22 Bible Verses about Mind, Of Christ

"Have I been so long among you," Jesus answered, "and yet you, Philip, do not know me? He who has seen me has seen the Father. How can *you* ask me, 'Cause us to see the Father'? Do you not believe that I am in the Father and that the Father is in me? The things that I tell you all I do not speak on my own authority: but the Father dwelling within me carries on His own work. Believe me, all of you, that I am in the Father and that the Father is in me; or at any rate, believe me because of what I do.

"Do not for a moment suppose that I have come to abrogate the Law or the Prophets: I have not come to abrogate them but to give them their completion.

If you obey my commands, you will continue in my love, as I have obeyed my Father's commands and continue in His love.

But you--and it is all God's doing--are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;

Faithful is the saying, and deserving of universal acceptance, that Christ Jesus came into the world to save sinners; among whom I stand foremost. But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages.

He heard the question and replied, "It is not men in good health who require a doctor, but the sick. But go and learn what this means, 'It is mercy that I desire, not sacrifice'; for I did not come to appeal to the righteous, but to sinners."

Jesus heard the words, and He said, "It is not the healthy who require a doctor, but the sick: I did not come to appeal to the righteous, but to sinners."

But Jesus replied to them, "It is not men in good health who require a physician, but the sick. I have not come to call the righteous to repentance, but sinners."

"Alas for you, Scribes and Pharisees, hypocrites, for you pay the tithe on mint, dill, and cumin, while you have neglected the weightier requirements of the Law--just judgement, mercy, and faithful dealing. These things you ought to have done, and yet you ought not to have left the others undone.

But the Advocate, the Holy Spirit whom the Father will send at my request, will teach you everything, and will bring to your memories all that I have said to you.

"I have much more to say to you, but you are unable at present to bear the burden of it. But when He has come--the Spirit of Truth--He will guide you into all the truth. For He will not speak as Himself originating what He says, but all that He hears He will speak, and He will make known the future to you. He will glorify me, because He will take of what is mine and will make it known to you.read more.
Everything that the Father has is mine; that is why I said that the Spirit of Truth takes of what is mine and will make it known to you.

You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.

For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts. But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God. Of these we speak--not in language which man's wisdom teaches us, but in that which the Spirit teaches--adapting, as we do, spiritual words to spiritual truths.

Then Paul and his companions passed through Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Message in the province of Asia. When they reached the frontier of Mysia, they were about to enter Bithynia, but the Spirit of Jesus would not permit this.

Then the Spirit said to Philip, "Go and enter that chariot."

And Peter was still earnestly thinking over the vision, when the Spirit said to him, "Three men are now inquiring for you.

And the Spirit told me to accompany them without any misgivings. There also went with me these six brethren who are now present, and we reached the Centurion's house.

While they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for Me, now at once, Barnabas and Saul, for the work to which I have called them."

For it has seemed good to the Holy Spirit and to us to lay upon you no burden heavier than these necessary requirements--

The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged. But the spiritual man judges of everything, although he is himself judged by no one. For who has penetrated the mind of the Lord, and will instruct Him? But *we* have the mind of Christ.

Let the same disposition be in you which was in Christ Jesus. Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped. Nay, He stripped Himself of His glory, and took on Him the nature of a bondservant by becoming a man like other men.read more.
And being recognized as truly human, He humbled Himself and even stooped to die; yes, to die on a cross. It is in consequence of this that God has also so highly exalted Him, and has conferred on Him the Name which is supreme above every other, in order that in the Name of JESUS every knee should bow, of beings in Heaven, of those on the earth, and of those in the underworld, and that every tongue should confess that JESUS CHRIST is LORD, to the glory of God the Father.

Since, then, Christ has suffered in the flesh, you also must arm yourselves with a determination to do the same--because he who has suffered in the flesh has done with sin-- that in future you may spend the rest of your earthly lives, governed not by human passions, but by the will of God.