48 Bible Verses about Judaism

"Where is the one who was born to be king of the Jews? For we saw a star [signifying his birth while we were still] in the east, and have come here to worship him."

Now there were six clay water jars there, used by the Jews for ceremonial washings [i.e., for hands, utensils, etc.]. Each one held from

The Jews [i.e., the authorities] were saying among themselves, "Where will this man go that we will not be able to find him? Will he go where the Jewish people are scattered among the Greeks, and teach the Greeks?

How is it then, that we are hearing them speak in our own native languages: Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappodocia, Pontus, Asia, Phrygia, Pamphylia, Egypt and areas of Libya around Cyrene, Jewish and proselyte travelers from Rome,read more.
Cretans and Arabians. How can it be that we hear [these apostles] speaking about the mighty accomplishments of God in the language of our national origin?

Jesus then went to Nazareth where He had been brought up. He entered the synagogue on the Sabbath day, according to His custom, and stood up to read [the Scriptures]. The book [i.e., actually a scroll] of the prophet Isaiah was handed to Him. He opened the book and found the passage where it was written [Isa. 61:1f],

Now there were certain Greeks among those going up to Jerusalem to worship [God] at the [Passover] Festival [Note: These people were God-fearing Gentiles like Cornelius. See Acts 10].

Now some devoted Jews from every nation of the world were visiting Jerusalem [for the Pentecost festival].

So, he went and [eventually] came across a man who was the Ethiopian Queen Candace's treasurer. He was a high official and was also a eunuch [Note: This was a man without normal sexual activity], who had been to Jerusalem to worship [i.e., probably as a Jewish proselyte].

Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death. But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'"

Then two people [See Matt. 26:60] stood up and gave false testimony against Him, saying, "We heard him say, 'I will destroy this Temple, which was constructed by hand, and in three days I will build another one, not made by hand.'"

They had arranged for the false witnesses to say, "This man will not stop speaking against the Temple and the law of Moses,

When the seven days [required by the vow] were almost completed, the Jews from Asia saw Paul in the Temple. They incited the whole crowd and took hold of him, shouting, "[You] Israelites, help [us]! This man is teaching people everywhere [to be] against our people [i.e., the Jews], the law of Moses and this place [i.e., the Temple]; and in addition to that he has also brought Greeks [i.e., Gentiles] into the Temple and has [thereby] contaminated this holy place." (For the Jews had previously seen him on a city street with Trophimus, the Ephesian, whom they assumed Paul had taken into the Temple [with him]).

You search through the Scriptures [i.e., the Old Testament], because you think that you will [learn how to] have never ending life by [reading] them. And these Scriptures are what testify concerning me.

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well].

For, whoever observes the entire law [of God] and yet breaks one requirement [of it], becomes guilty of [breaking] all of it.

"It is too bad for you blind leaders who say that whoever takes an oath 'by the Temple,' it does not [really] mean anything, but whoever takes an oath 'by the gold of the Temple,' he is obligated to [fulfill] the oath. You foolish, blind people! Which is greater, the gold or the Temple that makes its gold sacred? And [you say], whoever takes an oath 'by the Altar,' it does not [really] mean anything, but whoever takes an oath 'by the gift on the Altar,' he is obligated to [fulfill] the oath.

The Pharisees and some experts in the law of Moses, who had come from Jerusalem, gathered around Jesus. They had observed some of His disciples eating their food with contaminated, that is, [ceremonially] unwashed hands. (For the Pharisees and all the Jews would not eat anything unless they first scrubbed their hands [i.e., up to the wrists] in accordance with the [long-established] tradition of the Jewish elders).read more.
And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse]. The Pharisees and experts in the law of Moses asked Jesus, "Why do your disciples not live according to the traditions of the Jewish elders, but [instead] eat their food with contaminated [i.e., ceremonially unwashed] hands?" And He answered them, "Isaiah prophesied about you hypocrites very well when he wrote [Isa. 29:13], 'These people honor me with their lips [i.e., by what they say], but their heart is far from [honoring] me. They are worshiping me for nothing because they are teaching principles which are [merely] the requirements of men.' You disregard the commandment of God and [yet] hang onto the traditions of men." And He said to them, "You are good at rejecting the commandment of God so you can keep your traditions. For Moses said, [Ex. 20:12] 'Give honor to your father and mother,' and [Ex. 21:17 says], 'Whoever says bad things about his father or mother should surely be put to death.' But when you people say, 'If someone says to his father or mother, [the money] I could have helped you with is Corban; in other words, [it is] given to God,' you are not allowing him to do anything for his father or mother anymore. You are making God's message useless by [enforcing] the tradition you have been following. And you do many things like that."

Then some Pharisees and experts in the law of Moses came to Jesus from Jerusalem and said, "Why do your disciples violate the tradition of the [Jewish] elders? For they do not [ceremonially] wash their hands before eating [their meals]." And He answered them, "Why do you also violate the commandments of God by [following] your traditions?read more.
For God said, [Ex. 20:12], 'Give honor to your father and mother.' and [Ex. 21:17], 'Whoever says bad things about his father or mother should surely be put to death.' But you say, 'Whoever says to his father or mother, I have given to God the money I could have helped you with;' this person does not honor his father [or mother]. You have made God's message useless by [thus enforcing] your traditions. You hypocrites! Isaiah prophesied accurately about you, saying [Isa. 29:13], These people [claim to] honor me with their lips [i.e., by what they say], but their heart is far from [honoring] me. They are worshiping me for nothing [because they are] teaching principles that are [merely] the requirements of men.'"

About that time Jesus was walking through a grainfield on the Sabbath day. His disciples were hungry so began picking off some heads of grain to eat [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield]. But when the Pharisees saw this, they said to Him, "Look, your disciples are doing what is against the law of Moses to do on a Sabbath day."

And it happened that Jesus was walking through the grainfields on the Sabbath day and His disciples began picking off heads of grain [to eat] as they traveled along. [Note: It was an accepted custom for people in that day to be permitted to do this as they walked along the paths bordering a grainfield]. And the Pharisees asked Him, "Look, why are they [i.e., Jesus' disciples] doing what is against the law of Moses on the Sabbath day?"

Now it happened on a Sabbath day that Jesus was walking through some grainfields. His disciples picked off some heads of grain, rubbed them in their hands and ate [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield]. But certain Pharisees said, "Why are you doing what is against the law of Moses on the Sabbath day?"

(For the Pharisees and all the Jews would not eat anything unless they first scrubbed their hands [i.e., up to the wrists] in accordance with the [long-established] tradition of the Jewish elders). And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse].

And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal.

"Two men went up to the Temple [in Jerusalem] to pray. One of them was a Pharisee and the other one was a tax collector. The Pharisee stood up [conspicuously] and prayed about himself this way [i.e., bragging to God about how good he was], 'God, I thank you that I am not like other people: swindlers, unjust, sexually unfaithful to their mates, or even like that tax collector [over there]. I fast [i.e., going without food and/or drink for religious reasons] twice a week and I give [to God's work] a tenth of everything I get.'

They know of my early background; if they were willing to, they could testify that I lived as a [faithful] Pharisee, [which is] the strictest sect of our religion.

But the head priest and the Jewish sect of the Sadducees became very jealous,

But when he saw many of the Pharisees and Sadducees coming to be immersed, John said to them, "You children of snakes, who warned you to run away from the coming wrath [of God]?

or, to the people (See Luke 20:9)] by using parables. He said, "A man planted a vineyard and built a fence around it. He dug a place for constructing a grape squeezing device, built a [lookout] tower [near it], then leased it out to tenant farmers and went to another country.

Some Sadducees [Note: These were the Jewish party that denied there was a resurrection] came to Jesus that day and asked Him,

[Then] certain Sadducees came to Jesus (they are the ones who say there is no resurrection [of the dead]).

His disciples asked Him, "Why then [since you are obviously the Messiah] do the experts in the law of Moses say that Elijah must come first, [i.e., before the Messiah]?"

And when Peter, James and John [See verse 2] returned to [the rest of] the disciples, they saw a large crowd gathered around them, and the experts in the law of Moses disputing with them.

And it happened after three days that they found Him in the Temple, sitting in the middle of the [Jewish] teachers, listening to them and asking questions.

And the next day the [Jewish] rulers, elders and teachers of the law of Moses gathered together in Jerusalem.

Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves.

Cretans and Arabians. How can it be that we hear [these apostles] speaking about the mighty accomplishments of God in the language of our national origin?

This arrangement pleased the whole group, so they selected Stephen, a man full of faith and the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolaus, a proselyte [i.e., convert to the Jewish religion] from Antioch.

Now when the synagogue service was over, many of the Jews and devoted proselytes [i.e., converts to the Jewish religion] followed Paul and Barnabas, who urged them to continue accepting the unearned favor of God.

Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.

When many of Mary's Jewish friends, who had come to console her, saw what Jesus had done, they believed in Him. But some of them went to the Pharisees and told them what Jesus had done. So, the leading priests and the Pharisees assembled the Council [Note: This was the Jewish governing body called "the Sanhedrin"] and said, "What should we do, for this man is performing many [miraculous] signs?read more.
If we allow him to go on [doing this], everyone will believe in him, and the Romans will come and destroy our Temple and our nation [i.e., its people]." But a certain member of the Sanhedrin, [named] Caiaphas, who was head priest that year, said to [the rest of] them, "You do not know what you are talking about. And you are not taking into consideration that it would be profitable to you for one man to die for the people, so that the entire nation would not be destroyed."

The Jewish authorities will expel you from their synagogues. In fact, the time will come when whoever kills you will think he is doing a service to God.

As they were speaking to the [crowd of] people, the [Jewish] priests, the captain of the Temple [guard] and the Sadducees [i.e., a sect of the Jewish religion] approached them and were greatly disturbed because they were teaching the people and proclaiming that Jesus had been raised from the dead. So, these [Jewish] leaders arrested Peter and John and put them in jail until the next day because it was [already] evening.

But the head priest and the Jewish sect of the Sadducees became very jealous, and arrested the apostles and put them in jail.

For you have heard about the way I lived in the past, when I was in the Jewish religion, [that is], how I mercilessly persecuted the church of God, making havoc of it. I advanced in the Jewish religion beyond many of my contemporaries among my countrymen. I have been extremely more zealous in advocating the traditions [taught] by my forefathers.

But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, "It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the law of Moses."

Certain men [i.e., believers, see verse 5] came down from Judea [to Antioch of Syria] and began teaching the brothers this: You cannot be saved unless you are circumcised according to the custom [required] by Moses. After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there.

But when Cephas came to Antioch [of Syria], I confronted him personally [about a matter] for which he deserved to be condemned. For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him]. Then the rest of the Jews also discontinued [eating with Gentiles] along with Peter, until even Barnabas was influenced to go along with this hypocritical practice.read more.
But, when I saw that they did not act in harmony with [the principles of] the truth of the Gospel [message], I said to Cephas in front of everyone, "If you, being a Jew, act like a Gentile [by showing such discrimination], how do you expect to persuade Gentiles to live like Jews [i.e., like Christian Jews who are taught to love all people]?" Although we are Jews by natural birth, and not sinful Gentiles [who do not have a relationship with God], still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God.