Thematic Bible
Thematic Bible
Hate » Those that hate the lord
I am Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants. 'Thou hast no other Gods before Me. Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth. read more.
Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me,
Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me,
I Jehovah am thy God, who hath brought thee out from the land of Egypt, from a house of servants. 'Thou hast no other gods in My presence. Thou dost not make to thee a graven image, any similitude which is in the heavens above, and which is in the earth beneath, and which is in the waters under the earth; read more.
thou dost not bow thyself to them nor serve them, for I Jehovah thy God am a zealous God, charging iniquity of fathers on children, and on a third generation, and on a fourth, to those hating Me;
thou dost not bow thyself to them nor serve them, for I Jehovah thy God am a zealous God, charging iniquity of fathers on children, and on a third generation, and on a fourth, to those hating Me;
And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come, then said he unto them, 'The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest. 'Go away; lo, I send you forth as lambs in the midst of wolves; read more.
carry no bag, no scrip, nor sandals; and salute no one on the way; and into whatever house ye do enter, first say, Peace to this house; and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back. And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house, and into whatever city ye enter, and they may receive you, eat the things set before you, and heal the ailing in it, and say to them, The reign of God hath come nigh to you. 'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you; and I say to you, that for Sodom in that day it shall be more tolerable than for that city. 'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed; but for Tyre and Sidon it shall be more tolerable in the judgment than for you. 'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. 'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'
carry no bag, no scrip, nor sandals; and salute no one on the way; and into whatever house ye do enter, first say, Peace to this house; and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back. And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house, and into whatever city ye enter, and they may receive you, eat the things set before you, and heal the ailing in it, and say to them, The reign of God hath come nigh to you. 'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you; and I say to you, that for Sodom in that day it shall be more tolerable than for that city. 'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed; but for Tyre and Sidon it shall be more tolerable in the judgment than for you. 'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. 'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'
And thou hast known that Jehovah thy God He is God, the faithful God, keeping the covenant, and the kindness, to those loving Him, and to those keeping His commands -- to a thousand generations, and repaying to those hating Him, unto their face, to destroy them; He delayeth not to him who is hating Him -- unto his face, He repayeth to him --
For Jehovah doth judge His people, And for His servants doth repent Himself. For He seeth -- the going away of power, And none is restrained and left. And He hath said, Where are their gods -- The rock in which they trusted; Which the fat of their sacrifices do eat, They drink the wine of their libation! Let them arise and help you, Let it be for you a hiding-place! read more.
See ye, now, that I -- I am He, And there is no god with Me: I put to death, and I keep alive; I have smitten, and I heal; And there is not from My hand a deliverer, For I lift up unto the heavens My hand, And have said, I live -- to the age! If I have sharpened the brightness of My sword, And My hand doth lay hold on judgment, I turn back vengeance to Mine adversaries, And to those hating Me -- I repay!
See ye, now, that I -- I am He, And there is no god with Me: I put to death, and I keep alive; I have smitten, and I heal; And there is not from My hand a deliverer, For I lift up unto the heavens My hand, And have said, I live -- to the age! If I have sharpened the brightness of My sword, And My hand doth lay hold on judgment, I turn back vengeance to Mine adversaries, And to those hating Me -- I repay!
Lo, God doth not reject the perfect, Nor taketh hold on the hand of evil doers. While he filleth with laughter thy mouth, And thy lips with shouting, Those hating thee do put on shame, And the tent of the wicked is not!
For the king is trusting in Jehovah, And in the kindness of the Most High He is not moved. Thy hand cometh to all Thine enemies, Thy right hand doth find Thy haters. Thou makest them as a furnace of fire, At the time of Thy presence. Jehovah in His anger doth swallow them, And fire doth devour them. read more.
Their fruit from earth Thou destroyest, And their seed from the sons of men. For they stretched out against Thee evil, They devised a wicked device, they prevail not, For Thou makest them a butt, When Thy strings Thou preparest against their faces.
Their fruit from earth Thou destroyest, And their seed from the sons of men. For they stretched out against Thee evil, They devised a wicked device, they prevail not, For Thou makest them a butt, When Thy strings Thou preparest against their faces.
A Song, -- A Psalm of Asaph. O God, let there be no silence to Thee, Be not silent, nor be quiet, O God. For, lo, Thine enemies do roar, And those hating Thee have lifted up the head, Against Thy people they take crafty counsel, And consult against Thy hidden ones. read more.
They have said, 'Come, And we cut them off from being a nation, And the name of Israel is not remembered any more.' For they consulted in heart together, Against Thee a covenant they make, Tents of Edom, and Ishmaelites, Moab, and the Hagarenes, Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre, Asshur also is joined with them, They have been an arm to sons of Lot. Selah. Do to them as to Midian, As to Sisera, as to Jabin, at the stream Kishon. They were destroyed at Endor, They were dung for the ground! Make their nobles as Oreb and as Zeeb, And as Zebah and Zalmunna all their princes, Who have said, 'Let us occupy for ourselves The comely places of God.' O my God, make them as a rolling thing, As stubble before wind. As a fire doth burn a forest, And as a flame setteth hills on fire, So dost Thou pursue them with Thy whirlwind, And with Thy hurricane troublest them. Fill their faces with shame, And they seek Thy name, O Jehovah. They are ashamed and troubled for ever, Yea, they are confounded and lost.
They have said, 'Come, And we cut them off from being a nation, And the name of Israel is not remembered any more.' For they consulted in heart together, Against Thee a covenant they make, Tents of Edom, and Ishmaelites, Moab, and the Hagarenes, Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre, Asshur also is joined with them, They have been an arm to sons of Lot. Selah. Do to them as to Midian, As to Sisera, as to Jabin, at the stream Kishon. They were destroyed at Endor, They were dung for the ground! Make their nobles as Oreb and as Zeeb, And as Zebah and Zalmunna all their princes, Who have said, 'Let us occupy for ourselves The comely places of God.' O my God, make them as a rolling thing, As stubble before wind. As a fire doth burn a forest, And as a flame setteth hills on fire, So dost Thou pursue them with Thy whirlwind, And with Thy hurricane troublest them. Fill their faces with shame, And they seek Thy name, O Jehovah. They are ashamed and troubled for ever, Yea, they are confounded and lost.
'I am the true vine, and my Father is the husbandman; every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit; already ye are clean, because of the word that I have spoken to you; read more.
remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me. 'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything; if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned; if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you. 'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples. According as the Father did love me, I also loved you, remain in my love; if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love; these things I have spoken to you, that my joy in you may remain, and your joy may be full. 'This is my command, that ye love one another, according as I did love you; greater love than this hath no one, that any one his life may lay down for his friends; ye are my friends, if ye may do whatever I command you; no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you. 'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you. 'These things I command you, that ye love one another; if the world doth hate you, ye know that it hath hated me before you; if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you. 'Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep; but all these things will they do to you, because of my name, because they have not known Him who sent me; if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin. 'He who is hating me, doth hate also my Father; if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father; but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.
remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me. 'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything; if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned; if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you. 'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples. According as the Father did love me, I also loved you, remain in my love; if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love; these things I have spoken to you, that my joy in you may remain, and your joy may be full. 'This is my command, that ye love one another, according as I did love you; greater love than this hath no one, that any one his life may lay down for his friends; ye are my friends, if ye may do whatever I command you; no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you. 'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you. 'These things I command you, that ye love one another; if the world doth hate you, ye know that it hath hated me before you; if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you. 'Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep; but all these things will they do to you, because of my name, because they have not known Him who sent me; if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin. 'He who is hating me, doth hate also my Father; if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father; but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.
Midianites » Completeness of their destruction, alluded to
Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as in the day of Midian.
Do to them as to Midian, As to Sisera, as to Jabin, at the stream Kishon. They were destroyed at Endor, They were dung for the ground! Make their nobles as Oreb and as Zeeb, And as Zebah and Zalmunna all their princes,
And awaking for him is Jehovah of Hosts, A scourge like the smiting of Midian at the rock Oreb, And his rod is over the sea, And he hath lifted it in the way of Egypt.
Oreb » A prince of midian, overcome by gideon and killed by the ephraimites
and they capture two of the heads of Midian, Oreb, and Zeeb, and slay Oreb at the rock of Oreb, and Zeeb they have slain at the wine-vat of Zeeb, and they pursue unto Midian; and the heads of Oreb and Zeeb they have brought in unto Gideon beyond the Jordan.
Into your hand hath God given the heads of Midian, Oreb and Zeeb; and what have I been able to do like you?' Then their temper desisted from off him in his speaking this thing.
Zalmunna » King of midian
and he saith to the men of Succoth, 'Give, I pray you, cakes of bread to the people who are at my feet, for they are wearied, and I am pursuing after Zebah and Zalmunna kings of Midian.' And the heads of Succoth say, 'Is the hand of Zebah and Zalmunna now in thy hand, that we give to thy host bread?' And Gideon saith, 'Therefore -- in Jehovah's giving Zebah and Zalmunna into my hand -- I have threshed your flesh with the thorns of the wilderness, and with the threshing instruments.' read more.
And he goeth up thence to Penuel, and speaketh unto them thus; and the men of Penuel answer him as the men of Succoth answered. And he speaketh also to the men of Penuel, saying, 'In my turning back in peace, I break down this tower.' And Zebah and Zalmunna are in Karkor, and their camps with them, about fifteen thousand, all who are left of all the camp of the sons of the east; and those falling are a hundred and twenty thousand men, drawing sword. And Gideon goeth up the way of those who tabernacle in tents, on the east of Nobah and Jogbehah, and smiteth the camp, and the camp was confident; and Zebab and Zalmunna flee, and he pursueth after them, and captureth the two kings of Midian, Zebah and Zalmunna, and all the camp he hath caused to tremble. And Gideon son of Joash turneth back from the battle, at the going up of the sun, and captureth a young man of the men of Succoth, and asketh him, and he describeth unto him the heads of Succoth, and its elders -- seventy and seven men. And he cometh in unto the men of Succoth, and saith, 'Lo Zebah and Zalmunna, with whom ye reproached me, saying, Is the hand of Zebah and Zalmunna now in thy hand that we give to thy men who are wearied bread?' And he taketh the elders of the city, and the thorns of the wilderness, and the threshing instruments, and teacheth by them the men of Succoth, and the tower of Penuel he hath broken down, and slayeth the men of the city. And he saith unto Zebah and unto Zalmunna, 'How -- the men whom ye slew in Tabor?' and they say, 'As thou -- so they, one -- as the form of the king's sons.' And he saith, 'My brethren -- sons of my mother -- they; Jehovah liveth, if ye had kept them alive -- I had not slain you.' And he saith to Jether his first-born, 'Rise, slay them;' and the young man hath not drawn his sword, for he hath been afraid, for he is yet a youth. And Zebah saith -- also Zalmunna -- 'Rise thou, and fall upon us; for as the man -- his might;' and Gideon riseth, and slayeth Zebah and Zalmunna, and taketh their round ornaments which are on the necks of their camels.
And he goeth up thence to Penuel, and speaketh unto them thus; and the men of Penuel answer him as the men of Succoth answered. And he speaketh also to the men of Penuel, saying, 'In my turning back in peace, I break down this tower.' And Zebah and Zalmunna are in Karkor, and their camps with them, about fifteen thousand, all who are left of all the camp of the sons of the east; and those falling are a hundred and twenty thousand men, drawing sword. And Gideon goeth up the way of those who tabernacle in tents, on the east of Nobah and Jogbehah, and smiteth the camp, and the camp was confident; and Zebab and Zalmunna flee, and he pursueth after them, and captureth the two kings of Midian, Zebah and Zalmunna, and all the camp he hath caused to tremble. And Gideon son of Joash turneth back from the battle, at the going up of the sun, and captureth a young man of the men of Succoth, and asketh him, and he describeth unto him the heads of Succoth, and its elders -- seventy and seven men. And he cometh in unto the men of Succoth, and saith, 'Lo Zebah and Zalmunna, with whom ye reproached me, saying, Is the hand of Zebah and Zalmunna now in thy hand that we give to thy men who are wearied bread?' And he taketh the elders of the city, and the thorns of the wilderness, and the threshing instruments, and teacheth by them the men of Succoth, and the tower of Penuel he hath broken down, and slayeth the men of the city. And he saith unto Zebah and unto Zalmunna, 'How -- the men whom ye slew in Tabor?' and they say, 'As thou -- so they, one -- as the form of the king's sons.' And he saith, 'My brethren -- sons of my mother -- they; Jehovah liveth, if ye had kept them alive -- I had not slain you.' And he saith to Jether his first-born, 'Rise, slay them;' and the young man hath not drawn his sword, for he hath been afraid, for he is yet a youth. And Zebah saith -- also Zalmunna -- 'Rise thou, and fall upon us; for as the man -- his might;' and Gideon riseth, and slayeth Zebah and Zalmunna, and taketh their round ornaments which are on the necks of their camels.
Zebah » King of midian
and he saith to the men of Succoth, 'Give, I pray you, cakes of bread to the people who are at my feet, for they are wearied, and I am pursuing after Zebah and Zalmunna kings of Midian.' And the heads of Succoth say, 'Is the hand of Zebah and Zalmunna now in thy hand, that we give to thy host bread?' And Gideon saith, 'Therefore -- in Jehovah's giving Zebah and Zalmunna into my hand -- I have threshed your flesh with the thorns of the wilderness, and with the threshing instruments.' read more.
And he goeth up thence to Penuel, and speaketh unto them thus; and the men of Penuel answer him as the men of Succoth answered. And he speaketh also to the men of Penuel, saying, 'In my turning back in peace, I break down this tower.' And Zebah and Zalmunna are in Karkor, and their camps with them, about fifteen thousand, all who are left of all the camp of the sons of the east; and those falling are a hundred and twenty thousand men, drawing sword. And Gideon goeth up the way of those who tabernacle in tents, on the east of Nobah and Jogbehah, and smiteth the camp, and the camp was confident; and Zebab and Zalmunna flee, and he pursueth after them, and captureth the two kings of Midian, Zebah and Zalmunna, and all the camp he hath caused to tremble. And Gideon son of Joash turneth back from the battle, at the going up of the sun, and captureth a young man of the men of Succoth, and asketh him, and he describeth unto him the heads of Succoth, and its elders -- seventy and seven men. And he cometh in unto the men of Succoth, and saith, 'Lo Zebah and Zalmunna, with whom ye reproached me, saying, Is the hand of Zebah and Zalmunna now in thy hand that we give to thy men who are wearied bread?' And he taketh the elders of the city, and the thorns of the wilderness, and the threshing instruments, and teacheth by them the men of Succoth, and the tower of Penuel he hath broken down, and slayeth the men of the city. And he saith unto Zebah and unto Zalmunna, 'How -- the men whom ye slew in Tabor?' and they say, 'As thou -- so they, one -- as the form of the king's sons.' And he saith, 'My brethren -- sons of my mother -- they; Jehovah liveth, if ye had kept them alive -- I had not slain you.' And he saith to Jether his first-born, 'Rise, slay them;' and the young man hath not drawn his sword, for he hath been afraid, for he is yet a youth. And Zebah saith -- also Zalmunna -- 'Rise thou, and fall upon us; for as the man -- his might;' and Gideon riseth, and slayeth Zebah and Zalmunna, and taketh their round ornaments which are on the necks of their camels.
And he goeth up thence to Penuel, and speaketh unto them thus; and the men of Penuel answer him as the men of Succoth answered. And he speaketh also to the men of Penuel, saying, 'In my turning back in peace, I break down this tower.' And Zebah and Zalmunna are in Karkor, and their camps with them, about fifteen thousand, all who are left of all the camp of the sons of the east; and those falling are a hundred and twenty thousand men, drawing sword. And Gideon goeth up the way of those who tabernacle in tents, on the east of Nobah and Jogbehah, and smiteth the camp, and the camp was confident; and Zebab and Zalmunna flee, and he pursueth after them, and captureth the two kings of Midian, Zebah and Zalmunna, and all the camp he hath caused to tremble. And Gideon son of Joash turneth back from the battle, at the going up of the sun, and captureth a young man of the men of Succoth, and asketh him, and he describeth unto him the heads of Succoth, and its elders -- seventy and seven men. And he cometh in unto the men of Succoth, and saith, 'Lo Zebah and Zalmunna, with whom ye reproached me, saying, Is the hand of Zebah and Zalmunna now in thy hand that we give to thy men who are wearied bread?' And he taketh the elders of the city, and the thorns of the wilderness, and the threshing instruments, and teacheth by them the men of Succoth, and the tower of Penuel he hath broken down, and slayeth the men of the city. And he saith unto Zebah and unto Zalmunna, 'How -- the men whom ye slew in Tabor?' and they say, 'As thou -- so they, one -- as the form of the king's sons.' And he saith, 'My brethren -- sons of my mother -- they; Jehovah liveth, if ye had kept them alive -- I had not slain you.' And he saith to Jether his first-born, 'Rise, slay them;' and the young man hath not drawn his sword, for he hath been afraid, for he is yet a youth. And Zebah saith -- also Zalmunna -- 'Rise thou, and fall upon us; for as the man -- his might;' and Gideon riseth, and slayeth Zebah and Zalmunna, and taketh their round ornaments which are on the necks of their camels.
Zeeb » A prince of midian
and they capture two of the heads of Midian, Oreb, and Zeeb, and slay Oreb at the rock of Oreb, and Zeeb they have slain at the wine-vat of Zeeb, and they pursue unto Midian; and the heads of Oreb and Zeeb they have brought in unto Gideon beyond the Jordan.
Into your hand hath God given the heads of Midian, Oreb and Zeeb; and what have I been able to do like you?' Then their temper desisted from off him in his speaking this thing.