Thematic Bible: Receiving
Thematic Bible
Israel » Receiving » Law » Sanctify
Receiving » Who receives
I have written these things to you people, who believe in the name [i.e., in the person and work] of the Son of God, so that you can have assurance that you have [the hope of] never ending life. [See Titus 1:2; 3:7; Mark 10:30]. And this is [how we can express] boldness in our relationship with God: Whatever we ask [of God, in prayer], so long as it is in harmony with His will for us, [we know] He hears our request. And if we can be sure that He hears our request for whatever we ask [of Him], we can [also] be certain that we [will] have whatever we have requested from Him.
Jesus answered, "Truly I tell you, if you have faith, without doubting, you will not only [be able to] do what was done to this fig tree, but even if you tell this mountain, 'Be lifted up and thrown into the ocean,' it will happen. And everything you ask for in prayer you will receive, if you have [enough] faith."
And I tell you, ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you. For every person who asks will [certainly] receive; and the one who looks will [certainly] find; and to the person who knocks, the door will [certainly] be opened up.
"Ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you. For every person who asks will [certainly] receive; and the one who looks will [certainly] find; and to the person who knocks, the door will [certainly] be opened.
Truly I tell you, whoever will say to this mountain, 'Be lifted up and thrown into the ocean' and does not doubt in his heart, but believes that what he said will happen, he will have his request granted. Therefore I tell you, whatever things you ask for in prayer, believe that you have received them, and you will have every one of them.
Loved ones, if our hearts do not condemn us [i.e., because we are showing love by helping the needy], we can have boldness before God [in prayer for our own needs]; and we can be assured of receiving from God whatever we ask Him for, because we are obeying His commands [i.e., especially the one about loving others] and are practicing what is pleasing to Him.
Receiving » Who receives jesus Christ and the one who sent him
Then a dispute developed among Jesus' disciples as to which one of them was the greatest. When Jesus knew what they were disputing about in their minds, He took a small child and placed him at His side, and said to the disciples, "The person who welcomes this little child in my name [i.e., because he belongs to me], welcomes me [also]. And the person who welcomes me [i.e., into his life ?] welcomes God, who sent me. For that person who is the least [significant] among you men is the one who is the greatest [in importance]."
But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven. Do not think that I came to bring [only] peace on the earth; I did not come to bring peace [only] but [also] a sword [of division. See Luke 12:51]. For I came to set a person at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. read more.
[In fact] a person's enemies will be members of his own family [i.e., in some cases]. The person who loves his father and mother more than me does not deserve me [i.e., to be my disciple]. And the person who loves his son or daughter more than me does not deserve me [i.e., to be my disciple]. And the person who does not accept his cross [i.e., his responsibilities with all their difficulties] and become my follower does not deserve me. The person who finds [everything to satisfy him in] this life [here on earth] will lose [never ending life]. But the person who [is willing to] lose [the comforts and security of] this life [here on earth] for my sake [i.e., in loyal service to me] will find it [i.e., never ending life]. [See Mark 10:29-30] The person who welcomes you [into his home] welcomes me. And the person who welcomes me [into his life] welcomes God, who sent me. The person who welcomes a prophet because he is a prophet will receive the [same] reward the prophet gets. And the person who welcomes a good man because he is good will receive the [same] reward the good man gets.
[In fact] a person's enemies will be members of his own family [i.e., in some cases]. The person who loves his father and mother more than me does not deserve me [i.e., to be my disciple]. And the person who loves his son or daughter more than me does not deserve me [i.e., to be my disciple]. And the person who does not accept his cross [i.e., his responsibilities with all their difficulties] and become my follower does not deserve me. The person who finds [everything to satisfy him in] this life [here on earth] will lose [never ending life]. But the person who [is willing to] lose [the comforts and security of] this life [here on earth] for my sake [i.e., in loyal service to me] will find it [i.e., never ending life]. [See Mark 10:29-30] The person who welcomes you [into his home] welcomes me. And the person who welcomes me [into his life] welcomes God, who sent me. The person who welcomes a prophet because he is a prophet will receive the [same] reward the prophet gets. And the person who welcomes a good man because he is good will receive the [same] reward the good man gets.
At that very time His disciples came to Jesus, asking, "Who then is the most important person in the kingdom of heaven?" So, He called to Him a little child and placed him in front of them, and said, "Truly I tell you, you will never enter the kingdom of heaven unless you turn [your life around] and become like little children [i.e., having child-like humility]. read more.
Therefore, the person who will humble himself, as this little child, is the most important person in the kingdom of heaven. And the person who welcomes one little child like this, in my name [i.e., because he belongs to me], welcomes me [also].
Therefore, the person who will humble himself, as this little child, is the most important person in the kingdom of heaven. And the person who welcomes one little child like this, in my name [i.e., because he belongs to me], welcomes me [also].
So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others]. And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them, "Whoever welcomes one such little child [as this] for my sake, welcomes me; and whoever welcomes me, does not welcome me [only], but [also] the One who sent me." read more.
[Then] John [the apostle] said to Him, "Teacher, we saw someone driving out evil spirits by using your name, so we told him to stop doing it, because he was not following [You] with us." But Jesus said, "Do not try to stop him, for there is not anyone who performs a supernatural deed using my name who will be able to quickly say something bad about me.
[Then] John [the apostle] said to Him, "Teacher, we saw someone driving out evil spirits by using your name, so we told him to stop doing it, because he was not following [You] with us." But Jesus said, "Do not try to stop him, for there is not anyone who performs a supernatural deed using my name who will be able to quickly say something bad about me.
Jesus replied to him, "The person who has already had a bath is completely clean and does not need to wash anything but his feet. And you disciples are [already] clean [i.e., spiritually], but not every one of you." For Jesus knew who would betray Him; that is why He said, "Not every one of you is [spiritually] clean." So, after Jesus had washed His disciples' feet and put His [outer] clothing back on, He reclined again [at the dinner table] and said to them, "Do you understand what I have done to you? read more.
You call me 'Teacher,' and 'Lord,' and you are right in doing so because that is who I am. So if I, then, being your Lord and Teacher have washed your feet, you should wash one another's feet also. For I have set an example for you, so that you should do as I have done for you. Truly, truly, I tell you, a slave is not greater [in importance] than his master, nor is a messenger greater than the person who sent him. If you know these things, you will be happy if you practice them. "I am not talking about all of you; for I know the ones I have chosen [i.e., which of the twelve apostles would be faithful]. But let the Scripture [Psa. 41:9] be fulfilled [that says], 'The person who eats with me has [viciously] turned against me.' I am telling you this now, [even] before it happens, so that when it does happen, you will believe that I am [the Messiah]. Truly, truly, I tell you, the person who welcomes whoever I send welcomes me; and the one who welcomes me, welcomes God, who sent me."
You call me 'Teacher,' and 'Lord,' and you are right in doing so because that is who I am. So if I, then, being your Lord and Teacher have washed your feet, you should wash one another's feet also. For I have set an example for you, so that you should do as I have done for you. Truly, truly, I tell you, a slave is not greater [in importance] than his master, nor is a messenger greater than the person who sent him. If you know these things, you will be happy if you practice them. "I am not talking about all of you; for I know the ones I have chosen [i.e., which of the twelve apostles would be faithful]. But let the Scripture [Psa. 41:9] be fulfilled [that says], 'The person who eats with me has [viciously] turned against me.' I am telling you this now, [even] before it happens, so that when it does happen, you will believe that I am [the Messiah]. Truly, truly, I tell you, the person who welcomes whoever I send welcomes me; and the one who welcomes me, welcomes God, who sent me."
Receiving » Those that receive jesus Christ
Then a dispute developed among Jesus' disciples as to which one of them was the greatest. When Jesus knew what they were disputing about in their minds, He took a small child and placed him at His side, and said to the disciples, "The person who welcomes this little child in my name [i.e., because he belongs to me], welcomes me [also]. And the person who welcomes me [i.e., into his life ?] welcomes God, who sent me. For that person who is the least [significant] among you men is the one who is the greatest [in importance]."
The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was]. This Word existed with God from the beginning [of time]. Everything came into being through this Word, and apart from Him not a single thing came into being. read more.
Life existed in Him; and that Life [was what] enlightened mankind [spiritually]. PM if Jewish time were meant]. And [His] light continued to shine, [even] in the darkness [of the world], and that darkness did not overcome Him [or, did not fully understand Him]. There was a man sent from God whose name was John [the Immerser]. He came to be a witness, so that he might testify concerning that Light, so that all people would believe [in Jesus] through him [i.e., through his testimony. See Acts 19:4]. He himself was not that Light, but came [only] to testify concerning that Light. [Now] the true Light, who enlightens all mankind, was [indeed] coming into the world [i.e., to earth]. [Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him. [Then] He came to His own [world, while on earth], but His own [people, the Israelites] did not welcome Him. But He gave all those who did welcome Him the opportunity of becoming children of God by believing in His name [i.e., as the Messiah]. [Such people] were born of God, not of blood ties [i.e., from physical descendants], nor of the will of the flesh [i.e., merely from a sexual desire], nor of the will of man [i.e., from a husband's desire for offspring].
Life existed in Him; and that Life [was what] enlightened mankind [spiritually]. PM if Jewish time were meant]. And [His] light continued to shine, [even] in the darkness [of the world], and that darkness did not overcome Him [or, did not fully understand Him]. There was a man sent from God whose name was John [the Immerser]. He came to be a witness, so that he might testify concerning that Light, so that all people would believe [in Jesus] through him [i.e., through his testimony. See Acts 19:4]. He himself was not that Light, but came [only] to testify concerning that Light. [Now] the true Light, who enlightens all mankind, was [indeed] coming into the world [i.e., to earth]. [Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him. [Then] He came to His own [world, while on earth], but His own [people, the Israelites] did not welcome Him. But He gave all those who did welcome Him the opportunity of becoming children of God by believing in His name [i.e., as the Messiah]. [Such people] were born of God, not of blood ties [i.e., from physical descendants], nor of the will of the flesh [i.e., merely from a sexual desire], nor of the will of man [i.e., from a husband's desire for offspring].
But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven. Do not think that I came to bring [only] peace on the earth; I did not come to bring peace [only] but [also] a sword [of division. See Luke 12:51]. For I came to set a person at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. read more.
[In fact] a person's enemies will be members of his own family [i.e., in some cases]. The person who loves his father and mother more than me does not deserve me [i.e., to be my disciple]. And the person who loves his son or daughter more than me does not deserve me [i.e., to be my disciple]. And the person who does not accept his cross [i.e., his responsibilities with all their difficulties] and become my follower does not deserve me. The person who finds [everything to satisfy him in] this life [here on earth] will lose [never ending life]. But the person who [is willing to] lose [the comforts and security of] this life [here on earth] for my sake [i.e., in loyal service to me] will find it [i.e., never ending life]. [See Mark 10:29-30] The person who welcomes you [into his home] welcomes me. And the person who welcomes me [into his life] welcomes God, who sent me. The person who welcomes a prophet because he is a prophet will receive the [same] reward the prophet gets. And the person who welcomes a good man because he is good will receive the [same] reward the good man gets.
[In fact] a person's enemies will be members of his own family [i.e., in some cases]. The person who loves his father and mother more than me does not deserve me [i.e., to be my disciple]. And the person who loves his son or daughter more than me does not deserve me [i.e., to be my disciple]. And the person who does not accept his cross [i.e., his responsibilities with all their difficulties] and become my follower does not deserve me. The person who finds [everything to satisfy him in] this life [here on earth] will lose [never ending life]. But the person who [is willing to] lose [the comforts and security of] this life [here on earth] for my sake [i.e., in loyal service to me] will find it [i.e., never ending life]. [See Mark 10:29-30] The person who welcomes you [into his home] welcomes me. And the person who welcomes me [into his life] welcomes God, who sent me. The person who welcomes a prophet because he is a prophet will receive the [same] reward the prophet gets. And the person who welcomes a good man because he is good will receive the [same] reward the good man gets.
Jesus replied to him, "The person who has already had a bath is completely clean and does not need to wash anything but his feet. And you disciples are [already] clean [i.e., spiritually], but not every one of you." For Jesus knew who would betray Him; that is why He said, "Not every one of you is [spiritually] clean." So, after Jesus had washed His disciples' feet and put His [outer] clothing back on, He reclined again [at the dinner table] and said to them, "Do you understand what I have done to you? read more.
You call me 'Teacher,' and 'Lord,' and you are right in doing so because that is who I am. So if I, then, being your Lord and Teacher have washed your feet, you should wash one another's feet also. For I have set an example for you, so that you should do as I have done for you. Truly, truly, I tell you, a slave is not greater [in importance] than his master, nor is a messenger greater than the person who sent him. If you know these things, you will be happy if you practice them. "I am not talking about all of you; for I know the ones I have chosen [i.e., which of the twelve apostles would be faithful]. But let the Scripture [Psa. 41:9] be fulfilled [that says], 'The person who eats with me has [viciously] turned against me.' I am telling you this now, [even] before it happens, so that when it does happen, you will believe that I am [the Messiah]. Truly, truly, I tell you, the person who welcomes whoever I send welcomes me; and the one who welcomes me, welcomes God, who sent me."
You call me 'Teacher,' and 'Lord,' and you are right in doing so because that is who I am. So if I, then, being your Lord and Teacher have washed your feet, you should wash one another's feet also. For I have set an example for you, so that you should do as I have done for you. Truly, truly, I tell you, a slave is not greater [in importance] than his master, nor is a messenger greater than the person who sent him. If you know these things, you will be happy if you practice them. "I am not talking about all of you; for I know the ones I have chosen [i.e., which of the twelve apostles would be faithful]. But let the Scripture [Psa. 41:9] be fulfilled [that says], 'The person who eats with me has [viciously] turned against me.' I am telling you this now, [even] before it happens, so that when it does happen, you will believe that I am [the Messiah]. Truly, truly, I tell you, the person who welcomes whoever I send welcomes me; and the one who welcomes me, welcomes God, who sent me."
"Whoever welcomes one such little child [as this] for my sake, welcomes me; and whoever welcomes me, does not welcome me [only], but [also] the One who sent me." [Then] John [the apostle] said to Him, "Teacher, we saw someone driving out evil spirits by using your name, so we told him to stop doing it, because he was not following [You] with us." But Jesus said, "Do not try to stop him, for there is not anyone who performs a supernatural deed using my name who will be able to quickly say something bad about me.
Receiving » Those that do not receive jesus Christ’s disciples
Then Jesus called to Him the twelve apostles and sent them out two by two. He gave them authority over evil spirits and ordered them not to take anything with them during their travels, except a walking stick. They were to take no food, no traveling bag [for personal belongings], and no money in their money belts, but were to wear sandals and take only one coat. read more.
And He said to them, "Wherever you enter a house, stay there until you leave that place. And the people from whatever place that does not welcome you or listen to you, when you leave there, shake the dust off from under your shoes as evidence against them." [Note: This was a Jewish custom showing disdain and intended to suggest their unworthiness].
And He said to them, "Wherever you enter a house, stay there until you leave that place. And the people from whatever place that does not welcome you or listen to you, when you leave there, shake the dust off from under your shoes as evidence against them." [Note: This was a Jewish custom showing disdain and intended to suggest their unworthiness].
Jesus then called the twelve apostles together and gave them power and authority over all evil spirits and [the ability] to heal diseases. And He sent them out to preach the [coming] kingdom of God and to heal sick people. He said to them, "Do not take anything with you during your travels; not [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10, with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"], or a traveling bag [for personal belongings], or food, or money, or [even] two coats [Note: Mark 6:9 says, "take only one coat" confirming the idea that Jesus was saying, in effect, "do not take anything extra, go just as you are"]. read more.
And whatever house you enter, stay there until you leave that place. And those people who do not welcome you, shake the dust off of your shoes as evidence against them." [Note: This was a Jewish custom showing disdain, and intended to suggest their unworthiness]
And whatever house you enter, stay there until you leave that place. And those people who do not welcome you, shake the dust off of your shoes as evidence against them." [Note: This was a Jewish custom showing disdain, and intended to suggest their unworthiness]
Jesus sent these twelve apostles out and ordered them saying, "Do not go on any road leading to Gentile territory or enter any town of the Samaritans. But [rather] go to the lost sheep of the people of Israel. And preach as you go, saying, 'The kingdom of heaven is near.' read more.
Heal sick people, raise people from the dead, restore health to those with infectious skin diseases, and drive out evil spirits. You have received [blessings] freely, [now] give them out freely. Do not take [any] gold, silver or copper [coinage] in your money belts, or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided. Then inquire around for a trustworthy family in every town or village you enter, and stay there [with them] until it is time to move on. When you enter a [particular] house, greet the people warmly [Note: The usual Jewish greeting was to say "Peace to you," See Luke 10:4]. And if the people seem trustworthy, express your wish for blessings to rest upon them. But if they prove to be untrustworthy, may those blessings remain on you [instead]. And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness] It is true when I say to you, the districts around Sodom and Gomorrah [i.e., despite their gross sins] will be shown more leniency than that town on the day of judgment.
Heal sick people, raise people from the dead, restore health to those with infectious skin diseases, and drive out evil spirits. You have received [blessings] freely, [now] give them out freely. Do not take [any] gold, silver or copper [coinage] in your money belts, or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided. Then inquire around for a trustworthy family in every town or village you enter, and stay there [with them] until it is time to move on. When you enter a [particular] house, greet the people warmly [Note: The usual Jewish greeting was to say "Peace to you," See Luke 10:4]. And if the people seem trustworthy, express your wish for blessings to rest upon them. But if they prove to be untrustworthy, may those blessings remain on you [instead]. And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness] It is true when I say to you, the districts around Sodom and Gomorrah [i.e., despite their gross sins] will be shown more leniency than that town on the day of judgment.
Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit. And He said to them, "There is certainly plenty to harvest, but there are [too] few people to do the work. You should pray to the Lord of the harvest to send [more] workers out into the field to gather His crop. [So], go on; See, I am sending you out as lambs among wolves. read more.
Do not carry a money belt, or a traveling bag [for personal belongings] or shoes; and do not extend [elaborate] greetings to anyone along the way. And whatever house you enter, first say, 'Let peace be upon this household.' And if a son of peace is there [i.e., a peace-loving person], your [request for] peace will rest upon him. But if he is not [a peace-loving person], your [blessing of] peace will return to [rest on] you. And you should remain in that same house [i.e., the peace-loving one], eating and drinking whatever they serve you, for the worker deserves his wages. Do not move from house to house [i.e., wasting time]. And into whatever town you enter and are welcomed, eat whatever is placed in front of you, and heal the sick people who live there. Say to them, 'The kingdom of God has come near to you.' But whatever town you enter that does not welcome you, go out into its streets and say [to them], We are wiping off even the dust of your city that has stuck to our feet [in protest] against you. Yet you should know this, that the kingdom of God has come near [to you].' I tell you, the people of Sodom will be shown more leniency on that day [i.e., the day of judgment] than that town will receive.
Do not carry a money belt, or a traveling bag [for personal belongings] or shoes; and do not extend [elaborate] greetings to anyone along the way. And whatever house you enter, first say, 'Let peace be upon this household.' And if a son of peace is there [i.e., a peace-loving person], your [request for] peace will rest upon him. But if he is not [a peace-loving person], your [blessing of] peace will return to [rest on] you. And you should remain in that same house [i.e., the peace-loving one], eating and drinking whatever they serve you, for the worker deserves his wages. Do not move from house to house [i.e., wasting time]. And into whatever town you enter and are welcomed, eat whatever is placed in front of you, and heal the sick people who live there. Say to them, 'The kingdom of God has come near to you.' But whatever town you enter that does not welcome you, go out into its streets and say [to them], We are wiping off even the dust of your city that has stuck to our feet [in protest] against you. Yet you should know this, that the kingdom of God has come near [to you].' I tell you, the people of Sodom will be shown more leniency on that day [i.e., the day of judgment] than that town will receive.
Receiving » Those that receive a child in the name of jesus Christ
Then a dispute developed among Jesus' disciples as to which one of them was the greatest. When Jesus knew what they were disputing about in their minds, He took a small child and placed him at His side, and said to the disciples, "The person who welcomes this little child in my name [i.e., because he belongs to me], welcomes me [also]. And the person who welcomes me [i.e., into his life ?] welcomes God, who sent me. For that person who is the least [significant] among you men is the one who is the greatest [in importance]."
At that very time His disciples came to Jesus, asking, "Who then is the most important person in the kingdom of heaven?" So, He called to Him a little child and placed him in front of them, and said, "Truly I tell you, you will never enter the kingdom of heaven unless you turn [your life around] and become like little children [i.e., having child-like humility]. read more.
Therefore, the person who will humble himself, as this little child, is the most important person in the kingdom of heaven. And the person who welcomes one little child like this, in my name [i.e., because he belongs to me], welcomes me [also].
Therefore, the person who will humble himself, as this little child, is the most important person in the kingdom of heaven. And the person who welcomes one little child like this, in my name [i.e., because he belongs to me], welcomes me [also].
So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others]. And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them, "Whoever welcomes one such little child [as this] for my sake, welcomes me; and whoever welcomes me, does not welcome me [only], but [also] the One who sent me." read more.
[Then] John [the apostle] said to Him, "Teacher, we saw someone driving out evil spirits by using your name, so we told him to stop doing it, because he was not following [You] with us." But Jesus said, "Do not try to stop him, for there is not anyone who performs a supernatural deed using my name who will be able to quickly say something bad about me.
[Then] John [the apostle] said to Him, "Teacher, we saw someone driving out evil spirits by using your name, so we told him to stop doing it, because he was not following [You] with us." But Jesus said, "Do not try to stop him, for there is not anyone who performs a supernatural deed using my name who will be able to quickly say something bad about me.
Receiving » Those that receive jesus Christ’s disciples
But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven. Do not think that I came to bring [only] peace on the earth; I did not come to bring peace [only] but [also] a sword [of division. See Luke 12:51]. For I came to set a person at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. read more.
[In fact] a person's enemies will be members of his own family [i.e., in some cases]. The person who loves his father and mother more than me does not deserve me [i.e., to be my disciple]. And the person who loves his son or daughter more than me does not deserve me [i.e., to be my disciple]. And the person who does not accept his cross [i.e., his responsibilities with all their difficulties] and become my follower does not deserve me. The person who finds [everything to satisfy him in] this life [here on earth] will lose [never ending life]. But the person who [is willing to] lose [the comforts and security of] this life [here on earth] for my sake [i.e., in loyal service to me] will find it [i.e., never ending life]. [See Mark 10:29-30] The person who welcomes you [into his home] welcomes me. And the person who welcomes me [into his life] welcomes God, who sent me. The person who welcomes a prophet because he is a prophet will receive the [same] reward the prophet gets. And the person who welcomes a good man because he is good will receive the [same] reward the good man gets.
[In fact] a person's enemies will be members of his own family [i.e., in some cases]. The person who loves his father and mother more than me does not deserve me [i.e., to be my disciple]. And the person who loves his son or daughter more than me does not deserve me [i.e., to be my disciple]. And the person who does not accept his cross [i.e., his responsibilities with all their difficulties] and become my follower does not deserve me. The person who finds [everything to satisfy him in] this life [here on earth] will lose [never ending life]. But the person who [is willing to] lose [the comforts and security of] this life [here on earth] for my sake [i.e., in loyal service to me] will find it [i.e., never ending life]. [See Mark 10:29-30] The person who welcomes you [into his home] welcomes me. And the person who welcomes me [into his life] welcomes God, who sent me. The person who welcomes a prophet because he is a prophet will receive the [same] reward the prophet gets. And the person who welcomes a good man because he is good will receive the [same] reward the good man gets.
Jesus replied to him, "The person who has already had a bath is completely clean and does not need to wash anything but his feet. And you disciples are [already] clean [i.e., spiritually], but not every one of you." For Jesus knew who would betray Him; that is why He said, "Not every one of you is [spiritually] clean." So, after Jesus had washed His disciples' feet and put His [outer] clothing back on, He reclined again [at the dinner table] and said to them, "Do you understand what I have done to you? read more.
You call me 'Teacher,' and 'Lord,' and you are right in doing so because that is who I am. So if I, then, being your Lord and Teacher have washed your feet, you should wash one another's feet also. For I have set an example for you, so that you should do as I have done for you. Truly, truly, I tell you, a slave is not greater [in importance] than his master, nor is a messenger greater than the person who sent him. If you know these things, you will be happy if you practice them. "I am not talking about all of you; for I know the ones I have chosen [i.e., which of the twelve apostles would be faithful]. But let the Scripture [Psa. 41:9] be fulfilled [that says], 'The person who eats with me has [viciously] turned against me.' I am telling you this now, [even] before it happens, so that when it does happen, you will believe that I am [the Messiah]. Truly, truly, I tell you, the person who welcomes whoever I send welcomes me; and the one who welcomes me, welcomes God, who sent me."
You call me 'Teacher,' and 'Lord,' and you are right in doing so because that is who I am. So if I, then, being your Lord and Teacher have washed your feet, you should wash one another's feet also. For I have set an example for you, so that you should do as I have done for you. Truly, truly, I tell you, a slave is not greater [in importance] than his master, nor is a messenger greater than the person who sent him. If you know these things, you will be happy if you practice them. "I am not talking about all of you; for I know the ones I have chosen [i.e., which of the twelve apostles would be faithful]. But let the Scripture [Psa. 41:9] be fulfilled [that says], 'The person who eats with me has [viciously] turned against me.' I am telling you this now, [even] before it happens, so that when it does happen, you will believe that I am [the Messiah]. Truly, truly, I tell you, the person who welcomes whoever I send welcomes me; and the one who welcomes me, welcomes God, who sent me."
Receiving » Who did not receive jesus Christ
The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was]. This Word existed with God from the beginning [of time]. Everything came into being through this Word, and apart from Him not a single thing came into being. read more.
Life existed in Him; and that Life [was what] enlightened mankind [spiritually]. PM if Jewish time were meant]. And [His] light continued to shine, [even] in the darkness [of the world], and that darkness did not overcome Him [or, did not fully understand Him]. There was a man sent from God whose name was John [the Immerser]. He came to be a witness, so that he might testify concerning that Light, so that all people would believe [in Jesus] through him [i.e., through his testimony. See Acts 19:4]. He himself was not that Light, but came [only] to testify concerning that Light. [Now] the true Light, who enlightens all mankind, was [indeed] coming into the world [i.e., to earth]. [Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him. [Then] He came to His own [world, while on earth], but His own [people, the Israelites] did not welcome Him.
Life existed in Him; and that Life [was what] enlightened mankind [spiritually]. PM if Jewish time were meant]. And [His] light continued to shine, [even] in the darkness [of the world], and that darkness did not overcome Him [or, did not fully understand Him]. There was a man sent from God whose name was John [the Immerser]. He came to be a witness, so that he might testify concerning that Light, so that all people would believe [in Jesus] through him [i.e., through his testimony. See Acts 19:4]. He himself was not that Light, but came [only] to testify concerning that Light. [Now] the true Light, who enlightens all mankind, was [indeed] coming into the world [i.e., to earth]. [Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him. [Then] He came to His own [world, while on earth], but His own [people, the Israelites] did not welcome Him.
so that everyone will honor the Son just as they honor the Father. The person who does not honor the Son does not honor the Father who sent Him. "Truly, truly, I tell you, the person who listens to my message and believes [in] the One who sent me [i.e., God] has never ending life [i.e., as a hope. See Titus 1:2; 3:7]. He will not be judged [and condemned], but has [already] passed from being [spiritually] dead to being [spiritually] alive. Truly, truly, I tell you, the time is coming, and is now [actually] here, when those who are [spiritually] dead will hear the voice of the Son of God; and those who hear [i.e., and heed His message] will have [spiritual] life. read more.
For [just] as the Father is Himself [the source of] life, in the same way He gave to His Son also [the power] to be [the source of] life. And He gave His Son authority to carry out judgment [upon mankind] because He is the Son of man [Note: The Greek actually says "a son of man"]. "Do not be surprised at this: The time is coming when all those who are in their graves will hear His voice and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned]. "I cannot do anything by my own [authority]. I judge [people] based on what I hear [i.e., from the Father] and my judgment [of them] is just, because I do not look for what I want [to do], but for what He who sent me [i.e., God] wants. If I testify about myself, my testimony is not [considered] true. [But] there is Someone else [i.e., God] who testifies about me, and I know that the testimony He gives about me is true. "You people have sent to John [the Immerser, for information. See 1:19] and he has given true testimony [about me]. But I do not rely on the testimony of men about me; therefore I tell you these things so you will be saved [i.e., from condemning judgment. See verse 29]. John was the lamp that was burning and glowing and you people were willing to enjoy the light that he projected for awhile. But my testimony is greater than John's. For the deeds the Father has given me to complete, the very deeds I do, testify about me, that the Father has sent me. And the Father who sent me testifies concerning me. You people have never heard His voice nor seen His form. And you do not keep His message living in your [hearts], for you do not believe [in] the One whom God sent [i.e., in Jesus]. You search through the Scriptures [i.e., the Old Testament], because you think that you will [learn how to] have never ending life by [reading] them. And these Scriptures are what testify concerning me. But you do not want to come to me [i.e., to believe in me. See verse 38] so that you will have [never ending] life. "I do not accept honor from mankind, but I know you [well enough], that you do not have a love for God within you. I have come in my Father's name [i.e., by His authority] and you do not accept me. If someone else comes in his own name [i.e., by his own authority], you will accept him. How can you believe [in me] when you [offer and] accept honors from one another, but do not try to obtain the honor that comes from the only God? "Do not think that I will accuse you [of wrongdoing] before the Father; Moses, on whom you have set your hope [i.e., you base your acceptance with God on the promises found in Moses' writings], he is the one who accuses you [i.e., in his writings]. For if you believed Moses' [writings], you would [also] believe in me, for he wrote about me. [See Deut. 18:15-19]. But if you do not believe his writings, how do you expect to believe my message?"
For [just] as the Father is Himself [the source of] life, in the same way He gave to His Son also [the power] to be [the source of] life. And He gave His Son authority to carry out judgment [upon mankind] because He is the Son of man [Note: The Greek actually says "a son of man"]. "Do not be surprised at this: The time is coming when all those who are in their graves will hear His voice and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned]. "I cannot do anything by my own [authority]. I judge [people] based on what I hear [i.e., from the Father] and my judgment [of them] is just, because I do not look for what I want [to do], but for what He who sent me [i.e., God] wants. If I testify about myself, my testimony is not [considered] true. [But] there is Someone else [i.e., God] who testifies about me, and I know that the testimony He gives about me is true. "You people have sent to John [the Immerser, for information. See 1:19] and he has given true testimony [about me]. But I do not rely on the testimony of men about me; therefore I tell you these things so you will be saved [i.e., from condemning judgment. See verse 29]. John was the lamp that was burning and glowing and you people were willing to enjoy the light that he projected for awhile. But my testimony is greater than John's. For the deeds the Father has given me to complete, the very deeds I do, testify about me, that the Father has sent me. And the Father who sent me testifies concerning me. You people have never heard His voice nor seen His form. And you do not keep His message living in your [hearts], for you do not believe [in] the One whom God sent [i.e., in Jesus]. You search through the Scriptures [i.e., the Old Testament], because you think that you will [learn how to] have never ending life by [reading] them. And these Scriptures are what testify concerning me. But you do not want to come to me [i.e., to believe in me. See verse 38] so that you will have [never ending] life. "I do not accept honor from mankind, but I know you [well enough], that you do not have a love for God within you. I have come in my Father's name [i.e., by His authority] and you do not accept me. If someone else comes in his own name [i.e., by his own authority], you will accept him. How can you believe [in me] when you [offer and] accept honors from one another, but do not try to obtain the honor that comes from the only God? "Do not think that I will accuse you [of wrongdoing] before the Father; Moses, on whom you have set your hope [i.e., you base your acceptance with God on the promises found in Moses' writings], he is the one who accuses you [i.e., in his writings]. For if you believed Moses' [writings], you would [also] believe in me, for he wrote about me. [See Deut. 18:15-19]. But if you do not believe his writings, how do you expect to believe my message?"
Receiving » Who receives knowledge
Receiving » Those that do not receive jesus Christ
Then Jesus spoke out in a loud voice, "The person who believes in me, does not [only] believe in me, but [also] in Him who sent me [i.e., God]. And the person who sees me, sees Him who sent me [also]. I have come into the world to be a light [to it], so that whoever believes in me would not have to remain in [spiritual] darkness. read more.
And if any person hears my message and does not obey it, I will not judge him [now], for I did not come into the world to judge it, but to save it. The person who rejects me and does not accept my message has One who [will] judge him. The message that I have spoken will judge him on the last day [i.e., the judgment day]. For I did not speak from myself [i.e., on my own authority], but the Father Himself, who sent me, has ordered me what to say and speak.
And if any person hears my message and does not obey it, I will not judge him [now], for I did not come into the world to judge it, but to save it. The person who rejects me and does not accept my message has One who [will] judge him. The message that I have spoken will judge him on the last day [i.e., the judgment day]. For I did not speak from myself [i.e., on my own authority], but the Father Himself, who sent me, has ordered me what to say and speak.
Receiving » Receiving one another
So, welcome one another, just as Christ has welcomed you [or, "us"], as a way of honoring God.
Verse Concepts
Receiving » What is more blessed than receiving
I have demonstrated before you a [good] example in all [these] things, so that you [too] will work hard to help those who are [physically] weak. [Also] remember the words of the Lord Jesus who Himself said, 'It is a greater blessing [for you] to give [to people's needs] than to receive [help yourselves].' "
Verse Concepts