Thematic Bible
Thematic Bible
Christ » Opinions concerning » Our righteousness
and be known to be united to him, with any uprightness I may have not based on law but coming through faith in Christ??he uprightness that comes from God through faith.
Verse Concepts
But you are his children, through your union with Christ Jesus, whom God has made our wisdom??ur uprightness and consecration and redemption,
Verse Concepts
For Christ marks the termination of law, so that now anyone who has faith may attain uprightness.
Verse Concepts
Faith » Excludes self-justification
For in their ignorance of God's way of uprightness and in the attempt to set up one of their own, they refused to conform to God's way of uprightness. For Christ marks the termination of law, so that now anyone who has faith may attain uprightness.
Law » Christ being the end of the law
Their minds were dulled. For to this day, that same veil remains unlifted, when they read the old agreement, for only through union with Christ is it removed. Why, to this day, whenever Moses is read, a veil hangs over their minds, but "whenever a man turns to the Lord, the veil is removed."
For Christ marks the termination of law, so that now anyone who has faith may attain uprightness.
Verse Concepts
So there is no condemnation any more for those who are in union with Christ Jesus. For the life-giving law of the Spirit through Christ Jesus has freed you from the Law of sin and death. For though it was impossible for the Law to do it, hampered as it was by our physical limitations, God, by sending his own Son in our sinful physical form, as a sin-offering, put his condemnation upon sin through his physical nature, read more.
so that the requirement of the Law might be fully met in our case, since we live not on the physical but on the spiritual plane.
so that the requirement of the Law might be fully met in our case, since we live not on the physical but on the spiritual plane.
Do you not know, brothers??or I am speaking to men who know what law is??hat law governs a man only as long as he lives? For a married woman is bound by law to her husband while he lives, but if he dies, the marriage law no longer applies to her. So if she marries another man while her husband is alive, she is called an adulteress, but if her husband dies, she is free from that law, and can marry someone else without being an adulteress. read more.
So you, in turn, my brothers, in the body of Christ have become dead as far as the Law is concerned, so that you may belong to another husband, who was raised from the dead in order that we might bear fruit for God. For when we were living mere physical lives the sinful passions, awakened by the Law, operated through the organs of our bodies to make us bear fruit for death. But now the Law no longer applies to us; we have died to what once controlled us, so that we can now serve in the new Spirit, not under the old letter. Then what shall we conclude? That the Law is sin? Certainly not! Yet, if it had not been for the Law, I should never have learned what sin was; I should not have known what it was to covet if the Law had not said, "You must not covet." That command gave sin an opening, and it led me to all sorts of covetous ways, for sin is lifeless without law. I was once alive and without law, but when the command came, sin awoke and then I died; and the command that should have meant life in my case proved to mean death. The command gave sin an opening and sin deceived me and killed me with it. So the Law itself is holy, and each command is holy, just, and good. Did what was good, then, prove the death of me? Certainly not! It was sin that did so, so that it might be recognized as sin, because even through something that was good it effected my death, so that through the command it might appear how immeasurably sinful sin was. We know that the Law is spiritual, but I am physical, sold into slavery to sin. I do not understand what I am doing, for I do not do what I want to do; I do things that I hate. But if I do what I do not want to do, I acknowledge that the Law is right. In reality, it is not I that do these things; it is sin, which has possession of me. For I know that nothing good resides in me, that is, in my physical self; I can will, but I cannot do what is right. I do not do the good things that I want to do; I do the wrong things that I do not want to do. But if I do the things that I do not want to do, it is not I that am acting, it is sin, which has possession of me. I find the law to be that I who want to do right am dogged by what is wrong. My inner nature agrees with the divine law, but all through my body I see another principle in conflict with the law of my reason, which makes me a prisoner to that law of sin that runs through my body. What a wretched man I am! Who can save me from this doomed body? Thank God! it is done through Jesus Christ our Lord! So mentally I am a slave to God's law, but physically to the law of sin.
So you, in turn, my brothers, in the body of Christ have become dead as far as the Law is concerned, so that you may belong to another husband, who was raised from the dead in order that we might bear fruit for God. For when we were living mere physical lives the sinful passions, awakened by the Law, operated through the organs of our bodies to make us bear fruit for death. But now the Law no longer applies to us; we have died to what once controlled us, so that we can now serve in the new Spirit, not under the old letter. Then what shall we conclude? That the Law is sin? Certainly not! Yet, if it had not been for the Law, I should never have learned what sin was; I should not have known what it was to covet if the Law had not said, "You must not covet." That command gave sin an opening, and it led me to all sorts of covetous ways, for sin is lifeless without law. I was once alive and without law, but when the command came, sin awoke and then I died; and the command that should have meant life in my case proved to mean death. The command gave sin an opening and sin deceived me and killed me with it. So the Law itself is holy, and each command is holy, just, and good. Did what was good, then, prove the death of me? Certainly not! It was sin that did so, so that it might be recognized as sin, because even through something that was good it effected my death, so that through the command it might appear how immeasurably sinful sin was. We know that the Law is spiritual, but I am physical, sold into slavery to sin. I do not understand what I am doing, for I do not do what I want to do; I do things that I hate. But if I do what I do not want to do, I acknowledge that the Law is right. In reality, it is not I that do these things; it is sin, which has possession of me. For I know that nothing good resides in me, that is, in my physical self; I can will, but I cannot do what is right. I do not do the good things that I want to do; I do the wrong things that I do not want to do. But if I do the things that I do not want to do, it is not I that am acting, it is sin, which has possession of me. I find the law to be that I who want to do right am dogged by what is wrong. My inner nature agrees with the divine law, but all through my body I see another principle in conflict with the law of my reason, which makes me a prisoner to that law of sin that runs through my body. What a wretched man I am! Who can save me from this doomed body? Thank God! it is done through Jesus Christ our Lord! So mentally I am a slave to God's law, but physically to the law of sin.
but who know that a man is not made upright by doing what the Law commands, but by faith in Christ Jesus??ven we believed in Christ Jesus, so as to be made upright by faith in Christ and not by doing what the Law commands??or by doing what the Law commands no one can be made upright. If through our efforts to be made upright through Christ, we have ourselves been proved as much "sinners" as the heathen, does that make Christ encourage sin? By no means. I really convict myself of wrongdoing when I start to rebuild what I tore down. read more.
For it is through the Law that I have become dead to the Law, so that I may live for God. I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me. The life I am now living in the body I am living by faith in the Son of God who loved me and gave himself for me. I refuse to nullify the mercy of God. For if uprightness could be secured through law, then Christ died for nothing!
For it is through the Law that I have become dead to the Law, so that I may live for God. I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me. The life I am now living in the body I am living by faith in the Son of God who loved me and gave himself for me. I refuse to nullify the mercy of God. For if uprightness could be secured through law, then Christ died for nothing!
For there is a curse upon all who rely on obedience to the Law, for the Scripture says, "Cursed be anyone who does not stand by everything that is written in the Book of the Law and obey it." That no one is accepted as upright by God for obeying the Law is evident because the upright will have life because of his faith, and the Law has nothing to do with faith; it teaches that it is the man who does these things that will find life by doing them. read more.
Christ ransomed us from the Law's curse by taking our curse upon himself (for the Scripture says, "Cursed be anyone who is hung on a tree") in order that the blessing given to Abraham might through Jesus Christ reach the heathen, so that through faith we might receive the promised Spirit.
Christ ransomed us from the Law's curse by taking our curse upon himself (for the Scripture says, "Cursed be anyone who is hung on a tree") in order that the blessing given to Abraham might through Jesus Christ reach the heathen, so that through faith we might receive the promised Spirit.
So when we were minors, we were slaves to material ways of looking at things, but when the proper time came, God sent his Son, born of a woman, and made subject to law, to ransom those who were subject to law, so that we might receive adoption. read more.
And because you are sons, God has sent into our hearts the spirit of his Son, with the cry, "Abba!" that is, Father. So you are no longer a slave, but a son; and if a son, then an heir, made so by God. But formerly, in your ignorance of God, you were slaves to gods that really did not exist, but now that you know God, or rather have come to be known by him, how can you turn back to the old, crude notions, so poor and weak, and wish to become slaves to them again? You are observing days, months, seasons, and years! I begin to be afraid that perhaps the labor I spent on you was wasted.
And because you are sons, God has sent into our hearts the spirit of his Son, with the cry, "Abba!" that is, Father. So you are no longer a slave, but a son; and if a son, then an heir, made so by God. But formerly, in your ignorance of God, you were slaves to gods that really did not exist, but now that you know God, or rather have come to be known by him, how can you turn back to the old, crude notions, so poor and weak, and wish to become slaves to them again? You are observing days, months, seasons, and years! I begin to be afraid that perhaps the labor I spent on you was wasted.
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For he is himself our peace. He has united the two divisions, and broken down the barrier that kept us apart, and through his human nature put an end to the feud between us, and abolished the Law with its rules and regulations, in order to make peace and create out of the two parties one new man by uniting them with himself,
Religion » TRUE
Then Peter began and said, "Now I really understand that God shows no partiality, but welcomes the man of any nation who reveres him and does what is right.
A religious observance that is pure and stainless in the sight of God the Father is this: to look after orphans and widows in their trouble, and keep one's self unstained by the world.
Verse Concepts
But you, dear friends, must build yourselves up on the foundation of your most holy faith and pray in the holy Spirit, and keep in the love of God, and wait for the mercy of our Lord Jesus Christ, to bring you to eternal life.
For this very reason make every effort to supplement your faith with goodness, goodness with knowledge, knowledge with self-control, self-control with steadfastness, steadfastness with piety, piety with a spirit of brotherhood, and the spirit of brotherhood with love. read more.
For if you have these qualities in their fulness, they will make you neither idle nor unproductive when it comes to the understanding of our Lord Jesus Christ. For whoever lacks these qualities is blind or near-sighted, and has forgotten that he has been cleansed from his former sins.
For if you have these qualities in their fulness, they will make you neither idle nor unproductive when it comes to the understanding of our Lord Jesus Christ. For whoever lacks these qualities is blind or near-sighted, and has forgotten that he has been cleansed from his former sins.
"Master, what command is greatest in the Law?" And he said to him, " 'You must love the Lord your God with your whole heart, your whole soul, and your whole mind.' That is the great, first command. read more.
There is a second like it: 'You must love your neighbor as you do yourself.' These two commands sum up the whole of the Law and the Prophets."
There is a second like it: 'You must love your neighbor as you do yourself.' These two commands sum up the whole of the Law and the Prophets."
So there is no condemnation any more for those who are in union with Christ Jesus. For the life-giving law of the Spirit through Christ Jesus has freed you from the Law of sin and death. For though it was impossible for the Law to do it, hampered as it was by our physical limitations, God, by sending his own Son in our sinful physical form, as a sin-offering, put his condemnation upon sin through his physical nature, read more.
so that the requirement of the Law might be fully met in our case, since we live not on the physical but on the spiritual plane. People who are controlled by the physical think of what is physical, and people who are controlled by the spiritual think of what is spiritual. For to be physically minded means death, but to be spiritually minded means life and peace. For to be physically minded means hostility to God, for it refuses to obey God's law, indeed it cannot obey it. Those who are physical cannot please God. But you are not physical but spiritual, if God's Spirit has really taken possession of you; for unless a man has Christ's spirit, he does not belong to Christ. But if Christ is in your hearts, though your bodies are dead in consequence of sin, your spirits have life in consequence of uprightness. If the Spirit of him who raised Jesus from the dead has taken possession of you, he who raised Christ Jesus from the dead will also give your mortal bodies life through his Spirit that has taken possession of you. So, brothers, we are under obligations, but not to the physical nature, to live under its control, for if you live under the control of the physical you will die, but if, by means of the Spirit, you put the body's doings to death, you will live. For all who are guided by God's Spirit are God's sons. It is not a consciousness of servitude that has been imparted to you, to fill you with fear again, but the consciousness of adoption as sons, which makes us cry, "Abba!" that is, Father. The Spirit itself testifies with our spirits that we are God's children, and if children, heirs also; heirs of God, and fellow-heirs with Christ, if we really share his sufferings in order to share his glory too. For I consider what we suffer now not to be compared with the glory that is to burst upon us.
so that the requirement of the Law might be fully met in our case, since we live not on the physical but on the spiritual plane. People who are controlled by the physical think of what is physical, and people who are controlled by the spiritual think of what is spiritual. For to be physically minded means death, but to be spiritually minded means life and peace. For to be physically minded means hostility to God, for it refuses to obey God's law, indeed it cannot obey it. Those who are physical cannot please God. But you are not physical but spiritual, if God's Spirit has really taken possession of you; for unless a man has Christ's spirit, he does not belong to Christ. But if Christ is in your hearts, though your bodies are dead in consequence of sin, your spirits have life in consequence of uprightness. If the Spirit of him who raised Jesus from the dead has taken possession of you, he who raised Christ Jesus from the dead will also give your mortal bodies life through his Spirit that has taken possession of you. So, brothers, we are under obligations, but not to the physical nature, to live under its control, for if you live under the control of the physical you will die, but if, by means of the Spirit, you put the body's doings to death, you will live. For all who are guided by God's Spirit are God's sons. It is not a consciousness of servitude that has been imparted to you, to fill you with fear again, but the consciousness of adoption as sons, which makes us cry, "Abba!" that is, Father. The Spirit itself testifies with our spirits that we are God's children, and if children, heirs also; heirs of God, and fellow-heirs with Christ, if we really share his sufferings in order to share his glory too. For I consider what we suffer now not to be compared with the glory that is to burst upon us.
Brothers, my heart is full of good will toward them; my prayer to God is that they may be saved. I can testify to their sincere devotion to God, but it is not an intelligent devotion. For in their ignorance of God's way of uprightness and in the attempt to set up one of their own, they refused to conform to God's way of uprightness. read more.
For Christ marks the termination of law, so that now anyone who has faith may attain uprightness. Moses said that anyone who carried out the uprightness the Law prescribed would find life through it. But this is what the uprightness that springs from faith says: "Do not say to yourself, 'Who will go up to heaven?' " that is, to bring Christ down; or " 'Who will go down into the depths?' " that is, to bring Christ up from the dead. No! This is what it says: "God's message is close to you, on your lips and in your mind"??hat is, the message about faith that we preach. For if with your lips you acknowledge the message that Jesus is Lord, and with your mind you believe that God raised him from the dead, you will be saved. For with their minds men believe and are made upright, and with their lips they make the acknowledgment and are saved. For the Scripture says, "No one who has faith in him will be disappointed." There is no distinction between Jew and Greek for they all have the same Lord, and he is generous to all who call upon him. For everyone who calls upon the name of the Lord will be saved.
For Christ marks the termination of law, so that now anyone who has faith may attain uprightness. Moses said that anyone who carried out the uprightness the Law prescribed would find life through it. But this is what the uprightness that springs from faith says: "Do not say to yourself, 'Who will go up to heaven?' " that is, to bring Christ down; or " 'Who will go down into the depths?' " that is, to bring Christ up from the dead. No! This is what it says: "God's message is close to you, on your lips and in your mind"??hat is, the message about faith that we preach. For if with your lips you acknowledge the message that Jesus is Lord, and with your mind you believe that God raised him from the dead, you will be saved. For with their minds men believe and are made upright, and with their lips they make the acknowledgment and are saved. For the Scripture says, "No one who has faith in him will be disappointed." There is no distinction between Jew and Greek for they all have the same Lord, and he is generous to all who call upon him. For everyone who calls upon the name of the Lord will be saved.
But what the Spirit produces is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. There is no law against such things! Those who belong to Jesus the Christ have crucified the physical nature with its propensities and cravings. read more.
If we live by the Spirit, let us be guided by the Spirit.
If we live by the Spirit, let us be guided by the Spirit.
Take care that none of you ever pays back evil for evil, but always try to treat one another and everybody with kindness. Always be joyful. Never give up praying. read more.
Thank God whatever happens. For this is what God through Christ Jesus wants you to do. Do not stifle the Spirit. Do not disregard the utterances it inspires, but test them all, retaining what is good and avoiding every kind of evil. May God himself, the giver of peace, consecrate you through and through. Spirit, soul, and body, may you be kept sound, and be found irreproachable when our Lord Jesus Christ comes.
Thank God whatever happens. For this is what God through Christ Jesus wants you to do. Do not stifle the Spirit. Do not disregard the utterances it inspires, but test them all, retaining what is good and avoiding every kind of evil. May God himself, the giver of peace, consecrate you through and through. Spirit, soul, and body, may you be kept sound, and be found irreproachable when our Lord Jesus Christ comes.
If you really obey the supreme law where the Scripture says, "You must love your neighbor as you do yourself," you are doing right, but if you show partiality, you are committing a sin, and stand convicted before the Law as lawbreakers. For anyone who obeys the whole of the Law but makes one single slip is guilty of breaking it all. read more.
For he who said, "You must not commit adultery," said also, "You must not commit murder." Now if you abstain from adultery, but commit murder, you are still a violator of the Law. You must talk and act like men who expect to be judged by the law that treats men as free. For the merciless will be mercilessly judged; but mercy will triumph over judgment. My brothers, what is the good of a man's saying he has faith, if he has no good deeds to show? Can faith save him? If some brother or sister has no clothes and has not food enough for a day, and one of you says to them, "Goodbye, keep warm and have plenty to eat," without giving them the necessaries of life, what good does it do? So faith by itself, if it has no good deeds to show, is dead. But someone may say, "You have faith, and I good deeds." Show me your faith without any good deeds, and I will show you my faith by my good deeds. Do you believe in one God? Very well! So do the demons, and they shudder. But do you want proof, my senseless friend, that faith without good deeds amounts to nothing? Was not our forefather Abraham made upright for his good deeds, for offering his son Isaac on the altar? You see that in his case faith and good deeds worked together; faith found its highest expression in good deeds, and so the Scripture came true that says, "Abraham had faith in God, and it was credited to him as uprightness, and he was called God's friend." You see a man is made upright by his good deeds and not simply by having faith. Was not even Rahab the prostitute made upright for her good deeds, in entertaining the scouts and sending them off by a different road? Just as the body without the spirit is dead, faith is dead without good deeds.
For he who said, "You must not commit adultery," said also, "You must not commit murder." Now if you abstain from adultery, but commit murder, you are still a violator of the Law. You must talk and act like men who expect to be judged by the law that treats men as free. For the merciless will be mercilessly judged; but mercy will triumph over judgment. My brothers, what is the good of a man's saying he has faith, if he has no good deeds to show? Can faith save him? If some brother or sister has no clothes and has not food enough for a day, and one of you says to them, "Goodbye, keep warm and have plenty to eat," without giving them the necessaries of life, what good does it do? So faith by itself, if it has no good deeds to show, is dead. But someone may say, "You have faith, and I good deeds." Show me your faith without any good deeds, and I will show you my faith by my good deeds. Do you believe in one God? Very well! So do the demons, and they shudder. But do you want proof, my senseless friend, that faith without good deeds amounts to nothing? Was not our forefather Abraham made upright for his good deeds, for offering his son Isaac on the altar? You see that in his case faith and good deeds worked together; faith found its highest expression in good deeds, and so the Scripture came true that says, "Abraham had faith in God, and it was credited to him as uprightness, and he was called God's friend." You see a man is made upright by his good deeds and not simply by having faith. Was not even Rahab the prostitute made upright for her good deeds, in entertaining the scouts and sending them off by a different road? Just as the body without the spirit is dead, faith is dead without good deeds.
Righteousness » Christ » Is the end of the law for
For Christ marks the termination of law, so that now anyone who has faith may attain uprightness.
Verse Concepts
Righteousness imputed » Christ is the end of the law for
For Christ marks the termination of law, so that now anyone who has faith may attain uprightness.
Verse Concepts