31 Bible Verses about Covetousness

Because you have taken their goods from great nations, all the rest of the peoples will take your goods from you; because of men's blood and violent acts against the land and the town and all who are living in it. A curse on him who gets evil profits for his family, so that he may put his resting-place on high and be safe from the hand of the wrongdoer!

Be in debt for nothing, but to have love for one another: for he who has love for his neighbour has kept all the law. And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

Or let your desire be turned to your neighbour's wife, or his house or his field or his man-servant or his woman-servant or his ox or his ass or anything which is your neighbour's.

Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.

Be free from the love of money and pleased with the things which you have; for he himself has said, I will be with you at all times.

But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;

I was quickly angry with his evil ways, and sent punishment on him, veiling my face in wrath: and he went on, turning his heart from me.

He takes down wealth as food, and sends it up again; it is forced out of his stomach by God.

But your eyes and your heart are fixed only on profit for yourself, on causing the death of him who has done no wrong, and on violent and cruel acts. So this is what the Lord has said about Jehoiakim, the son of Josiah, king of Judah: They will make no weeping for him, saying, Ah my brother! or, Ah sister! they will make no weeping for him, saying, Ah lord! or, Ah his glory! They will do to him what they do to the dead body of an ass; his body will be pulled out and placed on the earth outside the doors of Jerusalem.

They have a desire for fields and take them by force; and for houses and take them away: they are cruel to a man and his family, even to a man and his heritage. For this cause the Lord has said, See, against this family I am purposing an evil from which you will not be able to take your necks away, and you will be weighted down by it; for it is an evil time.

And Judas Iscariot, who was one of the twelve, went away to the chief priests, so that he might give him up to them. And hearing what he said, they were glad, and gave him their word to make him a payment of money. And he took thought how he might best give him up to them.

And Satan came into Judas Iscariot, who was one of the twelve. And he went away and had a discussion with the chief priests and the rulers, about how he might give him up to them. And they were glad, and undertook to give him money. read more.
And he made an agreement with them to give him up to them, if he got a chance, when the people were not present.

What will you give me, if I give him up to you? And the price was fixed at thirty bits of silver. And from that time he was watching for a chance to give him into their hands.

(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)

And Jesus went into the Temple and sent out all who were trading there, overturning the tables of the money-changers and the seats of those trading in doves. And he said to them, It is in the Writings, My house is to be named a house of prayer, but you are making it a hole of thieves.

And he went into the Temple and put out those who were trading there, Saying to them, It has been said, My house is to be a house of prayer, but you have made it a hole of thieves.

And there in the Temple he saw men trading in oxen and sheep and doves, and he saw the changers of money in their seats: And he made a whip of small cords and put them all out of the Temple, with the sheep and the oxen, sending in all directions the small money of the changers and overturning their tables; And to those who were trading in doves he said, Take these things away; do not make my Father's house a market.

Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God. Do not be turned from the right way by foolish words; for because of these things the punishment of God comes on those who do not put themselves under him.

Then put to death your bodies which are of the earth; wrong use of the flesh, unclean things, passion, evil desires and envy, which is the worship of strange gods; Because of which the wrath of God comes on those who go against his orders;

Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.

Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.

Go after love; still desiring to have the things which the Spirit gives, but most of all that you may have the prophet's power.

Now you are the body of Christ, and every one of you the separate parts of it. And God has put some in the church, first, Apostles; second, prophets; third, teachers; then those with wonder-working powers, then those with the power of taking away disease, helpers, wise guides, users of strange tongues. Are all Apostles? are all prophets? are all teachers? have all the power of working wonders? read more.
Are all able to take away disease? have all the power of tongues? are all able to give their sense? But let your desires be turned to the more important things given by the Spirit. And now I am pointing out to you an even better way.

And as for you, son of man, the children of your people are talking together about you by the walls and in the doorways of the houses, saying to one another, Come now, give ear to the word which comes from the Lord. And they come to you as my people come, and are seated before you as my people, hearing your words but doing them not: for deceit is in their mouth and their heart goes after profit for themselves.

And the Pharisees, who had a great love of money, hearing these things, were making sport of him. And he said, You take care to seem right in the eyes of men, but God sees your hearts: and those things which are important in the opinion of men, are evil in the eyes of God.

A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself.

He who has a love for silver never has enough silver, or he who has love for wealth, enough profit. This again is to no purpose.

But Saul and the people did not put Agag to death, and they kept the best of the sheep and the oxen and the fat beasts and the lambs, and whatever was good, not desiring to put them to the curse: but everything which was bad and of no use they put to the curse.

Why then did you not do the orders of the Lord, but by violently taking their goods did evil in the eyes of the Lord?

Then put to death your bodies which are of the earth; wrong use of the flesh, unclean things, passion, evil desires and envy, which is the worship of strange gods;

Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.

Then put to death your bodies which are of the earth; wrong use of the flesh, unclean things, passion, evil desires and envy, which is the worship of strange gods;

Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.

And one of the people said to him, Master, give an order to my brother to make division of the heritage with me. But he said, Man, who made me a judge or a maker of decisions for you? And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has. read more.
And he said to them, in a story, The land of a certain man of great wealth was very fertile: And he said to himself, What is to be done? for I have no place in which to put all my fruit. And he said, This I will do: I will take down my store-houses and make greater ones, and there I will put all my grain and my goods. And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy. But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together? So that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.

Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.

Truly, every man goes on his way like an image; he is troubled for no purpose: he makes a great store of wealth, and has no knowledge of who will get it.

It is one who is by himself, without a second, and without son or brother; but there is no end to all his work, and he has never enough of wealth. For whom, then, am I working and keeping myself from pleasure? This again is to no purpose, and a bitter work.

For men will be lovers of self, lovers of money, uplifted in pride, given to bitter words, going against the authority of their fathers, never giving praise, having no religion,

But there were false prophets among the people, as there will be false teachers among you, who will secretly put forward wrong teachings for your destruction, even turning away from the Lord who gave himself for them; whose destruction will come quickly, and they themselves will be the cause of it. And a great number will go with them in their evil ways, through whom the true way will have a bad name. And in their desire for profit they will come to you with words of deceit, like traders doing business in souls: whose punishment has been ready for a long time and their destruction is watching for them.

Be free from the love of money and pleased with the things which you have; for he himself has said, I will be with you at all times.

But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;

And Ahab said to Naboth, Give me your vine-garden so that I may have it for a garden of sweet plants, for it is near my house; and let me give you a better vine-garden in exchange, or, if it seems good to you, let me give you its value in money. But Naboth said to Ahab, By the Lord, far be it from me to give you the heritage of my fathers. So Ahab came into his house bitter and angry because Naboth the Jezreelite had said to him, I will not give you the heritage of my fathers. And stretching himself on the bed with his face turned away, he would take no food.

Having eyes full of evil desire, never having enough of sin; turning feeble souls out of the true way; they are children of cursing, whose hearts are well used to bitter envy;

And they come to you as my people come, and are seated before you as my people, hearing your words but doing them not: for deceit is in their mouth and their heart goes after profit for themselves.

Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.

Turning out of the true way, they have gone wandering in error, after the way of Balaam, the son of Beor, who was pleased to take payment for wrongdoing;

A curse on them! They have gone in the way of Cain, running uncontrolled into the error of Balaam for reward, and have come to destruction by saying evil against the Lord, like Korah.

And after turning it over in my mind, I made a protest to the chiefs and the rulers, and said to them, Every one of you is taking interest from his countryman. And I got together a great meeting of protest.

Yes, the dogs are for ever looking for food; while these, the keepers of the sheep, are without wisdom: they have all gone after their pleasure, every one looking for profit; they are all the same.

A man of good faith will have great blessing, but one attempting to get wealth quickly will not go free from punishment.

They have a desire for fields and take them by force; and for houses and take them away: they are cruel to a man and his family, even to a man and his heritage.

But for the rest, take from among the people able men, such as have the fear of God, true men hating profits wrongly made; and put such men over them, to be captains of thousands, captains of hundreds and of fifties and of tens;

I have had no desire for any man's silver or gold or clothing.

Cursed are those who are joining house to house, and putting field to field, till there is no more living-space for any but themselves in all the land!

A curse on him who gets evil profits for his family, so that he may put his resting-place on high and be safe from the hand of the wrongdoer!

Turning out of the true way, they have gone wandering in error, after the way of Balaam, the son of Beor, who was pleased to take payment for wrongdoing;

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

Now the sons of Eli were evil and good-for-nothing men, having no knowledge of the Lord. And the priests' way with the people was this: when any man made an offering, the priest's servant came while the flesh was being cooked, having in his hand a meat-hook with three teeth; This he put into the pot, and everything which came up on the hook the priest took for himself. This they did in Shiloh to all the Israelites who came there.

Then one of the twelve, who was named Judas Iscariot, went to the chief priests and said, What will you give me, if I give him up to you? And the price was fixed at thirty bits of silver.

But your father has not kept faith with me, and ten times he has made changes in my payment; but God has kept him from doing me damage.

Are we not as people from a strange country to him? for he took a price for us and now it is all used up.

These twenty years I have been in your house; I was your servant for fourteen years because of your daughters, and for six years I kept your flock, and ten times was my payment changed. If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would have sent me away with nothing in my hands. But God has seen my troubles and the work of my hands, and this night he kept you back.

And they are secretly waiting for their blood and making ready destruction for themselves. Such is the fate of everyone who goes in search of profit; it takes away the life of its owners.

But Gehazi, the servant of Elisha, the man of God, said, Now my master has taken nothing from Naaman, this Aramaean, of what he would have given him: by the living Lord, I will go after him and get something from him. So Gehazi went after Naaman. And when Naaman saw him running after him, he got down from his carriage and went back to him and said, Is all well? And he said, All is well: but my master has sent me, saying, Even now, two young men of the sons of the prophets have come to me from the hill-country of Ephraim; will you give me a talent of silver and two changes of clothing for them? read more.
And Naaman said, Be good enough to take two talents. And forcing him to take them, he put two talents of silver in two bags, with two changes of clothing, and gave them to his two servants to take before him. When he came to the hill, he took them from their hands, and put them away in the house; and he sent the men away, and they went.

And he said, All is well: but my master has sent me, saying, Even now, two young men of the sons of the prophets have come to me from the hill-country of Ephraim; will you give me a talent of silver and two changes of clothing for them? And Naaman said, Be good enough to take two talents. And forcing him to take them, he put two talents of silver in two bags, with two changes of clothing, and gave them to his two servants to take before him. When he came to the hill, he took them from their hands, and put them away in the house; and he sent the men away, and they went. read more.
Then he came in and took his place before his master. And Elisha said to him, Where have you come from, Gehazi? And he said, Your servant went nowhere.

For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.

He whose desires are fixed on profit is a cause of trouble to his family; but he who has no desire for offerings will have life.

For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.

He who is ever desiring wealth goes running after money, and does not see that need will come on him.

The prince who has no sense is a cruel ruler; but he who has no desire to get profit for himself will have long life.

All the day the sinner goes after his desire: but the upright man gives freely, keeping nothing back.

Then put to death your bodies which are of the earth; wrong use of the flesh, unclean things, passion, evil desires and envy, which is the worship of strange gods;

The prince who has no sense is a cruel ruler; but he who has no desire to get profit for himself will have long life.

For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.

But Saul and the people did not put Agag to death, and they kept the best of the sheep and the oxen and the fat beasts and the lambs, and whatever was good, not desiring to put them to the curse: but everything which was bad and of no use they put to the curse.

These twenty years I have been in your house; I was your servant for fourteen years because of your daughters, and for six years I kept your flock, and ten times was my payment changed.

Not quickly moved to wrath or blows, but gentle; no fighter, no lover of money;

These twenty years I have been in your house; I was your servant for fourteen years because of your daughters, and for six years I kept your flock, and ten times was my payment changed.

But those who have a desire for wealth are falling into danger, and are taken as in a net by a number of foolish and damaging desires, through which men are overtaken by death and destruction.

And one of the people said to him, Master, give an order to my brother to make division of the heritage with me. But he said, Man, who made me a judge or a maker of decisions for you? And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has.

But Gehazi, the servant of Elisha, the man of God, said, Now my master has taken nothing from Naaman, this Aramaean, of what he would have given him: by the living Lord, I will go after him and get something from him.

And Ahab said to Naboth, Give me your vine-garden so that I may have it for a garden of sweet plants, for it is near my house; and let me give you a better vine-garden in exchange, or, if it seems good to you, let me give you its value in money.

But I will send my servants to you tomorrow about this time, to make a search through your house and the houses of your people, and everything which is pleasing in your eyes they will take away in their hands.

And his sons did not go in his ways, but moved by the love of money took rewards, and were not upright in judging.

Let my heart be turned to your unchanging word, and not to evil desire.

The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts: All these evil things come from inside, and make the man unclean.

Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.

When I saw among their goods a fair robe of Babylon and two hundred shekels of silver, and a mass of gold, fifty shekels in weight, I was overcome by desire and took them; and they are put away in the earth in my tent, and the silver is under it.

For there was a certain man named Demetrius, a silver-worker, who made silver boxes for the images of Diana, and gave no small profit to the workmen;

And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.

And the priests' way with the people was this: when any man made an offering, the priest's servant came while the flesh was being cooked, having in his hand a meat-hook with three teeth; This he put into the pot, and everything which came up on the hook the priest took for himself. This they did in Shiloh to all the Israelites who came there. And more than this, before the fat was burned, the priest's servant would come and say to the man who was making the offering, Give me some of the flesh to be cooked for the priest; he has no taste for meat cooked in water, but would have you give it uncooked. read more.
And if the man said to him, First let the fat be burned, then take as much as you will; then the servant would say, No, you are to give it to me now, or I will take it by force. And the sin of these young men was very great before the Lord; for they gave no honour to the Lord's offerings.

And Lot, lifting up his eyes and looking an the valley of Jordan, saw that it was well watered everywhere, before the Lord had sent destruction on Sodom and Gomorrah; it was like the garden of the Lord, like the land of Egypt, on the way to Zoar. So Lot took for himself all the valley of Jordan, and went to the east, and they were parted from one another. Abram went on living in the land of Canaan, and Lot went to the lowland towns, moving his tent as far as Sodom. read more.
Now the men of Sodom were evil, and great sinners before the Lord.

But Gehazi, the servant of Elisha, the man of God, said, Now my master has taken nothing from Naaman, this Aramaean, of what he would have given him: by the living Lord, I will go after him and get something from him. So Gehazi went after Naaman. And when Naaman saw him running after him, he got down from his carriage and went back to him and said, Is all well? And he said, All is well: but my master has sent me, saying, Even now, two young men of the sons of the prophets have come to me from the hill-country of Ephraim; will you give me a talent of silver and two changes of clothing for them? read more.
And Naaman said, Be good enough to take two talents. And forcing him to take them, he put two talents of silver in two bags, with two changes of clothing, and gave them to his two servants to take before him. When he came to the hill, he took them from their hands, and put them away in the house; and he sent the men away, and they went. Then he came in and took his place before his master. And Elisha said to him, Where have you come from, Gehazi? And he said, Your servant went nowhere. And he said to him, Did not my heart go with you, when the man got down from his carriage and went back to you? Is this a time for getting money, and clothing, and olive-gardens and vine-gardens, and sheep and oxen, and men-servants and women-servants? Because of what you have done, the disease of Naaman the leper will take you in its grip, and your seed after you, for ever. And he went out from before him a leper as white as snow.

And Ahab said to Naboth, Give me your vine-garden so that I may have it for a garden of sweet plants, for it is near my house; and let me give you a better vine-garden in exchange, or, if it seems good to you, let me give you its value in money. But Naboth said to Ahab, By the Lord, far be it from me to give you the heritage of my fathers. So Ahab came into his house bitter and angry because Naboth the Jezreelite had said to him, I will not give you the heritage of my fathers. And stretching himself on the bed with his face turned away, he would take no food. read more.
But Jezebel, his wife, came to him and said, Why is your spirit so bitter that you have no desire for food? And he said to her, Because I was talking to Naboth the Jezreelite, and I said to him, Let me have your vine-garden for a price, or, if it is pleasing to you, I will give you another vine-garden for it: and he said, I will not give you my vine-garden. Then Jezebel, his wife, said, Are you now the ruler of Israel? Get up, take food, and let your heart be glad; I will give you the vine-garden of Naboth the Jezreelite. So she sent a letter in Ahab's name, stamped with his stamp, to the responsible men and the chiefs who were in authority with Naboth. And in the letter she said, Let a time of public sorrow be fixed, and put Naboth at the head of the people; And get two good-for-nothing persons to come before him and give witness that he has been cursing God and the king. Then take him out and have him stoned to death. So the responsible men and the chiefs who were in authority in his town, did as Jezebel had said in the letter she sent them. They gave orders for a day of public sorrow, and put Naboth at the head of the people. And the two good-for-nothing persons came in and took their seats before him and gave witness against Naboth, in front of the people, saying, Naboth has been cursing God and the king. Then they took him outside the town and had him stoned to death. And they sent word to Jezebel, saying, Naboth has been stoned and is dead. Then Jezebel, hearing that Naboth had been stoned and was dead, said to Ahab, Get up and take as your heritage the vine-garden of Naboth the Jezreelite, which he would not give you for money, for Naboth is no longer living but is dead. So Ahab, hearing that Naboth was dead, went down to the vine-garden of Naboth the Jezreelite to take it as his heritage.

And one came to him and said, Master, what good thing have I to do, so that I may have eternal life? And he said to him, Why are you questioning me about what is good? One there is who is good: but if you have a desire to go into life, keep the rules of the law. He says to him, Which? And Jesus said, Do not put anyone to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness, read more.
Give honour to your father and your mother: and, Have love for your neighbour as for yourself. The young man says to him, All these things have I done: what more is there? Jesus said to him, If you have a desire to be complete, go, get money for your property, and give it to the poor, and you will have wealth in heaven: and come after me. But hearing these words the young man went away sorrowing: for he had much property.

And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has. And he said to them, in a story, The land of a certain man of great wealth was very fertile: And he said to himself, What is to be done? for I have no place in which to put all my fruit. read more.
And he said, This I will do: I will take down my store-houses and make greater ones, and there I will put all my grain and my goods. And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy. But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together? So that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.

When I saw among their goods a fair robe of Babylon and two hundred shekels of silver, and a mass of gold, fifty shekels in weight, I was overcome by desire and took them; and they are put away in the earth in my tent, and the silver is under it.

Now Rebekah had a brother named Laban, and he came out quickly to the man at the water-spring. And when he saw the nose-ring and the ornaments on his sister's hands, and when she gave him word of what the man had said to her, then he went out to the man who was waiting with the camels by the water-spring. And he said to him, Come in, you on whom is the blessing of the Lord; why are you waiting outside? for I have made the house ready for you, and a place for the camels. read more.
Then the man came into the house, and Laban took their cords off the camels and gave them dry grass and food, and he gave to him and the men who were with him water for washing their feet. And meat was put before him, but he said, I will not take food till I have made my business clear to you. And they said, Do so. And he said, I am Abraham's servant. The Lord has given my master every blessing, and he has become great: he has given him flocks and herds and silver and gold, and men-servants and women-servants and camels and asses. And when Sarah, my master's wife, was old, she gave birth to a son, to whom he has given all he has. And my master made me take an oath, saying, Do not get a wife for my son from the daughters of the Canaanites among whom I am living; But go to my father's house and to my relations for a wife for my son. And I said to my master, What if the woman will not come with me? And he said, The Lord, whom I have ever kept before me, will send his angel with you, who will make it possible for you to get a wife for my son from my relations and my father's house; And you will be free from your oath to me when you come to my people; and if they will not give her to you, you will be free from your oath. And I came today to the water-spring, and I said, O Lord, the God of my master Abraham, if it is your purpose to give a good outcome to my journey, Let it come about that, while I am waiting here by the water-spring, if a girl comes to get water and I say to her, Give me a little water from your vessel, and she says, Take a drink, and I will get water for your camels; let her be the woman marked out by the Lord for my master's son. And even while I was saying this to myself, Rebekah came out with her vessel on her arm; and she went down to the spring to get water; and I said to her, Give me a drink. And straight away she took down her vessel from her arm, and said, Take a drink, and I will get water for your camels. And questioning her, I said, Whose daughter are you? And she said, The daughter of Bethuel, the son of Nahor, and Milcah his wife. Then I put the ring on her nose and the ornaments on her hands. And with bent head I gave worship and praise to the Lord, the God of my master Abraham, by whom I had been guided in the right way, to get the daughter of my master's brother for his son. And now, say if you will do what is good and right for my master or not, in order that it may be clear to me what I have to do. Then Laban and Bethuel said in answer, This is the Lord's doing: it is not for us to say Yes or No to you. See, here is Rebekah: take her and go, and let her be your master's son's wife, as the Lord has said.

Then Laban said to Jacob, Because you are my brother are you to be my servant for nothing? say now, what is your payment to be? Now Laban had two daughters: the name of the older was Leah, and the name of the younger was Rachel. And Leah's eyes were clouded, but Rachel was fair in face and form. read more.
And Jacob was in love with Rachel; and he said, I will be your servant seven years for Rachel, your younger daughter. And Laban said, It is better for you to have her than another man: go on living here with me. And Jacob did seven years' work for Rachel; and because of his love for her it seemed to him only a very little time. Then Jacob said to Laban, Give me my wife so that I may have her, for the days are ended. And Laban got together all the men of the place and gave a feast. And in the evening he took Leah, his daughter, and gave her to him, and he went in to her. And Laban gave Zilpah, his servant-girl, to Leah, to be her waiting-woman. And in the morning Jacob saw that it was Leah: and he said to Laban, What have you done to me? was I not working for you so that I might have Rachel? why have you been false to me? And Laban said, In our country we do not let the younger daughter be married before the older. Let the week of the bride-feast come to its end and then we will give you the other in addition, if you will be my servant for another seven years. And Jacob did so; and when the week was ended, Laban gave him his daughter Rachel for his wife. And Laban gave Rachel his servant-girl Bilhah to be her waiting-woman. Then Jacob took Rachel as his wife, and his love for her was greater than his love for Leah; and he went on working for Laban for another seven years.

So that day he took all the he-goats which were banded or coloured, and all the she-goats which were marked or coloured or had white marks, and all the black sheep, and gave them into the care of his sons; And sent them three days' journey away: and Jacob took care of the rest of Laban's flock. Then Jacob took young branches of trees, cutting off the skin so that the white wood was seen in bands. read more.
And he put the banded sticks in the drinking-places where the flock came to get water; and they became with young when they came to the water. And because of this, the flock gave birth to young which were marked with bands of colour. These lambs Jacob kept separate; and he put his flock in a place by themselves and not with Laban's flock. And whenever the stronger ones of the flock became with young, Jacob put the sticks in front of them in the drinking-places, so that they might become with young when they saw the sticks. But when the flocks were feeble, he did not put the sticks before them; so that the feebler flocks were Laban's and the stronger were Jacob's. So Jacob's wealth was greatly increased; he had great flocks and women-servants and men-servants and camels and asses.

When I saw among their goods a fair robe of Babylon and two hundred shekels of silver, and a mass of gold, fifty shekels in weight, I was overcome by desire and took them; and they are put away in the earth in my tent, and the silver is under it.

Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;

And the Pharisees, who had a great love of money, hearing these things, were making sport of him.

Now when Simon saw that the Holy Spirit was given through the touch of the Apostles' hands, he made them an offering of money, saying, Give me this power, so that when I put my hands on anyone he may get the Holy Spirit. But Peter said, May your money come to destruction with you, because you had the idea that what is freely given by God may be got for a price. read more.
You have no part in this business, because your heart is not right before God. Let your heart be changed, and make prayer to God that you may have forgiveness for your evil thoughts. For I see that you are prisoned in bitter envy and the chains of sin.

He took Agag, king of the Amalekites, prisoner, and put all the people to the sword without mercy. But Saul and the people did not put Agag to death, and they kept the best of the sheep and the oxen and the fat beasts and the lambs, and whatever was good, not desiring to put them to the curse: but everything which was bad and of no use they put to the curse.

Now one evening, David got up from his bed, and while he was walking on the roof of the king's house, he saw from there a woman bathing; and the woman was very beautiful. And David sent to get knowledge who the woman was. And one said, Is this not Bath-sheba, the daughter of Eliam and wife of Uriah the Hittite? And David sent and took her; and she came to him, and he took her to his bed: (for she had been made clean;) then she went back to her house. read more.
And the woman became with child; and she sent word to David that she was with child.

For he was hoping that Paul would give him money: so he sent for him more frequently and had talk with him.

And Rebekah said to Jacob, her son, Your father said to your brother Esau in my hearing, Go and get some roe's meat and make me a good meal, so that I may be full, and give you my blessing before the Lord before my death. Now, my son, do what I say. read more.
Go to the flock and get me two fat young goats; and I will make of them a meal to your father's taste: And you will take it to him, so that he may have a good meal and give you his blessing before his death. And Jacob said to Rebekah, his mother, But Esau my brother is covered with hair, while I am smooth: If by chance my father puts his hand on me, it will seem to him that I am tricking him, and he will put a curse on me in place of a blessing. And his mother said, Let the curse be on me, my son: only do as I say, and go and get them for me. So he went and got them and took them to his mother: and she made a meal to his father's taste. And Rebekah took the fair robes of her oldest son, which were with her in the house, and put them on Jacob, her younger son: And she put the skins of the young goats on his hands and on the smooth part of his neck: And she gave into the hand of Jacob, her son, the meat and the bread which she had made ready. And he came to his father, and said, My father: and he said, Here am I: who are you, my son? And Jacob said, I am Esau, your oldest son; I have done as you said: come now, be seated and take of my meat, so that you may give me a blessing. And Isaac said, How is it that you have got it so quickly, my son? And he said, Because the Lord your God made it come my way. And Isaac said, Come near so that I may put my hand on you, my son, and see if you are truly my son Esau or not. And Jacob went near his father Isaac: and he put his hands on him; and he said, The voice is Jacob's voice, but the hands are the hands of Esau. And he did not make out who he was, because his hands were covered with hair like his brother Esau's hands: so he gave him a blessing. And he said, Are you truly my son Esau? And he said, I am. And he said, Put it before me and I will take of my son's meat, so that I may give you a blessing. And he put it before him and he took it; and he gave him wine, and he had a drink. And his father Isaac said to him, Come near now, my son, and give me a kiss. And he came near and gave him a kiss; and smelling the smell of his clothing, he gave him a blessing, and said, See, the smell of my son is like the smell of a field on which the blessing of the Lord has come: May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure: Let peoples be your servants, and nations go down before you: be lord over your brothers, and let your mother's sons go down before you: a curse be on everyone by whom you are cursed, and a blessing on those who give you a blessing.

For the evil-doer is lifted up because of the purpose of his heart, and he whose mind is fixed on wealth is turned away from the Lord, saying evil against him.

For the evil-doer is lifted up because of the purpose of his heart, and he whose mind is fixed on wealth is turned away from the Lord, saying evil against him.

And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has.

And another time he said to the disciples, There was a certain man of great wealth who had a servant; and it was said to him that this servant was wasting his goods. And he sent for him and said, What is this which is said about you? give me an account of all you have done, for you will no longer be the manager of my property. And the servant said to himself, What am I to do now that my lord takes away my position? I have not enough strength for working in the fields, and I would be shamed if I made requests for money from people in the streets. read more.
I have come to a decision what to do, so that when I am put out of my position they will take me into their houses. And sending for every one who was in debt to his lord he said to the first, What is the amount of your debt to my lord? And he said, A hundred measures of oil. And he said, Take your account straight away and put down fifty. Then he said to another, What is the amount of your debt? And he said, A hundred measures of grain. And he said to him, Take your account and put down eighty. And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light.

Is it a time for you to be living in roofed houses while this house is a waste? For this cause the Lord of armies has said, Give thought to your ways. Much has been planted, but little got in; you take food, but have not enough; you take drink, but are not full; you are clothed, but no one is warm; and he who gets payment for his work, gets it to put it into a bag full of holes. read more.
This is what the Lord of armies has said: Give thought to your ways. Go up to the hills and get wood and put up the house; and I will take pleasure in it and be honoured, says the Lord. You were looking for much, and it came to little; and when you got it into your house, I took it away with a breath. Why? says the Lord of armies. Because of my house which is a waste, while every man takes care of the house which is his.

Then there was a great outcry from the people and their wives against their countrymen the Jews. For there were some who said, We, our sons and our daughters, are a great number: let us get grain, so that we may have food for our needs. And there were some who said, We are giving our fields and our vine-gardens and our houses for debt: let us get grain because we are in need. read more.
And there were others who said, We have given up our fields and our vine-gardens to get money for the king's taxes. But our flesh is the same as the flesh of our countrymen, and our children as their children: and now we are giving our sons and daughters into the hands of others, to be their servants, and some of our daughters are servants even now: and we have no power to put a stop to it; for other men have our fields and our vine-gardens. And on hearing their outcry and what they said I was very angry. And after turning it over in my mind, I made a protest to the chiefs and the rulers, and said to them, Every one of you is taking interest from his countryman. And I got together a great meeting of protest. And I said to them, We have given whatever we were able to give, to make our brothers the Jews free, who were servants and prisoners of the nations: and would you now give up your brothers for a price, and are they to become our property? Then they said nothing, answering not a word. And I said, What you are doing is not good: is it not the more necessary for you to go in the fear of our God, because of the shame which the nations may put on us? Even I and my servants have been taking interest for the money and the grain we have let them have. So now, let us give up this thing. Give back to them this very day their fields, their vine-gardens, their olive-gardens, and their houses, as well as a hundredth part of the money and the grain and the wine and the oil which you have taken from them.

But when her masters saw that their hope of profit was gone, they took Paul and Silas, pulling them into the market-place before the rulers;

For Demas has gone away from me, for love of this present life, and has gone to Thessalonica: Crescens has gone to Galatia, Titus to Dalmatia.

For he was hoping that Paul would give him money: so he sent for him more frequently and had talk with him.

When I saw among their goods a fair robe of Babylon and two hundred shekels of silver, and a mass of gold, fifty shekels in weight, I was overcome by desire and took them; and they are put away in the earth in my tent, and the silver is under it.

And the Pharisees, who had a great love of money, hearing these things, were making sport of him.

Jesus, answering them, said, Truly I say to you, You come after me, not because you saw signs, but because you were given the bread and had enough.

And I saw that the Levites had not been given what was needed for their support; so that the Levites and the music-makers, who did the work, had gone away, everyone to his field.

And Jacob said, First of all give me your birthright.

And his sons did not go in his ways, but moved by the love of money took rewards, and were not upright in judging.

And when the woman saw that the tree was good for food, and a delight to the eyes, and to be desired to make one wise, she took of its fruit, and gave it to her husband.

Then put to death your bodies which are of the earth; wrong use of the flesh, unclean things, passion, evil desires and envy, which is the worship of strange gods;

Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.

I was quickly angry with his evil ways, and sent punishment on him, veiling my face in wrath: and he went on, turning his heart from me.

O you whose living-place is by the wide waters, whose stores are great, your end is come, your evil profit is ended.

But Gehazi, the servant of Elisha, the man of God, said, Now my master has taken nothing from Naaman, this Aramaean, of what he would have given him: by the living Lord, I will go after him and get something from him.

A man of good faith will have great blessing, but one attempting to get wealth quickly will not go free from punishment.

But those who have a desire for wealth are falling into danger, and are taken as in a net by a number of foolish and damaging desires, through which men are overtaken by death and destruction. For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.