Thematic Bible
Thematic Bible
journey of israel through the Desert » Return to the plains of moab » The law of female inheritance settled
Zelophehad, son of Hepher, grandson of Gilead, descendant of Machir, whose father was Manasseh, belonged to the families of Manasseh, son of Joseph. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came to Moses and stood in front of him, the priest Eleazar, the leaders, and the entire congregation at the entrance to the tent of meeting. They said: Our father died in the desert. He was not a part of Korah's followers who joined forces against Jehovah. He died for his own sin and left no sons. read more.
Why should our father's name be allowed to die out in his family because he had no son? Give us property among our father's relatives. So Moses brought their case to Jehovah. Jehovah said to him: Zelophehad's daughters are right. You must give them property of their own among their father's relatives. Turn their father's property over to them. Tell the Israelites: 'If a man dies and leaves no sons, turn his property over to his daughters. If he has no daughters give his property to his brothers. If he has no brothers give his property to his uncles on his father's side of the family. If he has no uncles, give his property to the nearest relative in his family. That relative will take possession of it. This will be a rule for the Israelites, as Jehovah commanded Moses.'
Why should our father's name be allowed to die out in his family because he had no son? Give us property among our father's relatives. So Moses brought their case to Jehovah. Jehovah said to him: Zelophehad's daughters are right. You must give them property of their own among their father's relatives. Turn their father's property over to them. Tell the Israelites: 'If a man dies and leaves no sons, turn his property over to his daughters. If he has no daughters give his property to his brothers. If he has no brothers give his property to his uncles on his father's side of the family. If he has no uncles, give his property to the nearest relative in his family. That relative will take possession of it. This will be a rule for the Israelites, as Jehovah commanded Moses.'
The heads of the families in the clan of Gilead the son of Machir and grandson of Manasseh son of Joseph, went to Moses and the other leaders. They said: Jehovah commanded you to distribute the land to the people of Israel by drawing lots. He also commanded you to give the property of our relative Zelophehad to his daughters. Remember, if they marry men of another tribe, their property will then belong to that tribe, and the total allotted to us will be reduced. read more.
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe. So Moses gave the people of Israel the following command from Jehovah. He said: What the tribe of Manasseh says is right, and so Jehovah says that the daughters of Zelophehad are free to marry anyone they wish but only within their own tribe. The property of every Israelite will remain attached to his tribe. Every woman who inherits property in an Israelite tribe must marry a man belonging to that tribe. In this way all Israelites will inherit the property of their ancestors, and the property will not pass from one tribe to another. Each tribe will continue to possess its own property.
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe. So Moses gave the people of Israel the following command from Jehovah. He said: What the tribe of Manasseh says is right, and so Jehovah says that the daughters of Zelophehad are free to marry anyone they wish but only within their own tribe. The property of every Israelite will remain attached to his tribe. Every woman who inherits property in an Israelite tribe must marry a man belonging to that tribe. In this way all Israelites will inherit the property of their ancestors, and the property will not pass from one tribe to another. Each tribe will continue to possess its own property.
Jubilee » Laws concerning
Count seven times seven years (seven sabbaths of years), a total of forty-nine years. Then, on the tenth day of the seventh month, the Day of Atonement, send someone to blow a trumpet throughout the whole land. In this way you will set the fiftieth year apart and proclaim freedom to all the inhabitants of the land. During this year all property that has been sold must be restored to the original owner or the descendants, and any who have been sold as slaves may return to their families. read more.
That fiftieth year will be your jubilee year. Do not plant or harvest what grows by itself or pick grapes from the vines in the land. The jubilee year will be holy to you. You will eat what the field itself produces. In this jubilee year every slave will be freed in order to return to his property. In the business of trading goods for money, do no wrong to one another. Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you. You must not wrong one another. You shall respect your God. I am Jehovah your God. You must observe my statutes and keep my judgments, so as to carry them out. That way you may live securely on the land. The land will give you its products. You will eat all you want and live there securely. You may ask: What will we eat in the seventh year if we do not plant or bring in our crops?' I will give you my blessing in the sixth year so that the land will produce enough for three years. You will plant again in the eighth year but live on what the land already produced. You will eat it, even in the ninth year, until the land produces more. No land may be permanently bought or sold. It all belongs to me! It is not your land! You only live there for a little while. When property is sold, the original owner must be given the first chance to buy it. If any of you Israelites become so poor that you are forced to sell your property, your closest relative must buy it back. If that relative has the money. Later, if you can afford to buy it, you must pay enough to make up for what the present owner will lose on it before the next Year of Celebration, when the property would become yours again. If he cannot earn enough to buy it back, what he sold stays in the hands of the buyer until the year of jubilee. In the jubilee it will be released, and he will own it again. If anyone sells a home in a walled city, for one year after selling it he has the right to buy it back. He may buy it back only within that time. If he does not buy it back during that year, the house in the city belongs to the buyer for generations to come. It will not be released in the jubilee. Houses in villages without walls are regarded as belonging to the fields of the land. They can be bought back. They will be released in the jubilee. The Levites always have the right to buy back their property in the cities they own. If any Levite buys back a house, in the jubilee the purchased house in the city will be released. This is because the houses in the Levite cities are their property among the Israelites. But a field that belongs to their cities must not be sold, because it is their property from generation to generation. If an Israelite becomes poor and cannot support himself, you should help him. He must live with you as a stranger without a permanent home. Do not collect interest or make any profit from him. Respect your God by respecting other Israelites' lives. Do not collect any interest on your money or on the food you give them. I am Jehovah your God. I brought you out of Egypt to give you Canaan and to be your God. If an Israelite becomes poor and sells himself to you, do not work him like a slave. He will be like a hired worker or a visitor to you. He may work with you until the year of jubilee. Then you will release him and his children to go back to their family and the property of their ancestors. They are my servants. I brought them out of Egypt. They must never be sold as slaves. Do not treat them harshly. Respect your God. You may have male and female slaves, but buy them from the nations around you. You may also buy the children of the foreigners who are living among you. Such children born in your land may become your property. You may leave them as an inheritance to your children, whom they must serve as long as they live. But you must not treat any Israelites harshly. Suppose a foreigner living with you becomes rich, while some Israelites become poor and sell themselves as slaves to that foreigner or to a member of that foreigner's family. He has the right to be set free by a relative, such as a brother. His uncle, his cousin, or some other relative could also buy him back. If he becomes rich, he could buy his own freedom. Then he and his buyer must take into account the number of years from the year he was bought until the year of jubilee. His sale price will be adjusted based on the number of years he was with his buyer. This is like the wages of a hired worker. If there are many years left, he must refund from his purchase price an amount equal to those years. If there are only a few years left until the year of jubilee, he must take them into account. He must refund from his purchase price an amount equal to those years. He should serve his buyer as a hired worker during those years. His buyer should not treat him harshly. If he cannot buy his freedom he and his children will be released in the year of jubilee. The Israelites belong to me! They are my servants. I brought them out of Egypt. I am Jehovah your God!'
That fiftieth year will be your jubilee year. Do not plant or harvest what grows by itself or pick grapes from the vines in the land. The jubilee year will be holy to you. You will eat what the field itself produces. In this jubilee year every slave will be freed in order to return to his property. In the business of trading goods for money, do no wrong to one another. Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you. You must not wrong one another. You shall respect your God. I am Jehovah your God. You must observe my statutes and keep my judgments, so as to carry them out. That way you may live securely on the land. The land will give you its products. You will eat all you want and live there securely. You may ask: What will we eat in the seventh year if we do not plant or bring in our crops?' I will give you my blessing in the sixth year so that the land will produce enough for three years. You will plant again in the eighth year but live on what the land already produced. You will eat it, even in the ninth year, until the land produces more. No land may be permanently bought or sold. It all belongs to me! It is not your land! You only live there for a little while. When property is sold, the original owner must be given the first chance to buy it. If any of you Israelites become so poor that you are forced to sell your property, your closest relative must buy it back. If that relative has the money. Later, if you can afford to buy it, you must pay enough to make up for what the present owner will lose on it before the next Year of Celebration, when the property would become yours again. If he cannot earn enough to buy it back, what he sold stays in the hands of the buyer until the year of jubilee. In the jubilee it will be released, and he will own it again. If anyone sells a home in a walled city, for one year after selling it he has the right to buy it back. He may buy it back only within that time. If he does not buy it back during that year, the house in the city belongs to the buyer for generations to come. It will not be released in the jubilee. Houses in villages without walls are regarded as belonging to the fields of the land. They can be bought back. They will be released in the jubilee. The Levites always have the right to buy back their property in the cities they own. If any Levite buys back a house, in the jubilee the purchased house in the city will be released. This is because the houses in the Levite cities are their property among the Israelites. But a field that belongs to their cities must not be sold, because it is their property from generation to generation. If an Israelite becomes poor and cannot support himself, you should help him. He must live with you as a stranger without a permanent home. Do not collect interest or make any profit from him. Respect your God by respecting other Israelites' lives. Do not collect any interest on your money or on the food you give them. I am Jehovah your God. I brought you out of Egypt to give you Canaan and to be your God. If an Israelite becomes poor and sells himself to you, do not work him like a slave. He will be like a hired worker or a visitor to you. He may work with you until the year of jubilee. Then you will release him and his children to go back to their family and the property of their ancestors. They are my servants. I brought them out of Egypt. They must never be sold as slaves. Do not treat them harshly. Respect your God. You may have male and female slaves, but buy them from the nations around you. You may also buy the children of the foreigners who are living among you. Such children born in your land may become your property. You may leave them as an inheritance to your children, whom they must serve as long as they live. But you must not treat any Israelites harshly. Suppose a foreigner living with you becomes rich, while some Israelites become poor and sell themselves as slaves to that foreigner or to a member of that foreigner's family. He has the right to be set free by a relative, such as a brother. His uncle, his cousin, or some other relative could also buy him back. If he becomes rich, he could buy his own freedom. Then he and his buyer must take into account the number of years from the year he was bought until the year of jubilee. His sale price will be adjusted based on the number of years he was with his buyer. This is like the wages of a hired worker. If there are many years left, he must refund from his purchase price an amount equal to those years. If there are only a few years left until the year of jubilee, he must take them into account. He must refund from his purchase price an amount equal to those years. He should serve his buyer as a hired worker during those years. His buyer should not treat him harshly. If he cannot buy his freedom he and his children will be released in the year of jubilee. The Israelites belong to me! They are my servants. I brought them out of Egypt. I am Jehovah your God!'
If you give your field in the jubilee year, it will have its full value. Should you give the field after the jubilee year, the priest will estimate its value based on the number of years left until the next jubilee year. If you want to buy it back, you must pay its full value plus one-fifth more. read more.
If you do not buy it back and it is sold to someone else, it may not be redeemed. When the field is released in the jubilee year, it will be holy like a field claimed by Jehovah. It will become the property of the priest. You may give a field you bought, not one that was a part of your family property, to Jehovah as something holy. The priest must figure out the field's value until the jubilee year. You will pay its value on that day as something holy, belonging to Jehovah. In the jubilee year the field will go back to the person from whom it was bought, to whom it belongs as family property.
If you do not buy it back and it is sold to someone else, it may not be redeemed. When the field is released in the jubilee year, it will be holy like a field claimed by Jehovah. It will become the property of the priest. You may give a field you bought, not one that was a part of your family property, to Jehovah as something holy. The priest must figure out the field's value until the jubilee year. You will pay its value on that day as something holy, belonging to Jehovah. In the jubilee year the field will go back to the person from whom it was bought, to whom it belongs as family property.
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe.
Verse Concepts
Land » Sale and redemption of, laws concerning
Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you.
If you give your field in the jubilee year, it will have its full value. Should you give the field after the jubilee year, the priest will estimate its value based on the number of years left until the next jubilee year. If you want to buy it back, you must pay its full value plus one-fifth more. read more.
If you do not buy it back and it is sold to someone else, it may not be redeemed. When the field is released in the jubilee year, it will be holy like a field claimed by Jehovah. It will become the property of the priest. You may give a field you bought, not one that was a part of your family property, to Jehovah as something holy. The priest must figure out the field's value until the jubilee year. You will pay its value on that day as something holy, belonging to Jehovah. In the jubilee year the field will go back to the person from whom it was bought, to whom it belongs as family property.
If you do not buy it back and it is sold to someone else, it may not be redeemed. When the field is released in the jubilee year, it will be holy like a field claimed by Jehovah. It will become the property of the priest. You may give a field you bought, not one that was a part of your family property, to Jehovah as something holy. The priest must figure out the field's value until the jubilee year. You will pay its value on that day as something holy, belonging to Jehovah. In the jubilee year the field will go back to the person from whom it was bought, to whom it belongs as family property.
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe.
Verse Concepts
No land may be permanently bought or sold. It all belongs to me! It is not your land! You only live there for a little while. When property is sold, the original owner must be given the first chance to buy it. If any of you Israelites become so poor that you are forced to sell your property, your closest relative must buy it back. read more.
If that relative has the money. Later, if you can afford to buy it, you must pay enough to make up for what the present owner will lose on it before the next Year of Celebration, when the property would become yours again. If he cannot earn enough to buy it back, what he sold stays in the hands of the buyer until the year of jubilee. In the jubilee it will be released, and he will own it again. If anyone sells a home in a walled city, for one year after selling it he has the right to buy it back. He may buy it back only within that time. If he does not buy it back during that year, the house in the city belongs to the buyer for generations to come. It will not be released in the jubilee. Houses in villages without walls are regarded as belonging to the fields of the land. They can be bought back. They will be released in the jubilee. The Levites always have the right to buy back their property in the cities they own. If any Levite buys back a house, in the jubilee the purchased house in the city will be released. This is because the houses in the Levite cities are their property among the Israelites.
If that relative has the money. Later, if you can afford to buy it, you must pay enough to make up for what the present owner will lose on it before the next Year of Celebration, when the property would become yours again. If he cannot earn enough to buy it back, what he sold stays in the hands of the buyer until the year of jubilee. In the jubilee it will be released, and he will own it again. If anyone sells a home in a walled city, for one year after selling it he has the right to buy it back. He may buy it back only within that time. If he does not buy it back during that year, the house in the city belongs to the buyer for generations to come. It will not be released in the jubilee. Houses in villages without walls are regarded as belonging to the fields of the land. They can be bought back. They will be released in the jubilee. The Levites always have the right to buy back their property in the cities they own. If any Levite buys back a house, in the jubilee the purchased house in the city will be released. This is because the houses in the Levite cities are their property among the Israelites.
Hanamel the son of Shallum your uncle is coming to you. He says: Buy for yourself my field at Anathoth, for you have the right of redemption to buy it.' Then Hanamel my uncle's son came to me in the court of the guard according to the word of Jehovah and said to me: 'Buy my field, please, that is at Anathoth, which is in the land of Benjamin. You have the right of possession and the redemption is yours. Buy it for yourself.' Then I knew that this was the word of Jehovah. I bought the field at Anathoth from Hanamel my uncle's son. I weighed out the silver for him, seventeen shekels of silver. read more.
I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales. I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy. I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard. I commanded Baruch in their presence, saying: Jehovah of Hosts, the God of Israel says: Take these deeds, this sealed deed of purchase and this open deed, and put them in an earthenware jar, that they may be preserved a long time. Jehovah of Host, the God of Israel says: Houses and fields and vineyards will again be bought in this land.' After I had given the deed of purchase to Baruch the son of Neriah I prayed to Jehovah:
I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales. I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy. I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard. I commanded Baruch in their presence, saying: Jehovah of Hosts, the God of Israel says: Take these deeds, this sealed deed of purchase and this open deed, and put them in an earthenware jar, that they may be preserved a long time. Jehovah of Host, the God of Israel says: Houses and fields and vineyards will again be bought in this land.' After I had given the deed of purchase to Baruch the son of Neriah I prayed to Jehovah:
Yet you, Lord Jehovah, told me to buy a field with money and get witnesses to confirm it, although the city was handed over to the Babylonians.
Verse Concepts
Men will buy fields for money, sign and seal deeds, and call in witnesses in the land of Benjamin, in the environs of Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland and in the cities of the Negev. I will restore their prosperity, declares Jehovah.
Verse Concepts
The prince must not take any of the people's property. He must not force them to give up their property. He must give his own property as an inheritance to his sons so that none of my people will be separated from their property.'
Verse Concepts
Land » Unmarried woman's rights in
Zelophehad, son of Hepher, grandson of Gilead, descendant of Machir, whose father was Manasseh, belonged to the families of Manasseh, son of Joseph. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came to Moses and stood in front of him, the priest Eleazar, the leaders, and the entire congregation at the entrance to the tent of meeting. They said: Our father died in the desert. He was not a part of Korah's followers who joined forces against Jehovah. He died for his own sin and left no sons. read more.
Why should our father's name be allowed to die out in his family because he had no son? Give us property among our father's relatives. So Moses brought their case to Jehovah. Jehovah said to him: Zelophehad's daughters are right. You must give them property of their own among their father's relatives. Turn their father's property over to them. Tell the Israelites: 'If a man dies and leaves no sons, turn his property over to his daughters. If he has no daughters give his property to his brothers. If he has no brothers give his property to his uncles on his father's side of the family. If he has no uncles, give his property to the nearest relative in his family. That relative will take possession of it. This will be a rule for the Israelites, as Jehovah commanded Moses.'
Why should our father's name be allowed to die out in his family because he had no son? Give us property among our father's relatives. So Moses brought their case to Jehovah. Jehovah said to him: Zelophehad's daughters are right. You must give them property of their own among their father's relatives. Turn their father's property over to them. Tell the Israelites: 'If a man dies and leaves no sons, turn his property over to his daughters. If he has no daughters give his property to his brothers. If he has no brothers give his property to his uncles on his father's side of the family. If he has no uncles, give his property to the nearest relative in his family. That relative will take possession of it. This will be a rule for the Israelites, as Jehovah commanded Moses.'
The heads of the families in the clan of Gilead the son of Machir and grandson of Manasseh son of Joseph, went to Moses and the other leaders. They said: Jehovah commanded you to distribute the land to the people of Israel by drawing lots. He also commanded you to give the property of our relative Zelophehad to his daughters. Remember, if they marry men of another tribe, their property will then belong to that tribe, and the total allotted to us will be reduced. read more.
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe. So Moses gave the people of Israel the following command from Jehovah. He said: What the tribe of Manasseh says is right, and so Jehovah says that the daughters of Zelophehad are free to marry anyone they wish but only within their own tribe. The property of every Israelite will remain attached to his tribe. Every woman who inherits property in an Israelite tribe must marry a man belonging to that tribe. In this way all Israelites will inherit the property of their ancestors, and the property will not pass from one tribe to another. Each tribe will continue to possess its own property. Zelophehad's daughters did as Jehovah commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah married their cousins on their father's side of the family.
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe. So Moses gave the people of Israel the following command from Jehovah. He said: What the tribe of Manasseh says is right, and so Jehovah says that the daughters of Zelophehad are free to marry anyone they wish but only within their own tribe. The property of every Israelite will remain attached to his tribe. Every woman who inherits property in an Israelite tribe must marry a man belonging to that tribe. In this way all Israelites will inherit the property of their ancestors, and the property will not pass from one tribe to another. Each tribe will continue to possess its own property. Zelophehad's daughters did as Jehovah commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah married their cousins on their father's side of the family.
Milcah » Daughter of zelophehad » Special legislation in regard to the inheritance of
Zelophehad, son of Hepher, had no sons-only daughters. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Zelophehad, son of Hepher, grandson of Gilead, descendant of Machir, whose father was Manasseh, belonged to the families of Manasseh, son of Joseph. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came to Moses and stood in front of him, the priest Eleazar, the leaders, and the entire congregation at the entrance to the tent of meeting. They said: Our father died in the desert. He was not a part of Korah's followers who joined forces against Jehovah. He died for his own sin and left no sons. read more.
Why should our father's name be allowed to die out in his family because he had no son? Give us property among our father's relatives. So Moses brought their case to Jehovah. Jehovah said to him: Zelophehad's daughters are right. You must give them property of their own among their father's relatives. Turn their father's property over to them.
Why should our father's name be allowed to die out in his family because he had no son? Give us property among our father's relatives. So Moses brought their case to Jehovah. Jehovah said to him: Zelophehad's daughters are right. You must give them property of their own among their father's relatives. Turn their father's property over to them.
The heads of the families in the clan of Gilead the son of Machir and grandson of Manasseh son of Joseph, went to Moses and the other leaders. They said: Jehovah commanded you to distribute the land to the people of Israel by drawing lots. He also commanded you to give the property of our relative Zelophehad to his daughters. Remember, if they marry men of another tribe, their property will then belong to that tribe, and the total allotted to us will be reduced. read more.
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe. So Moses gave the people of Israel the following command from Jehovah. He said: What the tribe of Manasseh says is right, and so Jehovah says that the daughters of Zelophehad are free to marry anyone they wish but only within their own tribe. The property of every Israelite will remain attached to his tribe. Every woman who inherits property in an Israelite tribe must marry a man belonging to that tribe. In this way all Israelites will inherit the property of their ancestors, and the property will not pass from one tribe to another. Each tribe will continue to possess its own property. Zelophehad's daughters did as Jehovah commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah married their cousins on their father's side of the family. They married within the families of the descendants of Manasseh, son of Joseph. So their land stayed in the tribe of their father's family.
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe. So Moses gave the people of Israel the following command from Jehovah. He said: What the tribe of Manasseh says is right, and so Jehovah says that the daughters of Zelophehad are free to marry anyone they wish but only within their own tribe. The property of every Israelite will remain attached to his tribe. Every woman who inherits property in an Israelite tribe must marry a man belonging to that tribe. In this way all Israelites will inherit the property of their ancestors, and the property will not pass from one tribe to another. Each tribe will continue to possess its own property. Zelophehad's daughters did as Jehovah commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah married their cousins on their father's side of the family. They married within the families of the descendants of Manasseh, son of Joseph. So their land stayed in the tribe of their father's family.
But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah. They came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying: Jehovah commanded Moses to give us an inheritance among our brothers. Therefore according to the commandment of Jehovah he gave them an inheritance among the brothers of their father.
Petition » Israel
The children of Joseph said: The hill is not enough for us. All the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and her towns, and they who are of the valley of Jezreel.
Verse Concepts
The children of Joseph spoke to Joshua, saying: Why have you given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as Jehovah has blessed us abundantly.
Verse Concepts
Zelophehad, son of Hepher, grandson of Gilead, descendant of Machir, whose father was Manasseh, belonged to the families of Manasseh, son of Joseph. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came to Moses and stood in front of him, the priest Eleazar, the leaders, and the entire congregation at the entrance to the tent of meeting. They said: Our father died in the desert. He was not a part of Korah's followers who joined forces against Jehovah. He died for his own sin and left no sons. read more.
Why should our father's name be allowed to die out in his family because he had no son? Give us property among our father's relatives. So Moses brought their case to Jehovah.
Why should our father's name be allowed to die out in his family because he had no son? Give us property among our father's relatives. So Moses brought their case to Jehovah.
The sons of Reuben and the sons of Gad had a large number of livestock. They saw the land of Jazer and the land of Gilead was indeed a place suitable for livestock. They approached Moses, the priest Eleazar, and the leaders of the congregation and said: Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, read more.
the land Jehovah won for the congregation of Israel, is a good place for livestock. Gentlemen, we have livestock. Please give us this land as our property. Do not make us cross the Jordan River.
the land Jehovah won for the congregation of Israel, is a good place for livestock. Gentlemen, we have livestock. Please give us this land as our property. Do not make us cross the Jordan River.
They came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying: Jehovah commanded Moses to give us an inheritance among our brothers. Therefore according to the commandment of Jehovah he gave them an inheritance among the brothers of their father.
The heads of the families in the clan of Gilead the son of Machir and grandson of Manasseh son of Joseph, went to Moses and the other leaders. They said: Jehovah commanded you to distribute the land to the people of Israel by drawing lots. He also commanded you to give the property of our relative Zelophehad to his daughters. Remember, if they marry men of another tribe, their property will then belong to that tribe, and the total allotted to us will be reduced. read more.
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe. So Moses gave the people of Israel the following command from Jehovah. He said: What the tribe of Manasseh says is right,
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe. So Moses gave the people of Israel the following command from Jehovah. He said: What the tribe of Manasseh says is right,
The leaders of the Levite families went to Eleazar the priest, Joshua son of Nun, and to the heads of the families of all the tribes of Israel. There at Shiloh in the land of Canaan they said to them: Jehovah commanded through Moses that we were to be given cities to live in, as well as pasture land around them for our livestock.
Property » In real estate » Entail of
Zelophehad, son of Hepher, grandson of Gilead, descendant of Machir, whose father was Manasseh, belonged to the families of Manasseh, son of Joseph. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came to Moses and stood in front of him, the priest Eleazar, the leaders, and the entire congregation at the entrance to the tent of meeting. They said: Our father died in the desert. He was not a part of Korah's followers who joined forces against Jehovah. He died for his own sin and left no sons. read more.
Why should our father's name be allowed to die out in his family because he had no son? Give us property among our father's relatives. So Moses brought their case to Jehovah. Jehovah said to him: Zelophehad's daughters are right. You must give them property of their own among their father's relatives. Turn their father's property over to them. Tell the Israelites: 'If a man dies and leaves no sons, turn his property over to his daughters. If he has no daughters give his property to his brothers. If he has no brothers give his property to his uncles on his father's side of the family. If he has no uncles, give his property to the nearest relative in his family. That relative will take possession of it. This will be a rule for the Israelites, as Jehovah commanded Moses.'
Why should our father's name be allowed to die out in his family because he had no son? Give us property among our father's relatives. So Moses brought their case to Jehovah. Jehovah said to him: Zelophehad's daughters are right. You must give them property of their own among their father's relatives. Turn their father's property over to them. Tell the Israelites: 'If a man dies and leaves no sons, turn his property over to his daughters. If he has no daughters give his property to his brothers. If he has no brothers give his property to his uncles on his father's side of the family. If he has no uncles, give his property to the nearest relative in his family. That relative will take possession of it. This will be a rule for the Israelites, as Jehovah commanded Moses.'
The heads of the families in the clan of Gilead the son of Machir and grandson of Manasseh son of Joseph, went to Moses and the other leaders. They said: Jehovah commanded you to distribute the land to the people of Israel by drawing lots. He also commanded you to give the property of our relative Zelophehad to his daughters. Remember, if they marry men of another tribe, their property will then belong to that tribe, and the total allotted to us will be reduced. read more.
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe. So Moses gave the people of Israel the following command from Jehovah. He said: What the tribe of Manasseh says is right, and so Jehovah says that the daughters of Zelophehad are free to marry anyone they wish but only within their own tribe. The property of every Israelite will remain attached to his tribe. Every woman who inherits property in an Israelite tribe must marry a man belonging to that tribe. In this way all Israelites will inherit the property of their ancestors, and the property will not pass from one tribe to another. Each tribe will continue to possess its own property.
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe. So Moses gave the people of Israel the following command from Jehovah. He said: What the tribe of Manasseh says is right, and so Jehovah says that the daughters of Zelophehad are free to marry anyone they wish but only within their own tribe. The property of every Israelite will remain attached to his tribe. Every woman who inherits property in an Israelite tribe must marry a man belonging to that tribe. In this way all Israelites will inherit the property of their ancestors, and the property will not pass from one tribe to another. Each tribe will continue to possess its own property.
The tribes of israel » All inheritance to remain in the tribe and family to which allotted
Remember, if they marry men of another tribe, their property will then belong to that tribe, and the total allotted to us will be reduced. During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe. So Moses gave the people of Israel the following command from Jehovah. He said: What the tribe of Manasseh says is right, read more.
and so Jehovah says that the daughters of Zelophehad are free to marry anyone they wish but only within their own tribe. The property of every Israelite will remain attached to his tribe. Every woman who inherits property in an Israelite tribe must marry a man belonging to that tribe. In this way all Israelites will inherit the property of their ancestors, and the property will not pass from one tribe to another. Each tribe will continue to possess its own property.
and so Jehovah says that the daughters of Zelophehad are free to marry anyone they wish but only within their own tribe. The property of every Israelite will remain attached to his tribe. Every woman who inherits property in an Israelite tribe must marry a man belonging to that tribe. In this way all Israelites will inherit the property of their ancestors, and the property will not pass from one tribe to another. Each tribe will continue to possess its own property.
Year » Of jubilee
In this way you will set the fiftieth year apart and proclaim freedom to all the inhabitants of the land. During this year all property that has been sold must be restored to the original owner or the descendants, and any who have been sold as slaves may return to their families.
Verse Concepts
Suppose the prince offers a gift from his property to one of his servants. The gift will belong to the servant only until the year of freedom. Then the gift will go back to the prince. Only his sons can inherit his property.
Verse Concepts
During the Year of Restoration, when all property that has been sold is restored to its original owners, the property of Zelophehad's daughters will be permanently added to the tribe into which they marry and will be lost to our tribe.
Verse Concepts
If he cannot earn enough to buy it back, what he sold stays in the hands of the buyer until the year of jubilee. In the jubilee it will be released, and he will own it again.
Verse Concepts
If you give your field in the jubilee year, it will have its full value.