Thematic Bible
Thematic Bible
Court » Justice required of
And he stationed judges in the land, throughout all the fortified cities of Judah, city by city; and said unto the judges, See what, ye, are doing, inasmuch as, not for man, must ye judge, but for Yahweh, - who will be with you, in the word of justice. Now, therefore, let the dread of Yahweh be upon you, - observe and do, for there is, with Yahweh our God, neither perversity nor respect of persons nor the taking of bribes. read more.
And, even in Jerusalem, did Jehoshaphat station some of the Levites and the priests, and of the ancestral chiefs of Israel, to pronounce the just sentence of Yahweh, and to settle disputes, - when they returned to Jerusalem. And he laid charge upon them, saying, - Thus, shall ye act, in the fear of Yahweh, faithfully and with an undivided heart. Any dispute that shall come in unto you from among your brethren who are dwelling in their cities, between blood and blood, between law and commandment and statutes and regulations, then shall ye warn them, that they may not become guilty against Yahweh, and so wrath come upon you and upon your brethren, - Thus, shall ye act, and not incur guilt.
And, even in Jerusalem, did Jehoshaphat station some of the Levites and the priests, and of the ancestral chiefs of Israel, to pronounce the just sentence of Yahweh, and to settle disputes, - when they returned to Jerusalem. And he laid charge upon them, saying, - Thus, shall ye act, in the fear of Yahweh, faithfully and with an undivided heart. Any dispute that shall come in unto you from among your brethren who are dwelling in their cities, between blood and blood, between law and commandment and statutes and regulations, then shall ye warn them, that they may not become guilty against Yahweh, and so wrath come upon you and upon your brethren, - Thus, shall ye act, and not incur guilt.
Thou shalt not follow multitudes to commit wickedness, - neither shalt thou answer in a quarrel, so as to turn away after multitudes to mislead, Even a poor man, shalt thou not prefer in his quarrel.
Thou shalt not pervert the vindication of thy needy one in his quarrel. From a matter of falsehood, thou shalt keep far away, - and the innocent one and the righteous, do not thou slay, for I will not justify a lawless imam And, a bribe, shalt thou not take, - for the bribe, blindeth the clear-sighted, and perverteth the words of the righteous.
And I charged your judges, at that time, saying, - Ye are to hear between your brethren and shall judge righteously, between each magi and his brother and his sojourner. Ye shall not take note of faces in judgment - so the small as the great, shall ye hear, ye shall not shrink from the face of any man, for judgment, unto God, belongeth, - but the thing which is too hard for you, shall ye bring near unto me, and I will hear it.
When there ariseth a controversy between men, and they come nigh unto judgment, and judgment is granted them, then shall they justify the righteous man, and condemn the lawless.
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Evidence » Laws concerning
He saith unto him, Which? Jesus, said - These: Thou shalt not commit murder, Thou shalt not commit adultery, Thou shalt not steal, - Thou shalt not bear false witness;
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Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, - if he do not tell and so hath to bear his iniquity: -
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Bring forth him that reviled unto the out-side of the camp, then shall all that heard him lean their hands upon his head, - and all the assembly shall stone him.
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Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death.
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But, if he do not hearken, take with thee, yet one or two, that, at the mouth of two witnesses or three, every declaration, maybe established;
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Any one having set aside a law of Moses, apart from compassions, upon the testimony of two or three witnesses, dieth:
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Do not become a needless witness against thy neighbour, so mightest thou open too wide thy lips:
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Thou shalt not testify against thy neighbour, with a witness of falsehood.
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Thou shalt not utter a false report. Do not lay thy hand with a lawless man, to become a witness helping forward violence and wrong.
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From a matter of falsehood, thou shalt keep far away, - and the innocent one and the righteous, do not thou slay, for I will not justify a lawless imam
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At the mouth of two witnesses or three witnesses, shall he that is to die be put to death, - he shall not be put to death at the mouth of one witness. The hand of the witnesses, shall be upon him first to put him to death, and the hand of all the people, afterwards, - so shalt thou consume the wicked thing out of thy midst.
One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish. When there shall rise up a wrongful witness against a man, - to answer against him perversely, then shall the two men who are at variance stand before Yahweh, - before the priests and the judges who shall be in those days; read more.
and the judges shall make diligent inquisition, - and lo! if the witness be, a false witness and, falsely, have answered against his brother, then shall ye do unto him as he had thought to de unto his brother, - so shalt thou consume the wicked thing out of thy midst; and, they who remain shall hear and fear, - and not go on to do again according to this wicked thing, in thy midst: neither shall thine eye pity, - life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make diligent inquisition, - and lo! if the witness be, a false witness and, falsely, have answered against his brother, then shall ye do unto him as he had thought to de unto his brother, - so shalt thou consume the wicked thing out of thy midst; and, they who remain shall hear and fear, - and not go on to do again according to this wicked thing, in thy midst: neither shall thine eye pity, - life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Execution » Who should not be executed according to the law
From a matter of falsehood, thou shalt keep far away, - and the innocent one and the righteous, do not thou slay, for I will not justify a lawless imam
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And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;
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But if in the field, the man find the betrothed damsel and the man force her and lie with her, then shall the man that lay with her die he alone; but, unto the damsel, shalt thou do nothing, the damsel, is not guilty of a sin worthy of death, for as when a man riseth up against his neighbour, and smiteth him so as to take away life, so, is this matter; for in the field, he found her, - the betrothed damsel, made an outcry, and there was none to save her.
Fathers shall not be put to death for sons, nor shall sons, be put to death for fathers, - every man, for his own sin, shall he put to death.
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but, the sons of them that smote him, slew he not, - as it is written in the book of the law of Moses, which Yahweh commanded, saying - Fathers, shall not be put to death, for sons, nor shall, sons, be put to death, for fathers, but every man, for his own sin, shall be put to death.
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but, their sons, he put not to death, - but as it is written in the law - in the book of Moses - how that Yahweh commanded, saying-Fathers, shall not die for, sons, and Sons, shall not die, for, fathers, but Each man, for his own sin, shall die.
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What occasion have ye, to be using this proverb, concerning the so of Israel, saying, - Fathers eat sour grapes, And the children's teeth are blunted? As I live, Declareth My Lord, Yahweh, Surely ye shall have occasion no longer to use this proverb, in Israel. Lo! as for all persons, mine they are, As the person of the father, so also the person of the son, mine they are, - The person that sinneth, the same shall die. read more.
But when, any man, shall be righteous, and do justice and righteousness: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached; And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing; Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man; In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh. But he hath begotten a son Who is a violent man A shedder of blood,- Who doeth the like of any of these things; Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled; The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought; Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be. But lo! he hath begotten a son, Who hath considered all the sins of his father which he hath done,- Yea lie hath considered and not done like them: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, The wife of his neighbour, hath not defiled; And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing; From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live. His father Because he exacted unjust gain Seized plunder of a brother, And that which was not good, had-done in the midst of his people Therefore lo! he died, in his iniquity. Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live. The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.
But when, any man, shall be righteous, and do justice and righteousness: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached; And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing; Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man; In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh. But he hath begotten a son Who is a violent man A shedder of blood,- Who doeth the like of any of these things; Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled; The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought; Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be. But lo! he hath begotten a son, Who hath considered all the sins of his father which he hath done,- Yea lie hath considered and not done like them: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, The wife of his neighbour, hath not defiled; And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing; From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live. His father Because he exacted unjust gain Seized plunder of a brother, And that which was not good, had-done in the midst of his people Therefore lo! he died, in his iniquity. Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live. The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.
Justification » Who shall not be justified
From a matter of falsehood, thou shalt keep far away, - and the innocent one and the righteous, do not thou slay, for I will not justify a lawless imam
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For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
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Justification before God » The wicked shall not attain to
From a matter of falsehood, thou shalt keep far away, - and the innocent one and the righteous, do not thou slay, for I will not justify a lawless imam
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