Thematic Bible
Thematic Bible
Fraternity » Instances of » The nazarites, vows of
Her holy ones were cleaner than snow, they were whiter than milk, their bodies were redder than corals, their form was as the sapphire:
Verse Concepts
And the Lord said to Moses, Say to the children of Israel, If a man or a woman takes an oath to keep himself separate and give himself to the Lord; He is to keep himself from wine and strong drink, and take no mixed wine or strong drink or any drink made from grapes, or any grapes, green or dry. read more.
All the time he is separate he may take nothing made from the grape-vine, from its seeds to its skin. All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut. All the time he is separate he may not come near any dead body. He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God. All the time he is separate he is holy to the Lord. If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day. And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons; And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day. And he will give to the Lord his days of being separate, offering a he-lamb of the first year as an offering for error: but the earlier days will be a loss, because he became unclean. And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting, And make his offering to the Lord; one he-lamb of the first year, without a mark, for a burned offering, and one female lamb of the first year, without a mark, for a sin-offering, and one male sheep, without a mark, for peace-offerings, And a basket of unleavened bread, cakes of the best meal mixed with oil, and thin unleavened cakes covered with oil, with their meal offering and drink offerings. And the priest will take them before the Lord, and make his sin-offering and his burned offering; Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering. Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning. And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut, Waving them for a wave offering before the Lord; this is holy for the priest, together with the waved breast and the leg which is lifted up; after that, the man may take wine. This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.
All the time he is separate he may take nothing made from the grape-vine, from its seeds to its skin. All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut. All the time he is separate he may not come near any dead body. He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God. All the time he is separate he is holy to the Lord. If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day. And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons; And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day. And he will give to the Lord his days of being separate, offering a he-lamb of the first year as an offering for error: but the earlier days will be a loss, because he became unclean. And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting, And make his offering to the Lord; one he-lamb of the first year, without a mark, for a burned offering, and one female lamb of the first year, without a mark, for a sin-offering, and one male sheep, without a mark, for peace-offerings, And a basket of unleavened bread, cakes of the best meal mixed with oil, and thin unleavened cakes covered with oil, with their meal offering and drink offerings. And the priest will take them before the Lord, and make his sin-offering and his burned offering; Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering. Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning. And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut, Waving them for a wave offering before the Lord; this is holy for the priest, together with the waved breast and the leg which is lifted up; after that, the man may take wine. This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.
And some of your sons I made prophets, and some of your young men I made separate for myself. Is it not even so, O children of Israel? says the Lord. But to those who were separate you gave wine for drink; and to the prophets you said, Be prophets no longer.
Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law. But as to the Gentiles who have the faith, we sent a letter, giving our decision that they were to keep themselves from offerings made to false gods, and from blood, and from the flesh of animals put to death in ways against the law, and from the evil desires of the body. Then Paul took the men, and on the day after, making himself clean with them, he went into the Temple, giving out the statement that the days necessary for making them clean were complete, till the offering was made for every one of them. read more.
And when the seven days were almost ended, the Jews from Asia, seeing him in the Temple, got the people together and put their hands on him, Crying out, Men of Israel, come to our help: this is the man who is teaching all men everywhere against the people and the law and this place: and in addition, he has taken Greeks into the Temple, and made this holy place unclean. For they had seen him before in the town with Trophimus of Ephesus, and had the idea that Paul had taken him with him into the Temple. And all the town was moved, and the people came running together and put their hands on Paul, pulling him out of the Temple: and then the doors were shut. And while they were attempting to put him to death, news came to the chief captain of the band that all Jerusalem was out of control.
And when the seven days were almost ended, the Jews from Asia, seeing him in the Temple, got the people together and put their hands on him, Crying out, Men of Israel, come to our help: this is the man who is teaching all men everywhere against the people and the law and this place: and in addition, he has taken Greeks into the Temple, and made this holy place unclean. For they had seen him before in the town with Trophimus of Ephesus, and had the idea that Paul had taken him with him into the Temple. And all the town was moved, and the people came running together and put their hands on Paul, pulling him out of the Temple: and then the doors were shut. And while they were attempting to put him to death, news came to the chief captain of the band that all Jerusalem was out of control.
Nazarite » Law concerning
For you are with child and will give birth to a son; his hair is never to be cut, for the child is to be separate to God from his birth; and he will take up the work of freeing Israel from the hands of the Philistines.
Verse Concepts
And the Lord said to Moses, Say to the children of Israel, If a man or a woman takes an oath to keep himself separate and give himself to the Lord; He is to keep himself from wine and strong drink, and take no mixed wine or strong drink or any drink made from grapes, or any grapes, green or dry. read more.
All the time he is separate he may take nothing made from the grape-vine, from its seeds to its skin. All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut. All the time he is separate he may not come near any dead body. He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God. All the time he is separate he is holy to the Lord. If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day. And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons; And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day. And he will give to the Lord his days of being separate, offering a he-lamb of the first year as an offering for error: but the earlier days will be a loss, because he became unclean. And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting, And make his offering to the Lord; one he-lamb of the first year, without a mark, for a burned offering, and one female lamb of the first year, without a mark, for a sin-offering, and one male sheep, without a mark, for peace-offerings, And a basket of unleavened bread, cakes of the best meal mixed with oil, and thin unleavened cakes covered with oil, with their meal offering and drink offerings. And the priest will take them before the Lord, and make his sin-offering and his burned offering; Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering. Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning. And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut, Waving them for a wave offering before the Lord; this is holy for the priest, together with the waved breast and the leg which is lifted up; after that, the man may take wine. This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.
All the time he is separate he may take nothing made from the grape-vine, from its seeds to its skin. All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut. All the time he is separate he may not come near any dead body. He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God. All the time he is separate he is holy to the Lord. If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day. And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons; And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day. And he will give to the Lord his days of being separate, offering a he-lamb of the first year as an offering for error: but the earlier days will be a loss, because he became unclean. And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting, And make his offering to the Lord; one he-lamb of the first year, without a mark, for a burned offering, and one female lamb of the first year, without a mark, for a sin-offering, and one male sheep, without a mark, for peace-offerings, And a basket of unleavened bread, cakes of the best meal mixed with oil, and thin unleavened cakes covered with oil, with their meal offering and drink offerings. And the priest will take them before the Lord, and make his sin-offering and his burned offering; Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering. Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning. And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut, Waving them for a wave offering before the Lord; this is holy for the priest, together with the waved breast and the leg which is lifted up; after that, the man may take wine. This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.
Nazarites » On completion of vow » To offer sacrifices
And make his offering to the Lord; one he-lamb of the first year, without a mark, for a burned offering, and one female lamb of the first year, without a mark, for a sin-offering, and one male sheep, without a mark, for peace-offerings, And a basket of unleavened bread, cakes of the best meal mixed with oil, and thin unleavened cakes covered with oil, with their meal offering and drink offerings. And the priest will take them before the Lord, and make his sin-offering and his burned offering; read more.
Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.
Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.
Offerings » Drink » Libations of wine offered with the sacrifices
No strange perfume, no burned offering or meal offering, and no drink offering is to be offered on it.
Verse Concepts
And Jacob put up a pillar in the place where he had been talking with God, and put a drink offering on it, and oil.
Verse Concepts
Then, if the wrong is done in error, without the knowledge of the meeting of the people, let all the meeting give a young ox as a burned offering, a sweet smell to the Lord, with its meal offering and its drink offering, as is ordered in the law, together with a he-goat for a sin-offering.
Verse Concepts
And with the one lamb, a tenth part of an ephah of the best meal, mixed with a fourth part of a hin of clear oil; and the fourth part of a hin of wine for a drink offering. And the other lamb is to be offered in the evening, and with it the same meal offering and drink offering, for a sweet smell, an offering made by fire to the Lord.
And let the meal offering with it be two tenth parts of an ephah of the best meal mixed with oil, an offering made by fire to the Lord for a sweet smell; and the drink offering with it is to be of wine, the fourth part of a hin.
Verse Concepts
He made his burned offering and his meal offering and his drink offering there, draining out the blood of his peace-offerings on the altar.
Verse Concepts
So with this money get with care oxen, sheep, and lambs, with their meal offerings and their drink offerings, to be offered on the altar of the house of your God, which is in Jerusalem.
Verse Concepts
And with the bread, take seven lambs of the first year, without any marks, and one ox and two male sheep, to be a burned offering to the Lord, with their meal offering and their drink offerings, an offering of a sweet smell made by fire to the Lord.
Verse Concepts
And they made offerings to the Lord, and gave burned offerings to the Lord, on the day after, a thousand oxen, a thousand sheep, and a thousand lambs, with their drink offerings, and a great wealth of offerings for all Israel.
Verse Concepts
Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.
Verse Concepts
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And the tenth part of an ephah of the best meal for a meal offering mixed with the fourth part of a hin of clear oil. It is a regular burned offering, as it was ordered in Mount Sinai, for a sweet smell, an offering made by fire to the Lord. And for its drink offering take the fourth part of a hin for one lamb: in the holy place let the wine be drained out for a drink offering for the Lord. read more.
Let the other lamb be offered at evening; like the meal offering of the morning and its drink offering, let it be offered as an offering made by fire for a sweet smell to the Lord. And on the Sabbath day, two he-lambs of the first year, without any mark, and two tenth parts of the best meal for a meal offering mixed with oil, and its drink offering: This is the burned offering for every Sabbath day, in addition to the regular burned offering, and its drink offering. And on the first day of every month you are to give a burned offering to the Lord; two oxen, one male sheep, and seven he-lambs of the first year, without any mark; And three tenth parts of the best meal for a meal offering mixed with oil, for every ox; and two tenth parts of the best meal for a meal offering mixed with oil, for the one sheep; And a separate tenth part of the best meal mixed with oil for a meal offering for every lamb; for a burned offering of a sweet smell, an offering made by fire to the Lord. And their drink offerings are to be half a hin of wine for an ox, and the third part of a hin for a male sheep, and the fourth part of a hin for a lamb: this is the burned offering for every month through all the months of the year. And one he-goat for a sin-offering to the Lord; it is to be offered in addition to the regular burned offering and its drink offering.
Let the other lamb be offered at evening; like the meal offering of the morning and its drink offering, let it be offered as an offering made by fire for a sweet smell to the Lord. And on the Sabbath day, two he-lambs of the first year, without any mark, and two tenth parts of the best meal for a meal offering mixed with oil, and its drink offering: This is the burned offering for every Sabbath day, in addition to the regular burned offering, and its drink offering. And on the first day of every month you are to give a burned offering to the Lord; two oxen, one male sheep, and seven he-lambs of the first year, without any mark; And three tenth parts of the best meal for a meal offering mixed with oil, for every ox; and two tenth parts of the best meal for a meal offering mixed with oil, for the one sheep; And a separate tenth part of the best meal mixed with oil for a meal offering for every lamb; for a burned offering of a sweet smell, an offering made by fire to the Lord. And their drink offerings are to be half a hin of wine for an ox, and the third part of a hin for a male sheep, and the fourth part of a hin for a lamb: this is the burned offering for every month through all the months of the year. And one he-goat for a sin-offering to the Lord; it is to be offered in addition to the regular burned offering and its drink offering.
In this way, every day for seven days, give the food of the offering made by fire, a sweet smell to the Lord: it is to be offered in addition to the regular burned offering, and its drink offering. Then on the seventh day there will be a holy meeting; you may do no field-work. And at the time of the first-fruits, when you give an offering of new meal to the Lord at your feast of weeks, there is to be a holy meeting: you may do no field-work: read more.
And give a burned offering for a sweet smell to the Lord; two oxen, one male sheep, and seven he-lambs of the first year; And their meal offering, the best meal mixed with oil, three tenth parts for an ox, two tenth parts for a male sheep, And a separate tenth part for every one of the seven lambs; And one he-goat to take away your sin. These are in addition to the regular burned offering and its meal offering; take care that they are without any mark, and let them be offered with their drink offerings.
And give a burned offering for a sweet smell to the Lord; two oxen, one male sheep, and seven he-lambs of the first year; And their meal offering, the best meal mixed with oil, three tenth parts for an ox, two tenth parts for a male sheep, And a separate tenth part for every one of the seven lambs; And one he-goat to take away your sin. These are in addition to the regular burned offering and its meal offering; take care that they are without any mark, and let them be offered with their drink offerings.
In addition to the burned offering of the new moon, and its meal offering, and the regular burned offering and its meal offering, and their drink offerings, as they are ordered, for a sweet smell, an offering made by fire to the Lord. And on the tenth day of this seventh month there will be a holy meeting; keep yourselves from pleasure, and do no sort of work; And give to the Lord a burned offering for a sweet smell; one ox, one male sheep, seven he-lambs of the first year: only those without any mark on them may be used: read more.
And their meal offering, the best meal mixed with oil, three tenth parts for an ox, two tenth parts for a male sheep, A separate tenth part for every one of the seven lambs; One he-goat for a sin-offering; in addition to the offering for taking away your sin, and the regular burned offering and its meal offering, and their drink offerings.
And their meal offering, the best meal mixed with oil, three tenth parts for an ox, two tenth parts for a male sheep, A separate tenth part for every one of the seven lambs; One he-goat for a sin-offering; in addition to the offering for taking away your sin, and the regular burned offering and its meal offering, and their drink offerings.
And their meal offering and their drink offerings for the oxen and the sheep and the lambs, in relation to their number, as it is ordered: And one he-goat for a sin-offering in addition to the regular burned offering, and its meal offering, and their drink offerings. And on the third day eleven oxen, two male sheep, fourteen he-lambs of the first year, without any mark; read more.
And their meal offering and drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered: And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering. And on the fourth day ten oxen, two male sheep, fourteen he-lambs of the first year, without any mark: And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered. And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering. And on the fifth day nine oxen, two male sheep, fourteen he-lambs of the first year, without any mark: And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered: And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering. And on the sixth day eight oxen, two male sheep, fourteen he-lambs of the first year, without any mark: And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered: And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offerings. And on the seventh day seven oxen, two male sheep, fourteen he-lambs of the first year, without any mark: And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered: And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offering. On the eighth day let there be a holy meeting: you may do no field-work; And give a burned offering, an offering made by fire of a sweet smell to the Lord: one ox, one male sheep, seven he-lambs of the first year, without any mark: With the meal offering and the drink offerings for the ox, the male sheep, and the lambs, in relation to their number, as it is ordered: And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering. These are the offerings which you are to give to the Lord at your regular feasts, in addition to the offerings for an oath, and the free offerings you give, for your burned offerings and your drink offerings and your peace-offerings. So Moses gave the children of Israel all these directions as the Lord had given him orders.
And their meal offering and drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered: And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering. And on the fourth day ten oxen, two male sheep, fourteen he-lambs of the first year, without any mark: And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered. And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering. And on the fifth day nine oxen, two male sheep, fourteen he-lambs of the first year, without any mark: And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered: And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering. And on the sixth day eight oxen, two male sheep, fourteen he-lambs of the first year, without any mark: And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered: And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offerings. And on the seventh day seven oxen, two male sheep, fourteen he-lambs of the first year, without any mark: And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered: And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offering. On the eighth day let there be a holy meeting: you may do no field-work; And give a burned offering, an offering made by fire of a sweet smell to the Lord: one ox, one male sheep, seven he-lambs of the first year, without any mark: With the meal offering and the drink offerings for the ox, the male sheep, and the lambs, in relation to their number, as it is ordered: And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering. These are the offerings which you are to give to the Lord at your regular feasts, in addition to the offerings for an oath, and the free offerings you give, for your burned offerings and your drink offerings and your peace-offerings. So Moses gave the children of Israel all these directions as the Lord had given him orders.
And there was a great amount of burned offerings, with the fat of the peace-offerings and the drink offerings for every burned offering. So the work of the Lord's house was put in order.
Verse Concepts
Offerings » Meat » Not mixed with leaven (yeast)
And when you give a meal offering cooked in the oven, let it be of unleavened cakes of the best meal mixed with oil, or thin unleavened cakes covered with oil.
Verse Concepts
No meal offering which you give to the Lord is to be made with leaven; no leaven or honey is to be burned as an offering made by fire to the Lord.
Verse Concepts
Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.
Verse Concepts
And this is the law for the meal offering: it is to be offered to the Lord before the altar by the sons of Aaron. The priest is to take in his hand some of the meal of the meal offering and of the oil of it, and all the perfume on it, burning it on the altar as a sign, for a sweet smell to the Lord. And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it. read more.
It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error. Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy.
It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error. Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy.
And Moses said to Aaron and to Eleazar and Ithamar, his sons who were still living, Take the rest of the meal offering from the offerings of the Lord made by fire, and take it for your food, without leaven, at the side of the altar, for it is most holy. It is to be for your food in a holy place, because it is your right and your sons' right, from the offerings of the Lord made by fire: for so am I ordered.
And a basket of unleavened bread, cakes of the best meal mixed with oil, and thin unleavened cakes covered with oil, with their meal offering and drink offerings.
Verse Concepts
Wave-offering » Consisted of » Left shoulder, of nazarite's peace-offering
Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.
Verse Concepts
And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,
Verse Concepts