Thematic Bible
Thematic Bible
Activity » The Call of Duty » Zeal in soul winning
For the Son of man is come to save that which was lost.
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Say ye not, There are yet four months, and the harvest cometh? Lo, I say to you, Lift up your eyes, and survey the fields, for they are white already to harvest.
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For I could wish that I myself were accursed from Christ, for my brethren, my kinsmen after the flesh:
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Brethren, the desire of my heart, and my prayer to God for Israel is, that they may be saved.
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I magnify my office: If by any means I may provoke to jealousy those who are my flesh, and save some of them.
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To the weak I became as weak, that I might gain the weak: I became all things to all men, that by all means I might save some.
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Diligence » Spiritual
For the Son of man is come to save that which was lost.
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Say ye not, There are yet four months, and the harvest cometh? Lo, I say to you, Lift up your eyes, and survey the fields, for they are white already to harvest.
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For I could wish that I myself were accursed from Christ, for my brethren, my kinsmen after the flesh:
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Brethren, the desire of my heart, and my prayer to God for Israel is, that they may be saved.
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I magnify my office: If by any means I may provoke to jealousy those who are my flesh, and save some of them.
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To the weak I became as weak, that I might gain the weak: I became all things to all men, that by all means I might save some.
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Fervour » The Call of Duty » Zeal in soul winning
For the Son of man is come to save that which was lost.
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Say ye not, There are yet four months, and the harvest cometh? Lo, I say to you, Lift up your eyes, and survey the fields, for they are white already to harvest.
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For I could wish that I myself were accursed from Christ, for my brethren, my kinsmen after the flesh:
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Brethren, the desire of my heart, and my prayer to God for Israel is, that they may be saved.
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I magnify my office: If by any means I may provoke to jealousy those who are my flesh, and save some of them.
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To the weak I became as weak, that I might gain the weak: I became all things to all men, that by all means I might save some.
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Love to man » Should be exhibited, toward » Fellow-countrymen
Brethren, the desire of my heart, and my prayer to God for Israel is, that they may be saved.
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That I have great sorrow and continual anguish in my heart.
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Intercessory prayer » Should be offered up for » Fellow-countrymen
Brethren, the desire of my heart, and my prayer to God for Israel is, that they may be saved.
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Religion » TRUE
Then Peter opening his mouth, said, I perceive of a truth that God is not a respecter of persons: But in every nation, he that feareth him, and worketh righteousness, is accepted by him.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspoted from the world.
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But ye, beloved, building yourselves up in your most holy faith, praying thro' the Holy Spirit. Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ unto eternal life.
For this very reason giving all diligence, add to your faith courage, and to courage knowledge, And to knowledge temperance, and to temperance patience, and to patience godliness, And to godliness brotherly kindness, and to brotherly kindness love. read more.
For these being in you and abounding, make you neither slothful nor unfruitful in the knowledge of our Lord Jesus Christ. But he that wanteth these is blind, not able to see afar off, having forgotten the purification from his old sins.
For these being in you and abounding, make you neither slothful nor unfruitful in the knowledge of our Lord Jesus Christ. But he that wanteth these is blind, not able to see afar off, having forgotten the purification from his old sins.
trying him and saying, Master, which is the great commandment in the law? Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. read more.
On these two commandments hang all the law and the prophets.
On these two commandments hang all the law and the prophets.
Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh: read more.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. They that are after the flesh, mind the things of the flesh; but they that are after the Spirit, the things of the Spirit. Now to be carnally minded is death; but to be spiritually minded is life and peace: Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be. So then they who are in the flesh cannot please God. But ye are not in the flesh, but in the spirit, if the Spirit of God dwell in you. And if any man have not the Spirit of Christ, he is none of his. Now if Christ be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness. And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die; but if ye through the Spirit mortify the deeds of the flesh, ye shall live. For as many as are led by the Spirit of God, they are the Sons of God. For ye have not received the Spirit of bondage again unto fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The same Spirit beareth witness with our spirits, that we are the children of God. And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him. For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. They that are after the flesh, mind the things of the flesh; but they that are after the Spirit, the things of the Spirit. Now to be carnally minded is death; but to be spiritually minded is life and peace: Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be. So then they who are in the flesh cannot please God. But ye are not in the flesh, but in the spirit, if the Spirit of God dwell in you. And if any man have not the Spirit of Christ, he is none of his. Now if Christ be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness. And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die; but if ye through the Spirit mortify the deeds of the flesh, ye shall live. For as many as are led by the Spirit of God, they are the Sons of God. For ye have not received the Spirit of bondage again unto fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The same Spirit beareth witness with our spirits, that we are the children of God. And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him. For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us.
Brethren, the desire of my heart, and my prayer to God for Israel is, that they may be saved. For I bear them record, that they have a zeal for God, but not according to knowledge. For they being ignorant of the righteousness of God, and seeking to establish their own righteousness, have not submitted to the righteousness of God. read more.
For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is by the law, The man who doth these things shall live by them. But the righteousness which is by faith speaketh thus: Say not in thy heart, Who shall ascend into heaven, (that is, to bring Christ down:) Or who shall descend into the deep? (that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach: That if thou confess with thy mouth the Lord Jesus, and believe in thy heart, that God raised him from the dead, thou shalt be saved. For with the heart man believeth to righteousness, and with the mouth confession is made to salvation. For the scripture saith, Every one that believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him. For whosoever shall call on the name of the Lord, shall be saved.
For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is by the law, The man who doth these things shall live by them. But the righteousness which is by faith speaketh thus: Say not in thy heart, Who shall ascend into heaven, (that is, to bring Christ down:) Or who shall descend into the deep? (that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach: That if thou confess with thy mouth the Lord Jesus, and believe in thy heart, that God raised him from the dead, thou shalt be saved. For with the heart man believeth to righteousness, and with the mouth confession is made to salvation. For the scripture saith, Every one that believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him. For whosoever shall call on the name of the Lord, shall be saved.
But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, fidelity, Meekness, temperance; against such there is no law. And they that are Christ's, have crucified the flesh with its affections and desires. read more.
If we live by the Spirit, let us also walk by the Spirit.
If we live by the Spirit, let us also walk by the Spirit.
See that none render to any man evil for evil, but ever follow that which is good, both to one another and to all men. Rejoice evermore: Pray without ceasing: In every thing give thanks; read more.
for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil. And the God of peace himself sanctify you wholly: and may the whole of you, the spirit and the soul and the body, be preserved blameless unto the coming of our Lord Jesus Christ.
for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil. And the God of peace himself sanctify you wholly: and may the whole of you, the spirit and the soul and the body, be preserved blameless unto the coming of our Lord Jesus Christ.
If ye fulfil the royal law (according to the Scripture) Thou shalt love thy neighbour as thyself, ye do well. But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. For whosoever shall keep the whole law, but offend in one point, is guilty of all. read more.
For he that said, Do not commit adultery, said also, Do not kill. If then thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye and so act, as they that shall be judged by the law of liberty. For judgment without mercy shall be to him that shewed no mercy: mercy glorieth over judgment. What doth it profit, my brethren, tho' a man say he hath faith, and have not works? Can that faith save him? If a brother or a sister be naked, and want daily food, And one of you say to them, Depart in peace; be ye warmed and filled, but give them not the things needful for the body, what doth it profit? So likewise faith, if it hath not works, is dead in itself. But one will say, Thou hast faith, and I have works. Shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest there is one God: thou dost well: the devils also believe and tremble. But art thou willing to know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered up Isaac his son upon the altar? Thou seest that faith wrought together with his works, and by works was faith made perfect. And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the friend of God. Ye see then, that a man is justified by works, and not by faith only. In like manner Rahab the harlot also was justified by works, having received the messengers and sent them out another way? Therefore as the body without the spirit is dead, so faith without works is dead also.
For he that said, Do not commit adultery, said also, Do not kill. If then thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye and so act, as they that shall be judged by the law of liberty. For judgment without mercy shall be to him that shewed no mercy: mercy glorieth over judgment. What doth it profit, my brethren, tho' a man say he hath faith, and have not works? Can that faith save him? If a brother or a sister be naked, and want daily food, And one of you say to them, Depart in peace; be ye warmed and filled, but give them not the things needful for the body, what doth it profit? So likewise faith, if it hath not works, is dead in itself. But one will say, Thou hast faith, and I have works. Shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest there is one God: thou dost well: the devils also believe and tremble. But art thou willing to know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered up Isaac his son upon the altar? Thou seest that faith wrought together with his works, and by works was faith made perfect. And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the friend of God. Ye see then, that a man is justified by works, and not by faith only. In like manner Rahab the harlot also was justified by works, having received the messengers and sent them out another way? Therefore as the body without the spirit is dead, so faith without works is dead also.
Zeal » Evil » For soul winning
For the Son of man is come to save that which was lost.
Verse Concepts
Say ye not, There are yet four months, and the harvest cometh? Lo, I say to you, Lift up your eyes, and survey the fields, for they are white already to harvest.
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For I could wish that I myself were accursed from Christ, for my brethren, my kinsmen after the flesh:
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Brethren, the desire of my heart, and my prayer to God for Israel is, that they may be saved.
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I magnify my office: If by any means I may provoke to jealousy those who are my flesh, and save some of them.
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To the weak I became as weak, that I might gain the weak: I became all things to all men, that by all means I might save some.
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Zeal » Should be exhibited » In desiring the salvation of others
Brethren, the desire of my heart, and my prayer to God for Israel is, that they may be saved.
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And Paul said, I would to God, that not only thou, but likewise all that hear me, were this day both almost and altogether such as I am, except these bonds.
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