Thematic Bible
Thematic Bible
Christ » His foreknowledge » His lordship
There is but one Lord, one faith, one baptism,
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God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.
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"Therefore let the whole House of Israel know beyond all doubt that God has made Him both LORD and CHRIST--this Jesus whom you crucified."
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God has exalted Him to His right hand as Chief Leader and as Saviour, to give Israel repentance and forgiveness of sins.
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"The Son of Man," He added, "is Lord of the Sabbath also."
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that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
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yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.
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For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit.
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Christ » Lord » His lordship
There is but one Lord, one faith, one baptism,
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God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.
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"Therefore let the whole House of Israel know beyond all doubt that God has made Him both LORD and CHRIST--this Jesus whom you crucified."
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God has exalted Him to His right hand as Chief Leader and as Saviour, to give Israel repentance and forgiveness of sins.
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"The Son of Man," He added, "is Lord of the Sabbath also."
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that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
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yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.
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For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit.
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Christ » Compassion of » Confession of
No one who disowns the Son has the Father. He who acknowledges the Son has also the Father.
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"And I tell you that every man who shall have acknowledged me before men, the Son of Man will also acknowledge before the angels of God.
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that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
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"Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven.
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and that every tongue should confess that JESUS CHRIST is LORD, to the glory of God the Father.
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Whoever acknowledges that Jesus is the Son of God--God continues in union with him, and he continues in union with God.
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Confessing Christ » The duty of
No one who disowns the Son has the Father. He who acknowledges the Son has also the Father.
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"And I tell you that every man who shall have acknowledged me before men, the Son of Man will also acknowledge before the angels of God.
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that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
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"Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven.
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and that every tongue should confess that JESUS CHRIST is LORD, to the glory of God the Father.
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Whoever acknowledges that Jesus is the Son of God--God continues in union with him, and he continues in union with God.
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Confessing Christ » Necessary to salvation
that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved. For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation.
Confessing Christ » Must be connected with faith
that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
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Confession » Of Christ
"And I tell you that every man who shall have acknowledged me before men, the Son of Man will also acknowledge before the angels of God.
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I indeed am baptizing you in water on a profession of repentance; but He who is coming after me is mightier than I: His sandals I am not worthy to carry for a moment; He will baptize you in the Holy Spirit and in fire.
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For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit.
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Whoever acknowledges that Jesus is the Son of God--God continues in union with him, and he continues in union with God.
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The test by which you may recognize the Spirit of God is that every spirit which acknowledges that Jesus Christ has come as man is from God, and that no spirit is from God which does not acknowledge this about Jesus. Such is the spirit of the anti-Christ; of whose coming you have heard, and it is already in the world.
Nevertheless even from among the Rulers many believed in Him. But because of the Pharisees they did not avow their belief, for fear they should be shut out from the synagogue. For they loved the glory that comes from men rather than the glory that comes from God.
"Not every one who says to me, 'Master, Master,' will enter the Kingdom of the Heavens, but only those who are obedient to my Father who is in Heaven. Many will say to me on that day, "'Master, Master, have we not prophesied in Thy name, and in Thy name expelled demons, and in Thy name performed many mighty works?' "And then I will tell them plainly, "'I never knew you: begone from me, you doers of wickedness.'
"Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven. But whoever disowns me before men I also will disown before my Father who is in Heaven.
John gave testimony concerning Him and cried aloud, saying, "This is He of whom I said, 'He who is coming after me has been put before me,' for He was before me." For He it is from whose fulness we have all received, and grace upon grace. For the Law was given through Moses; grace and truth came through Jesus Christ. read more.
No human eye has ever seen God: the only Son, who is in the Father's bosom--He has made Him known.
No human eye has ever seen God: the only Son, who is in the Father's bosom--He has made Him known.
Such was their answer, because they were afraid of the Jews; for the Jews had already settled among themselves that if any one should acknowledge Jesus as the Christ, he should be excluded from the synagogue. That was why his parents said, "He is of full age: ask him himself." A second time therefore they called the man who had been blind, and said, "Give God the praise: we know that that man is a sinner." read more.
"Whether he is a sinner or not, I do not know," he replied; "one thing I know--that I was once blind and that now I can see." "What did he do to you?" they asked; "how did he open your eyes?" "I have told you already," he replied, "and you did not listen to me. Why do you want to hear it again? Do you also mean to be disciples of his?" Then they railed at him, and said, "You are that man's disciple, but we are disciples of Moses. We know that God spoke to Moses; but as for this fellow we do not know where he comes from." "Why, this is marvellous!" the man replied; "you do not know where he comes from, and yet he has opened my eyes! We know that God does not listen to bad people, but that if any one is a God-fearing man and obeys Him, to him He listens. From the beginning of the world such a thing was never heard of as that any one should open the eyes of a man blind from his birth. Had that man not come from God, he could have done nothing." "You," they replied, "were wholly begotten and born in sin, and do *you* teach *us*?" And they put him out of the synagogue. Jesus heard that they had done this. So having found him, He asked him, "Do you believe in the Son of God?" "Who is He, Sir?" replied the man. "Tell me, so that I may believe in Him." "You have seen Him," said Jesus; "and not only so: He is now speaking to you." "I believe, Sir," he said. And he threw himself at His feet.
"Whether he is a sinner or not, I do not know," he replied; "one thing I know--that I was once blind and that now I can see." "What did he do to you?" they asked; "how did he open your eyes?" "I have told you already," he replied, "and you did not listen to me. Why do you want to hear it again? Do you also mean to be disciples of his?" Then they railed at him, and said, "You are that man's disciple, but we are disciples of Moses. We know that God spoke to Moses; but as for this fellow we do not know where he comes from." "Why, this is marvellous!" the man replied; "you do not know where he comes from, and yet he has opened my eyes! We know that God does not listen to bad people, but that if any one is a God-fearing man and obeys Him, to him He listens. From the beginning of the world such a thing was never heard of as that any one should open the eyes of a man blind from his birth. Had that man not come from God, he could have done nothing." "You," they replied, "were wholly begotten and born in sin, and do *you* teach *us*?" And they put him out of the synagogue. Jesus heard that they had done this. So having found him, He asked him, "Do you believe in the Son of God?" "Who is He, Sir?" replied the man. "Tell me, so that I may believe in Him." "You have seen Him," said Jesus; "and not only so: He is now speaking to you." "I believe, Sir," he said. And he threw himself at His feet.
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Then Philip began to speak, and, commencing with that same portion of Scripture, told him the Good News about Jesus. So they proceeded on their way till they came to some water; and the eunuch exclaimed, "See, here is water; what is there to prevent my being baptized?" No translation
Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.
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"John," he said, "administered a baptism of repentance, bidding the people believe on One who was to come after him; namely, on Jesus." On hearing this, they were baptized into the name of the Lord Jesus;
that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved. For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation. The Scripture says, "No one who believes in Him shall have reason to feel ashamed."
If, while we are living in darkness, we profess to have fellowship with Him, we speak falsely and are not adhering to the truth.
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He who professes to know Him, and yet does not obey His commands, is a liar, and the truth has no place in his heart.
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Confession » Those that confess jesus Christ
No one who disowns the Son has the Father. He who acknowledges the Son has also the Father.
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"And I tell you that every man who shall have acknowledged me before men, the Son of Man will also acknowledge before the angels of God.
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"Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven.
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The test by which you may recognize the Spirit of God is that every spirit which acknowledges that Jesus Christ has come as man is from God,
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that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved. For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation. The Scripture says, "No one who believes in Him shall have reason to feel ashamed."
Divinity » His foreknowledge » His lordship
There is but one Lord, one faith, one baptism,
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God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.
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"Therefore let the whole House of Israel know beyond all doubt that God has made Him both LORD and CHRIST--this Jesus whom you crucified."
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God has exalted Him to His right hand as Chief Leader and as Saviour, to give Israel repentance and forgiveness of sins.
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"The Son of Man," He added, "is Lord of the Sabbath also."
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that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
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yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.
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For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit.
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Religion » TRUE
Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another; but that in every nation those who fear Him and live good lives are acceptable to Him.
The religious service which is pure and stainless in the sight of our God and Father is to visit fatherless children and widowed women in their time of trouble, and to keep one's own self unspotted from the world.
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But you, my dearly-loved friends, building yourselves up on the basis of your most holy faith and praying in the Holy Spirit, must keep yourselves safe in the love of God, waiting for the mercy of our Lord Jesus Christ which will result in the Life of the Ages.
But for this very reason--adding, on your part, all earnestness-- along with your faith, manifest also a noble character: along with a noble character, knowledge; along with knowledge, self-control; along with self-control, power of endurance; along with power of endurance, godliness; along with godliness, brotherly affection; and along with brotherly affection, love. read more.
If these things exist in you, and continually increase, they prevent your being either idle or unfruitful in advancing towards a full knowledge of our Lord Jesus Christ. For the man in whom they are lacking is blind and cannot see distant objects, in that he has forgotten that he has been cleansed from his old sins.
If these things exist in you, and continually increase, they prevent your being either idle or unfruitful in advancing towards a full knowledge of our Lord Jesus Christ. For the man in whom they are lacking is blind and cannot see distant objects, in that he has forgotten that he has been cleansed from his old sins.
"Teacher, which is the greatest Commandment in the Law?" "'Thou shalt love the Lord thy God,'" He answered, "'with thy whole heart, thy whole soul, thy whole mind.' This is the greatest and foremost Commandment. read more.
And the second is similar to it: 'Thou shalt love thy fellow man as much as thyself.' The whole of the Law and the Prophets is summed up in these two Commandments."
And the second is similar to it: 'Thou shalt love thy fellow man as much as thyself.' The whole of the Law and the Prophets is summed up in these two Commandments."
There is therefore now no condemnation to those who are in Christ Jesus; for the Spirit's Law-- telling of Life in Christ Jesus--has set me free from the Law that deals only with sin and death. For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature; read more.
in order that in our case the requirements of the Law might be fully met. For our lives are regulated not by our earthly, but by our spiritual natures. For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things. Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace. Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so. And those whose hearts are absorbed in earthly things cannot please God. You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him. But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness. And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you. Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule. For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live. For those who are led by God's Spirit are, all of them, God's sons. You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!" The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God; and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory. Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
in order that in our case the requirements of the Law might be fully met. For our lives are regulated not by our earthly, but by our spiritual natures. For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things. Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace. Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so. And those whose hearts are absorbed in earthly things cannot please God. You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him. But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness. And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you. Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule. For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live. For those who are led by God's Spirit are, all of them, God's sons. You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!" The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God; and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory. Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
Brethren, the longing of my heart, and my prayer to God, on behalf of my countrymen is for their salvation. For I bear witness that they possess an enthusiasm for God, but it is an unenlightened enthusiasm. Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness. read more.
For as a means of righteousness Christ is the termination of Law to every believer. Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness. But the righteousness which is based on faith speaks in a different tone. "Say not in your heart," it declares, "'Who shall ascend to Heaven?'" --that is, to bring Christ down; "nor 'Who shall go down into the abyss?'" --that is, to bring Christ up again from the grave. But what does it say? "The Message is close to you, in your mouth and in your heart;" that is, the Message which we are publishing about the faith-- that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved. For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation. The Scripture says, "No one who believes in Him shall have reason to feel ashamed." Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance. For "every one, without exception, who calls on the name of the Lord shall be saved."
For as a means of righteousness Christ is the termination of Law to every believer. Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness. But the righteousness which is based on faith speaks in a different tone. "Say not in your heart," it declares, "'Who shall ascend to Heaven?'" --that is, to bring Christ down; "nor 'Who shall go down into the abyss?'" --that is, to bring Christ up again from the grave. But what does it say? "The Message is close to you, in your mouth and in your heart;" that is, the Message which we are publishing about the faith-- that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved. For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation. The Scripture says, "No one who believes in Him shall have reason to feel ashamed." Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance. For "every one, without exception, who calls on the name of the Lord shall be saved."
The Spirit, on the other hand, brings a harvest of love, joy, peace; patience towards others, kindness, benevolence; good faith, meekness, self-restraint. Against such things as these there is no law. Now those who belong to Christ Jesus have crucified their lower nature with its passions and appetites. read more.
If we are living by the Spirit's power, let our conduct also be governed by the Spirit's power.
If we are living by the Spirit's power, let our conduct also be governed by the Spirit's power.
See to it that no one ever repays another with evil for evil; but always seek opportunities of doing good both to one another and to all the world. Be always joyful. Be unceasing in prayer. read more.
In every circumstance of life be thankful; for this is God's will in Christ Jesus respecting you. Do not quench the Spirit. Do not think meanly of utterances of prophecy; but test all such, and retain hold of the good. Hold yourselves aloof from every form of evil. And may God Himself who gives peace, make you entirely holy; and may your spirits, souls and bodies be preserved complete and be found blameless at the Coming of our Lord Jesus Christ.
In every circumstance of life be thankful; for this is God's will in Christ Jesus respecting you. Do not quench the Spirit. Do not think meanly of utterances of prophecy; but test all such, and retain hold of the good. Hold yourselves aloof from every form of evil. And may God Himself who gives peace, make you entirely holy; and may your spirits, souls and bodies be preserved complete and be found blameless at the Coming of our Lord Jesus Christ.
If, however, you are keeping the Law as supreme, in obedience to the Commandment which says "You are to love your fellow man just as you love yourself," you are acting rightly. But if you are making distinctions between one man and another, you are guilty of sin, and are convicted by the Law as offenders. A man who has kept the Law as a whole, but has failed to keep some one command, has become guilty of violating all. read more.
For He who said, "Do not commit adultery," also said, "Do not commit murder," and if you are a murderer, although not an adulterer, you have become an offender against the Law. Speak and act as those should who are expecting to be judged by the Law of freedom. For he who shows no mercy will have judgement given against him without mercy; but mercy triumphs over judgement. What good is it, my brethren, if a man professes to have faith, and yet his actions do not correspond? Can such faith save him? Suppose a Christian brother or sister is poorly clad or lacks daily food, and one of you says to them, "I wish you well; keep yourselves warm and well fed," and yet you do not give them what they need; what is the use of that? So also faith, if it is unaccompanied by obedience, has no life in it--so long as it stands alone. Nay, some one will say, "You have faith, I have actions: prove to me your faith apart from corresponding actions and I will prove mine to you by my actions. You believe that God is one, and you are quite right: evil spirits also believe this, and shudder." But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather. Was it, or was it not, because of his actions that he was declared to be righteous as the result of his having offered up his son Isaac upon the altar? You notice that his faith was co-operating with his actions, and that by his actions his faith was perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and his faith was placed to his credit as righteousness," and he received the name of 'God's friend.' You all see that it is because of actions that a man is pronounced righteous, and not simply because of faith. In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way? For just as a human body without a spirit is lifeless, so also faith is lifeless if it is unaccompanied by obedience.
For He who said, "Do not commit adultery," also said, "Do not commit murder," and if you are a murderer, although not an adulterer, you have become an offender against the Law. Speak and act as those should who are expecting to be judged by the Law of freedom. For he who shows no mercy will have judgement given against him without mercy; but mercy triumphs over judgement. What good is it, my brethren, if a man professes to have faith, and yet his actions do not correspond? Can such faith save him? Suppose a Christian brother or sister is poorly clad or lacks daily food, and one of you says to them, "I wish you well; keep yourselves warm and well fed," and yet you do not give them what they need; what is the use of that? So also faith, if it is unaccompanied by obedience, has no life in it--so long as it stands alone. Nay, some one will say, "You have faith, I have actions: prove to me your faith apart from corresponding actions and I will prove mine to you by my actions. You believe that God is one, and you are quite right: evil spirits also believe this, and shudder." But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather. Was it, or was it not, because of his actions that he was declared to be righteous as the result of his having offered up his son Isaac upon the altar? You notice that his faith was co-operating with his actions, and that by his actions his faith was perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and his faith was placed to his credit as righteousness," and he received the name of 'God's friend.' You all see that it is because of actions that a man is pronounced righteous, and not simply because of faith. In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way? For just as a human body without a spirit is lifeless, so also faith is lifeless if it is unaccompanied by obedience.
Salvation » Conditions of » Faith and confession
and that from infancy you have known the sacred writings which are able to make you wise to obtain salvation through faith in Christ Jesus.
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that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
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For after the world by its wisdom--as God in His wisdom had ordained--had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.
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through which also you are obtaining salvation, if you bear in mind the words in which I proclaimed it--unless indeed your faith has been unreal from the very first.
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Salvation » Is through faith in Christ
He who believes and is baptized shall be saved, but he who disbelieves will be condemned.
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that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
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For it is by grace that you have been saved through faith; and that not of yourselves. It is God's gift, and is not on the ground of merit--
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"Believe on the Lord Jesus," they replied, "and both you and your household will be saved."
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whom God in His power is guarding through faith for a salvation that even now stands ready for unveiling at the End of the Age.
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Shame » Who shall not be ashamed
that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved. For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation. The Scripture says, "No one who believes in Him shall have reason to feel ashamed."
Sinners » Conditions of » Faith and confession
and that from infancy you have known the sacred writings which are able to make you wise to obtain salvation through faith in Christ Jesus.
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that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
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For after the world by its wisdom--as God in His wisdom had ordained--had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.
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through which also you are obtaining salvation, if you bear in mind the words in which I proclaimed it--unless indeed your faith has been unreal from the very first.
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