Thematic Bible
Thematic Bible
Error » Known to God » Loved by men
Who are rejoicing to do evil, They delight in frowardness of the wicked,
Verse Concepts
Also -- surely abominable and filthy Is man drinking as water perverseness.
Verse Concepts
Though he doth sweeten evil in his mouth, Doth hide it under his tongue,
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Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.
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Woe to those drawing out iniquity with cords of vanity, And as with thick ropes of the cart -- sin.
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Thus said Jehovah concerning this people: Well they have loved to wander, Their feet they have not restrained, And Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin.
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Ye who are hating good, and loving evil, Taking violently their skin from off them, And their flesh from off their bones,
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and because of this shall God send to them a working of delusion, for their believing the lie, that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.
Evil » Who loves evil more than good
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Love » Of home » Of sin
Who are rejoicing to do evil, They delight in frowardness of the wicked,
Verse Concepts
Also -- surely abominable and filthy Is man drinking as water perverseness.
Verse Concepts
Though he doth sweeten evil in his mouth, Doth hide it under his tongue,
Verse Concepts
Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.
Verse Concepts
Woe to those drawing out iniquity with cords of vanity, And as with thick ropes of the cart -- sin.
Verse Concepts
Thus said Jehovah concerning this people: Well they have loved to wander, Their feet they have not restrained, And Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin.
Verse Concepts
Ye who are hating good, and loving evil, Taking violently their skin from off them, And their flesh from off their bones,
Verse Concepts
and because of this shall God send to them a working of delusion, for their believing the lie, that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.
Lying » The wicked » Love
Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.
Verse Concepts
Mischief » Who speaks of mischief
Be not envious of evil men, And desire not to be with them. For destruction doth their heart meditate, And perverseness do their lips speak.
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Righteousness » The wicked » Love lying rather than
Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.
Verse Concepts
Sin » Internal » Loved by men
Who are rejoicing to do evil, They delight in frowardness of the wicked,
Verse Concepts
Also -- surely abominable and filthy Is man drinking as water perverseness.
Verse Concepts
Though he doth sweeten evil in his mouth, Doth hide it under his tongue,
Verse Concepts
Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.
Verse Concepts
Woe to those drawing out iniquity with cords of vanity, And as with thick ropes of the cart -- sin.
Verse Concepts
Thus said Jehovah concerning this people: Well they have loved to wander, Their feet they have not restrained, And Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin.
Verse Concepts
Ye who are hating good, and loving evil, Taking violently their skin from off them, And their flesh from off their bones,
Verse Concepts
and because of this shall God send to them a working of delusion, for their believing the lie, that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.
Speech/communication » Those that speak deceitfully
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Strength » Those that do not make God their strength
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Transgression » Known to God » Loved by men
Who are rejoicing to do evil, They delight in frowardness of the wicked,
Verse Concepts
Also -- surely abominable and filthy Is man drinking as water perverseness.
Verse Concepts
Though he doth sweeten evil in his mouth, Doth hide it under his tongue,
Verse Concepts
Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.
Verse Concepts
Woe to those drawing out iniquity with cords of vanity, And as with thick ropes of the cart -- sin.
Verse Concepts
Thus said Jehovah concerning this people: Well they have loved to wander, Their feet they have not restrained, And Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin.
Verse Concepts
Ye who are hating good, and loving evil, Taking violently their skin from off them, And their flesh from off their bones,
Verse Concepts
and because of this shall God send to them a working of delusion, for their believing the lie, that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.
Trust » Those that trust in wealth
Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.
Verse Concepts
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
and Jesus said to his disciples, 'Verily I say to you, that hardly shall a rich man enter into the reign of the heavens; and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.' And his disciples having heard, were amazed exceedingly, saying, 'Who, then, is able to be saved?' read more.
And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'
And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'
And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!' And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God! It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.' read more.
And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?' And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'
And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?' And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'
And Jesus having seen him become very sorrowful, said, 'How hardly shall those having riches enter into the reign of God! for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.' And those who heard, said, 'And who is able to be saved?' read more.
and he said, 'The things impossible with men are possible with God.'
and he said, 'The things impossible with men are possible with God.'
Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish. A brother doth no one at all ransom, He doth not give to God his atonement. And precious is the redemption of their soul, And it hath ceased -- to the age. read more.
And still he liveth for ever, He seeth not the pit. For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth. Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. And man in honour doth not remain, He hath been like the beasts, they have been cut off. This their way is folly for them, And their posterity with their sayings are pleased. Selah. As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah. Fear not, when one maketh wealth, When the honour of his house is abundant, For at his death he receiveth nothing, His honour goeth not down after him. For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.) It cometh to the generation of his fathers, For ever they see not the light. Man in honour, who understandest not, Hath been like the beasts, they have been cut off!
And still he liveth for ever, He seeth not the pit. For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth. Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. And man in honour doth not remain, He hath been like the beasts, they have been cut off. This their way is folly for them, And their posterity with their sayings are pleased. Selah. As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah. Fear not, when one maketh wealth, When the honour of his house is abundant, For at his death he receiveth nothing, His honour goeth not down after him. For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.) It cometh to the generation of his fathers, For ever they see not the light. Man in honour, who understandest not, Hath been like the beasts, they have been cut off!
Wealth » Those that trust in wealth
Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.
Verse Concepts
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
and Jesus said to his disciples, 'Verily I say to you, that hardly shall a rich man enter into the reign of the heavens; and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.' And his disciples having heard, were amazed exceedingly, saying, 'Who, then, is able to be saved?' read more.
And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'
And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'
And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!' And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God! It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.' read more.
And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?' And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'
And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?' And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'
And Jesus having seen him become very sorrowful, said, 'How hardly shall those having riches enter into the reign of God! for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.' And those who heard, said, 'And who is able to be saved?' read more.
and he said, 'The things impossible with men are possible with God.'
and he said, 'The things impossible with men are possible with God.'
Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish. A brother doth no one at all ransom, He doth not give to God his atonement. And precious is the redemption of their soul, And it hath ceased -- to the age. read more.
And still he liveth for ever, He seeth not the pit. For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth. Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. And man in honour doth not remain, He hath been like the beasts, they have been cut off. This their way is folly for them, And their posterity with their sayings are pleased. Selah. As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah. Fear not, when one maketh wealth, When the honour of his house is abundant, For at his death he receiveth nothing, His honour goeth not down after him. For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.) It cometh to the generation of his fathers, For ever they see not the light. Man in honour, who understandest not, Hath been like the beasts, they have been cut off!
And still he liveth for ever, He seeth not the pit. For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth. Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. And man in honour doth not remain, He hath been like the beasts, they have been cut off. This their way is folly for them, And their posterity with their sayings are pleased. Selah. As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah. Fear not, when one maketh wealth, When the honour of his house is abundant, For at his death he receiveth nothing, His honour goeth not down after him. For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.) It cometh to the generation of his fathers, For ever they see not the light. Man in honour, who understandest not, Hath been like the beasts, they have been cut off!
The wicked » Characteristics of
For they sleep not if they do not evil, And their sleep hath been taken violently away, If they cause not some to stumble.
Verse Concepts
without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good,
Verse Concepts
Ah, sinning nation, a people heavy with iniquity, A seed of evil doers, sons -- corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward.
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Who sharpened as a sword their tongue, They directed their arrow -- a bitter word.
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wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept.
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Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.
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For there is no stability in their mouth. Their heart is mischiefs, An open grave is their throat, Their tongue they make smooth.
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The wicked is devising against the righteous, And gnashing against him his teeth.
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And the wicked are as the driven out sea, For to rest it is not able, And its waters cast out filth and mire.
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Wickedness » Characteristics of
For they sleep not if they do not evil, And their sleep hath been taken violently away, If they cause not some to stumble.
Verse Concepts
without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good,
Verse Concepts
Ah, sinning nation, a people heavy with iniquity, A seed of evil doers, sons -- corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward.
Verse Concepts
Who sharpened as a sword their tongue, They directed their arrow -- a bitter word.
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wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept.
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Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.
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For there is no stability in their mouth. Their heart is mischiefs, An open grave is their throat, Their tongue they make smooth.
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The wicked is devising against the righteous, And gnashing against him his teeth.
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And the wicked are as the driven out sea, For to rest it is not able, And its waters cast out filth and mire.
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