69 Bible Verses about Self Confidence

Because you have said, We have made death our friend, and with the underworld we have made an agreement; when the overflowing waters come through they will not come near us; for we are looking to false words for help, taking cover in what is untrue:

But Peter made answer and said to him, Though all may be turned away from you, I will never be turned away. Jesus said to him, Truly I say to you that this night, before the hour of the cock's cry, you will say three times that you have no knowledge of me. Peter says to him, Even if I am put to death with you, I will not be false to you. So said all the disciples.

But Peter said to him, Though the others may be turned away from you, I will not. And Jesus said to him, Truly, I say to you that you, today, even this night, before the cock's second cry, will say three times that you have no knowledge of me. But he said with passion, If I have to be put to death with you, I will not be false to you. And they all said the same.

And when they came to the place which is named Golgotha, they put him on the cross, and the evil-doers, one on the right side, and the other on the left. And Jesus said, Father, let them have forgiveness, for they have no knowledge of what they are doing. And they made division of his clothing among them by the decision of chance.

Peter said to him, Why may I not come with you even now? I will give up my life for you. Jesus said in answer, Will you give up your life for me? Truly I say to you, Before the cry of the cock you will have said three times that you are not my disciple.

And he said to him, Lord, I am ready to go with you to prison and to death. And he said, I say to you, Peter, before the cock's second cry today, you will say three times that you have no knowledge of me.

Then she said, The Philistines are on you, Samson. And awaking from his sleep, he said, I will go out as at other times, shaking myself free. But he was not conscious that the Lord had gone from him.

And the king of Israel said in answer, Say to him, The time for loud talk is not when a man is putting on his arms, but when he is taking them off.

You have sent your servants with evil words against the Lord, and have said, With all my war-carriages I have come up to the top of the mountains, to the inmost parts of Lebanon; its tall cedars will be cut down, and the best trees of its woods; I will come up into his highest places, into his thick woods. I have made water-holes and taken their waters, and with my foot I have made all the rivers of Egypt dry.

So is the end of all who do not keep God in mind; and the hope of the evil-doer comes to nothing: Whose support is cut off, and whose hope is no stronger than a spider's thread.

What cause have I for fear in the days of evil, when the evil-doing of those who are working for my downfall is round about me? Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores.

This is what the Lord has said: Cursed is the man who puts his faith in man, and makes flesh his arm, and whose heart is turned away from the Lord.

And Ephraim said, Now I have got wealth and much property; in all my works no sin may be seen in me.

And all the people will have experience of it, even Ephraim and the men of Samaria, who say in the pride of their uplifted hearts, The bricks have come down, but we will put up buildings of cut stone in their place: the sycamores are cut down, but they will be changed to cedars.

And they said, Come, let us make a town, and a tower whose top will go up as high as heaven; and let us make a great name for ourselves, so that we may not be wanderers over the face of the earth.

Now Joseph had a dream, and he gave his brothers an account of it, which made their hate greater than ever.

Egypt said, I will go after them, I will overtake, I will make division of their goods: my desire will have its way with them; my sword will be uncovered, my hand will send destruction on them.

But when he had become strong, his heart was lifted up in pride, causing his destruction; and he did evil against the Lord his God; for he went into the Temple of the Lord for the purpose of burning perfumes on the altar of perfumes.

Pride goes before destruction, and a stiff spirit before a fall.

We have had word of the pride of Moab, how great it is; how he is lifted up in pride and passion: his high words about himself are false.

Son of man, say to the ruler of Tyre, This is what the Lord has said: Because your heart has been lifted up, and you have said, I am a god, I am seated on the seat of God in the heart of the seas; but you are man and not God, though you have made your heart as the heart of God:

But there was a certain man named Simon, who in the past had been a wonder-worker and a cause of surprise to the people of Samaria, saying that he himself was a great man:

But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile, Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.

And in place of feeling sorrow, you are pleased with yourselves, so that he who has done this thing has not been sent away from among you.

Because everything in the world, the desire of the flesh, the desire of the eyes, and the pride of life, is not of the Father but of the world.

And when our haters had news of this, all the nations round about us were full of fear and were greatly shamed, for they saw that this work had been done by our God.

For who made you better than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you?

But man, like the animals, does not go on for ever; he comes to an end like the beasts. This is the way of the foolish; their silver is for those who come after them, and their children get the pleasure of their gold. (Selah.)

See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself

Put all your hope in God, not looking to your reason for support. In all your ways give ear to him, and he will make straight your footsteps. Put no high value on your wisdom: let the fear of the Lord be before you, and keep yourself from evil:

He who puts his faith in wealth will come to nothing; but the upright man will be full of growth like the green leaf.

He whose faith is in himself is foolish; but everyone walking wisely will be kept safe.

Cursed are those who seem wise to themselves, and who take pride in their knowledge!

For you said in your heart, I will go up to heaven, I will make my seat higher than the stars of God; I will take my place on the mountain of the meeting-place of the gods, in the inmost parts of the north. I will go higher than the clouds; I will be like the Most High. But you will come down to the underworld, even to its inmost parts.

About Edom. This is what the Lord of armies has said. Is there no more wisdom in Teman? have wise suggestions come to an end among men of good sense? has their wisdom completely gone?

How foolish it is to say, Today or tomorrow we will go into this town, and be there for a year and do business there and get wealth: When you are not certain what will take place tomorrow. What is your life? It is a mist, which is seen for a little time and then is gone. But the right thing to say would be, If it is the Lord's pleasure and if we are still living, we will do this and that.read more.
But now you go on glorying in your pride: and all such glorying is evil.

And he made this story for some people who were certain that they were good, and had a low opinion of others: Two men went up to the Temple for prayer; one a Pharisee, and the other a tax-farmer. The Pharisee, taking up his position, said to himself these words: God, I give you praise because I am not like other men, who take more than their right, who are evil-doers, who are untrue to their wives, or even like this tax-farmer.read more.
Twice in the week I go without food; I give a tenth of all I have. The tax-farmer, on the other hand, keeping far away, and not lifting up even his eyes to heaven, made signs of grief and said, God, have mercy on me, a sinner. I say to you, This man went back to his house with God's approval, and not the other: for everyone who makes himself high will be made low and whoever makes himself low will be made high.

Even though I myself might have faith in the flesh: if any other man has reason to have faith in the flesh, I have more: Being given circumcision on the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in relation to the law, a Pharisee: In bitter hate I was cruel to the church; I kept all the righteousness of the law to the last detail.

I am a Jew of Tarsus in Cilicia by birth, but I had my education in this town at the feet of Gamaliel, being trained in the keeping of every detail of the law of our fathers; given up to the cause of God with all my heart, as you are today.

I have knowledge of a man in Christ, fourteen years back (if he was in the body, or out of the body, I am not able to say, but God only), who was taken up to the third heaven.

And I made attacks on this Way, even to death, taking men and women and putting them in prison. Of which the high priest will be a witness, and all the rulers, from whom I had letters to the brothers; and I went into Damascus, to take those who were there as prisoners to Jerusalem for punishment. And it came about that while I was on my journey, coming near to Damascus, about the middle of the day, suddenly I saw a great light from heaven shining round me.read more.
And when I went down on the earth, a voice came to my ears saying to me, Saul, Saul, why are you attacking me so cruelly? And I, answering, said, Who are you; Lord? And he said to me, I am Jesus of Nazareth, whom you are attacking. And those who were with me saw the light, but the voice of him who was talking to me came not to their ears. And I said, What have I to do, Lord? And the Lord said to me, Get up, and go into Damascus; and it will be made clear to you what you have to do. And because I was unable to see because of the glory of that light, those who were with me took me by the hand, and so I came to Damascus. And one Ananias, a God-fearing man, who kept the law, and of whom all the Jews in that place had a high opinion, Came to my side and said, Brother Saul, let your eyes be open. And in that very hour I was able to see him. And he said, You have been marked out by the God of our fathers to have knowledge of his purpose, and to see the Upright One and to give ear to the words of his mouth. For you will be a witness for him to all men of what you have seen and of what has come to your ears. And now, why are you waiting? get up, and have baptism, for the washing away of your sins, giving worship to his name. And it came about that when I had come back to Jerusalem, while I was at prayer in the Temple, my senses became more than naturally clear, And I saw him saying to me, Go out of Jerusalem straight away because they will not give hearing to your witness about me. And I said, Lord, they themselves have knowledge that I went through the Synagogues putting in prison and whipping all those who had faith in you: And when Stephen your witness was put to death, I was there, giving approval, and looking after the clothing of those who put him to death. And he said to me, Go, for I will send you far away to the Gentiles.

As it is necessary for me to take glory to myself, though it is not a good thing, I will come to visions and revelations of the Lord.

Make a test of yourselves, if you are in the faith; make certain of yourselves. Or are you not conscious in yourselves that Jesus Christ is in you, if you are truly Christ's? But it is my hope that you will have no doubt that we are truly Christ's.

For news has come to you of my way of life in the past in the Jews' religion, how I was cruel without measure to the church of God, and did great damage to it: And I went farther in the Jews' religion than a number of my generation among my countrymen, having a more burning interest in the beliefs handed down from my fathers. But when it was the good pleasure of God, by whom I was marked out even from my mother's body, through his grace,read more.
To give the revelation of his Son in me, so that I might give the news of him to the Gentiles; then I did not take the opinion of flesh and blood, And I went not up to Jerusalem to those who were Apostles before me; but I went away into Arabia, and again I came back to Damascus.

But let every man make test of his work, and then will his cause for glory be in himself only, and not in his neighbour.

For though I might take pride in our authority (which the Lord gave for building you up, and not for your destruction), it will not be a cause of shame to me:

We will not give glory to ourselves in over-great measure, but after the measure of the rule which God has given us, a measure which comes even to you. For we have no need to make ourselves seem more than we are, as if our authority did not come as far as to you: for we came even as far as you with the good news of Christ: Not taking credit to ourselves for what is not our business, that is, for the work of others; but having hope that, with the growth of your faith, we may get the credit for an increase which is the effect of our work,read more.
So that we may be able to go on and take the good news to countries still farther away than you are, and not take credit for another man's work in making things ready to our hand. But whoever has a desire for glory, let his glory be in the Lord.

But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision

Doing the Lord's work without pride, through all the sorrow and troubles which came on me because of the evil designs of the Jews:

But I say to every one of you, through the grace given to me, not to have an over-high opinion of himself, but to have wise thoughts, as God has given to every one a measure of faith.

And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia,

But I have not made use of any of these things: and I am not writing this in the hope that it may be so for me: for it would be better for me to undergo death, than for any man to make this pride of mine of no effect. For if I am a preacher of the good news, I have no cause for pride in this; because I am forced to do so, for a curse is on me if I do not. But if I do it gladly, I have a reward; and if not, I am under orders to do it.read more.
What then is my reward? This, that when I am giving the good news, I may give it without payment, not making use of my rights as a preacher of the good news.

For our glory is in this, in the knowledge which we have that our way of life in the world, and most of all in relation to you, has been holy and true in the eyes of God; not in the wisdom of the flesh, but in the grace of God.

Offering the word of life; so that I may have glory in you in the day of Christ, because my running was not for nothing and my work was not without effect.

For you yourselves, brothers, are conscious that our coming among you was not without effect: But after we had first undergone much pain and been cruelly attacked as you saw, at Philippi, by the help of God we gave you the good news without fear, though everything was against us. For our witness does not come from error or from an unclean heart or from deceit:read more.
But even as the good news was given to us by the approval of God, so we give it out; not as pleasing men, but God by whom our hearts are tested. For it is common knowledge among you that we never made use of smooth-sounding false words, and God is witness that at no time were we secretly desiring profit for ourselves, Or looking for glory from men, from you or from others, when we might have made ourselves a care to you as Apostles of Christ. But we were gentle among you, like a woman caring for her little ones: Even so, being full of loving desire for you, we took delight in giving you not only God's good news, but even our lives, because you were dear to us. For you have the memory, my brothers, of our trouble and care; how, working night and day, so that we might not be a trouble to any of you, we gave you the good news of God. You are witnesses, with God, how holy and upright and free from all evil was our way of life among you who have faith; Even as you saw how, like a father with his children, we were teaching and comforting you all, and giving witness, So that your lives might be pleasing to God, who has given you a part in his kingdom and his glory.

Who is feeble and I am not feeble? who is in danger of falling, and I am not angry? If I have to take credit to myself, I will do so in the things in which I am feeble.

I say this by way of shaming ourselves, as if we had been feeble. But if anyone puts himself forward (I am talking like a foolish person), I will do the same. Are they Hebrews? so am I. Are they of Israel? so am I. Are they the seed of Abraham? so am I. Are they servants of Christ? (I am talking foolishly) I am more so; I have had more experience of hard work, of prisons, of blows more than measure, of death.read more.
Five times the Jews gave me forty blows but one. Three times I was whipped with rods, once I was stoned, three times the ship I was in came to destruction at sea, a night and a day I have been in the water; In frequent travels, in dangers on rivers, in dangers from outlaws, in dangers from my countrymen, in dangers from the Gentiles, in dangers in the town, in dangers in the waste land, in dangers at sea, in dangers among false brothers; In hard work and weariness, in frequent watchings, going without food and drink, cold and in need of clothing. In addition to all the other things, there is that which comes on me every day, the care of all the churches.

And he said to me, My grace is enough for you, for my power is made complete in what is feeble. Most gladly, then, will I take pride in my feeble body, so that the power of Christ may be on me.

What I am now saying is not by the order of the Lord, but as a foolish person, taking credit to myself, as it seems. Seeing that there are those who take credit to themselves after the flesh, I will do the same.

He says to them, But who do you say that I am? And Simon Peter made answer and said, You are the Christ, the Son of the living God. And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven.

And he said to them, But who do you say I am? Peter said in answer, You are the Christ.

And he said, But who do you say that I am? And Peter, answering, said, The Christ of God. But he gave them special orders, not to say this to any man;

And the high priest got up and said to him, Have you no answer? what is it which these say against you? But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven.

You give me the name of Master and Lord: and you are right; that is what I am.

This is the word of the Lord: Let not the wise man take pride in his wisdom, or the strong man in his strength, or the man of wealth in his wealth: But if any man has pride, let it be in this, that he has the wisdom to have knowledge of me, that I am the Lord, working mercy, giving true decisions, and doing righteousness in the earth: for in these things I have delight, says the Lord.

My soul will say great things of the Lord: the poor in spirit will have knowledge of it and be glad.

I will not put faith in my bow, my sword will not be my salvation. But it is you who have been our saviour from those who were against us, and have put to shame those who had hate for us.

Will the axe say high-sounding words against him who is using it, or the blade be full of pride against him who is cutting with it? As if a rod had the power of shaking him who is using it, or as if a stick might take up him who is not wood.

But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong; And the low things of the world, and the things without honour, did God make selection of, yes, even the things which are not, so that he might make as nothing the things which are: So that no flesh might have glory before God.read more.
But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy: So that, as it is said in the holy Writings, Whoever has a desire for glory, let his glory be in the Lord.