Thematic Bible: Misunderstood
Thematic Bible
David » King of israel » Message » Sent » Misunderstood
Judgments » Misunderstood
Let the priests, the ministers of the Lord,
Weep between the porch and the altar,
And let them say, “Have compassion and spare Your people, O Lord,
And do not make Your inheritance (Israel) an object of ridicule,
Or a [humiliating] byword among the [Gentile] nations.
Why should they say among the peoples,
‘Where is their God?’”
“Now when you tell these people all these words and they ask you, ‘Why has the Lord decreed all this great tragedy against us? And what is our iniquity, what is the sin which we have committed against the Lord our God?’
Verse Concepts
Motive » Misunderstood » David's, by king hanun
David said, I will show kindness to Hanun son of Nahash, as his father did to me. So David sent his servants to console him for his father's death; and they came into the land of the Ammonites, But the princes of the Ammonites said to Hanun their lord, Do you think that it is because David honors your father that he has sent comforters to you? Has he not rather sent his servants to you to search the city, spy it out, and overthrow it?
But the princes of the Ammonites said to Hanun, Do you think that David has sent comforters to you because he honors your father? Have his servants not come to you to search, to overthrow, and to spy out the land? Therefore Hanun took David's servants, shaved them, cut off their garments in the middle near their buttocks, and sent them away.
Motive » Misunderstood » Job's, in his righteousness
Then Satan answered the Lord, Skin for skin! Yes, all that a man has will he give for his life. But put forth Your hand now, and touch his bone and his flesh, and he will curse and renounce You to Your face.
Then Satan answered the Lord, Does Job [reverently] fear God for nothing? Have You not put a hedge about him and his house and all that he has, on every side? You have conferred prosperity and happiness upon him in the work of his hands, and his possessions have increased in the land. But put forth Your hand now and touch all that he has, and he will curse You to Your face.
Motive » Misunderstood » When they built the memorial
So the Reubenites, Gadites, and the half-tribe of Manasseh returned home, parting from the [other] Israelites at Shiloh in the land of Canaan to go to the land of Gilead, their own land of which they had been given possession by the command of the Lord through Moses. And when they came to the region of the Jordan in the land of Canaan, the Reubenites, Gadites, and the half-tribe of Manasseh built there an altar by the Jordan, an altar great to behold. And the [other] Israelites heard it said, Behold, the Reubenites, Gadites, and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan in the region [west] of the Jordan in the passage [belonging to us], the Israelites. read more.
When the Israelites heard of it, the whole congregation of the sons of Israel gathered at Shiloh to make war on them. And the [other] Israelites sent to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, Phinehas son of Eleazar, the priest, And with him ten chiefs, one from each of the tribal families of Israel; and each one was a head of a father's house among the clans of Israel. And they came to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, The whole congregation of the Lord says, What trespass is this that you have committed against the God of Israel, to turn away this day from following the Lord, in that you have built yourselves an altar to rebel this day against the Lord? Is the iniquity of Peor too little for us, from which we are not cleansed even now, although there came a plague [in which 24,000 died] in the congregation of the Lord, That you must turn away this day from following the Lord? The result will be, since you rebel today against the Lord, that tomorrow He will be angry with the whole congregation of Israel. But now, if your land is unclean, pass over into the Lord's land, where the Lord's tabernacle resides, and take for yourselves a possession among us. But do not rebel against the Lord or rebel against us by building for yourselves an altar other than the altar of the Lord our God. Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity. Then the Reubenites, Gadites, and the half-tribe of Manasseh said to the heads of the clans of Israel, The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows, and let Israel itself know! If it was in rebellion or in transgression against the Lord, spare us not today. If we have built us an altar to turn away from following the Lord, or if we did so to offer on it burnt offerings or cereal offerings or peace offerings, may the Lord Himself take vengeance. No! But we did it for fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel? For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no part in the Lord. So your children might make our children cease from fearing the Lord. So we said, Let us now prepare to build us an altar, not for burnt offering nor for sacrifice, But to be a witness between us and you and between the generations after us, that we will perform the service of the Lord before Him with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, You have no portion in the Lord. So we thought, if that should be said to us or to our descendants in time to come, we can reply, Behold the copy of the altar of the Lord, which our fathers made, not for burnt offerings nor for sacrifices, but to be a witness between us and you. Far be it from us that we should rebel against the Lord and turn away this day from following the Lord to build an altar for burnt offerings, for cereal offerings, or for sacrifices, besides the altar of the Lord our God that is before His tabernacle. And when Phinehas the priest and the chiefs of the congregation and heads of the clans of Israel who were with him heard the words that the Reubenites, Gadites, and Manassites spoke, it pleased them. Phinehas son of Eleazar, the priest, said to the Reubenites, Gadites, and Manassites, Today we know the Lord is among us, because you have not committed this trespass and treachery against the Lord; now you have saved the Israelites from the Lord's hand. Then Phinehas son of Eleazar, the priest, and the chiefs returned from the Reubenites and Gadites in the land of Gilead to the land of Canaan, to the [other] Israelites, and brought back word to them. The report pleased the Israelites and they blessed God; and they spoke no more of going to war against them to destroy the land in which the Reubenites and Gadites dwelt. The Reubenites and Gadites called the altar Ed [witness], saying, It shall be: A Witness Between Us that the Lord is God.
When the Israelites heard of it, the whole congregation of the sons of Israel gathered at Shiloh to make war on them. And the [other] Israelites sent to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, Phinehas son of Eleazar, the priest, And with him ten chiefs, one from each of the tribal families of Israel; and each one was a head of a father's house among the clans of Israel. And they came to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, The whole congregation of the Lord says, What trespass is this that you have committed against the God of Israel, to turn away this day from following the Lord, in that you have built yourselves an altar to rebel this day against the Lord? Is the iniquity of Peor too little for us, from which we are not cleansed even now, although there came a plague [in which 24,000 died] in the congregation of the Lord, That you must turn away this day from following the Lord? The result will be, since you rebel today against the Lord, that tomorrow He will be angry with the whole congregation of Israel. But now, if your land is unclean, pass over into the Lord's land, where the Lord's tabernacle resides, and take for yourselves a possession among us. But do not rebel against the Lord or rebel against us by building for yourselves an altar other than the altar of the Lord our God. Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity. Then the Reubenites, Gadites, and the half-tribe of Manasseh said to the heads of the clans of Israel, The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows, and let Israel itself know! If it was in rebellion or in transgression against the Lord, spare us not today. If we have built us an altar to turn away from following the Lord, or if we did so to offer on it burnt offerings or cereal offerings or peace offerings, may the Lord Himself take vengeance. No! But we did it for fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel? For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no part in the Lord. So your children might make our children cease from fearing the Lord. So we said, Let us now prepare to build us an altar, not for burnt offering nor for sacrifice, But to be a witness between us and you and between the generations after us, that we will perform the service of the Lord before Him with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, You have no portion in the Lord. So we thought, if that should be said to us or to our descendants in time to come, we can reply, Behold the copy of the altar of the Lord, which our fathers made, not for burnt offerings nor for sacrifices, but to be a witness between us and you. Far be it from us that we should rebel against the Lord and turn away this day from following the Lord to build an altar for burnt offerings, for cereal offerings, or for sacrifices, besides the altar of the Lord our God that is before His tabernacle. And when Phinehas the priest and the chiefs of the congregation and heads of the clans of Israel who were with him heard the words that the Reubenites, Gadites, and Manassites spoke, it pleased them. Phinehas son of Eleazar, the priest, said to the Reubenites, Gadites, and Manassites, Today we know the Lord is among us, because you have not committed this trespass and treachery against the Lord; now you have saved the Israelites from the Lord's hand. Then Phinehas son of Eleazar, the priest, and the chiefs returned from the Reubenites and Gadites in the land of Gilead to the land of Canaan, to the [other] Israelites, and brought back word to them. The report pleased the Israelites and they blessed God; and they spoke no more of going to war against them to destroy the land in which the Reubenites and Gadites dwelt. The Reubenites and Gadites called the altar Ed [witness], saying, It shall be: A Witness Between Us that the Lord is God.
Motive » Misunderstood » The tribes of reuben and gad, in asking for their inheritance east of the jordan river
Now the sons of Reuben and of Gad had a very great multitude of cattle, and they saw the land of Jazer and the land of Gilead [on the east side of the Jordan], and behold, the place was suitable for cattle. So the sons of Gad and of Reuben came and said to Moses, Eleazar the priest, and the leaders of the congregation, [The country around] Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, read more.
The land the Lord smote before the congregation of Israel, is a land for cattle, and your servants have cattle. And they said, If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us over the Jordan. And Moses said to the sons of Gad and of Reuben, Shall your brethren go to war while you sit here? Why do you discourage the hearts of the Israelites from going over into the land which the Lord has given them? Thus your fathers did when I sent them from Kadesh-barnea to see the land! For when they went up to the Valley of Eshcol and saw the land, they discouraged the hearts of the Israelites from going into the land the Lord had given them. And the Lord's anger was kindled on that day and He swore, saying, Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob, because they have not wholly followed Me -- " Except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have wholly followed the Lord. And the Lord's anger was kindled against Israel and He made them wander in the wilderness for forty years, until all the generation that had done evil in the sight of the Lord was consumed. And behold, you are risen up in your fathers' stead, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel. For if you turn from following Him, He will again abandon them in the wilderness, and you will destroy all this people. But they came near to him and said, We will build sheepfolds here for our flocks and walled settlements for our little ones. But we will be armed and ready to go before the Israelites until we have brought them to their place. Our little ones shall dwell in the fortified settlements because of the people of the land. We will not return to our homes until the Israelites have inherited every man his inheritance. For we will not inherit with them on the [west] side of the Jordan and beyond, because our inheritance is fallen to us on this side of the Jordan eastward. Moses replied, If you will do as you say, going armed before the Lord to war, And every armed man of you will pass over the Jordan before the Lord until He has driven out His enemies before Him And the land is subdued before the Lord, then afterward you shall return and be guiltless [in this matter] before the Lord and before Israel, and this land shall be your possession before the Lord. But if you will not do so, behold, you have sinned against the Lord; and be sure your sin will find you out. Build settlements for your little ones, and folds for your sheep, and do that of which you have spoken. And the sons of Gad and of Reuben said to Moses, Your servants will do as my lord commands. Our little ones, our wives, our flocks, and all our cattle shall be there in the cities of Gilead. But your servants will pass over, every man armed for war, before the Lord to battle, as my lord says. So Moses gave command concerning them to Eleazar the priest and Joshua son of Nun and the heads of the fathers' houses of the tribes of Israel. And Moses said to them, If the sons of Gad and Reuben will pass with you over the Jordan, every man armed to battle before the Lord, and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. The sons of Gad and Reuben answered, As the Lord has said to your servants, so will we do. We will pass over armed before the Lord into the land of Canaan, that the possession of our inheritance on this side of the Jordan may be ours. Moses gave to them, to the sons of Gad and of Reuben and to half the tribe of Manasseh son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan -- "the land with its cities and their territories, even the cities round about the country.
The land the Lord smote before the congregation of Israel, is a land for cattle, and your servants have cattle. And they said, If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us over the Jordan. And Moses said to the sons of Gad and of Reuben, Shall your brethren go to war while you sit here? Why do you discourage the hearts of the Israelites from going over into the land which the Lord has given them? Thus your fathers did when I sent them from Kadesh-barnea to see the land! For when they went up to the Valley of Eshcol and saw the land, they discouraged the hearts of the Israelites from going into the land the Lord had given them. And the Lord's anger was kindled on that day and He swore, saying, Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob, because they have not wholly followed Me -- " Except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have wholly followed the Lord. And the Lord's anger was kindled against Israel and He made them wander in the wilderness for forty years, until all the generation that had done evil in the sight of the Lord was consumed. And behold, you are risen up in your fathers' stead, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel. For if you turn from following Him, He will again abandon them in the wilderness, and you will destroy all this people. But they came near to him and said, We will build sheepfolds here for our flocks and walled settlements for our little ones. But we will be armed and ready to go before the Israelites until we have brought them to their place. Our little ones shall dwell in the fortified settlements because of the people of the land. We will not return to our homes until the Israelites have inherited every man his inheritance. For we will not inherit with them on the [west] side of the Jordan and beyond, because our inheritance is fallen to us on this side of the Jordan eastward. Moses replied, If you will do as you say, going armed before the Lord to war, And every armed man of you will pass over the Jordan before the Lord until He has driven out His enemies before Him And the land is subdued before the Lord, then afterward you shall return and be guiltless [in this matter] before the Lord and before Israel, and this land shall be your possession before the Lord. But if you will not do so, behold, you have sinned against the Lord; and be sure your sin will find you out. Build settlements for your little ones, and folds for your sheep, and do that of which you have spoken. And the sons of Gad and of Reuben said to Moses, Your servants will do as my lord commands. Our little ones, our wives, our flocks, and all our cattle shall be there in the cities of Gilead. But your servants will pass over, every man armed for war, before the Lord to battle, as my lord says. So Moses gave command concerning them to Eleazar the priest and Joshua son of Nun and the heads of the fathers' houses of the tribes of Israel. And Moses said to them, If the sons of Gad and Reuben will pass with you over the Jordan, every man armed to battle before the Lord, and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. The sons of Gad and Reuben answered, As the Lord has said to your servants, so will we do. We will pass over armed before the Lord into the land of Canaan, that the possession of our inheritance on this side of the Jordan may be ours. Moses gave to them, to the sons of Gad and of Reuben and to half the tribe of Manasseh son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan -- "the land with its cities and their territories, even the cities round about the country.
Motive » Misunderstood » The king of syria's, in sending presents to the king of israel by naaman
And the king of Syria said, Go now, and I will send a letter to the king of Israel. And he departed and took with him ten talents of silver, 6,000 shekels of gold, and ten changes of raiment. And he brought the letter to the king of Israel. It said, When this letter comes to you, I will with it have sent to you my servant Naaman, that you may cure him of leprosy. When the king of Israel read the letter, he rent his clothes and said, Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? Just consider and see how he is seeking a quarrel with me.