Thematic Bible
Thematic Bible
Courts » Advocates » Witnesses, two or more needed to convict
This third time, am I coming unto you: - at the mouth of two witnesses, or three, shall every matter be established.
Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death.
At the mouth of two witnesses or three witnesses, shall he that is to die be put to death, - he shall not be put to death at the mouth of one witness.
One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish.
But, if he do not hearken, take with thee, yet one or two, that, at the mouth of two witnesses or three, every declaration, maybe established;
Against an elder, entertain not, an accusation, except at, the mouth of two, or three, witnesses;
Any one having set aside a law of Moses, apart from compassions, upon the testimony of two or three witnesses, dieth:
Defilement » Who defiles the land
Yea the earth itself is profaned under them who dwell therein, - For they have Set aside laws, Gone beyond statute, Broken an age-abiding covenant.
And the earth corrupted itself before God, - and the earth was filled with violence, And God beheld the earth, and lo! it had corrupted itself, - surely all flesh had corrupted its way, on the earth. So God said unto Noah: the end of all flesh, hath come in before me, for, filled, is the earth with violence, because of them, - behold me, then, destroying them with the earth.
Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death. And ye shall accept no ransom for the life of him that slayeth, if he have unlawfully caused death, - but he, must surely be put to death. And ye shall accept no ransom for him that hath fled to his city of refuge, if he should return to dwell in the land before the death of the priest. read more.
So shall ye not pollute the land wherein ye are, for blood, doth pollute the land, and for the land, no propitiatory-covering can be made, as touching blood, that is shed therein, save with the blood of him that shed it;
So shall ye not pollute the land wherein ye are, for blood, doth pollute the land, and for the land, no propitiatory-covering can be made, as touching blood, that is shed therein, save with the blood of him that shed it;
Yea they sacrificed their sons and their daughters to mischievous demons; And poured out innocent blood, the blood of their sons and their daughters, whom they sacrificed to the idols of Canaan, And the land was polluted with blood-shed; And they became unclean by their works, and became unchaste in their doings.
Behold me! sending for many fishers Declareth Yahweh, And they shall catch them, - and thereafter will I send for many hunters, and they shall hunt them from off every mountain and from off every hill, and out of the clefts of the crags. For mine own eyes are upon all their ways, they have not been hid from my face - neither hath their iniquity been concealed from being straight before mine eyes. Thus will I recompense, first, twofold, their iniquity and their sin, because of their profaning my land, - with the carcase of their disgusting and detestable things, have they filled mine inheritance. read more.
O Yahweh, my strength, and my refuge, and my place to fly to, in the day of distress, - Unto thee, shall nations come in, out of the ends of the earth, that they may say - Surely! Falsehood, did our fathers inherit, Vanity, among whom is none that can profit: Shall a son of earth, make for himself gods, Seeing that, they, are no-gods? Therefore behold me! causing them to know, by this stroke, I will cause them to know my hand and my might, - That they may know that my name, is Yahweh!
O Yahweh, my strength, and my refuge, and my place to fly to, in the day of distress, - Unto thee, shall nations come in, out of the ends of the earth, that they may say - Surely! Falsehood, did our fathers inherit, Vanity, among whom is none that can profit: Shall a son of earth, make for himself gods, Seeing that, they, are no-gods? Therefore behold me! causing them to know, by this stroke, I will cause them to know my hand and my might, - That they may know that my name, is Yahweh!
Son of man The house of Israel were dwelling upon their own so, But they defiled it by their way, and by their doings. Like the defilement of her that is removed, became their way before me. So I poured out mine indignation upon them, Because of the blood which they had shed upon the land,- Yea with their manufactured gods, had they defiled it.
Evidence » Laws concerning
He saith unto him, Which? Jesus, said - These: Thou shalt not commit murder, Thou shalt not commit adultery, Thou shalt not steal, - Thou shalt not bear false witness;
Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, - if he do not tell and so hath to bear his iniquity: -
Bring forth him that reviled unto the out-side of the camp, then shall all that heard him lean their hands upon his head, - and all the assembly shall stone him.
Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death.
But, if he do not hearken, take with thee, yet one or two, that, at the mouth of two witnesses or three, every declaration, maybe established;
Any one having set aside a law of Moses, apart from compassions, upon the testimony of two or three witnesses, dieth:
Do not become a needless witness against thy neighbour, so mightest thou open too wide thy lips:
Thou shalt not testify against thy neighbour, with a witness of falsehood.
Thou shalt not utter a false report. Do not lay thy hand with a lawless man, to become a witness helping forward violence and wrong.
From a matter of falsehood, thou shalt keep far away, - and the innocent one and the righteous, do not thou slay, for I will not justify a lawless imam
At the mouth of two witnesses or three witnesses, shall he that is to die be put to death, - he shall not be put to death at the mouth of one witness. The hand of the witnesses, shall be upon him first to put him to death, and the hand of all the people, afterwards, - so shalt thou consume the wicked thing out of thy midst.
One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish. When there shall rise up a wrongful witness against a man, - to answer against him perversely, then shall the two men who are at variance stand before Yahweh, - before the priests and the judges who shall be in those days; read more.
and the judges shall make diligent inquisition, - and lo! if the witness be, a false witness and, falsely, have answered against his brother, then shall ye do unto him as he had thought to de unto his brother, - so shalt thou consume the wicked thing out of thy midst; and, they who remain shall hear and fear, - and not go on to do again according to this wicked thing, in thy midst: neither shall thine eye pity, - life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make diligent inquisition, - and lo! if the witness be, a false witness and, falsely, have answered against his brother, then shall ye do unto him as he had thought to de unto his brother, - so shalt thou consume the wicked thing out of thy midst; and, they who remain shall hear and fear, - and not go on to do again according to this wicked thing, in thy midst: neither shall thine eye pity, - life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Homicide » Punishment of
But, when a man shall act presumptuously against his neighbour to slay him with guile, from mine altar, shalt thou take him to die.
And surely your blood, of your lives, will I require, From the hand of every living creature, will I require it, - and from the hand of man From the hand of each ones brother, will I require the life of man: He that sheddeth man's blood, by man, shall his blood be shed, - For, in the image of God, made he man.
If, then, with an instrument of iron, he smote him, and he died, a manslayer, he is, - a manslayer, shall surely die. Or if with a stone thrown by hand, where-by one might die, he smote him and he died, a manslayer, he is, - the man-slayer, shall surely die, Or, if with hand-weapon of wood, wherewith one might die, he smote him and he died a manslayer, he is, - the manslayer shall surely die. read more.
The blood-redeemer, he, shall put to death the man-slayer, - when he lighteth upon him, he, shall put him to death. Or if with hate, he shall thrust at him, or hurl at him designedly, and he have died, or if with enmity, he hath smitten him with his band and he is dead, then shall he that dealt the blow, be surely put to death. a manslayer, he is - the blood-redeemer shall put to death the man-slayer, when he lighteth upon him.
The blood-redeemer, he, shall put to death the man-slayer, - when he lighteth upon him, he, shall put him to death. Or if with hate, he shall thrust at him, or hurl at him designedly, and he have died, or if with enmity, he hath smitten him with his band and he is dead, then shall he that dealt the blow, be surely put to death. a manslayer, he is - the blood-redeemer shall put to death the man-slayer, when he lighteth upon him.
Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death. And ye shall accept no ransom for the life of him that slayeth, if he have unlawfully caused death, - but he, must surely be put to death. And ye shall accept no ransom for him that hath fled to his city of refuge, if he should return to dwell in the land before the death of the priest. read more.
So shall ye not pollute the land wherein ye are, for blood, doth pollute the land, and for the land, no propitiatory-covering can be made, as touching blood, that is shed therein, save with the blood of him that shed it;
So shall ye not pollute the land wherein ye are, for blood, doth pollute the land, and for the land, no propitiatory-covering can be made, as touching blood, that is shed therein, save with the blood of him that shed it;
And Cain said unto Yahweh - Greater is my punishment than I can bear. Lo! thou has driven me out, this day, from off the face of the ground And from thy face, shall I be hid, So shall I become a wanderer and a fugitive in the earth. And it shall come to pass, whosoever findeth me, will slay me. And Yahweh said to him - Not so, whosoever slayeth Cain seven - fold, shall it be avenged. So Yahweh set, for Cain, a sign, that none finding him should smite him.
Now, therefore, my son, hearken to my voice, - and rise flee thou to Laban my brother to Haran; And thou shalt dwell with him a few days, - until that the wrath of thy brother turn away: until the turning away of the anger of thy brother from thee, and he forget what thou hast done to him, and I send and fetch thee from thence. Wherefore should I lose, you both, in one day?
He that smiteth a man, so that he die, shall surely be put to death.
And, when, any man, by smiting taketh the life of any human being, he shall be surely put to death,
But, when any man shall be hating his neighbour, and shall lie in wait for him and rise up against him, and smite him so as to take away his life that he dieth, - and shall then flee into one of these cities, then shall the elders of his city send and fetch him from thence, - and deliver him into the hand of the blood redeemer that he die; thine eye shall not look with pity upon him, - so shall thou consume the shedding of innocent blood out of Israel and it shah go well with thee.
Wherefore, hast thou despised the word of Yahweh, by doing that which is wicked in mine eyes? Uriah the Hittite, hast thou smitten with the sword, and, his wife, hast thou taken to thyself to wife, yea, him, hast thou slain with the sword of the sons of Ammon! Now, therefore, the sword shall not depart from thy house, unto age-abiding times, - because thou hast despised me, and taken the wife of Uriah the Hittite to be thy wife. Thus, saith Yahweh, - Behold me! raising up over thee calamity out of thine own household, and I will take thy wives, before thine eyes, and give unto thy neighbour, and he will lie with thy wives, in the eyes of this sun. read more.
For, thou, didst it, in secret, - but, I, will do this thing, before all Israel, and before the sun.
For, thou, didst it, in secret, - but, I, will do this thing, before all Israel, and before the sun.
Murder » Punishment of
He that sheddeth man's blood, by man, shall his blood be shed, - For, in the image of God, made he man.
Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death.
Though thou till the ground, it shall not go on to give its vigour to thee. A wanderer and a fugitive, shalt thou be in the earth. And Cain said unto Yahweh - Greater is my punishment than I can bear. Lo! thou has driven me out, this day, from off the face of the ground And from thy face, shall I be hid, So shall I become a wanderer and a fugitive in the earth. And it shall come to pass, whosoever findeth me, will slay me. read more.
And Yahweh said to him - Not so, whosoever slayeth Cain seven - fold, shall it be avenged. So Yahweh set, for Cain, a sign, that none finding him should smite him.
And Yahweh said to him - Not so, whosoever slayeth Cain seven - fold, shall it be avenged. So Yahweh set, for Cain, a sign, that none finding him should smite him.
Then came they back, and told him, and he said - The word of Yahweh, it is, which he spake by the hand of his servant, Elijah the Tishbite, saying - In the town-land of Jezreel, shall dogs eat the flesh of Jezebel! So shall the carcass of Jezebel become like heaps of dung on the face of the field, in the town-land of Jezreel: So that they cannot say, This, is Jezebel!
Murder » To be proved by two witnesses at least
Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death.
One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish.
But, when any man shall be hating his neighbour, and shall lie in wait for him and rise up against him, and smite him so as to take away his life that he dieth, - and shall then flee into one of these cities,
Punishment » Death penalty » Mosaic law » For murder
And surely your blood, of your lives, will I require, From the hand of every living creature, will I require it, - and from the hand of man From the hand of each ones brother, will I require the life of man: He that sheddeth man's blood, by man, shall his blood be shed, - For, in the image of God, made he man.
If, then, with an instrument of iron, he smote him, and he died, a manslayer, he is, - a manslayer, shall surely die. Or if with a stone thrown by hand, where-by one might die, he smote him and he died, a manslayer, he is, - the man-slayer, shall surely die, Or, if with hand-weapon of wood, wherewith one might die, he smote him and he died a manslayer, he is, - the manslayer shall surely die. read more.
The blood-redeemer, he, shall put to death the man-slayer, - when he lighteth upon him, he, shall put him to death. Or if with hate, he shall thrust at him, or hurl at him designedly, and he have died, or if with enmity, he hath smitten him with his band and he is dead, then shall he that dealt the blow, be surely put to death. a manslayer, he is - the blood-redeemer shall put to death the man-slayer, when he lighteth upon him.
The blood-redeemer, he, shall put to death the man-slayer, - when he lighteth upon him, he, shall put him to death. Or if with hate, he shall thrust at him, or hurl at him designedly, and he have died, or if with enmity, he hath smitten him with his band and he is dead, then shall he that dealt the blow, be surely put to death. a manslayer, he is - the blood-redeemer shall put to death the man-slayer, when he lighteth upon him.
At the mouth of two witnesses or three witnesses, shall he that is to die be put to death, - he shall not be put to death at the mouth of one witness.
Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death. And ye shall accept no ransom for the life of him that slayeth, if he have unlawfully caused death, - but he, must surely be put to death. And ye shall accept no ransom for him that hath fled to his city of refuge, if he should return to dwell in the land before the death of the priest. read more.
So shall ye not pollute the land wherein ye are, for blood, doth pollute the land, and for the land, no propitiatory-covering can be made, as touching blood, that is shed therein, save with the blood of him that shed it;
So shall ye not pollute the land wherein ye are, for blood, doth pollute the land, and for the land, no propitiatory-covering can be made, as touching blood, that is shed therein, save with the blood of him that shed it;
Punishment » Death penalty » Not done » Less than » Two witnesses
Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death.
At the mouth of two witnesses or three witnesses, shall he that is to die be put to death, - he shall not be put to death at the mouth of one witness.
One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish.
Refuge » Cities of » From the avenger of blood
Then, did Moses set apart three cities, over the Jordan, - towards the rising of the sun: that the manslayer might flee thither who should slay his neighbour unawares, he, not having hated him, aforetime, - and might flee unto one of these cities, and live: namely Bezer, in the desert of the table-land, for the Reubenites, - and Ramoth in Gilead for the Gadites, and Golan in Bashan, for the Manassites.
And Yahweh spake unto Joshua, saying: Speak unto the sons of Israel, saying, - Set out for you the cities of refuge, whereof I spake unto you, by the hand of Moses: that the manslayer who slayeth a person by mistake, unwittingly, may flee thither, - so shall they be unto you for refuge from the blood-redeemer, read more.
and he shall flee unto one of these cities and present himself at the entrance of the gate of the city, and shall speak, in the ears of the elders of that city, his defence, - and they shall take him for protection into the city unto them, and shall give him a place, so shall he dwell with them. And, when the blood-redeemer pursueth after him, then shall they not deliver up the manslayer, into his hand, - because, unwittingly, it was that he slew his neighbour, and had not been, cherishing hatred, towards him, aforetime; so shall he remain in that city, until he standeth before the assembly, for judgment, until the death of the high-priest who shall be in those days, - then, shall the manslayer return, and enter into his own city, and into his own house, within the city from whence he fled.
and he shall flee unto one of these cities and present himself at the entrance of the gate of the city, and shall speak, in the ears of the elders of that city, his defence, - and they shall take him for protection into the city unto them, and shall give him a place, so shall he dwell with them. And, when the blood-redeemer pursueth after him, then shall they not deliver up the manslayer, into his hand, - because, unwittingly, it was that he slew his neighbour, and had not been, cherishing hatred, towards him, aforetime; so shall he remain in that city, until he standeth before the assembly, for judgment, until the death of the high-priest who shall be in those days, - then, shall the manslayer return, and enter into his own city, and into his own house, within the city from whence he fled.
But he who hath not lain in wait, but, God, hath occasioned him to come to his hand, then will I appoint for thee a place, whither he may flee. But, when a man shall act presumptuously against his neighbour to slay him with guile, from mine altar, shalt thou take him to die.
then shall ye find for you, convenient cities, cities of refuge, shall they be unto you, - and the manslayer, who hath slain a person, by mistake, shall flee thither. So shall the cities serve you for places of refuge from the redeemer, - that the manslayer may not die, until he has stood before the assembly, for judgment, And as touching the cities which ye shall give six cities of refuge, shall there be unto you. read more.
Three of the cities, shall ye give, on this side the Jordan, and three of the cities, shall ye give in the land of Canaan, - cities of refuge, shall they be. For the sons of Israel and for the sojourner. and for the settler in your midst, shall these six cities serve, as places of refuge, - that any one may flee thither who hath slain a person, by mistake. If, then, with an instrument of iron, he smote him, and he died, a manslayer, he is, - a manslayer, shall surely die. Or if with a stone thrown by hand, where-by one might die, he smote him and he died, a manslayer, he is, - the man-slayer, shall surely die, Or, if with hand-weapon of wood, wherewith one might die, he smote him and he died a manslayer, he is, - the manslayer shall surely die. The blood-redeemer, he, shall put to death the man-slayer, - when he lighteth upon him, he, shall put him to death. Or if with hate, he shall thrust at him, or hurl at him designedly, and he have died, or if with enmity, he hath smitten him with his band and he is dead, then shall he that dealt the blow, be surely put to death. a manslayer, he is - the blood-redeemer shall put to death the man-slayer, when he lighteth upon him. But if suddenly, without enmity, he shall thrust him, or hurl upon him any missile, without design; Or with any stone whereby one might die without seeing him, and it fall upon him, and he dieth; he, not being at enmity with him, nor seeking to harm him, then shall the assembly judge, between him that smote and the blood-redeemer, - according to these regulations; and the assembly shall rescue the manslayer out of the hand of the blood-redeemer, and the assembly shall restore him unto his city of refuge whither he had fled, - and he shall dwell therein until the death of the high priest, who hath been anointed with the hallowing oil. But if the man-slayer, go out, of the bounds of his city of refuge, whereinto he hath fled; and the blood-redeemer, find him, outside the bounds of his city of refuge, then may the blood-redeemer slay the slayer, without being guilty of blood; for in his city of refuge, should he have remained, until the death of the high priest, - and, after the death of the high priest, might he have returned into the land which he doth possess. So shall these serve you as a regulative statute unto your generations, - wheresoever ye may dwell. Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death. And ye shall accept no ransom for the life of him that slayeth, if he have unlawfully caused death, - but he, must surely be put to death. And ye shall accept no ransom for him that hath fled to his city of refuge, if he should return to dwell in the land before the death of the priest.
Three of the cities, shall ye give, on this side the Jordan, and three of the cities, shall ye give in the land of Canaan, - cities of refuge, shall they be. For the sons of Israel and for the sojourner. and for the settler in your midst, shall these six cities serve, as places of refuge, - that any one may flee thither who hath slain a person, by mistake. If, then, with an instrument of iron, he smote him, and he died, a manslayer, he is, - a manslayer, shall surely die. Or if with a stone thrown by hand, where-by one might die, he smote him and he died, a manslayer, he is, - the man-slayer, shall surely die, Or, if with hand-weapon of wood, wherewith one might die, he smote him and he died a manslayer, he is, - the manslayer shall surely die. The blood-redeemer, he, shall put to death the man-slayer, - when he lighteth upon him, he, shall put him to death. Or if with hate, he shall thrust at him, or hurl at him designedly, and he have died, or if with enmity, he hath smitten him with his band and he is dead, then shall he that dealt the blow, be surely put to death. a manslayer, he is - the blood-redeemer shall put to death the man-slayer, when he lighteth upon him. But if suddenly, without enmity, he shall thrust him, or hurl upon him any missile, without design; Or with any stone whereby one might die without seeing him, and it fall upon him, and he dieth; he, not being at enmity with him, nor seeking to harm him, then shall the assembly judge, between him that smote and the blood-redeemer, - according to these regulations; and the assembly shall rescue the manslayer out of the hand of the blood-redeemer, and the assembly shall restore him unto his city of refuge whither he had fled, - and he shall dwell therein until the death of the high priest, who hath been anointed with the hallowing oil. But if the man-slayer, go out, of the bounds of his city of refuge, whereinto he hath fled; and the blood-redeemer, find him, outside the bounds of his city of refuge, then may the blood-redeemer slay the slayer, without being guilty of blood; for in his city of refuge, should he have remained, until the death of the high priest, - and, after the death of the high priest, might he have returned into the land which he doth possess. So shall these serve you as a regulative statute unto your generations, - wheresoever ye may dwell. Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death. And ye shall accept no ransom for the life of him that slayeth, if he have unlawfully caused death, - but he, must surely be put to death. And ye shall accept no ransom for him that hath fled to his city of refuge, if he should return to dwell in the land before the death of the priest.
three cities, shalt thou set apart for thee, - in the midst of thy land which Yahweh thy God is giving thee to possess. Thou shalt prepare for thee a way, and shalt divide into three parts the boundary of thy land which Yahweh thy God shall cause thee to inherit, - and it shall be that every manslayer shall flee thither. And, this, is the case of the manslayer, who shall flee thither and live, - Whoso shall smite his neighbour unwittingly, he, not having hated him aforetime; read more.
as when one entereth with his neighbour into a forest, to fell trees, and his hand fetcheth a stroke with the axe, to cut down the tree, and the head flieth off from the handle, and lighteth upon his neighbour, that he die, he, shall flee into one of these cities, and live; lest the blood redeemer pursue the manslayer because his heart is hot, and overtake him because the way is long, and he smite him so as to take away his life, - he not being worthy of death, seeing that he had not been hating him aforetime. For this cause, am I commanding thee saying, - Three cities, shalt thou set apart for thee. But, if Yahweh thy God should enlarge thy heralds, as he aware unto thy fathers, - and should give thee all the land, which he spake of giving unto thy fathers; because thou dost observe all this commandment to do it which I am commanding thee to-day, to love Yahweh thy God and to walk in his paths all the days, then shalt thou add unto thee yet three cities, unto these three; that innocent blood may not be sired in the midst of thy land, which Yahweh thy God is giving unto thee as an inheritance, - and so shed-blood be upon thee. But, when any man shall be hating his neighbour, and shall lie in wait for him and rise up against him, and smite him so as to take away his life that he dieth, - and shall then flee into one of these cities, then shall the elders of his city send and fetch him from thence, - and deliver him into the hand of the blood redeemer that he die; thine eye shall not look with pity upon him, - so shall thou consume the shedding of innocent blood out of Israel and it shah go well with thee.
as when one entereth with his neighbour into a forest, to fell trees, and his hand fetcheth a stroke with the axe, to cut down the tree, and the head flieth off from the handle, and lighteth upon his neighbour, that he die, he, shall flee into one of these cities, and live; lest the blood redeemer pursue the manslayer because his heart is hot, and overtake him because the way is long, and he smite him so as to take away his life, - he not being worthy of death, seeing that he had not been hating him aforetime. For this cause, am I commanding thee saying, - Three cities, shalt thou set apart for thee. But, if Yahweh thy God should enlarge thy heralds, as he aware unto thy fathers, - and should give thee all the land, which he spake of giving unto thy fathers; because thou dost observe all this commandment to do it which I am commanding thee to-day, to love Yahweh thy God and to walk in his paths all the days, then shalt thou add unto thee yet three cities, unto these three; that innocent blood may not be sired in the midst of thy land, which Yahweh thy God is giving unto thee as an inheritance, - and so shed-blood be upon thee. But, when any man shall be hating his neighbour, and shall lie in wait for him and rise up against him, and smite him so as to take away his life that he dieth, - and shall then flee into one of these cities, then shall the elders of his city send and fetch him from thence, - and deliver him into the hand of the blood redeemer that he die; thine eye shall not look with pity upon him, - so shall thou consume the shedding of innocent blood out of Israel and it shah go well with thee.
Witness » The necessity of more than one witness for anything to be established
This third time, am I coming unto you: - at the mouth of two witnesses, or three, shall every matter be established.
Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death.
At the mouth of two witnesses or three witnesses, shall he that is to die be put to death, - he shall not be put to death at the mouth of one witness.
Any one having set aside a law of Moses, apart from compassions, upon the testimony of two or three witnesses, dieth:
One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish. When there shall rise up a wrongful witness against a man, - to answer against him perversely, then shall the two men who are at variance stand before Yahweh, - before the priests and the judges who shall be in those days; read more.
and the judges shall make diligent inquisition, - and lo! if the witness be, a false witness and, falsely, have answered against his brother, then shall ye do unto him as he had thought to de unto his brother, - so shalt thou consume the wicked thing out of thy midst; and, they who remain shall hear and fear, - and not go on to do again according to this wicked thing, in thy midst: neither shall thine eye pity, - life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make diligent inquisition, - and lo! if the witness be, a false witness and, falsely, have answered against his brother, then shall ye do unto him as he had thought to de unto his brother, - so shalt thou consume the wicked thing out of thy midst; and, they who remain shall hear and fear, - and not go on to do again according to this wicked thing, in thy midst: neither shall thine eye pity, - life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
But, if thy brother sin, withdraw, convince him, betwixt thee and him, alone, - If unto thee he hearken, thou hast gained thy brother; But, if he do not hearken, take with thee, yet one or two, that, at the mouth of two witnesses or three, every declaration, maybe established;
The Pharisees, therefore, said unto him - Thou, concerning thyself, bearest witness: thy witness, is not true. Jesus answered, and said unto them - Even though, I, bear witness concerning myself, true, is my witness, because I know whence I came, and whither I go; but, ye, know not whence I come, and whither I go. Ye, according to the flesh, do judge: I, am judging no one. read more.
And, even if, I, am judging, my judging, is, genuine, - because, alone, am I not, but, I, and the Father who sent me; And, in your own law, it is written, that, two men's witness, is, true: I, am the one bearing witness of myself, and the Father who sent me is bearing witness concerning me. They were saying unto him, therefore - Where, is thy father? Jesus answered - Neither, me, do ye know, nor yet my Father: If, me, ye had known, my Father also, had ye known.
And, even if, I, am judging, my judging, is, genuine, - because, alone, am I not, but, I, and the Father who sent me; And, in your own law, it is written, that, two men's witness, is, true: I, am the one bearing witness of myself, and the Father who sent me is bearing witness concerning me. They were saying unto him, therefore - Where, is thy father? Jesus answered - Neither, me, do ye know, nor yet my Father: If, me, ye had known, my Father also, had ye known.
Witness » Two necessary to establish a fact
This third time, am I coming unto you: - at the mouth of two witnesses, or three, shall every matter be established.
Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death.
At the mouth of two witnesses or three witnesses, shall he that is to die be put to death, - he shall not be put to death at the mouth of one witness.
One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish.
But, if he do not hearken, take with thee, yet one or two, that, at the mouth of two witnesses or three, every declaration, maybe established;
Against an elder, entertain not, an accusation, except at, the mouth of two, or three, witnesses;
Any one having set aside a law of Moses, apart from compassions, upon the testimony of two or three witnesses, dieth:
And, in your own law, it is written, that, two men's witness, is, true:
Witnesses » Two or more needed to convict
This third time, am I coming unto you: - at the mouth of two witnesses, or three, shall every matter be established.
Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death.
At the mouth of two witnesses or three witnesses, shall he that is to die be put to death, - he shall not be put to death at the mouth of one witness.
One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish.
But, if he do not hearken, take with thee, yet one or two, that, at the mouth of two witnesses or three, every declaration, maybe established;
Against an elder, entertain not, an accusation, except at, the mouth of two, or three, witnesses;
Any one having set aside a law of Moses, apart from compassions, upon the testimony of two or three witnesses, dieth: