Thematic Bible
Thematic Bible
Deceit » Exemplified
And the serpent saith unto the woman, 'Dying, ye do not die, for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.'
And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, 'Is it true that God hath said, Ye do not eat of every tree of the garden?'
Verse Concepts
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit.
Deception » Instances of » Doeg
Mischiefs doth thy tongue devise, Like a sharp razor, working deceit.
Verse Concepts
Evil » Who loves evil more than good
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Mischief » Who speaks of mischief
Be not envious of evil men, And desire not to be with them. For destruction doth their heart meditate, And perverseness do their lips speak.
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Razor » Figurative
In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.
Verse Concepts
And thou, son of man, take to thee a sharp weapon, the barber's razor thou dost take to thee, and thou hast caused it to pass over thy head, and over thy beard, and thou hast taken to thee weighing scales, and apportioned them.
Verse Concepts
Mischiefs doth thy tongue devise, Like a sharp razor, working deceit.
Verse Concepts
Slander » Is a deceitful work
Mischiefs doth thy tongue devise, Like a sharp razor, working deceit.
Verse Concepts
Speech/communication » Those that speak deceitfully
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Strength » Those that do not make God their strength
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Trust » Those that trust in wealth
Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.
Verse Concepts
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
and Jesus said to his disciples, 'Verily I say to you, that hardly shall a rich man enter into the reign of the heavens; and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.' And his disciples having heard, were amazed exceedingly, saying, 'Who, then, is able to be saved?' read more.
And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'
And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'
And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!' And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God! It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.' read more.
And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?' And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'
And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?' And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'
And Jesus having seen him become very sorrowful, said, 'How hardly shall those having riches enter into the reign of God! for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.' And those who heard, said, 'And who is able to be saved?' read more.
and he said, 'The things impossible with men are possible with God.'
and he said, 'The things impossible with men are possible with God.'
Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish. A brother doth no one at all ransom, He doth not give to God his atonement. And precious is the redemption of their soul, And it hath ceased -- to the age. read more.
And still he liveth for ever, He seeth not the pit. For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth. Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. And man in honour doth not remain, He hath been like the beasts, they have been cut off. This their way is folly for them, And their posterity with their sayings are pleased. Selah. As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah. Fear not, when one maketh wealth, When the honour of his house is abundant, For at his death he receiveth nothing, His honour goeth not down after him. For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.) It cometh to the generation of his fathers, For ever they see not the light. Man in honour, who understandest not, Hath been like the beasts, they have been cut off!
And still he liveth for ever, He seeth not the pit. For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth. Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. And man in honour doth not remain, He hath been like the beasts, they have been cut off. This their way is folly for them, And their posterity with their sayings are pleased. Selah. As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah. Fear not, when one maketh wealth, When the honour of his house is abundant, For at his death he receiveth nothing, His honour goeth not down after him. For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.) It cometh to the generation of his fathers, For ever they see not the light. Man in honour, who understandest not, Hath been like the beasts, they have been cut off!
Wealth » Those that trust in wealth
Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.
Verse Concepts
To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'
and Jesus said to his disciples, 'Verily I say to you, that hardly shall a rich man enter into the reign of the heavens; and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.' And his disciples having heard, were amazed exceedingly, saying, 'Who, then, is able to be saved?' read more.
And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'
And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'
And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!' And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God! It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.' read more.
And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?' And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'
And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?' And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'
And Jesus having seen him become very sorrowful, said, 'How hardly shall those having riches enter into the reign of God! for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.' And those who heard, said, 'And who is able to be saved?' read more.
and he said, 'The things impossible with men are possible with God.'
and he said, 'The things impossible with men are possible with God.'
Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish. A brother doth no one at all ransom, He doth not give to God his atonement. And precious is the redemption of their soul, And it hath ceased -- to the age. read more.
And still he liveth for ever, He seeth not the pit. For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth. Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. And man in honour doth not remain, He hath been like the beasts, they have been cut off. This their way is folly for them, And their posterity with their sayings are pleased. Selah. As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah. Fear not, when one maketh wealth, When the honour of his house is abundant, For at his death he receiveth nothing, His honour goeth not down after him. For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.) It cometh to the generation of his fathers, For ever they see not the light. Man in honour, who understandest not, Hath been like the beasts, they have been cut off!
And still he liveth for ever, He seeth not the pit. For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth. Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. And man in honour doth not remain, He hath been like the beasts, they have been cut off. This their way is folly for them, And their posterity with their sayings are pleased. Selah. As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah. Fear not, when one maketh wealth, When the honour of his house is abundant, For at his death he receiveth nothing, His honour goeth not down after him. For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.) It cometh to the generation of his fathers, For ever they see not the light. Man in honour, who understandest not, Hath been like the beasts, they have been cut off!