Thematic Bible
Thematic Bible
Criminals » Released at feasts
Now the governor, answering, said unto them - Which of the two desire ye I should release unto you? And they said - Barabbas!
Verse Concepts
But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.
Verse Concepts
Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.
Verse Concepts
Feast of the passover » Custom of releasing a prisoner at
But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.
Verse Concepts
So, then, chastising him, I will release him.
Jesus Christ » History of » Tried in front of pilate (in jerusalem)
And, Pilate, calling together the High-priests, and the Rulers, and the people, said unto them - Ye brought unto me this man, as one turning away the people, and lo! I, in your presence, examining him, found, nothing, in this man worthy of blame, in respect of the things whereof ye were making accusation against him. Nay! nor Herod; for he hath sent him back unto you, - and lo! nothing worthy of death, hath been done by him. read more.
So, then, chastising him, I will release him. But they cried aloud, with the whole throng, saying - Away with this man! and release unto us Barabbas: - who indeed, because of a certain revolt which had occurred in the city, and of murder, had been thrown into prison. Again, however, Pilate, called out unto them, wishing to release Jesus. But, they, called out in return, saying - Crucify! crucify him! But, he, the third time, said unto them - Why! what base thing hath this man done? Nothing worthy of death, found I in him. Chastising him, then, I will release him! But they became urgent with loud voices, claiming to have him crucified; and their voices began to prevail. And, Pilate, consented, that their request should be granted; and released him who, for revolt and murder, had been cast into prison, whom they claimed, - whereas, Jesus, delivered he up unto their will.
So, then, chastising him, I will release him. But they cried aloud, with the whole throng, saying - Away with this man! and release unto us Barabbas: - who indeed, because of a certain revolt which had occurred in the city, and of murder, had been thrown into prison. Again, however, Pilate, called out unto them, wishing to release Jesus. But, they, called out in return, saying - Crucify! crucify him! But, he, the third time, said unto them - Why! what base thing hath this man done? Nothing worthy of death, found I in him. Chastising him, then, I will release him! But they became urgent with loud voices, claiming to have him crucified; and their voices began to prevail. And, Pilate, consented, that their request should be granted; and released him who, for revolt and murder, had been cast into prison, whom they claimed, - whereas, Jesus, delivered he up unto their will.
But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring. Now they had at that time a distinguished prisoner, called, Barabbas. They therefore having come together, Pilate, said to them - Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ? read more.
For he knew that, for envy, they had delivered him up. And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him. But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy. Now the governor, answering, said unto them - Which of the two desire ye I should release unto you? And they said - Barabbas! Pilate saith unto them - What then shall I do unto Jesus, who is called Christ? They all say - Let him be crucified! But, he, said - Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying - Let him be crucified! And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying - Innocent, am I, of the blood of this man, - Ye, shall see to it for yourselves. And all the people, answering, said - His blood be upon us and upon our children! Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
For he knew that, for envy, they had delivered him up. And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him. But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy. Now the governor, answering, said unto them - Which of the two desire ye I should release unto you? And they said - Barabbas! Pilate saith unto them - What then shall I do unto Jesus, who is called Christ? They all say - Let him be crucified! But, he, said - Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying - Let him be crucified! And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying - Innocent, am I, of the blood of this man, - Ye, shall see to it for yourselves. And all the people, answering, said - His blood be upon us and upon our children! Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming. And there was the so-called Barabbas, with the rebels, bound, even with them who, in the rebellion, had committed, murder. And, going up, the multitude began to be claiming - according as he was wont to do for them. read more.
But, Pilate, answered them, saying - Will ye, I release unto you, the King of the Jews? For he was getting to know that, for envy, had the High-priestsdelivered him up. But, the High-priests, stirred up the multitude, that, rather Barabbas, he should release unto them. But, Pilate, again answering, was saying unto them - What then shall I do with him whom ye call, the King of the Jews? And, they, again, cried out - Crucify him! But, Pilate, was saying unto them - Why! what, evil, hath he done? And, they, vehemently, cried out - Crucify him! And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.
But, Pilate, answered them, saying - Will ye, I release unto you, the King of the Jews? For he was getting to know that, for envy, had the High-priestsdelivered him up. But, the High-priests, stirred up the multitude, that, rather Barabbas, he should release unto them. But, Pilate, again answering, was saying unto them - What then shall I do with him whom ye call, the King of the Jews? And, they, again, cried out - Crucify him! But, Pilate, was saying unto them - Why! what, evil, hath he done? And, they, vehemently, cried out - Crucify him! And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.
Howbeit ye have, a custom, that, some one, I should release unto you, during the passover: - Are ye minded, then, that I release unto you the king of the Jews? So they cried aloud again, saying - Not this man, but Barabbas! Now, Barabbas, was, a robber.
Then Pilate, therefore, took Jesus, and scourged him. And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him; and kept coming unto him, and saying - Joy to thee! O King of the Jews! - and were giving unto him smart blows. read more.
And Pilate went forth again outside, and saith unto them - See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him. Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them - Lo! the Man! When, therefore, the High-priests and the officers saw him, they cried aloud, saying - Crucify! Crucify! Pilate saith unto them - Ye, take him, and crucify; for, I, find not in him, a fault. The Jews answered him - We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made. When, therefore, Pilate heard this word, he was the more afraid; and entered into the judgment-hail again, and saith unto Jesus - Whence, art, thou? But, Jesus, gave him no, answer. Pilate, therefore, saith unto him - Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee? Jesus answered him - Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin. For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying - If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar. Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha. Now it was the preparation of the passover, - it was about the sixth hour. And he saith unto the Jews - See! your King! They, therefore, cried aloud - Away! away! Crucify him! Pilate saith unto them - Your king, shall I crucify? The High-priests answered - We have no king but Caesar! Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
And Pilate went forth again outside, and saith unto them - See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him. Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them - Lo! the Man! When, therefore, the High-priests and the officers saw him, they cried aloud, saying - Crucify! Crucify! Pilate saith unto them - Ye, take him, and crucify; for, I, find not in him, a fault. The Jews answered him - We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made. When, therefore, Pilate heard this word, he was the more afraid; and entered into the judgment-hail again, and saith unto Jesus - Whence, art, thou? But, Jesus, gave him no, answer. Pilate, therefore, saith unto him - Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee? Jesus answered him - Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin. For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying - If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar. Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha. Now it was the preparation of the passover, - it was about the sixth hour. And he saith unto the Jews - See! your King! They, therefore, cried aloud - Away! away! Crucify him! Pilate saith unto them - Your king, shall I crucify? The High-priests answered - We have no king but Caesar! Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
Judge » Kings and other rulers as
Then, came there in two unchaste women, unto the king, - and stood before him. And the one woman said - Pardon, my lord! I and this woman, dwell in one house, - and I gave birth to a child near her, in the house. And it came to pass, the third day after I bare, that, this woman also, gave birth to a child, - we two, being together, there was no stranger with us in the house, none but we two in the house. read more.
And this woman's son died in the night, - because she overlaid it. Then arose she, in the middle of the night, and took my son from beside me, while thy handmaid was sleeping, and laid it in her own besom, - but, her dead son, laid she in, my, bosom. And, when I arose in the morning, to give suck unto my child, lo! it was dead! but, when I looked at it narrowly in the morning, lo! it was not, my son that I had borne. Then said the other woman - Nay! but, my son, is the, living, and, thy son, the, dead. But, this, one kept on saying - Nay, verily! but, thy son, is the, dead, and, my son, the, living. Thus spake they before the king. Then said the king, The one woman, is saying, This, is, my son, the one that liveth, and, thy son, is, the one that is dead, - and, the other, is saying, Nay! but, thy son, is, the dead one, and, my son, the, living. And the king said - Bring me a sword! So they brought a sword before the king. Then said the king, Divide the living child, in twain, - and give half to the one, and half to the other. Then spake the woman, whose was the living child, unto the king - for tender became her compassions over her son - so she said - Pardon, my lord! Give, her, the living child, and do not, kill, it. But the other kept on saying - Neither mine, nor thine, shall it be, divide it. Then responded the king, and said - Give, her, the living child, ye shall not, kill, it, - she, is its mother. And all Israel heard of the judgment which the king had delivered, and they stood in awe before the king, - for they saw, that, the wisdom of God, was in him, to execute justice.
And this woman's son died in the night, - because she overlaid it. Then arose she, in the middle of the night, and took my son from beside me, while thy handmaid was sleeping, and laid it in her own besom, - but, her dead son, laid she in, my, bosom. And, when I arose in the morning, to give suck unto my child, lo! it was dead! but, when I looked at it narrowly in the morning, lo! it was not, my son that I had borne. Then said the other woman - Nay! but, my son, is the, living, and, thy son, the, dead. But, this, one kept on saying - Nay, verily! but, thy son, is the, dead, and, my son, the, living. Thus spake they before the king. Then said the king, The one woman, is saying, This, is, my son, the one that liveth, and, thy son, is, the one that is dead, - and, the other, is saying, Nay! but, thy son, is, the dead one, and, my son, the, living. And the king said - Bring me a sword! So they brought a sword before the king. Then said the king, Divide the living child, in twain, - and give half to the one, and half to the other. Then spake the woman, whose was the living child, unto the king - for tender became her compassions over her son - so she said - Pardon, my lord! Give, her, the living child, and do not, kill, it. But the other kept on saying - Neither mine, nor thine, shall it be, divide it. Then responded the king, and said - Give, her, the living child, ye shall not, kill, it, - she, is its mother. And all Israel heard of the judgment which the king had delivered, and they stood in awe before the king, - for they saw, that, the wisdom of God, was in him, to execute justice.
And David reigned over all Israel, - and so it was that David used to execute justice and righteousness for all his people;
Verse Concepts
Now, Elisha, had spoken unto the woman whose son he had restored to life, saying - Arise, and take thy journey, thou and thy household, and sojourn wheresoever thou canst sojourn, for Yahweh hath called for a famine, moreover also, it is coming upon the land seven years. So the woman arose, and did according to the word of the man of God, - and took her journey, she and her household, and she sojourned in the land of the Philistines, seven years. And it came to pass, at the end of seven years, that the woman returned out of the land of the Philistines, - and she went forth to make outcry unto the king, concerning her house and concerning her field. read more.
Now, the king, was speaking unto Gehazi, servant of the man of God, saying, Do recount unto me, I pray thee, all the great things that Elisha hath done. And so it was, just as he was recounting to the king how he had restored the dead to life, lo! the woman whose son he had restored to life, began making outcry unto the king, for her house and for her field. Then said Gehazi, My lord, O king! this, is the woman, and, this, her son, whom, Elisha, restored to life. So the king asked the woman, and she recounted it to him, - the king, therefore, appointed her a certain officer, saying - Restore all that was hers, and all the increase of the field, from the day she left the land, even until now.
Now, the king, was speaking unto Gehazi, servant of the man of God, saying, Do recount unto me, I pray thee, all the great things that Elisha hath done. And so it was, just as he was recounting to the king how he had restored the dead to life, lo! the woman whose son he had restored to life, began making outcry unto the king, for her house and for her field. Then said Gehazi, My lord, O king! this, is the woman, and, this, her son, whom, Elisha, restored to life. So the king asked the woman, and she recounted it to him, - the king, therefore, appointed her a certain officer, saying - Restore all that was hers, and all the increase of the field, from the day she left the land, even until now.
And Absolom used to rise up early, and take his stand beside the way of the gate, - and so it was - when any man who had a controversy would come unto the king for judgment, then Absalom called unto him, and said: Of what city, art, thou? And he said, Of one of the tribes of Israel, is thy servant. And Absolom said unto him,
Verse Concepts
Yahweh thy God be blessed, who delighted in thee, to set thee upon the throne of Israel, - because Yahweh loveth Israel unto times age-abiding, therefore hath he appointed thee to be king, to execute justice and righteousness.
Verse Concepts
O God! thy justice, give, unto the king, And thy righteousness, unto the son of a king; May he judge, Thy people with righteousness; And thine oppressed ones with justice; May the mountains bring peace to the people, And the hills be laden with righteousness; read more.
May he, Vindicate the oppressed of the people, Bring deliverance to the children of the needy, and, Crush the oppressor.
May he, Vindicate the oppressed of the people, Bring deliverance to the children of the needy, and, Crush the oppressor.
Now, Jesus, stood before the governor; and the governor questioned him, saying - Thou, art the king of the Jews? And, Jesus, said - Thou, sayest. And, while he was being accused by the High-priests and Elders, he answered nothing. Then, Pilate saith unto him - Hearest thou not how many things against thee they are bearing witness? read more.
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly. But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring. Now they had at that time a distinguished prisoner, called, Barabbas. They therefore having come together, Pilate, said to them - Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ? For he knew that, for envy, they had delivered him up. And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him. But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy. Now the governor, answering, said unto them - Which of the two desire ye I should release unto you? And they said - Barabbas! Pilate saith unto them - What then shall I do unto Jesus, who is called Christ? They all say - Let him be crucified! But, he, said - Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying - Let him be crucified! And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying - Innocent, am I, of the blood of this man, - Ye, shall see to it for yourselves. And all the people, answering, said - His blood be upon us and upon our children! Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly. But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring. Now they had at that time a distinguished prisoner, called, Barabbas. They therefore having come together, Pilate, said to them - Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ? For he knew that, for envy, they had delivered him up. And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him. But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy. Now the governor, answering, said unto them - Which of the two desire ye I should release unto you? And they said - Barabbas! Pilate saith unto them - What then shall I do unto Jesus, who is called Christ? They all say - Let him be crucified! But, he, said - Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying - Let him be crucified! And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying - Innocent, am I, of the blood of this man, - Ye, shall see to it for yourselves. And all the people, answering, said - His blood be upon us and upon our children! Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
And, when he had read it, and asked out of what province he was, and learned that he was from Cilicia, I myself will hear thee in full, said he, whensoever, thine accusers also, are come; and gave orders that, in the palace of Herod, he should be kept under guard.
If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal! Then Festus, having conversed with the council, answered - Unto Caesar, hast thou appealed? Unto Caesar, shalt thou go.
Passover » Prisoner released at, by the romans
But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.
Verse Concepts
Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.
Verse Concepts
So, then, chastising him, I will release him.
Howbeit ye have, a custom, that, some one, I should release unto you, during the passover: - Are ye minded, then, that I release unto you the king of the Jews?
Verse Concepts
Prisoners » Released at feasts
Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.
Verse Concepts
Howbeit ye have, a custom, that, some one, I should release unto you, during the passover: - Are ye minded, then, that I release unto you the king of the Jews?
Verse Concepts
But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring. Now they had at that time a distinguished prisoner, called, Barabbas. They therefore having come together, Pilate, said to them - Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ?
Rulers' » Wicked » Instances of » Pilate, delivering up jesus for crucifixion
And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.
Verse Concepts
Now, Jesus, stood before the governor; and the governor questioned him, saying - Thou, art the king of the Jews? And, Jesus, said - Thou, sayest. And, while he was being accused by the High-priests and Elders, he answered nothing. Then, Pilate saith unto him - Hearest thou not how many things against thee they are bearing witness? read more.
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly. But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring. Now they had at that time a distinguished prisoner, called, Barabbas. They therefore having come together, Pilate, said to them - Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ? For he knew that, for envy, they had delivered him up. And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him. But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy. Now the governor, answering, said unto them - Which of the two desire ye I should release unto you? And they said - Barabbas! Pilate saith unto them - What then shall I do unto Jesus, who is called Christ? They all say - Let him be crucified! But, he, said - Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying - Let him be crucified! And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying - Innocent, am I, of the blood of this man, - Ye, shall see to it for yourselves. And all the people, answering, said - His blood be upon us and upon our children! Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly. But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring. Now they had at that time a distinguished prisoner, called, Barabbas. They therefore having come together, Pilate, said to them - Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ? For he knew that, for envy, they had delivered him up. And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him. But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy. Now the governor, answering, said unto them - Which of the two desire ye I should release unto you? And they said - Barabbas! Pilate saith unto them - What then shall I do unto Jesus, who is called Christ? They all say - Let him be crucified! But, he, said - Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying - Let him be crucified! And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying - Innocent, am I, of the blood of this man, - Ye, shall see to it for yourselves. And all the people, answering, said - His blood be upon us and upon our children! Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.