Thematic Bible: Not casting stumblingblocks


Thematic Bible




Now, concerning the things sacrificed to idols, we know because we all have knowledge. Knowledge puffs up, but love builds up. If anyone thinks that he has known anything, not yet did he know it as he ought to know it; but, if anyone loves God, the same has been known by Him: read more.
concerning, therefore, the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but One. For, even if there are things called gods, whether in heaven, or on earth (as there are gods many, and lords many); yet to us there is One God, the Father, of Whom are all things, and we for Him; and One Lord Jesus Christ, through Whom are all things, and we through Him. But this knowledge is not in all; but some, by familiarity with the idol even until now, eat it as an idol-sacrifice; and their conscience, being weak, is defiled. But food will not commend us to God; neither, if we eat not, are we lacking; nor, if we eat, do we abound. But take heed, lest this liberty of yours become a stumbling-block to the weak. For, if anyone sees you, who have knowledge, reclining at table in an idol's temple, will not his conscience, if he is weak, be emboldened to eat the idol-sacrifices? For he that is weak??he brother for whom Christ died??erishes by reason of your knowledge. And thus, sinning against the brethren, and smiting their conscience which is weak, ye sin against Christ. Wherefore, if food causes my brother to stumble, I will in no wise eat flesh forevermore; that I cause not my brother to stumble.

But you??hy do you judge your brother? or you also??hy do you despise your brother? for we shall all stand before the judgment seat of God. For it has been written, "As I live, saith the Lord, to Me every knee shall bow, and every tongue shall confess to God." So, then, each one of us shall give account concerning himself to God. read more.
Let us not, therefore, judge one another any more; but judge ye this rather, not to put a stumbling-block, or an occasion of falling, in a brother's way. I know, and have been persuaded in the Lord Jesus, that nothing is unclean of itself: except that to him who accounts anything to be unclean, to him it is unclean. For, if because of your food your brother is aggrieved, you are no longer walking in accordance with love. Destroy not with your food him for whom Christ died. Let not, therefore, your good be evil spoken of; for the Kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. For he that in these things serves Christ, is well-pleasing to God, and approved by men. So, then, let us follow after the things productive of peace, and the things that tend to mutual edification. Do not, for the sake of food, overthrow the work of God. All things, indeed, are clean; but it is evil to him who eats with offense. It is good, neither to eat flesh, nor to drink wine, nor to do anything whereby your brother stumbles. The faith which you have, have to yourself before God. Happy is he that judges not himself in that which he approves. And he who doubts is condemned, if he eat, because he eats not of faith; and all that is not of faith is sin.

All things are lawful, but not all things are profitable; all things are lawful, but not all things build up. Let no one seek his own, but each another's good. Whatsoever is sold in the market eat, asking no question because of conscience; read more.
for the earth is the Lord's, and the fulness thereof. If one of the unbelieving invites you to a feast, and ye wish to go, whatsoever is set before you eat, asking no question because of conscience. But, if anyone says to you, "This is the remains of an idol-sacrifice." eat it not, for his sake that showed it, and because of conscience: conscience, I say, not your own, but the other's; for why is my liberty judged by another conscience? If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God, Give no occasion of stumbling, either to Jews or Greeks, or to the assembly of God: even as I also, in all things, please all men: not seeking my own profit, but that of the many, that they may be saved.