Thematic Bible
Thematic Bible
Boasting » Boasting, the folly of
For the evil-doer is lifted up because of the purpose of his heart, and he whose mind is fixed on wealth is turned away from the Lord, saying evil against him.
Verse Concepts
Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself;
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day?
Verse Concepts
A poor thing, a poor thing, says he who is giving money for goods: but when he has gone on his way, then he makes clear his pride in what he has got.
Verse Concepts
As clouds and wind without rain, so is one who takes credit for an offering he has not given.
Verse Concepts
Do not make a noise about tomorrow, for you are not certain what a day's outcome may be.
Verse Concepts
Even so the tongue is a small part of the body, but it takes credit for great things. How much wood may be lighted by a very little fire!
Verse Concepts
But now you go on glorying in your pride: and all such glorying is evil.
Verse Concepts
Boasting » Spiritual
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day?
Verse Concepts
Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.) read more.
So that he might have eternal life, and never see the underworld.
So that he might have eternal life, and never see the underworld.
Words of pride come from their lips; all the workers of evil say great things of themselves.
Verse Concepts
But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile, Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported. You will say, Branches were broken off so that I might be put in. read more.
Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear; For, if God did not have mercy on the natural branches, he will not have mercy on you.
Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear; For, if God did not have mercy on the natural branches, he will not have mercy on you.
For Christ sent me, not to give baptism, but to be a preacher of the good news: not with wise words, for fear that the cross of Christ might be made of no value. For the word of the cross seems foolish to those who are on the way to destruction; but to us who are on the way to salvation it is the power of God. As it says in the holy Writings, I will put an end to the wisdom of the wise, and will put on one side the designs of those who have knowledge. read more.
Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world? For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him. Seeing that the Jews make request for signs, and the Greeks are looking for knowledge: But we give the good news of Christ on the cross, a hard thing to the Jews, and a foolish thing to the Gentiles; But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God. Because what seems foolish in God is wiser than men; and what seems feeble in God is stronger than men. For you see God's design for you, my brothers, that he has not taken a great number of the wise after the flesh, not the strong, not the noble: But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong; And the low things of the world, and the things without honour, did God make selection of, yes, even the things which are not, so that he might make as nothing the things which are: So that no flesh might have glory before God. But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy: So that, as it is said in the holy Writings, Whoever has a desire for glory, let his glory be in the Lord.
Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world? For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him. Seeing that the Jews make request for signs, and the Greeks are looking for knowledge: But we give the good news of Christ on the cross, a hard thing to the Jews, and a foolish thing to the Gentiles; But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God. Because what seems foolish in God is wiser than men; and what seems feeble in God is stronger than men. For you see God's design for you, my brothers, that he has not taken a great number of the wise after the flesh, not the strong, not the noble: But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong; And the low things of the world, and the things without honour, did God make selection of, yes, even the things which are not, so that he might make as nothing the things which are: So that no flesh might have glory before God. But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy: So that, as it is said in the holy Writings, Whoever has a desire for glory, let his glory be in the Lord.
My brothers, it is because of you that I have taken Apollos and myself as examples of these things, so that in us you might see that it is not wise to go farther than what is in the holy Writings, so that no one of you may be lifted up against his brother. For who made you better than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you?
For we will not make comparison of ourselves with some of those who say good things about themselves: but these, measuring themselves by themselves, and making comparison of themselves with themselves, are not wise. We will not give glory to ourselves in over-great measure, but after the measure of the rule which God has given us, a measure which comes even to you. For we have no need to make ourselves seem more than we are, as if our authority did not come as far as to you: for we came even as far as you with the good news of Christ: read more.
Not taking credit to ourselves for what is not our business, that is, for the work of others; but having hope that, with the growth of your faith, we may get the credit for an increase which is the effect of our work, So that we may be able to go on and take the good news to countries still farther away than you are, and not take credit for another man's work in making things ready to our hand. But whoever has a desire for glory, let his glory be in the Lord. For the Lord's approval of a man is not dependent on his opinion of himself, but on the Lord's opinion of him.
Not taking credit to ourselves for what is not our business, that is, for the work of others; but having hope that, with the growth of your faith, we may get the credit for an increase which is the effect of our work, So that we may be able to go on and take the good news to countries still farther away than you are, and not take credit for another man's work in making things ready to our hand. But whoever has a desire for glory, let his glory be in the Lord. For the Lord's approval of a man is not dependent on his opinion of himself, but on the Lord's opinion of him.
Because by grace you have salvation through faith; and that not of yourselves: it is given by God: Not by works, so that no man may take glory to himself.
Boasting » Of evil
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day?
Verse Concepts
Deceit » Exemplified
And the snake said, Death will not certainly come to you: For God sees that on the day when you take of its fruit, your eyes will be open, and you will be as gods, having knowledge of good and evil.
Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden?
Verse Concepts
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day? Purposing destruction, using deceit; your tongue is like a sharp blade.
Evil » Who loves evil more than good
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day? Purposing destruction, using deceit; your tongue is like a sharp blade. You have more love for evil than for good, for deceit than for works of righteousness. (Selah.) read more.
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself
God, Goodness of » Declared to be » Enduring
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day?
Verse Concepts
Mischief » Who speaks of mischief
Have no envy for evil men, or any desire to be with them: For the purposes of their hearts are destruction, and their lips are talking of trouble.
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day? Purposing destruction, using deceit; your tongue is like a sharp blade. You have more love for evil than for good, for deceit than for works of righteousness. (Selah.) read more.
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself
Music » Maschil » This musical sign occurs in the titles of
Like the desire of the roe for the water-streams, so is my soul's desire for you, O God.
Verse Concepts
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day?
Verse Concepts
The foolish man has said in his heart, God will not do anything. They are unclean, they have done evil works; there is not one who does good.
Verse Concepts
My song will be of the mercies of the Lord for ever: with my mouth will I make his faith clear to all generations.
Verse Concepts
Of God, why have you put us away from you for ever? why is the fire of your wrath smoking against the sheep who are your care?
Verse Concepts
Give ear, O my people, to my law; let your ears be bent down to the words of my mouth.
Happy is he who has forgiveness for his wrongdoing, and whose sin is covered.
Verse Concepts
It has come to our ears, O God, our fathers have given us the story, of the works which you did in their days, in the old times,
Verse Concepts
My heart is flowing over with good things; my words are of that which I have made for a king; my tongue is the pen of a ready writer.
Verse Concepts
Let your name be my salvation, O God; let my cause be judged by your strength.
Verse Concepts
Show 3 more verses
Give hearing to my prayer, O God; and let not your ear be shut against my request.
Verse Concepts
O Lord, God of my salvation, I have been crying to you for help by day and by night:
Verse Concepts
The sound of my cry went up to the Lord; with my voice I made my prayer for grace to the Lord.
Verse Concepts
Speech/communication » Those that speak deceitfully
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day? Purposing destruction, using deceit; your tongue is like a sharp blade. You have more love for evil than for good, for deceit than for works of righteousness. (Selah.) read more.
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself
Strength » Those that do not make God their strength
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day? Purposing destruction, using deceit; your tongue is like a sharp blade. You have more love for evil than for good, for deceit than for works of righteousness. (Selah.) read more.
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself
Trust » Those that trust in wealth
He who puts his faith in wealth will come to nothing; but the upright man will be full of growth like the green leaf.
Verse Concepts
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day? Purposing destruction, using deceit; your tongue is like a sharp blade. You have more love for evil than for good, for deceit than for works of righteousness. (Selah.) read more.
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself
And Jesus said to his disciples, Truly I say to you, It is hard for a man with much money to go into the kingdom of heaven. And again I say to you, It is simpler for a camel to go through a needle's eye, than for a man with much money to go into the kingdom of God. And the disciples, hearing this, were greatly surprised, saying, Who then may have salvation? read more.
And Jesus, looking at them, said, With men this is not possible; but with God all things are possible.
And Jesus, looking at them, said, With men this is not possible; but with God all things are possible.
And Jesus, looking round about, said to his disciples, How hard it is for those who have wealth to come into the kingdom of God! And the disciples were full of wonder at his words. But Jesus said to them again, Children, how hard it is for those who put faith in wealth to come into the kingdom of God! It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God. read more.
And they were greatly surprised, saying to him, Who then may have salvation? Jesus, looking on them, said, With men it is impossible, but not with God: for all things are possible with God.
And they were greatly surprised, saying to him, Who then may have salvation? Jesus, looking on them, said, With men it is impossible, but not with God: for all things are possible with God.
And Jesus, looking at him, said, How hard it is for those who have wealth to get into the kingdom of God! It is simpler for a camel to go through the eye of a needle, than for a man who has much money to come into the kingdom of God. And those who were present said, Then who may have salvation? read more.
But he said, Things which are not possible with man are possible with God.
But he said, Things which are not possible with man are possible with God.
Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.) read more.
So that he might have eternal life, and never see the underworld. For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others. The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands. But man, like the animals, does not go on for ever; he comes to an end like the beasts. This is the way of the foolish; their silver is for those who come after them, and their children get the pleasure of their gold. (Selah.) Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. But God will get back my soul; for he will take me from the power of death. (Selah.) Have no fear when wealth comes to a man, and the glory of his house is increased; For at his death, he will take nothing away; his glory will not go down after him. Though he might have pride in his soul in his life-time, and men will give you praise if you do well for yourself, He will go to the generation of his fathers; he will not see the light again. Man, like the animals, does not go on for ever; he comes to an end like the beasts.
So that he might have eternal life, and never see the underworld. For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others. The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands. But man, like the animals, does not go on for ever; he comes to an end like the beasts. This is the way of the foolish; their silver is for those who come after them, and their children get the pleasure of their gold. (Selah.) Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. But God will get back my soul; for he will take me from the power of death. (Selah.) Have no fear when wealth comes to a man, and the glory of his house is increased; For at his death, he will take nothing away; his glory will not go down after him. Though he might have pride in his soul in his life-time, and men will give you praise if you do well for yourself, He will go to the generation of his fathers; he will not see the light again. Man, like the animals, does not go on for ever; he comes to an end like the beasts.
Wealth » Those that trust in wealth
He who puts his faith in wealth will come to nothing; but the upright man will be full of growth like the green leaf.
Verse Concepts
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day? Purposing destruction, using deceit; your tongue is like a sharp blade. You have more love for evil than for good, for deceit than for works of righteousness. (Selah.) read more.
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself
And Jesus said to his disciples, Truly I say to you, It is hard for a man with much money to go into the kingdom of heaven. And again I say to you, It is simpler for a camel to go through a needle's eye, than for a man with much money to go into the kingdom of God. And the disciples, hearing this, were greatly surprised, saying, Who then may have salvation? read more.
And Jesus, looking at them, said, With men this is not possible; but with God all things are possible.
And Jesus, looking at them, said, With men this is not possible; but with God all things are possible.
And Jesus, looking round about, said to his disciples, How hard it is for those who have wealth to come into the kingdom of God! And the disciples were full of wonder at his words. But Jesus said to them again, Children, how hard it is for those who put faith in wealth to come into the kingdom of God! It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God. read more.
And they were greatly surprised, saying to him, Who then may have salvation? Jesus, looking on them, said, With men it is impossible, but not with God: for all things are possible with God.
And they were greatly surprised, saying to him, Who then may have salvation? Jesus, looking on them, said, With men it is impossible, but not with God: for all things are possible with God.
And Jesus, looking at him, said, How hard it is for those who have wealth to get into the kingdom of God! It is simpler for a camel to go through the eye of a needle, than for a man who has much money to come into the kingdom of God. And those who were present said, Then who may have salvation? read more.
But he said, Things which are not possible with man are possible with God.
But he said, Things which are not possible with man are possible with God.
Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.) read more.
So that he might have eternal life, and never see the underworld. For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others. The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands. But man, like the animals, does not go on for ever; he comes to an end like the beasts. This is the way of the foolish; their silver is for those who come after them, and their children get the pleasure of their gold. (Selah.) Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. But God will get back my soul; for he will take me from the power of death. (Selah.) Have no fear when wealth comes to a man, and the glory of his house is increased; For at his death, he will take nothing away; his glory will not go down after him. Though he might have pride in his soul in his life-time, and men will give you praise if you do well for yourself, He will go to the generation of his fathers; he will not see the light again. Man, like the animals, does not go on for ever; he comes to an end like the beasts.
So that he might have eternal life, and never see the underworld. For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others. The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands. But man, like the animals, does not go on for ever; he comes to an end like the beasts. This is the way of the foolish; their silver is for those who come after them, and their children get the pleasure of their gold. (Selah.) Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. But God will get back my soul; for he will take me from the power of death. (Selah.) Have no fear when wealth comes to a man, and the glory of his house is increased; For at his death, he will take nothing away; his glory will not go down after him. Though he might have pride in his soul in his life-time, and men will give you praise if you do well for yourself, He will go to the generation of his fathers; he will not see the light again. Man, like the animals, does not go on for ever; he comes to an end like the beasts.