 'Who gave you the right to act as a ruler and judge over us? Are you going to kill me like you did that Egyptian yesterday?' When Moses heard this, he ran away and traveled to the country of Midian where he settled down and had two sons. "Then after [another] forty years passed, an angel appeared to him [one day] out of a flaming bush in the wilderness near Mt. Sinai. Moses marveled at the sight [of the burning bush] and, as he went to look at it more closely, the voice of the Lord spoke out, I am the God of your forefathers Abraham, Isaac and Jacob.' Moses shook with fear, not [even] wanting to look [at the bush]. And the Lord said to him, 'Take off your shoes, [Moses], for the place you are standing on is holy ground. I have surely seen the mistreatment of my people there in Egypt and I have heard their groaning and I have determined to rescue them. Now [get ready], I will send you to Egypt [to lead out in their rescue].' But the Hebrews refused [to acknowledge Moses as their leader], saying, 'Who made you a ruler and judge [over us]?' [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush. This man led them out [of Egypt], performing wonders and [miraculous] signs in Egypt, at the Red Sea and in the wilderness for forty years. "This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].' This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us. [And yet] our forefathers refused to obey him, but rejected [his leadership] and turned back to Egypt in their hearts. They said to Aaron [i.e., Moses' brother], 'Make gods to lead us, because we do not know what happened to this Moses who led us when we first left the country of Egypt.' And so the people fashioned a calf [out of gold] and offered [an animal] sacrifice to this idol and [then] celebrated joyously over what they had done [See Exodus 32:4-6; 17-19]. But God turned [away from them] and allowed them to worship heavenly bodies [i.e., stars], just as it was written in the prophet [Amos 5:25ff], 'Did you offer me slain animals as sacrifices for forty years in the wilderness, you Israelites? [No], you set up a tent for Moloch [i.e., a heathen idol worshiped by the Ammonites] and [another one for] the star [representing the false god] Rephan and images used in worshiping them. I will allow you to be transported beyond [the country of] Babylon.' "Our forefathers had the Tabernacle of the Testimony in the wilderness [i.e., the tent containing the ten commandments], which God instructed Moses to make according to the model he was shown. Our forefathers also brought this Tabernacle with them under Joshua's leadership when they entered [Canaan] to occupy the land of these Gentile nations. God removed these nations as our forefathers advanced through the land, up until the reign of King David, who found favor in God's sight and asked for permission to build a [special] house for the God of Jacob's [descendants] to live in. But [eventually] it was Solomon who [actually] built this house [for God]. However, the Highest [i.e., God] does not live in a house made by human beings, as the prophet said [Isaiah 66:1ff], 'Heaven is my throne and the earth is my footrest. What kind of a house do you plan to build for me? the Lord asked. Or what sort of a place is suitable for me to rest in? Did I not really make everything [myself]?' You people are unbending and unrepentant in your hearts and [unwilling to listen with] your ears. You are always resisting [the desires of] the Holy Spirit just like your forefathers did. Which one of the prophets did your forefathers not persecute? They [even] killed those who predicted the coming of the Righteous One [i.e., Jesus], whom you people betrayed and murdered. You received the law that was ordained through [the medium of] angels [See Gal. 3:19] and yet have not obeyed its requirements." Now when the Council members heard these things they were enraged and ground their teeth at him. But Stephen, full of the Holy Spirit, gazed into heaven and saw God's splendor and Jesus standing at His right side. He said, "Look, I see heaven opened up and the Son of man standing at the right side of God." But they shouted loudly and refused to listen, and then all of them rushed at him. They threw him out of the city and stoned him [to death]. Those who witnessed [the incident] placed their clothes at the feet of a young man named Saul. So, they stoned Stephen [to death] as he called out to the Lord, saying, "Lord Jesus, receive my spirit [as I die]."
The high priest » Duties of » Presiding in the superior court
Paul [then] looked intently at the Council [i.e., the Jewish supreme court called the "Sanhedrin"] and spoke [in his defense]: "Brothers, I have lived before God with a good conscience all my life." [Upon hearing this], the head priest Ananias ordered that those standing closest to Paul hit him on the mouth. Then Paul said to the head priest, "God will hit you, you white-washed wall [i.e., you hypocrite]. Are you sitting in judgment over me according to the law of Moses and [yet] do you order me to be hit contrary to that law?" read more.
Those who stood nearby replied, "Are you insulting God's head priest?" Paul said, "Brothers, I did not know that he was the head priest, for it is written [Ex. 22:28], 'You shall not speak evil about a leader of your people.' "
Those who stood nearby replied, "Are you insulting God's head priest?" Paul said, "Brothers, I did not know that he was the head priest, for it is written [Ex. 22:28], 'You shall not speak evil about a leader of your people.' "
Then the leading priests and elders of the [Jewish] people were gathered in the courtroom of the head priest, named Caiaphas.
Verse Concepts
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered. But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial]. Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death. read more.
But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?"
But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?"
And when the apostles heard this, they entered the Temple about dawn and began teaching [about Jesus]. [A little later] the head priest and the Sadducees [see verse 17] called the Council [i.e., the Sanhedrin] and all of the ruling body of Jewish leaders together and sent to the jail to have the apostles brought in to them [for further questioning]. But when the officers arrived at the jail the apostles were gone, so they returned to the Council and reported, "We found the jail securely locked, with guards on duty at the doors, but when we went inside there was no one there!" read more.
Now when the captain of the Temple [guard] and the leading priests heard about this, they became frustrated over how far this [teaching] would [eventually] spread. [Just then] someone came in and said, "Look, the men you put in jail are [now] standing in the Temple teaching people." [Immediately] the captain, with his officers, went [to the Temple] and brought the apostles back again, but did not use any violence because they feared that the people might stone them. And so they brought them in [to their headquarters] to appear before the Council [for questioning]. The head priest spoke to them, [saying], "We strictly commanded you not to teach in this name [i.e., the name of Jesus] and look [what you have done]; you have filled Jerusalem with your teaching and you intend to hold us responsible for this man's [i.e., Jesus'] death."
Now when the captain of the Temple [guard] and the leading priests heard about this, they became frustrated over how far this [teaching] would [eventually] spread. [Just then] someone came in and said, "Look, the men you put in jail are [now] standing in the Temple teaching people." [Immediately] the captain, with his officers, went [to the Temple] and brought the apostles back again, but did not use any violence because they feared that the people might stone them. And so they brought them in [to their headquarters] to appear before the Council [for questioning]. The head priest spoke to them, [saying], "We strictly commanded you not to teach in this name [i.e., the name of Jesus] and look [what you have done]; you have filled Jerusalem with your teaching and you intend to hold us responsible for this man's [i.e., Jesus'] death."
Jesus Christ » History of » Trial of, before caiaphas (in jerusalem)
Now Peter was sitting outside in a courtyard and a servant-girl approached him and said, "You also were with Jesus, the Galilean." But he denied [it] in front of all of them, saying, "I do not know what you are talking about." And when he had gone out by the gate, another servant-girl saw him and said to those nearby, "This man also was with Jesus of Nazareth." read more.
And he denied [it] again, [this time] with an oath, saying, "I do not [even] know the man." And a little later, those standing nearby came to Peter and said, "[We know] for sure, you also are one of them [i.e., Jesus' disciples], because your accent gives you away." Then Peter began to curse and swear, "[I tell you], I do not know the man." And immediately a rooster crowed. Then Peter remembered the words Jesus had said, "Before the rooster crows, you will deny [knowing] me three times." And he went out and cried bitterly.
And he denied [it] again, [this time] with an oath, saying, "I do not [even] know the man." And a little later, those standing nearby came to Peter and said, "[We know] for sure, you also are one of them [i.e., Jesus' disciples], because your accent gives you away." Then Peter began to curse and swear, "[I tell you], I do not know the man." And immediately a rooster crowed. Then Peter remembered the words Jesus had said, "Before the rooster crows, you will deny [knowing] me three times." And he went out and cried bitterly.
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered. But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial].
Now when Peter was in the courtyard downstairs [i.e., from where the Sanhedrin was having its meeting. See verse 55], one of the head priest's servant girls came in, and seeing Peter warming himself by the fire, she looked at him and said, "You were with Jesus from Nazareth, too." But he denied it, saying, "I do not know or understand what you are talking about." Then he went out onto the porch and the rooster crowed. read more.
When the servant girl saw him [there], she again began saying to those nearby, "This man is one of them [i.e., a disciple of Jesus]." But again he denied it. Then after a little while those standing nearby said to Peter again, "We know for sure that you are one of them because you are from Galilee." [Note: Peter's accent gave him away. See Matt. 26:73]. Then Peter began to curse and swear, saying, "I do not know this man you are talking about." Immediately the rooster crowed for the second time and Peter was reminded of the words of Jesus, who had said to him, "You will deny [knowing] me three times before the rooster crows twice." And as he thought about this, he cried.
When the servant girl saw him [there], she again began saying to those nearby, "This man is one of them [i.e., a disciple of Jesus]." But again he denied it. Then after a little while those standing nearby said to Peter again, "We know for sure that you are one of them because you are from Galilee." [Note: Peter's accent gave him away. See Matt. 26:73]. Then Peter began to curse and swear, saying, "I do not know this man you are talking about." Immediately the rooster crowed for the second time and Peter was reminded of the words of Jesus, who had said to him, "You will deny [knowing] me three times before the rooster crows twice." And as he thought about this, he cried.
Now Simon Peter had been standing and warming himself [by the outdoor charcoal fire]. So, someone asked him, "Are you not one of His disciples, too?" Peter denied it, saying, "[No], I am not." One of the head priest's slaves, who was a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?" So, Peter denied it again, and immediately the rooster crowed.
Then they led Jesus away to the head priest, and all the leading priests, [Jewish] elders and experts in the law of Moses came together with Him. But Peter had followed Him from a distance, right into the courtyard of the head priest. He was sitting there with the [Jewish] officers, warming himself by the light of the fire.
Then they arrested Jesus and led Him away to the head priest's house [i.e., Caiaphas. See Matt. 26:57]. But Peter followed Him from a distance [i.e., as they went to the head priest's courtyard]. And when they [i.e., the priest's servants] had built a fire in the middle of the courtyard, they sat down together [i.e., to warm themselves. See Mark 14:67], with Peter [sitting] among the group. Then a certain [servant] girl saw Peter sitting there in the light of the fire. As she stared at him she said, "This man was with Jesus, too." read more.
But Peter denied it, saying, "Woman, I do not [even] know Him." Then a little while later, someone else saw Peter and said, "You are one of them also [i.e., one of Jesus' disciples]." But Peter replied, "Man, I am not." And about an hour later someone else stated emphatically, "I know for sure that this man was also with him [i.e., Jesus], for he is from Galilee [too]." [Note: Peter's accent gave him away. See Matt. 26:73]. But then Peter said, "Man, I do not know what you are talking about." Just then, as he was speaking, the rooster crowed. Then the Lord turned and gave Peter a [penetrating] glance. And Peter remembered the words of the Lord, how He had said to him, "You will deny [knowing] me three times before the rooster crows today." Then Peter went out and cried bitterly.
But Peter denied it, saying, "Woman, I do not [even] know Him." Then a little while later, someone else saw Peter and said, "You are one of them also [i.e., one of Jesus' disciples]." But Peter replied, "Man, I am not." And about an hour later someone else stated emphatically, "I know for sure that this man was also with him [i.e., Jesus], for he is from Galilee [too]." [Note: Peter's accent gave him away. See Matt. 26:73]. But then Peter said, "Man, I do not know what you are talking about." Just then, as he was speaking, the rooster crowed. Then the Lord turned and gave Peter a [penetrating] glance. And Peter remembered the words of the Lord, how He had said to him, "You will deny [knowing] me three times before the rooster crows today." Then Peter went out and cried bitterly.
They led Him to Annas first [Note: This man was a former head priest. See Luke 3:2], for he was the father-in-law of Caiaphas, who was head priest that year. Now Caiaphas was the one who had advised the Jews that it was profitable for one man to die for the people. [See 11:50]. Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus read more.
while Peter stood outside at the gate. So, the other disciple, who was [well-] known to the head priest, went outside and spoke to the girl gatekeeper, [who] then brought Peter inside [too]. So, the slave-girl gatekeeper asked Peter, "Are you not one of this man's disciples, too?" "[No], I am not," Peter replied. Now the [head priest's] slaves and the [Temple] guards were standing around a charcoal fire they had made to warm themselves by, because it was cold. And Peter was also warming himself with them.
while Peter stood outside at the gate. So, the other disciple, who was [well-] known to the head priest, went outside and spoke to the girl gatekeeper, [who] then brought Peter inside [too]. So, the slave-girl gatekeeper asked Peter, "Are you not one of this man's disciples, too?" "[No], I am not," Peter replied. Now the [head priest's] slaves and the [Temple] guards were standing around a charcoal fire they had made to warm themselves by, because it was cold. And Peter was also warming himself with them.
Jewish » Jewish
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.
Verse Concepts
"Why do your disciples violate the tradition of the [Jewish] elders? For they do not [ceremonially] wash their hands before eating [their meals]."
Verse Concepts
When He had come into the Temple, the leading priests and elders of the [Jewish] people came to Him while He was teaching, and said, "By what authority are you doing these things [i.e., miracles and teaching]? And who gave you this authority?"
Verse Concepts
As soon as it was morning the leading priests, along with the [Jewish] elders and experts in the law of Moses and the entire Council, held a conference. Then they tied Jesus up, led Him away and turned Him over to Pilate [the Roman governor].
Verse Concepts
The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished.
Verse Concepts
Judge » Priests and levites as
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered. But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial]. Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death. read more.
But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?"
But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?"
Leaders » Elders » Jewish
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.
Verse Concepts
"Why do your disciples violate the tradition of the [Jewish] elders? For they do not [ceremonially] wash their hands before eating [their meals]."
Verse Concepts
When He had come into the Temple, the leading priests and elders of the [Jewish] people came to Him while He was teaching, and said, "By what authority are you doing these things [i.e., miracles and teaching]? And who gave you this authority?"
Verse Concepts
As soon as it was morning the leading priests, along with the [Jewish] elders and experts in the law of Moses and the entire Council, held a conference. Then they tied Jesus up, led Him away and turned Him over to Pilate [the Roman governor].
Verse Concepts
The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished.
Verse Concepts
Prayer » The prayer of jesus, "let this cup pass away,"
And He went on ahead a short distance and fell face-down and prayed, "My Father, allow this cup [i.e., of suffering] to pass away from me if it is [at all] possible; nevertheless, let it not be what I want, but what You want [for me]."
Verse Concepts
He [then] went away a second time and prayed, "My Father, if this [cup of suffering] cannot pass away unless I drink it [i.e., experience the suffering], [then] let what You want be done."
Verse Concepts
He left and went away from them again and prayed a third time, saying the same words again.
Verse Concepts
Then He came to His disciples and said to them, "Go ahead and sleep now, and get your rest. See, the time is near and the Son of man is [about to be] turned over into the hands of sinners. Get up, let us be going. Look, the one who will turn me over [to the Jewish leaders] is nearby." And while He was still speaking, Judas, one of the twelve apostles, came with a large crowd who were carrying swords and clubs. They had come from the leading priests and elders of the [Jewish] people. read more.
Now the one who betrayed Him had given them a signal, saying, "Whoever I give a kiss [of greeting to], he is the one, take hold of him." So, immediately he went to Jesus and said, "Greetings, Rabbi," and [then] kissed Him [enthusiastically]. And Jesus said to him, "[My] friend, [go ahead], do what you came to do." Then the Jewish officers came and arrested Jesus and began taking Him away. Just then, one of those who were with Jesus [i.e., Peter. See John 18:10], reached out with his sword and struck the head priest's servant [with it], shearing off his ear. Then Jesus said to him, "Put your sword back in your belt again, for all those who use the sword will die by the sword. Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]? How [else] then should the Scriptures be fulfilled that this must happen [than what is taking place]?" [Then] Jesus said to the crowds at that very time, "Have you come out to arrest me with swords and clubs as [you would apprehend] a thief? I sat everyday teaching in the Temple, and you did not [come to] take me. But all this has happened so that the Scriptures of the prophets would be fulfilled." Then all of His disciples left Him and ran away. And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered. But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial]. Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death. But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?" But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God. What do you people think [i.e., about such statements]?" They answered, "He deserves to die." Then they spit in His face and hit Him [with their fists], while others slapped Him [in the face], saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65]. Now Peter was sitting outside in a courtyard and a servant-girl approached him and said, "You also were with Jesus, the Galilean." But he denied [it] in front of all of them, saying, "I do not know what you are talking about." And when he had gone out by the gate, another servant-girl saw him and said to those nearby, "This man also was with Jesus of Nazareth." And he denied [it] again, [this time] with an oath, saying, "I do not [even] know the man." And a little later, those standing nearby came to Peter and said, "[We know] for sure, you also are one of them [i.e., Jesus' disciples], because your accent gives you away." Then Peter began to curse and swear, "[I tell you], I do not know the man." And immediately a rooster crowed. Then Peter remembered the words Jesus had said, "Before the rooster crows, you will deny [knowing] me three times." And he went out and cried bitterly.
Now the one who betrayed Him had given them a signal, saying, "Whoever I give a kiss [of greeting to], he is the one, take hold of him." So, immediately he went to Jesus and said, "Greetings, Rabbi," and [then] kissed Him [enthusiastically]. And Jesus said to him, "[My] friend, [go ahead], do what you came to do." Then the Jewish officers came and arrested Jesus and began taking Him away. Just then, one of those who were with Jesus [i.e., Peter. See John 18:10], reached out with his sword and struck the head priest's servant [with it], shearing off his ear. Then Jesus said to him, "Put your sword back in your belt again, for all those who use the sword will die by the sword. Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]? How [else] then should the Scriptures be fulfilled that this must happen [than what is taking place]?" [Then] Jesus said to the crowds at that very time, "Have you come out to arrest me with swords and clubs as [you would apprehend] a thief? I sat everyday teaching in the Temple, and you did not [come to] take me. But all this has happened so that the Scriptures of the prophets would be fulfilled." Then all of His disciples left Him and ran away. And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered. But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial]. Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death. But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?" But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God. What do you people think [i.e., about such statements]?" They answered, "He deserves to die." Then they spit in His face and hit Him [with their fists], while others slapped Him [in the face], saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65]. Now Peter was sitting outside in a courtyard and a servant-girl approached him and said, "You also were with Jesus, the Galilean." But he denied [it] in front of all of them, saying, "I do not know what you are talking about." And when he had gone out by the gate, another servant-girl saw him and said to those nearby, "This man also was with Jesus of Nazareth." And he denied [it] again, [this time] with an oath, saying, "I do not [even] know the man." And a little later, those standing nearby came to Peter and said, "[We know] for sure, you also are one of them [i.e., Jesus' disciples], because your accent gives you away." Then Peter began to curse and swear, "[I tell you], I do not know the man." And immediately a rooster crowed. Then Peter remembered the words Jesus had said, "Before the rooster crows, you will deny [knowing] me three times." And he went out and cried bitterly.
Priest » The function he served was superior to that of other priests » Judicial
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.
Verse Concepts
And Jesus said to him, "[My] friend, [go ahead], do what you came to do." Then the Jewish officers came and arrested Jesus and began taking Him away.
Verse Concepts
Paul [then] looked intently at the Council [i.e., the Jewish supreme court called the "Sanhedrin"] and spoke [in his defense]: "Brothers, I have lived before God with a good conscience all my life." [Upon hearing this], the head priest Ananias ordered that those standing closest to Paul hit him on the mouth. Then Paul said to the head priest, "God will hit you, you white-washed wall [i.e., you hypocrite]. Are you sitting in judgment over me according to the law of Moses and [yet] do you order me to be hit contrary to that law?" read more.
Those who stood nearby replied, "Are you insulting God's head priest?" Paul said, "Brothers, I did not know that he was the head priest, for it is written [Ex. 22:28], 'You shall not speak evil about a leader of your people.' "
Those who stood nearby replied, "Are you insulting God's head priest?" Paul said, "Brothers, I did not know that he was the head priest, for it is written [Ex. 22:28], 'You shall not speak evil about a leader of your people.' "
Then the leading priests and elders of the [Jewish] people were gathered in the courtroom of the head priest, named Caiaphas.
Verse Concepts
And when the apostles heard this, they entered the Temple about dawn and began teaching [about Jesus]. [A little later] the head priest and the Sadducees [see verse 17] called the Council [i.e., the Sanhedrin] and all of the ruling body of Jewish leaders together and sent to the jail to have the apostles brought in to them [for further questioning]. But when the officers arrived at the jail the apostles were gone, so they returned to the Council and reported, "We found the jail securely locked, with guards on duty at the doors, but when we went inside there was no one there!" read more.
Now when the captain of the Temple [guard] and the leading priests heard about this, they became frustrated over how far this [teaching] would [eventually] spread. [Just then] someone came in and said, "Look, the men you put in jail are [now] standing in the Temple teaching people." [Immediately] the captain, with his officers, went [to the Temple] and brought the apostles back again, but did not use any violence because they feared that the people might stone them. And so they brought them in [to their headquarters] to appear before the Council [for questioning]. The head priest spoke to them, [saying], "We strictly commanded you not to teach in this name [i.e., the name of Jesus] and look [what you have done]; you have filled Jerusalem with your teaching and you intend to hold us responsible for this man's [i.e., Jesus'] death."
Now when the captain of the Temple [guard] and the leading priests heard about this, they became frustrated over how far this [teaching] would [eventually] spread. [Just then] someone came in and said, "Look, the men you put in jail are [now] standing in the Temple teaching people." [Immediately] the captain, with his officers, went [to the Temple] and brought the apostles back again, but did not use any violence because they feared that the people might stone them. And so they brought them in [to their headquarters] to appear before the Council [for questioning]. The head priest spoke to them, [saying], "We strictly commanded you not to teach in this name [i.e., the name of Jesus] and look [what you have done]; you have filled Jerusalem with your teaching and you intend to hold us responsible for this man's [i.e., Jesus'] death."
The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?"
Verse Concepts
Priest » Miscellaneous facts concerning » Put on trial and condemn jesus
Then they led Jesus away to the head priest, and all the leading priests, [Jewish] elders and experts in the law of Moses came together with Him. But Peter had followed Him from a distance, right into the courtyard of the head priest. He was sitting there with the [Jewish] officers, warming himself by the light of the fire. Now the leading priests and the entire Council [called the "Sanhedrin"] were looking for [false] witnesses to testify against Jesus in order to put Him to death, but did not find any. read more.
For many persons gave false testimony against Him, but their stories did not harmonize. Then two people [See Matt. 26:60] stood up and gave false testimony against Him, saying, "We heard him say, 'I will destroy this Temple, which was constructed by hand, and in three days I will build another one, not made by hand.'" And not even [in this attempt did] their testimony harmonize. The head priest stood up in front of them and asked Jesus, "Do you not have anything to answer? What about this charge being made against you by these people?" But Jesus kept quiet and did not give them any answer. Again the head priest asked Him, "Are you the Christ [i.e., God's specially chosen one]?" And Jesus answered, "Yes, I am; and you will see the Son of man sitting at the right side of Power [i.e., God, Himself], and coming on the clouds of the sky." And the head priest tore at his clothing [i.e., as an expression of frustration] and said, "What additional need do we have for witnesses? You [yourselves] have heard him speaking against God. What do you people think [i.e., about such statements]?" And they all condemned Him as deserving the death penalty. And some of them began to spit on Him, then to cover His face [with a blindfold] and hit Him [with their fists], saying, "Prophesy [i.e., tell who hit you]." And the officers in charge of Him also struck Him with their hands.
For many persons gave false testimony against Him, but their stories did not harmonize. Then two people [See Matt. 26:60] stood up and gave false testimony against Him, saying, "We heard him say, 'I will destroy this Temple, which was constructed by hand, and in three days I will build another one, not made by hand.'" And not even [in this attempt did] their testimony harmonize. The head priest stood up in front of them and asked Jesus, "Do you not have anything to answer? What about this charge being made against you by these people?" But Jesus kept quiet and did not give them any answer. Again the head priest asked Him, "Are you the Christ [i.e., God's specially chosen one]?" And Jesus answered, "Yes, I am; and you will see the Son of man sitting at the right side of Power [i.e., God, Himself], and coming on the clouds of the sky." And the head priest tore at his clothing [i.e., as an expression of frustration] and said, "What additional need do we have for witnesses? You [yourselves] have heard him speaking against God. What do you people think [i.e., about such statements]?" And they all condemned Him as deserving the death penalty. And some of them began to spit on Him, then to cover His face [with a blindfold] and hit Him [with their fists], saying, "Prophesy [i.e., tell who hit you]." And the officers in charge of Him also struck Him with their hands.
Now when morning came, all the leading priests and the elders of the [Jewish] people conferred together against Jesus as to how they might put Him to death. So, they chained Him, led Him away and turned Him over to Pilate, the [Roman] governor.
Then Pilate called together the leading priests, the [Jewish] leaders and the people, and said to them, "You brought this man to me, claiming he was inciting people to disloyalty [i.e., to the government]. And look, I questioned him in front of you people but did not find him guilty of the charges you or Herod have brought [against him]. For Herod sent him back to us and now I find that he has not done anything deserving of death. read more.
Therefore, I will have him punished and [then] release him." {{Some ancient manuscripts include verse For Pilate was required to release one prisoner to the people at the [Passover] Festival}}. But the people all joined together shouting, "Take this man [i.e., Jesus] and release Barabbas to us [instead]." [Now] Barabbas was a person who had been thrown into prison for [inciting] a rebellion in the city [of Jerusalem] and for committing murder. Then Pilate spoke to them again [because] he wanted to release Jesus, but they continued shouting, "Crucify him, crucify him." So, Pilate called out to them a third time, "Why [should he be crucified]; what wrong has this man done? I have not found any reason for putting him to death, so I will punish him and [then] release him." But the people loudly demanded that Jesus be crucified. And their shouting won out. So, Pilate issued the sentence the people were demanding
Therefore, I will have him punished and [then] release him." {{Some ancient manuscripts include verse For Pilate was required to release one prisoner to the people at the [Passover] Festival}}. But the people all joined together shouting, "Take this man [i.e., Jesus] and release Barabbas to us [instead]." [Now] Barabbas was a person who had been thrown into prison for [inciting] a rebellion in the city [of Jerusalem] and for committing murder. Then Pilate spoke to them again [because] he wanted to release Jesus, but they continued shouting, "Crucify him, crucify him." So, Pilate called out to them a third time, "Why [should he be crucified]; what wrong has this man done? I have not found any reason for putting him to death, so I will punish him and [then] release him." But the people loudly demanded that Jesus be crucified. And their shouting won out. So, Pilate issued the sentence the people were demanding
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered. But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial]. Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death. read more.
But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?" But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God. What do you people think [i.e., about such statements]?" They answered, "He deserves to die." Then they spit in His face and hit Him [with their fists], while others slapped Him [in the face], saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65].
But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?" But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God. What do you people think [i.e., about such statements]?" They answered, "He deserves to die." Then they spit in His face and hit Him [with their fists], while others slapped Him [in the face], saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65].
Then they arrested Jesus and led Him away to the head priest's house [i.e., Caiaphas. See Matt. 26:57]. But Peter followed Him from a distance [i.e., as they went to the head priest's courtyard]. And when they [i.e., the priest's servants] had built a fire in the middle of the courtyard, they sat down together [i.e., to warm themselves. See Mark 14:67], with Peter [sitting] among the group. Then a certain [servant] girl saw Peter sitting there in the light of the fire. As she stared at him she said, "This man was with Jesus, too." read more.
But Peter denied it, saying, "Woman, I do not [even] know Him." Then a little while later, someone else saw Peter and said, "You are one of them also [i.e., one of Jesus' disciples]." But Peter replied, "Man, I am not." And about an hour later someone else stated emphatically, "I know for sure that this man was also with him [i.e., Jesus], for he is from Galilee [too]." [Note: Peter's accent gave him away. See Matt. 26:73]. But then Peter said, "Man, I do not know what you are talking about." Just then, as he was speaking, the rooster crowed. Then the Lord turned and gave Peter a [penetrating] glance. And Peter remembered the words of the Lord, how He had said to him, "You will deny [knowing] me three times before the rooster crows today." Then Peter went out and cried bitterly. Now the men who were holding Jesus [in custody] began mocking Him and beating Him. And they blindfolded Him and asked Him, "Prophesy, who is it that hit you?" And they said many other derogatory things against Him. And when it became daylight, the body of [Jewish] elders of the people, [consisting of] both leading priests and experts in the law of Moses, was gathered together. Then they led Jesus away to their Council [called the "Sanhedrin"], and asked Him, "Tell us if you are the Christ [i.e., God's specially chosen one]." But He replied, "You would not believe me if I [did] tell you [who I am]. And if I asked you [who I am] you would not answer. But from now on the Son of man will be seated at the right side of the powerful God." So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]." And they replied, "Why do we need any more evidence? For we have heard [enough] from his own mouth, ourselves."
But Peter denied it, saying, "Woman, I do not [even] know Him." Then a little while later, someone else saw Peter and said, "You are one of them also [i.e., one of Jesus' disciples]." But Peter replied, "Man, I am not." And about an hour later someone else stated emphatically, "I know for sure that this man was also with him [i.e., Jesus], for he is from Galilee [too]." [Note: Peter's accent gave him away. See Matt. 26:73]. But then Peter said, "Man, I do not know what you are talking about." Just then, as he was speaking, the rooster crowed. Then the Lord turned and gave Peter a [penetrating] glance. And Peter remembered the words of the Lord, how He had said to him, "You will deny [knowing] me three times before the rooster crows today." Then Peter went out and cried bitterly. Now the men who were holding Jesus [in custody] began mocking Him and beating Him. And they blindfolded Him and asked Him, "Prophesy, who is it that hit you?" And they said many other derogatory things against Him. And when it became daylight, the body of [Jewish] elders of the people, [consisting of] both leading priests and experts in the law of Moses, was gathered together. Then they led Jesus away to their Council [called the "Sanhedrin"], and asked Him, "Tell us if you are the Christ [i.e., God's specially chosen one]." But He replied, "You would not believe me if I [did] tell you [who I am]. And if I asked you [who I am] you would not answer. But from now on the Son of man will be seated at the right side of the powerful God." So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]." And they replied, "Why do we need any more evidence? For we have heard [enough] from his own mouth, ourselves."
Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus while Peter stood outside at the gate. So, the other disciple, who was [well-] known to the head priest, went outside and spoke to the girl gatekeeper, [who] then brought Peter inside [too]. So, the slave-girl gatekeeper asked Peter, "Are you not one of this man's disciples, too?" "[No], I am not," Peter replied. read more.
Now the [head priest's] slaves and the [Temple] guards were standing around a charcoal fire they had made to warm themselves by, because it was cold. And Peter was also warming himself with them. Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24]. Jesus answered him, "I have spoken publicly to the world; I always taught in the synagogues and in the Temple, where all the Jews assemble. I have never said anything in secret. Why are you asking me? Ask the people who have heard me about what I said to them. Look, these people know what I said." When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?" Jesus answered him, "If I have said anything wrong, tell me what it was. But if [I spoke] properly, why did you hit me?" So, Annas had Him tied up and sent Him [on] to Caiaphas, the head priest. Now Simon Peter had been standing and warming himself [by the outdoor charcoal fire]. So, someone asked him, "Are you not one of His disciples, too?" Peter denied it, saying, "[No], I am not." One of the head priest's slaves, who was a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?" So, Peter denied it again, and immediately the rooster crowed. Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling]. So, Pilate went outside to them and asked, "What charge do you bring against this man?" The Jewish authorities answered Pilate, "If this man were not guilty of wrongdoing, we would not have turned him over to you." So, Pilate said to them, "Take him yourselves and judge him according to your [own] law." [But] the Jews replied to him, "It is not permissible for us to put anyone to death." [They said this] so that the words Jesus had spoken would be fulfilled, regarding the kind of death He would die. [Note: Jesus had predicted he would be "lifted up," indicating a Roman crucifixion. See 12:32-33].
Now the [head priest's] slaves and the [Temple] guards were standing around a charcoal fire they had made to warm themselves by, because it was cold. And Peter was also warming himself with them. Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24]. Jesus answered him, "I have spoken publicly to the world; I always taught in the synagogues and in the Temple, where all the Jews assemble. I have never said anything in secret. Why are you asking me? Ask the people who have heard me about what I said to them. Look, these people know what I said." When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?" Jesus answered him, "If I have said anything wrong, tell me what it was. But if [I spoke] properly, why did you hit me?" So, Annas had Him tied up and sent Him [on] to Caiaphas, the head priest. Now Simon Peter had been standing and warming himself [by the outdoor charcoal fire]. So, someone asked him, "Are you not one of His disciples, too?" Peter denied it, saying, "[No], I am not." One of the head priest's slaves, who was a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?" So, Peter denied it again, and immediately the rooster crowed. Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling]. So, Pilate went outside to them and asked, "What charge do you bring against this man?" The Jewish authorities answered Pilate, "If this man were not guilty of wrongdoing, we would not have turned him over to you." So, Pilate said to them, "Take him yourselves and judge him according to your [own] law." [But] the Jews replied to him, "It is not permissible for us to put anyone to death." [They said this] so that the words Jesus had spoken would be fulfilled, regarding the kind of death He would die. [Note: Jesus had predicted he would be "lifted up," indicating a Roman crucifixion. See 12:32-33].
Prisoners » Jesus
And while He was still speaking, Judas, one of the twelve apostles, came with a large crowd who were carrying swords and clubs. They had come from the leading priests and elders of the [Jewish] people. Now the one who betrayed Him had given them a signal, saying, "Whoever I give a kiss [of greeting to], he is the one, take hold of him." So, immediately he went to Jesus and said, "Greetings, Rabbi," and [then] kissed Him [enthusiastically]. read more.
And Jesus said to him, "[My] friend, [go ahead], do what you came to do." Then the Jewish officers came and arrested Jesus and began taking Him away. Just then, one of those who were with Jesus [i.e., Peter. See John 18:10], reached out with his sword and struck the head priest's servant [with it], shearing off his ear. Then Jesus said to him, "Put your sword back in your belt again, for all those who use the sword will die by the sword. Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]? How [else] then should the Scriptures be fulfilled that this must happen [than what is taking place]?" [Then] Jesus said to the crowds at that very time, "Have you come out to arrest me with swords and clubs as [you would apprehend] a thief? I sat everyday teaching in the Temple, and you did not [come to] take me. But all this has happened so that the Scriptures of the prophets would be fulfilled." Then all of His disciples left Him and ran away. And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered. But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial]. Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death. But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?" But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God. What do you people think [i.e., about such statements]?" They answered, "He deserves to die." Then they spit in His face and hit Him [with their fists], while others slapped Him [in the face], saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65]. Now Peter was sitting outside in a courtyard and a servant-girl approached him and said, "You also were with Jesus, the Galilean." But he denied [it] in front of all of them, saying, "I do not know what you are talking about." And when he had gone out by the gate, another servant-girl saw him and said to those nearby, "This man also was with Jesus of Nazareth." And he denied [it] again, [this time] with an oath, saying, "I do not [even] know the man." And a little later, those standing nearby came to Peter and said, "[We know] for sure, you also are one of them [i.e., Jesus' disciples], because your accent gives you away." Then Peter began to curse and swear, "[I tell you], I do not know the man." And immediately a rooster crowed. Then Peter remembered the words Jesus had said, "Before the rooster crows, you will deny [knowing] me three times." And he went out and cried bitterly.
And Jesus said to him, "[My] friend, [go ahead], do what you came to do." Then the Jewish officers came and arrested Jesus and began taking Him away. Just then, one of those who were with Jesus [i.e., Peter. See John 18:10], reached out with his sword and struck the head priest's servant [with it], shearing off his ear. Then Jesus said to him, "Put your sword back in your belt again, for all those who use the sword will die by the sword. Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]? How [else] then should the Scriptures be fulfilled that this must happen [than what is taking place]?" [Then] Jesus said to the crowds at that very time, "Have you come out to arrest me with swords and clubs as [you would apprehend] a thief? I sat everyday teaching in the Temple, and you did not [come to] take me. But all this has happened so that the Scriptures of the prophets would be fulfilled." Then all of His disciples left Him and ran away. And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered. But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial]. Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death. But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?" But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God. What do you people think [i.e., about such statements]?" They answered, "He deserves to die." Then they spit in His face and hit Him [with their fists], while others slapped Him [in the face], saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65]. Now Peter was sitting outside in a courtyard and a servant-girl approached him and said, "You also were with Jesus, the Galilean." But he denied [it] in front of all of them, saying, "I do not know what you are talking about." And when he had gone out by the gate, another servant-girl saw him and said to those nearby, "This man also was with Jesus of Nazareth." And he denied [it] again, [this time] with an oath, saying, "I do not [even] know the man." And a little later, those standing nearby came to Peter and said, "[We know] for sure, you also are one of them [i.e., Jesus' disciples], because your accent gives you away." Then Peter began to curse and swear, "[I tell you], I do not know the man." And immediately a rooster crowed. Then Peter remembered the words Jesus had said, "Before the rooster crows, you will deny [knowing] me three times." And he went out and cried bitterly.
And immediately, as Jesus was still speaking, Judas, one of the twelve apostles came with a crowd who were carrying swords and clubs. [They had come] from the leading priests, the experts in the law of Moses and the [Jewish] elders. Now the one who turned Him over to the Jewish leaders [i.e., Judas] had given them a signal, saying, "Whoever I give a kiss [of greeting] to, he is the one; arrest him and lead him away under guard." And when Judas came, immediately he went to Jesus and said, "Rabbi," and then kissed Him [enthusiastically]. read more.
Then the soldiers and officers arrested Him and began taking Him away. But a certain disciple that was standing nearby [i.e., Peter. See John 18:10] drew his sword and struck the head priest's servant [i.e., Malchus. See John 18:10], shearing off his ear. Then Jesus said to them, "Have you come out to arrest me with swords and clubs like you would a thief? I was with you every day, teaching in the Temple, and you did not [come to] take me. But this has happened so that the Scriptures would be fulfilled." And all of His disciples left Him and ran away. And a certain young man [Note: Some think this is a reference to Mark himself], who had a linen outer garment thrown over his scantily clad body, was following Jesus until they [i.e., the soldiers and officers] took hold of him. [Note: The wording here does not indicate total nakedness, but rather the wearing of underclothing only] Then he ran away in his underclothing, leaving his linen outer garment behind. Then they led Jesus away to the head priest, and all the leading priests, [Jewish] elders and experts in the law of Moses came together with Him. But Peter had followed Him from a distance, right into the courtyard of the head priest. He was sitting there with the [Jewish] officers, warming himself by the light of the fire. Now the leading priests and the entire Council [called the "Sanhedrin"] were looking for [false] witnesses to testify against Jesus in order to put Him to death, but did not find any. For many persons gave false testimony against Him, but their stories did not harmonize. Then two people [See Matt. 26:60] stood up and gave false testimony against Him, saying, "We heard him say, 'I will destroy this Temple, which was constructed by hand, and in three days I will build another one, not made by hand.'" And not even [in this attempt did] their testimony harmonize. The head priest stood up in front of them and asked Jesus, "Do you not have anything to answer? What about this charge being made against you by these people?" But Jesus kept quiet and did not give them any answer. Again the head priest asked Him, "Are you the Christ [i.e., God's specially chosen one]?" And Jesus answered, "Yes, I am; and you will see the Son of man sitting at the right side of Power [i.e., God, Himself], and coming on the clouds of the sky." And the head priest tore at his clothing [i.e., as an expression of frustration] and said, "What additional need do we have for witnesses? You [yourselves] have heard him speaking against God. What do you people think [i.e., about such statements]?" And they all condemned Him as deserving the death penalty. And some of them began to spit on Him, then to cover His face [with a blindfold] and hit Him [with their fists], saying, "Prophesy [i.e., tell who hit you]." And the officers in charge of Him also struck Him with their hands. Now when Peter was in the courtyard downstairs [i.e., from where the Sanhedrin was having its meeting. See verse 55], one of the head priest's servant girls came in, and seeing Peter warming himself by the fire, she looked at him and said, "You were with Jesus from Nazareth, too." But he denied it, saying, "I do not know or understand what you are talking about." Then he went out onto the porch and the rooster crowed. When the servant girl saw him [there], she again began saying to those nearby, "This man is one of them [i.e., a disciple of Jesus]." But again he denied it. Then after a little while those standing nearby said to Peter again, "We know for sure that you are one of them because you are from Galilee." [Note: Peter's accent gave him away. See Matt. 26:73]. Then Peter began to curse and swear, saying, "I do not know this man you are talking about." Immediately the rooster crowed for the second time and Peter was reminded of the words of Jesus, who had said to him, "You will deny [knowing] me three times before the rooster crows twice." And as he thought about this, he cried.
Then the soldiers and officers arrested Him and began taking Him away. But a certain disciple that was standing nearby [i.e., Peter. See John 18:10] drew his sword and struck the head priest's servant [i.e., Malchus. See John 18:10], shearing off his ear. Then Jesus said to them, "Have you come out to arrest me with swords and clubs like you would a thief? I was with you every day, teaching in the Temple, and you did not [come to] take me. But this has happened so that the Scriptures would be fulfilled." And all of His disciples left Him and ran away. And a certain young man [Note: Some think this is a reference to Mark himself], who had a linen outer garment thrown over his scantily clad body, was following Jesus until they [i.e., the soldiers and officers] took hold of him. [Note: The wording here does not indicate total nakedness, but rather the wearing of underclothing only] Then he ran away in his underclothing, leaving his linen outer garment behind. Then they led Jesus away to the head priest, and all the leading priests, [Jewish] elders and experts in the law of Moses came together with Him. But Peter had followed Him from a distance, right into the courtyard of the head priest. He was sitting there with the [Jewish] officers, warming himself by the light of the fire. Now the leading priests and the entire Council [called the "Sanhedrin"] were looking for [false] witnesses to testify against Jesus in order to put Him to death, but did not find any. For many persons gave false testimony against Him, but their stories did not harmonize. Then two people [See Matt. 26:60] stood up and gave false testimony against Him, saying, "We heard him say, 'I will destroy this Temple, which was constructed by hand, and in three days I will build another one, not made by hand.'" And not even [in this attempt did] their testimony harmonize. The head priest stood up in front of them and asked Jesus, "Do you not have anything to answer? What about this charge being made against you by these people?" But Jesus kept quiet and did not give them any answer. Again the head priest asked Him, "Are you the Christ [i.e., God's specially chosen one]?" And Jesus answered, "Yes, I am; and you will see the Son of man sitting at the right side of Power [i.e., God, Himself], and coming on the clouds of the sky." And the head priest tore at his clothing [i.e., as an expression of frustration] and said, "What additional need do we have for witnesses? You [yourselves] have heard him speaking against God. What do you people think [i.e., about such statements]?" And they all condemned Him as deserving the death penalty. And some of them began to spit on Him, then to cover His face [with a blindfold] and hit Him [with their fists], saying, "Prophesy [i.e., tell who hit you]." And the officers in charge of Him also struck Him with their hands. Now when Peter was in the courtyard downstairs [i.e., from where the Sanhedrin was having its meeting. See verse 55], one of the head priest's servant girls came in, and seeing Peter warming himself by the fire, she looked at him and said, "You were with Jesus from Nazareth, too." But he denied it, saying, "I do not know or understand what you are talking about." Then he went out onto the porch and the rooster crowed. When the servant girl saw him [there], she again began saying to those nearby, "This man is one of them [i.e., a disciple of Jesus]." But again he denied it. Then after a little while those standing nearby said to Peter again, "We know for sure that you are one of them because you are from Galilee." [Note: Peter's accent gave him away. See Matt. 26:73]. Then Peter began to curse and swear, saying, "I do not know this man you are talking about." Immediately the rooster crowed for the second time and Peter was reminded of the words of Jesus, who had said to him, "You will deny [knowing] me three times before the rooster crows twice." And as he thought about this, he cried.
While He was still speaking suddenly one of the twelve apostles, named Judas, [who was] leading a crowd, came near Jesus to kiss Him. But Jesus said to him, "Judas, are you betraying the Son of man with a kiss?" And when [the rest of] the disciples, who were gathered around Jesus, saw what was about to happen, they said, "Lord, do you want us to strike them with a sword?" read more.
Then a certain one of them struck the head priest's slave and sheared off his right ear. [Note: It was Peter who struck this man, whose name was Malchus. See John 18:10]. But Jesus replied, "Stop it; [that is] enough!" Then He touched the man's [partially severed] ear and healed him. And Jesus said to the leading priests and captains of the Temple [guard] and the [Jewish] elders that came to take Him, "Have you come out [to arrest me] with swords and clubs as you would [apprehend] a thief? When I was with you every day in the Temple you did not raise a hand against me. But this is your hour [i.e., the time for you to act against me] and the power of darkness [has now taken over]." Then they arrested Jesus and led Him away to the head priest's house [i.e., Caiaphas. See Matt. 26:57]. But Peter followed Him from a distance [i.e., as they went to the head priest's courtyard]. And when they [i.e., the priest's servants] had built a fire in the middle of the courtyard, they sat down together [i.e., to warm themselves. See Mark 14:67], with Peter [sitting] among the group. Then a certain [servant] girl saw Peter sitting there in the light of the fire. As she stared at him she said, "This man was with Jesus, too." But Peter denied it, saying, "Woman, I do not [even] know Him." Then a little while later, someone else saw Peter and said, "You are one of them also [i.e., one of Jesus' disciples]." But Peter replied, "Man, I am not." And about an hour later someone else stated emphatically, "I know for sure that this man was also with him [i.e., Jesus], for he is from Galilee [too]." [Note: Peter's accent gave him away. See Matt. 26:73]. But then Peter said, "Man, I do not know what you are talking about." Just then, as he was speaking, the rooster crowed. Then the Lord turned and gave Peter a [penetrating] glance. And Peter remembered the words of the Lord, how He had said to him, "You will deny [knowing] me three times before the rooster crows today." Then Peter went out and cried bitterly. Now the men who were holding Jesus [in custody] began mocking Him and beating Him. And they blindfolded Him and asked Him, "Prophesy, who is it that hit you?" And they said many other derogatory things against Him. And when it became daylight, the body of [Jewish] elders of the people, [consisting of] both leading priests and experts in the law of Moses, was gathered together. Then they led Jesus away to their Council [called the "Sanhedrin"], and asked Him, "Tell us if you are the Christ [i.e., God's specially chosen one]." But He replied, "You would not believe me if I [did] tell you [who I am]. And if I asked you [who I am] you would not answer. But from now on the Son of man will be seated at the right side of the powerful God." So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]." And they replied, "Why do we need any more evidence? For we have heard [enough] from his own mouth, ourselves."
Then a certain one of them struck the head priest's slave and sheared off his right ear. [Note: It was Peter who struck this man, whose name was Malchus. See John 18:10]. But Jesus replied, "Stop it; [that is] enough!" Then He touched the man's [partially severed] ear and healed him. And Jesus said to the leading priests and captains of the Temple [guard] and the [Jewish] elders that came to take Him, "Have you come out [to arrest me] with swords and clubs as you would [apprehend] a thief? When I was with you every day in the Temple you did not raise a hand against me. But this is your hour [i.e., the time for you to act against me] and the power of darkness [has now taken over]." Then they arrested Jesus and led Him away to the head priest's house [i.e., Caiaphas. See Matt. 26:57]. But Peter followed Him from a distance [i.e., as they went to the head priest's courtyard]. And when they [i.e., the priest's servants] had built a fire in the middle of the courtyard, they sat down together [i.e., to warm themselves. See Mark 14:67], with Peter [sitting] among the group. Then a certain [servant] girl saw Peter sitting there in the light of the fire. As she stared at him she said, "This man was with Jesus, too." But Peter denied it, saying, "Woman, I do not [even] know Him." Then a little while later, someone else saw Peter and said, "You are one of them also [i.e., one of Jesus' disciples]." But Peter replied, "Man, I am not." And about an hour later someone else stated emphatically, "I know for sure that this man was also with him [i.e., Jesus], for he is from Galilee [too]." [Note: Peter's accent gave him away. See Matt. 26:73]. But then Peter said, "Man, I do not know what you are talking about." Just then, as he was speaking, the rooster crowed. Then the Lord turned and gave Peter a [penetrating] glance. And Peter remembered the words of the Lord, how He had said to him, "You will deny [knowing] me three times before the rooster crows today." Then Peter went out and cried bitterly. Now the men who were holding Jesus [in custody] began mocking Him and beating Him. And they blindfolded Him and asked Him, "Prophesy, who is it that hit you?" And they said many other derogatory things against Him. And when it became daylight, the body of [Jewish] elders of the people, [consisting of] both leading priests and experts in the law of Moses, was gathered together. Then they led Jesus away to their Council [called the "Sanhedrin"], and asked Him, "Tell us if you are the Christ [i.e., God's specially chosen one]." But He replied, "You would not believe me if I [did] tell you [who I am]. And if I asked you [who I am] you would not answer. But from now on the Son of man will be seated at the right side of the powerful God." So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]." And they replied, "Why do we need any more evidence? For we have heard [enough] from his own mouth, ourselves."
So, Judas took a detachment of [Roman] soldiers and some [Temple] guards sent from the leading priests and Pharisees, and carrying lanterns, torches and weapons, they went to the orchard. Since Jesus knew everything that was going to happen to Him, He went out and said to them, "Who are you men looking for?" They answered Him, "Jesus, from Nazareth." Jesus replied to them, "I am [He]." Judas, who was turning Him over [to the Jewish authorities] was standing there with them also. read more.
Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power]. So, He asked them again, "Who are you looking for?" And they answered, "Jesus, from Nazareth." Jesus said to them, "I [already] told you that I am [He]; so if you are looking for me, let these men [i.e., the apostles] go." [He said this] so the words He had spoken [previously] would be fulfilled [See 17:12], "I did not lose any of those men you [i.e., God] gave me." So, Simon Peter, who had a sword, drew it out and struck the head priest's slave, cutting off his right ear. Now the slave's name was Malchus. Then Jesus said to Peter, "Put your sword back in its sheath. Should I not drink the cup [i.e., of suffering] the Father has given me?" So, the detachment of [Roman] soldiers, their commanding officer and the Jewish [Temple] guards arrested Jesus and tied Him up. They led Him to Annas first [Note: This man was a former head priest. See Luke 3:2], for he was the father-in-law of Caiaphas, who was head priest that year. Now Caiaphas was the one who had advised the Jews that it was profitable for one man to die for the people. [See 11:50]. Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus while Peter stood outside at the gate. So, the other disciple, who was [well-] known to the head priest, went outside and spoke to the girl gatekeeper, [who] then brought Peter inside [too]. So, the slave-girl gatekeeper asked Peter, "Are you not one of this man's disciples, too?" "[No], I am not," Peter replied. Now the [head priest's] slaves and the [Temple] guards were standing around a charcoal fire they had made to warm themselves by, because it was cold. And Peter was also warming himself with them. Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24]. Jesus answered him, "I have spoken publicly to the world; I always taught in the synagogues and in the Temple, where all the Jews assemble. I have never said anything in secret. Why are you asking me? Ask the people who have heard me about what I said to them. Look, these people know what I said." When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?" Jesus answered him, "If I have said anything wrong, tell me what it was. But if [I spoke] properly, why did you hit me?" So, Annas had Him tied up and sent Him [on] to Caiaphas, the head priest. Now Simon Peter had been standing and warming himself [by the outdoor charcoal fire]. So, someone asked him, "Are you not one of His disciples, too?" Peter denied it, saying, "[No], I am not." One of the head priest's slaves, who was a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?" So, Peter denied it again, and immediately the rooster crowed. Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling]. So, Pilate went outside to them and asked, "What charge do you bring against this man?" The Jewish authorities answered Pilate, "If this man were not guilty of wrongdoing, we would not have turned him over to you." So, Pilate said to them, "Take him yourselves and judge him according to your [own] law." [But] the Jews replied to him, "It is not permissible for us to put anyone to death." [They said this] so that the words Jesus had spoken would be fulfilled, regarding the kind of death He would die. [Note: Jesus had predicted he would be "lifted up," indicating a Roman crucifixion. See 12:32-33]. So, Pilate went back into his headquarters and called for Jesus. He said to Him, "Are you the King of the Jews?" Jesus answered, "Are you saying this of your own accord, or did other people tell you about me?" Pilate answered, "Am I a Jew? Your own people and the leading priests turned you over to me. What have you done?" Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles]. So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me." Pilate replied to Him, "What is truth?" After saying this, Pilate again went outside to the Jews and said to them, "I do not find him guilty of any crime. But since you [Jews] have a custom that I should release to you one [prisoner] during the Passover Festival, do you want me to release to you the King of the Jews?" They shouted out again, "[No], not this man. [We want] Barabbas!" [Note: Ironically, Barabbas' name means "son of the father"]. Now Barabbas was a robber.
Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power]. So, He asked them again, "Who are you looking for?" And they answered, "Jesus, from Nazareth." Jesus said to them, "I [already] told you that I am [He]; so if you are looking for me, let these men [i.e., the apostles] go." [He said this] so the words He had spoken [previously] would be fulfilled [See 17:12], "I did not lose any of those men you [i.e., God] gave me." So, Simon Peter, who had a sword, drew it out and struck the head priest's slave, cutting off his right ear. Now the slave's name was Malchus. Then Jesus said to Peter, "Put your sword back in its sheath. Should I not drink the cup [i.e., of suffering] the Father has given me?" So, the detachment of [Roman] soldiers, their commanding officer and the Jewish [Temple] guards arrested Jesus and tied Him up. They led Him to Annas first [Note: This man was a former head priest. See Luke 3:2], for he was the father-in-law of Caiaphas, who was head priest that year. Now Caiaphas was the one who had advised the Jews that it was profitable for one man to die for the people. [See 11:50]. Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus while Peter stood outside at the gate. So, the other disciple, who was [well-] known to the head priest, went outside and spoke to the girl gatekeeper, [who] then brought Peter inside [too]. So, the slave-girl gatekeeper asked Peter, "Are you not one of this man's disciples, too?" "[No], I am not," Peter replied. Now the [head priest's] slaves and the [Temple] guards were standing around a charcoal fire they had made to warm themselves by, because it was cold. And Peter was also warming himself with them. Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24]. Jesus answered him, "I have spoken publicly to the world; I always taught in the synagogues and in the Temple, where all the Jews assemble. I have never said anything in secret. Why are you asking me? Ask the people who have heard me about what I said to them. Look, these people know what I said." When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?" Jesus answered him, "If I have said anything wrong, tell me what it was. But if [I spoke] properly, why did you hit me?" So, Annas had Him tied up and sent Him [on] to Caiaphas, the head priest. Now Simon Peter had been standing and warming himself [by the outdoor charcoal fire]. So, someone asked him, "Are you not one of His disciples, too?" Peter denied it, saying, "[No], I am not." One of the head priest's slaves, who was a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?" So, Peter denied it again, and immediately the rooster crowed. Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling]. So, Pilate went outside to them and asked, "What charge do you bring against this man?" The Jewish authorities answered Pilate, "If this man were not guilty of wrongdoing, we would not have turned him over to you." So, Pilate said to them, "Take him yourselves and judge him according to your [own] law." [But] the Jews replied to him, "It is not permissible for us to put anyone to death." [They said this] so that the words Jesus had spoken would be fulfilled, regarding the kind of death He would die. [Note: Jesus had predicted he would be "lifted up," indicating a Roman crucifixion. See 12:32-33]. So, Pilate went back into his headquarters and called for Jesus. He said to Him, "Are you the King of the Jews?" Jesus answered, "Are you saying this of your own accord, or did other people tell you about me?" Pilate answered, "Am I a Jew? Your own people and the leading priests turned you over to me. What have you done?" Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles]. So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me." Pilate replied to Him, "What is truth?" After saying this, Pilate again went outside to the Jews and said to them, "I do not find him guilty of any crime. But since you [Jews] have a custom that I should release to you one [prisoner] during the Passover Festival, do you want me to release to you the King of the Jews?" They shouted out again, "[No], not this man. [We want] Barabbas!" [Note: Ironically, Barabbas' name means "son of the father"]. Now Barabbas was a robber.
Religious » Elders » Jewish
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.
Verse Concepts
"Why do your disciples violate the tradition of the [Jewish] elders? For they do not [ceremonially] wash their hands before eating [their meals]."
Verse Concepts
When He had come into the Temple, the leading priests and elders of the [Jewish] people came to Him while He was teaching, and said, "By what authority are you doing these things [i.e., miracles and teaching]? And who gave you this authority?"
Verse Concepts
As soon as it was morning the leading priests, along with the [Jewish] elders and experts in the law of Moses and the entire Council, held a conference. Then they tied Jesus up, led Him away and turned Him over to Pilate [the Roman governor].
Verse Concepts
The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished.
Verse Concepts
Scribe (scribes) » Conspire against jesus
And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.
Verse Concepts
In the same way the leading priests, experts in the law of Moses and [Jewish] elders also mocked Him, saying,
Verse Concepts
And when it became daylight, the body of [Jewish] elders of the people, [consisting of] both leading priests and experts in the law of Moses, was gathered together. Then they led Jesus away to their Council [called the "Sanhedrin"], and asked Him,
Verse Concepts
Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.
Verse Concepts
Then the leading priests and elders of the [Jewish] people were gathered in the courtroom of the head priest, named Caiaphas.
Verse Concepts