47 Bible Verses about Blame
Most Relevant Verses
The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate.” Then the Lord God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.”
Why have you made us come up from Egypt, to bring us in to this wretched place? It is not a place of grain or figs or vines or pomegranates, nor is there water to drink.”
The people spoke against God and Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this miserable food.”
They came to the sons of Reuben and to the sons of Gad and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them saying, “Thus says the whole congregation of the Lord, ‘What is this unfaithful act which you have committed against the God of Israel, turning away from following the Lord this day, by building yourselves an altar, to rebel against the Lord this day? Is not the iniquity of Peor enough for us, from which we have not cleansed ourselves to this day, although a plague came on the congregation of the Lord,read more.
that you must turn away this day from following the Lord? If you rebel against the Lord today, He will be angry with the whole congregation of Israel tomorrow.
Saul then said to him, “Why have you and the son of Jesse conspired against me, in that you have given him bread and a sword and have inquired of God for him, so that he would rise up against me by lying in ambush as it is this day?” Then Ahimelech answered the king and said, “And who among all your servants is as faithful as David, even the king’s son-in-law, who is captain over your guard, and is honored in your house? Did I just begin to inquire of God for him today? Far be it from me! Do not let the king impute anything to his servant or to any of the household of my father, for your servant knows nothing at all of this whole affair.”
Then Abner was very angry over the words of Ish-bosheth and said, “Am I a dog’s head that belongs to Judah? Today I show kindness to the house of Saul your father, to his brothers and to his friends, and have not delivered you into the hands of David; and yet today you charge me with a guilt concerning the woman.
When Ahab saw Elijah, Ahab said to him, “Is this you, you troubler of Israel?” He said, “I have not troubled Israel, but you and your father’s house have, because you have forsaken the commandments of the Lord and you have followed the Baals.
Also there were those who said, “We have borrowed money for the king’s tax on our fields and our vineyards. Now our flesh is like the flesh of our brothers, our children like their children. Yet behold, we are forcing our sons and our daughters to be slaves, and some of our daughters are forced into bondage already, and we are helpless because our fields and vineyards belong to others.”
“But now it has come to you, and you are impatient;
It touches you, and you are dismayed.
“Is not your fear of God your confidence,
And the integrity of your ways your hope?
“Remember now, who ever perished being innocent?
Or where were the upright destroyed?
If iniquity is in your hand, put it far away,
And do not let wickedness dwell in your tents;
“Then, indeed, you could lift up your face without moral defect,
And you would be steadfast and not fear.
Then the officials said to the king, “Now let this man be put to death, inasmuch as he is discouraging the men of war who are left in this city and all the people, by speaking such words to them; for this man is not seeking the well-being of this people but rather their harm.”
As He passed by, He saw a man blind from birth. And His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he would be born blind?”
Now at this time while the disciples were increasing in number, a complaint arose on the part of the Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food.
Your words were found and I ate them,
And Your words became for me a joy and the delight of my heart;
For I have been called by Your name,
O Lord God of hosts.
I did not sit in the circle of merrymakers,
Nor did I exult.
Because of Your hand upon me I sat alone,
For You filled me with indignation.
Why has my pain been perpetual
And my wound incurable, refusing to be healed?
Will You indeed be to me like a deceptive stream
With water that is unreliable?
“Why is light given to a man whose way is hidden,
And whom God has hedged in?
For the choir director. A Psalm of David.
How long, O Lord? Will You forget me forever?
How long will You hide Your face from me?
How long shall I take counsel in my soul,
Having sorrow in my heart all the day?
How long will my enemy be exalted over me?
For the choir director; upon Aijeleth Hashshahar. A Psalm of David.
My God, my God, why have You forsaken me?
Far from my deliverance are the words of my groaning.
O my God, I cry by day, but You do not answer;
And by night, but I have no rest.
Yet You have rejected us and brought us to dishonor,
And do not go out with our armies.
You cause us to turn back from the adversary;
And those who hate us have taken spoil for themselves.
You give us as sheep to be eaten
And have scattered us among the nations.
You sell Your people cheaply,
And have not profited by their sale.
You make us a reproach to our neighbors,
A scoffing and a derision to those around us.
You make us a byword among the nations,
A laughingstock among the peoples.
All day long my dishonor is before me
And my humiliation has overwhelmed me,
Because of the voice of him who reproaches and reviles,
Because of the presence of the enemy and the avenger.
All this has come upon us, but we have not forgotten You,
And we have not dealt falsely with Your covenant.
Our heart has not turned back,
And our steps have not deviated from Your way,
Yet You have crushed us in a place of jackals
And covered us with the shadow of death.
If we had forgotten the name of our God
Or extended our hands to a strange god,
Would not God find this out?
For He knows the secrets of the heart.
But for Your sake we are killed all day long;
We are considered as sheep to be slaughtered.
Arouse Yourself, why do You sleep, O Lord?
Awake, do not reject us forever.
Why do You hide Your face
And forget our affliction and our oppression?
For our soul has sunk down into the dust;
Our body cleaves to the earth.
Rise up, be our help,
And redeem us for the sake of Your lovingkindness.
For the choir director; according to Shushan Eduth. A Mikhtam of David, to teach; when he struggled with Aram-naharaim and with Aram-zobah, and Joab returned, and smote twelve thousand of Edom in the Valley of Salt.
O God, You have rejected us. You have broken us;
You have been angry; O, restore us.
You have made the land quake, You have split it open;
Heal its breaches, for it totters.
You have made Your people experience hardship;
You have given us wine to drink that makes us stagger.
A Maskil of Asaph.
O God, why have You rejected us forever?
Why does Your anger smoke against the sheep of Your pasture?
Remember Your congregation, which You have purchased of old,
Which You have redeemed to be the tribe of Your inheritance;
And this Mount Zion, where You have dwelt.
Turn Your footsteps toward the perpetual ruins;
The enemy has damaged everything within the sanctuary.
Your adversaries have roared in the midst of Your meeting place;
They have set up their own standards for signs.
It seems as if one had lifted up
His axe in a forest of trees.
And now all its carved work
They smash with hatchet and hammers.
They have burned Your sanctuary to the ground;
They have defiled the dwelling place of Your name.
They said in their heart, “Let us completely subdue them.”
They have burned all the meeting places of God in the land.
We do not see our signs;
There is no longer any prophet,
Nor is there any among us who knows how long.
How long, O God, will the adversary revile,
And the enemy spurn Your name forever?
Why do You withdraw Your hand, even Your right hand?
From within Your bosom, destroy them!
Yet God is my king from of old,
Who works deeds of deliverance in the midst of the earth.
You divided the sea by Your strength;
You broke the heads of the sea monsters in the waters.
You crushed the heads of Leviathan;
You gave him as food for the creatures of the wilderness.
You broke open springs and torrents;
You dried up ever-flowing streams.
Yours is the day, Yours also is the night;
You have prepared the light and the sun.
You have established all the boundaries of the earth;
You have made summer and winter.
Remember this, O Lord, that the enemy has reviled,
And a foolish people has spurned Your name.
Do not deliver the soul of Your turtledove to the wild beast;
Do not forget the life of Your afflicted forever.
Consider the covenant;
For the dark places of the land are full of the habitations of violence.
Let not the oppressed return dishonored;
Let the afflicted and needy praise Your name.
Arise, O God, and plead Your own cause;
Remember how the foolish man reproaches You all day long.
Do not forget the voice of Your adversaries,
The uproar of those who rise against You which ascends continually.
A Psalm of Asaph.
O God, the nations have invaded Your inheritance;
They have defiled Your holy temple;
They have laid Jerusalem in ruins.
They have given the dead bodies of Your servants for food to the birds of the heavens,
The flesh of Your godly ones to the beasts of the earth.
They have poured out their blood like water round about Jerusalem;
And there was no one to bury them.
We have become a reproach to our neighbors,
A scoffing and derision to those around us.
How long, O Lord? Will You be angry forever?
Will Your jealousy burn like fire?
Why do you say, O Jacob, and assert, O Israel,
“My way is hidden from the Lord,
And the justice due me escapes the notice of my God”?
But he clothed himself with cursing as with his garment,
And it entered into his body like water
And like oil into his bones.
Let it be to him as a garment with which he covers himself,
And for a belt with which he constantly girds himself.
Let this be the reward of my accusers from the Lord,
And of those who speak evil against my soul.
Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. One person has faith that he may eat all things, but he who is weak eats vegetables only. The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him.read more.
Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.
Therefore, accept one another, just as Christ also accepted us to the glory of God.
I acknowledged my sin to You,
And my iniquity I did not hide;
I said, “I will confess my transgressions to the Lord”;
And You forgave the guilt of my sin. Selah.
For I know my transgressions,
And my sin is ever before me.
Against You, You only, I have sinned
And done what is evil in Your sight,
So that You are justified when You speak
And blameless when You judge.
Behold, I was brought forth in iniquity,
And in sin my mother conceived me.
Behold, You desire truth in the innermost being,
And in the hidden part You will make me know wisdom.
Purify me with hyssop, and I shall be clean;
Wash me, and I shall be whiter than snow.
But Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing up His garments among themselves.
But Joseph said to them, “Do not be afraid, for am I in God’s place? As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive. So therefore, do not be afraid; I will provide for you and your little ones.” So he comforted them and spoke kindly to them.
Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.
Then the sons of Israel sent to the sons of Reuben and to the sons of Gad and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, and with him ten chiefs, one chief for each father’s household from each of the tribes of Israel; and each one of them was the head of his father’s household among the thousands of Israel. They came to the sons of Reuben and to the sons of Gad and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them saying,read more.
“Thus says the whole congregation of the Lord, ‘What is this unfaithful act which you have committed against the God of Israel, turning away from following the Lord this day, by building yourselves an altar, to rebel against the Lord this day? Is not the iniquity of Peor enough for us, from which we have not cleansed ourselves to this day, although a plague came on the congregation of the Lord, that you must turn away this day from following the Lord? If you rebel against the Lord today, He will be angry with the whole congregation of Israel tomorrow. If, however, the land of your possession is unclean, then cross into the land of the possession of the Lord, where the Lord’s tabernacle stands, and take possession among us. Only do not rebel against the Lord, or rebel against us by building an altar for yourselves, besides the altar of the Lord our God. Did not Achan the son of Zerah act unfaithfully in the things under the ban, and wrath fall on all the congregation of Israel? And that man did not perish alone in his iniquity.’” Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and spoke to the heads of the families of Israel. “The Mighty One, God, the Lord, the Mighty One, God, the Lord! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the Lord do not save us this day! If we have built us an altar to turn away from following the Lord, or if to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the Lord Himself require it. But truly we have done this out of concern, for a reason, saying, ‘In time to come your sons may say to our sons, “What have you to do with the Lord, the God of Israel? For the Lord has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no portion in the Lord.” So your sons may make our sons stop fearing the Lord.’ “Therefore we said, ‘Let us build an altar, not for burnt offering or for sacrifice; rather it shall be a witness between us and you and between our generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons will not say to our sons in time to come, “You have no portion in the Lord.”’ Therefore we said, ‘It shall also come about if they say this to us or to our generations in time to come, then we shall say, “See the copy of the altar of the Lord which our fathers made, not for burnt offering or for sacrifice; rather it is a witness between us and you.”’ Far be it from us that we should rebel against the Lord and turn away from following the Lord this day, by building an altar for burnt offering, for grain offering or for sacrifice, besides the altar of the Lord our God which is before His tabernacle.” So when Phinehas the priest and the leaders of the congregation, even the heads of the families of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased them. And Phinehas the son of Eleazar the priest said to the sons of Reuben and to the sons of Gad and to the sons of Manasseh, “Today we know that the Lord is in our midst, because you have not committed this unfaithful act against the Lord; now you have delivered the sons of Israel from the hand of the Lord.” Then Phinehas the son of Eleazar the priest and the leaders returned from the sons of Reuben and from the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel, and brought back word to them. The word pleased the sons of Israel, and the sons of Israel blessed God; and they did not speak of going up against them in war to destroy the land in which the sons of Reuben and the sons of Gad were living. The sons of Reuben and the sons of Gad called the altar Witness; “For,” they said, “it is a witness between us that the Lord is God.”
“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother.
My brethren, if any among you strays from the truth and one turns him back, let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.
And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;
Now when Abram was ninety-nine years old, the Lord appeared to Abram and said to him,
“I am God Almighty;
Walk before Me, and be blameless.
who will also confirm you to the end, blameless in the day of our Lord Jesus Christ.
so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world,
so that He may establish your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints.
Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.