Thematic Bible
Thematic Bible
false Accusation » Incidents illustrative of » Against jews, returned under ezra
At the beginning of the reign of Ahasuerus, the people who were already in the land wrote an accusation against the residents of Judah and Jerusalem. During the time of [King] Artaxerxes of Persia, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to King Artaxerxes. The letter was written in Aramaic and translated. Rehum the chief deputy and Shimshai the scribe wrote a letter to King Artaxerxes concerning Jerusalem as follows: read more.
[From] Rehum the chief deputy, Shimshai the scribe, and the rest of their colleagues-the judges and magistrates from Tripolis, Persia, Erech, Babylon, Susa (that is, the people of Elam), and the rest of the peoples whom the great and illustrious Ashurbanipal deported and settled in the cities of Samaria and the region west of the Euphrates River. This is the text of the letter they sent to him: To King Artaxerxes from your servants, the men from the region west of the Euphrates River: Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations. Let it now be known to the king that if that city is rebuilt and its walls are finished, they will not pay tribute, duty, or land tax, and the royal revenue will suffer. Since we have taken an oath of loyalty to the king, and it is not right for us to witness his dishonor, we have sent to inform the king that a search should be made in your fathers' record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed. We advise the king that if this city is rebuilt and its walls are finished, you will not have any possession west of the Euphrates.
[From] Rehum the chief deputy, Shimshai the scribe, and the rest of their colleagues-the judges and magistrates from Tripolis, Persia, Erech, Babylon, Susa (that is, the people of Elam), and the rest of the peoples whom the great and illustrious Ashurbanipal deported and settled in the cities of Samaria and the region west of the Euphrates River. This is the text of the letter they sent to him: To King Artaxerxes from your servants, the men from the region west of the Euphrates River: Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations. Let it now be known to the king that if that city is rebuilt and its walls are finished, they will not pay tribute, duty, or land tax, and the royal revenue will suffer. Since we have taken an oath of loyalty to the king, and it is not right for us to witness his dishonor, we have sent to inform the king that a search should be made in your fathers' record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed. We advise the king that if this city is rebuilt and its walls are finished, you will not have any possession west of the Euphrates.
In it was written: It is reported among the nations-and Geshem agrees-that you and the Jews plan to rebel. This is the reason you are building the wall. According to these reports, you are to become their king and have even set up the prophets in Jerusalem to proclaim on your behalf: "There is a king in Judah." These rumors will be heard by the king. So come, let's confer together. Then I replied to him, "There is nothing to these rumors you are spreading; you are inventing them in your own mind."
false Accusations » General references to
and scolded her, “How long are you going to be drunk? Get rid of your wine!”
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and have even set up the prophets in Jerusalem to proclaim on your behalf: “There is a king in Judah.” These rumors will be heard by the king. So come, let’s confer together.
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But stretch out Your hand and strike his flesh and bones, and he will surely curse You to Your face.”
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stripping off their clothes and leaving them naked.
But when he was at the Benjamin Gate, an officer of the guard was there, whose name was Irijah son of Shelemiah, son of Hananiah, and he apprehended Jeremiah the prophet, saying, “You are deserting to the Chaldeans.”
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And while He was being accused by the chief priests and elders, He didn’t answer.
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The scribes and Pharisees were watching Him closely, to see if He would heal on the Sabbath, so that they could find a charge against Him.
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However, do this with gentleness and respect, keeping your conscience clear, so that when you are accused, those who denounce your Christian life will be put to shame.
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Evil » Slander » False accusations, general references to
and scolded her, “How long are you going to be drunk? Get rid of your wine!”
Verse Concepts
and have even set up the prophets in Jerusalem to proclaim on your behalf: “There is a king in Judah.” These rumors will be heard by the king. So come, let’s confer together.
Verse Concepts
But stretch out Your hand and strike his flesh and bones, and he will surely curse You to Your face.”
Verse Concepts
stripping off their clothes and leaving them naked.
But when he was at the Benjamin Gate, an officer of the guard was there, whose name was Irijah son of Shelemiah, son of Hananiah, and he apprehended Jeremiah the prophet, saying, “You are deserting to the Chaldeans.”
Verse Concepts
And while He was being accused by the chief priests and elders, He didn’t answer.
Verse Concepts
The scribes and Pharisees were watching Him closely, to see if He would heal on the Sabbath, so that they could find a charge against Him.
Verse Concepts
However, do this with gentleness and respect, keeping your conscience clear, so that when you are accused, those who denounce your Christian life will be put to shame.
Verse Concepts
Slander » False accusations, general references to
and scolded her, “How long are you going to be drunk? Get rid of your wine!”
Verse Concepts
and have even set up the prophets in Jerusalem to proclaim on your behalf: “There is a king in Judah.” These rumors will be heard by the king. So come, let’s confer together.
Verse Concepts
But stretch out Your hand and strike his flesh and bones, and he will surely curse You to Your face.”
Verse Concepts
stripping off their clothes and leaving them naked.
But when he was at the Benjamin Gate, an officer of the guard was there, whose name was Irijah son of Shelemiah, son of Hananiah, and he apprehended Jeremiah the prophet, saying, “You are deserting to the Chaldeans.”
Verse Concepts
And while He was being accused by the chief priests and elders, He didn’t answer.
Verse Concepts
The scribes and Pharisees were watching Him closely, to see if He would heal on the Sabbath, so that they could find a charge against Him.
Verse Concepts
However, do this with gentleness and respect, keeping your conscience clear, so that when you are accused, those who denounce your Christian life will be put to shame.
Verse Concepts
Tobiah » An enemy of the jews in the time of nehemiah » Conspires to injure and intimidate nehemiah
When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that no gap was left in it-though at that time I had not installed the doors in the gates- Sanballat and Geshem sent me a message: "Come, let's meet together in the villages of the Ono Valley." But they were planning to harm me. So I sent messengers to them, saying, "I am doing a great work and cannot come down. Why should the work cease while I leave it and go down to you?" read more.
Four times they sent me the same proposal, and I gave them the same reply. Sanballat sent me this same message a fifth time by his aide, who had an open letter in his hand. In it was written: It is reported among the nations-and Geshem agrees-that you and the Jews plan to rebel. This is the reason you are building the wall. According to these reports, you are to become their king and have even set up the prophets in Jerusalem to proclaim on your behalf: "There is a king in Judah." These rumors will be heard by the king. So come, let's confer together. Then I replied to him, "There is nothing to these rumors you are spreading; you are inventing them in your own mind." For they were all trying to intimidate us, saying, "They will become discouraged in the work, and it will never be finished." But now, [my God,] strengthen me. I went to the house of Shemaiah son of Delaiah, son of Mehetabel, who was restricted [to his house]. He said: Let us meet at the house of God inside the temple. Let us shut the temple doors because they are coming to kill you. They are coming to kill you tonight! But I said, "Should a man like me run away? How can I enter the temple and live? I will not go." I realized that God had not sent him, because of the prophecy he spoke against me. Tobiah and Sanballat had hired him. He was hired, so that I would be intimidated, do as he suggested, sin, and get a bad reputation, in order that they could discredit me. My God, remember Tobiah and Sanballat for what they have done, and also Noadiah the prophetess and the other prophets who wanted to intimidate me.
Four times they sent me the same proposal, and I gave them the same reply. Sanballat sent me this same message a fifth time by his aide, who had an open letter in his hand. In it was written: It is reported among the nations-and Geshem agrees-that you and the Jews plan to rebel. This is the reason you are building the wall. According to these reports, you are to become their king and have even set up the prophets in Jerusalem to proclaim on your behalf: "There is a king in Judah." These rumors will be heard by the king. So come, let's confer together. Then I replied to him, "There is nothing to these rumors you are spreading; you are inventing them in your own mind." For they were all trying to intimidate us, saying, "They will become discouraged in the work, and it will never be finished." But now, [my God,] strengthen me. I went to the house of Shemaiah son of Delaiah, son of Mehetabel, who was restricted [to his house]. He said: Let us meet at the house of God inside the temple. Let us shut the temple doors because they are coming to kill you. They are coming to kill you tonight! But I said, "Should a man like me run away? How can I enter the temple and live? I will not go." I realized that God had not sent him, because of the prophecy he spoke against me. Tobiah and Sanballat had hired him. He was hired, so that I would be intimidated, do as he suggested, sin, and get a bad reputation, in order that they could discredit me. My God, remember Tobiah and Sanballat for what they have done, and also Noadiah the prophetess and the other prophets who wanted to intimidate me.
These nobles kept mentioning Tobiah’s good deeds to me, and they reported my words to him. And Tobiah sent letters to intimidate me.
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FALSE » Accusations
and scolded her, “How long are you going to be drunk? Get rid of your wine!”
Verse Concepts
and have even set up the prophets in Jerusalem to proclaim on your behalf: “There is a king in Judah.” These rumors will be heard by the king. So come, let’s confer together.
Verse Concepts
But stretch out Your hand and strike his flesh and bones, and he will surely curse You to Your face.”
Verse Concepts
stripping off their clothes and leaving them naked.
But when he was at the Benjamin Gate, an officer of the guard was there, whose name was Irijah son of Shelemiah, son of Hananiah, and he apprehended Jeremiah the prophet, saying, “You are deserting to the Chaldeans.”
Verse Concepts
And while He was being accused by the chief priests and elders, He didn’t answer.
Verse Concepts
The scribes and Pharisees were watching Him closely, to see if He would heal on the Sabbath, so that they could find a charge against Him.
Verse Concepts
However, do this with gentleness and respect, keeping your conscience clear, so that when you are accused, those who denounce your Christian life will be put to shame.
Verse Concepts