Thematic Bible
Thematic Bible
Gentiles/heathen » The apostle of the gentiles/heathen
and it was for this that I was myself appointed a Herald and an Apostle (I am telling the simple truth and no lie)--a Teacher of the Gentiles in the Faith and Truth.
Verse Concepts
"Go at once," said the Lord, "to the 'Straight Street', and ask at Judas's house for a man named Saul, from Tarsus. He is at this moment praying, And he has seen, in a vision, a man named Ananias coming in and placing his hands on him, so that he may recover his sight." "Lord," exclaimed Ananias, "I have heard from many people about this man--how much harm he has done at Jerusalem to your People there. read more.
And, here, too, he holds authority from the Chief Priests to put in chains all those who invoke your Name." But the Lord said to him: "Go, for this man is my chosen instrument to uphold my Name before the Gentiles and their kings, and the people of Israel.
And, here, too, he holds authority from the Chief Priests to put in chains all those who invoke your Name." But the Lord said to him: "Go, for this man is my chosen instrument to uphold my Name before the Gentiles and their kings, and the people of Israel.
It was while I was traveling to Damascus on an errand of this kind, entrusted with full powers by the Chief Priests, That at mid-day, your Majesty, I saw right in my path, coming from the heavens, a light brighter than the glare of the sun, which shone all round me and those traveling with me. We all fell to the ground, and then I heard a voice saying to me in Hebrew-- 'Saul, Saul, why are you persecuting me? By kicking against the goad you are punishing yourself.' read more.
'Who are you, Lord?' I asked. And the Lord said: "I am Jesus, whom you are persecuting; But get up and stand upright; for I have appeared to you in order to appoint you a servant and a witness of those revelations of me which you have already had, and of those in which I shall yet appear to you, Since I am choosing you out from your own people and from the Gentiles, to whom I now send you, To open their eyes, and to turn them from darkness to light, and from the power of Satan to God; so that they may receive pardon for their sins, and a place among those who have become God's People, by faith in me.'
'Who are you, Lord?' I asked. And the Lord said: "I am Jesus, whom you are persecuting; But get up and stand upright; for I have appeared to you in order to appoint you a servant and a witness of those revelations of me which you have already had, and of those in which I shall yet appear to you, Since I am choosing you out from your own people and from the Gentiles, to whom I now send you, To open their eyes, and to turn them from darkness to light, and from the power of Satan to God; so that they may receive pardon for their sins, and a place among those who have become God's People, by faith in me.'
But I am speaking to you who were Gentiles.
Verse Concepts
You heard, no doubt, of my conduct when I was devoted to Judaism--how I persecuted the Church of God to an extent beyond belief, and made havoc of it, And how, in my devotion to Judaism, I surpassed many of my contemporaries among my own people in my intense earnestness in upholding the traditions of my ancestors. But when God, who had set me apart even before my birth, and who called me by his love, read more.
Saw fit to reveal his Son in me, so that I might tell the Good News of him among the Gentiles, then at once, instead of consulting any human being,
Saw fit to reveal his Son in me, so that I might tell the Good News of him among the Gentiles, then at once, instead of consulting any human being,
For this reason I, Paul, the prisoner of Jesus, the Christ, for the sake of you Gentiles-- For you have heard, I suppose, of the responsible charge with which God entrusted me for your benefit, And also that it was by direct revelation that the hidden purpose of God was made known to me, as I have already briefly told you. read more.
And, by reading what I have written, you will be able to judge how far I understand this hidden purpose of God in Christ. In former generations it was not made known to mankind, as fully as it has now been revealed by the Spirit to the Apostles and Prophets among Christ's People-- That, by union with Christ Jesus and through the Good News, the Gentiles are co-heirs with us and members of one Body, and that they share with us in God's Promise. Of this Good News I became a minister, in virtue of the charge with which God entrusted me in the exercise of his power-- Yes, to me, who am less than the least of all Christ's People, was this charge entrusted!--to tell the Gentiles the Good News of the boundless wealth to be found in the Christ,
And, by reading what I have written, you will be able to judge how far I understand this hidden purpose of God in Christ. In former generations it was not made known to mankind, as fully as it has now been revealed by the Spirit to the Apostles and Prophets among Christ's People-- That, by union with Christ Jesus and through the Good News, the Gentiles are co-heirs with us and members of one Body, and that they share with us in God's Promise. Of this Good News I became a minister, in virtue of the charge with which God entrusted me in the exercise of his power-- Yes, to me, who am less than the least of all Christ's People, was this charge entrusted!--to tell the Gentiles the Good News of the boundless wealth to be found in the Christ,
Gentiles/heathen » Salvation coming to the gentiles
The Apostles and the Officers of the Church held a meeting to consider this question. After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ. Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us. read more.
He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear? No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved."
He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear? No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved."
So, as they disagreed among themselves, they began to disperse, Paul adding only--"True, indeed, was the declaration made by the Holy Spirit, through the Prophet Isaiah to your ancestors-- 'Go to this nation and say--"You will hear with your ears without ever understanding, and, though you have eyes, you will see without ever perceiving." For the mind of this nation has grown dense, and their ears are dull of hearing, their eyes also have they closed; lest some day they should see with their eyes, and with their ears they should hear, and in their mind they should understand, and should turn--and I should heal them.' read more.
Understand, then, that this Salvation of God was sent for the Gentiles; and they will listen."
Understand, then, that this Salvation of God was sent for the Gentiles; and they will listen."
What are we to say, then? Why, that Gentiles, who were not in search of righteousness, secured it-a righteousness which was the result of faith; While Israel, which was in search of a Law which would ensure righteousness, failed to discover one. And why? Because they looked to obedience, and not to faith, to secure it. They stumbled over 'the Stumbling-block.' read more.
As Scripture says-'See, I place a Stumbling-block in Zion-- a Rock which shall prove a hindrance; and he who believes in him shall have no cause for shame.'
As Scripture says-'See, I place a Stumbling-block in Zion-- a Rock which shall prove a hindrance; and he who believes in him shall have no cause for shame.'
I ask, then, 'Has God rejected his People?' Heaven forbid! For I myself am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected his People, whom he chose from the first. Have you forgotten the words of Scripture in the story of Elijah- how he appeals to God against Israel? 'Lord, they have killed thy Prophets, they have pulled down thy altars, and I only am left; and now they are eager to take my life.' read more.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you. But branches, you will say, were broken off, so that I might be grafted in. True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware. For, if God did not spare the natural branches, neither will he spare you. See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off. And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again. If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree. Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in. And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob. And they shall see the fulfillment of my Covenant, when I have taken away their sins.' From the stand-point of the Good News, the Jews are God's enemies on your account; but from the stand-point of God's selection, they are dear to him on account of the Patriarchs. For God never regrets his gifts or his Call. Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience; So, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy. For God has given all alike over to disobedience, that to all alike he may show mercy.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you. But branches, you will say, were broken off, so that I might be grafted in. True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware. For, if God did not spare the natural branches, neither will he spare you. See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off. And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again. If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree. Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in. And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob. And they shall see the fulfillment of my Covenant, when I have taken away their sins.' From the stand-point of the Good News, the Jews are God's enemies on your account; but from the stand-point of God's selection, they are dear to him on account of the Patriarchs. For God never regrets his gifts or his Call. Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience; So, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy. For God has given all alike over to disobedience, that to all alike he may show mercy.
It is just as it was with Abraham--'He had faith in God, and his faith was regarded by God as righteousness.' You see, then, that those whose lives are based on faith are the Sons of Abraham. And Scripture, foreseeing that God would pronounce the Gentiles righteous as the result of faith, foretold the Good News to Abraham in the words--'Through thee all the Gentiles shall be blessed.' read more.
And, therefore, those whose lives are based on faith share the blessings bestowed upon the faith of Abraham. All who rely upon obedience to Law are under a curse, for Scripture says--'Cursed is every one who does not abide by all that is written in the Book of the Law, and do it.' Again, it is evident that no one is pronounced righteous before God through Law, for we read--'Through faith the righteous man shall find Life.' But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.' Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.' And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.
And, therefore, those whose lives are based on faith share the blessings bestowed upon the faith of Abraham. All who rely upon obedience to Law are under a curse, for Scripture says--'Cursed is every one who does not abide by all that is written in the Book of the Law, and do it.' Again, it is evident that no one is pronounced righteous before God through Law, for we read--'Through faith the righteous man shall find Life.' But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.' Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.' And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.
Israel/jews » The salvation of israel
I ask, then, 'Has God rejected his People?' Heaven forbid! For I myself am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected his People, whom he chose from the first. Have you forgotten the words of Scripture in the story of Elijah- how he appeals to God against Israel? 'Lord, they have killed thy Prophets, they have pulled down thy altars, and I only am left; and now they are eager to take my life.' read more.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you. But branches, you will say, were broken off, so that I might be grafted in. True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware. For, if God did not spare the natural branches, neither will he spare you. See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off. And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again. If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree. Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in. And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob. And they shall see the fulfillment of my Covenant, when I have taken away their sins.' From the stand-point of the Good News, the Jews are God's enemies on your account; but from the stand-point of God's selection, they are dear to him on account of the Patriarchs. For God never regrets his gifts or his Call. Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience; So, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy. For God has given all alike over to disobedience, that to all alike he may show mercy.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you. But branches, you will say, were broken off, so that I might be grafted in. True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware. For, if God did not spare the natural branches, neither will he spare you. See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off. And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again. If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree. Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in. And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob. And they shall see the fulfillment of my Covenant, when I have taken away their sins.' From the stand-point of the Good News, the Jews are God's enemies on your account; but from the stand-point of God's selection, they are dear to him on account of the Patriarchs. For God never regrets his gifts or his Call. Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience; So, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy. For God has given all alike over to disobedience, that to all alike he may show mercy.
Partaking » Who partakes with the lord
It is for your discipline that you have to endure all this. God is dealing with you as his Children. For where is there a child whom his father does not discipline? If you are left without that discipline, in which all children share, it shows that you are bastards, and not true Children. Further, when our earthly fathers disciplined us, we respected them. Shall we not, then, much rather yield submission to the Father of souls, and live? read more.
Our fathers disciplined us for only a short time and as seemed best to them; but God disciplines us for our true good, to enable us to share his holiness.
Our fathers disciplined us for only a short time and as seemed best to them; but God disciplines us for our true good, to enable us to share his holiness.
For this reason I, Paul, the prisoner of Jesus, the Christ, for the sake of you Gentiles-- For you have heard, I suppose, of the responsible charge with which God entrusted me for your benefit, And also that it was by direct revelation that the hidden purpose of God was made known to me, as I have already briefly told you. read more.
And, by reading what I have written, you will be able to judge how far I understand this hidden purpose of God in Christ. In former generations it was not made known to mankind, as fully as it has now been revealed by the Spirit to the Apostles and Prophets among Christ's People-- That, by union with Christ Jesus and through the Good News, the Gentiles are co-heirs with us and members of one Body, and that they share with us in God's Promise.
And, by reading what I have written, you will be able to judge how far I understand this hidden purpose of God in Christ. In former generations it was not made known to mankind, as fully as it has now been revealed by the Spirit to the Apostles and Prophets among Christ's People-- That, by union with Christ Jesus and through the Good News, the Gentiles are co-heirs with us and members of one Body, and that they share with us in God's Promise.
I ask, then, 'Has God rejected his People?' Heaven forbid! For I myself am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected his People, whom he chose from the first. Have you forgotten the words of Scripture in the story of Elijah- how he appeals to God against Israel? 'Lord, they have killed thy Prophets, they have pulled down thy altars, and I only am left; and now they are eager to take my life.' read more.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive.
Therefore, my dear friends, shun the worship of idols. I speak to you as man of discernment; form your own judgment about what I am saying. In the Cup of Blessing which we bless, is not there a sharing in the blood of the Christ? And in the Bread which we break, is not there a sharing in the Body of the Christ? read more.
The Bread is one, and we, though many, are one body; for we all partake of that one Bread. Look at the people of Israel. Do not those who eat the sacrifices share with the altar?
The Bread is one, and we, though many, are one body; for we all partake of that one Bread. Look at the people of Israel. Do not those who eat the sacrifices share with the altar?
And therefore we, from the very day that we heard this, have never ceased praying for you, or asking that you may possess that deeper knowledge of the will of God, which comes through all true spiritual wisdom and insight. Then you will live lives worthy of the Master, and so please God in every way. Your lives will be fruitful in every kind of good action, and your characters will grow through a fuller knowledge of God; You will be made strong at all points with a strength worthy of the power manifested in his Glory--strong to endure with patience, and even with gladness, whatever may befall you; read more.
And you will give thanks to the Father who made you fit to share the lot which awaits Christ's People in the realms of Light. For God has rescued us from the tyranny of Darkness, and has removed us into the Kingdom of his Son, who is the embodiment of his love, And through whom we have found deliverance in the forgiveness of our sins.
And you will give thanks to the Father who made you fit to share the lot which awaits Christ's People in the realms of Light. For God has rescued us from the tyranny of Darkness, and has removed us into the Kingdom of his Son, who is the embodiment of his love, And through whom we have found deliverance in the forgiveness of our sins.
All who are in the position of slaves should regard their masters as deserving of the greatest respect, so that the Name of God, and our Teaching, may not be maligned. Those who have Christian masters should not think less of them because they are their Brothers, but on the contrary they should serve them all the better, because those who are to benefit by their good work are dear to them as their fellow Christians. Those are the things to insist upon in your teaching.
Dear friends, do not be astonished at the fiery trials that you are passing through, to test you, as though something strange were happening to you. No, the more you share the sufferings of the Christ, the more may you rejoice, that, when the time comes for the manifestation of his Glory, you may rejoice and exult. If you are reviled for bearing the name of Christ, count yourselves blessed; because the divine Glory and the Spirit of God are resting upon you.
To those to whom, through the justice of our God and Savior Jesus Christ, there has been granted faith equally privileged with our own, from Simon Peter, a servant and an Apostle of Jesus Christ. May blessing and peace be yours in ever-increasing measure, as you advance in the knowledge of God and of Jesus, our Lord. For his divine power has given us everything that is needful for a life of piety, as we advance in the knowledge of him who called us by a glorious manifestation of his goodness. read more.
For it was through this that he gave us what we prize as the greatest of his promises, that through them you might participate in the divine nature, now that you have fled from the corruption in the world, resulting from human passions.
For it was through this that he gave us what we prize as the greatest of his promises, that through them you might participate in the divine nature, now that you have fled from the corruption in the world, resulting from human passions.
Paul » Sent to the gentiles
While they were engaged in the worship of the Lord and were fasting, the Holy Spirit said: "Set apart for me Barnabas and Saul, for the work to which I have called them." Accordingly, after fasting and prayer, they placed their hands on them and dismissed them.
Because of the charge with which God has entrusted me, that I should be a minister of Christ Jesus to go to the Gentiles--that I should act as a priest of God's Good News, so that the offering up of the Gentiles may be an acceptable sacrifice, consecrated by the Holy Spirit.
Verse Concepts
But when God, who had set me apart even before my birth, and who called me by his love, Saw fit to reveal his Son in me, so that I might tell the Good News of him among the Gentiles, then at once, instead of consulting any human being, Or even going up to Jerusalem to see those who were Apostles before me, I went to Arabia, and came back again to Damascus. read more.
Three years afterwards I went up to Jerusalem to make the acquaintance of Peter, and I stayed a fortnight with him. I did not, however, see any other Apostle, except James, the Master's brother. (As to what I am now writing to you, I call God to witness that I am speaking the truth). Afterwards I went to the districts of Syria and Cilicia. But I was still unknown even by sight to the Christian Churches in Judea; All that they had heard was--'The man who once persecuted us is now telling the Good News of the very Faith of which he once made havoc.' And they praised God on my account.
Three years afterwards I went up to Jerusalem to make the acquaintance of Peter, and I stayed a fortnight with him. I did not, however, see any other Apostle, except James, the Master's brother. (As to what I am now writing to you, I call God to witness that I am speaking the truth). Afterwards I went to the districts of Syria and Cilicia. But I was still unknown even by sight to the Christian Churches in Judea; All that they had heard was--'The man who once persecuted us is now telling the Good News of the very Faith of which he once made havoc.' And they praised God on my account.
But I am speaking to you who were Gentiles.
Verse Concepts
For this is the Lord's command to us--'I have destined thee for a Light to the Gentiles, a means of Salvation to the ends of the earth'." On hearing this, the Gentiles were glad and extolled God's Message; and all those who had been enrolled for Immortal Life became believers in Christ;
After my return to Jerusalem, while I was praying one day in the Temple, I fell into a trance, And saw Jesus saying to me 'Make haste and leave Jerusalem at once, because they will not accept your testimony about me.' 'Lord,' I answered, 'these people know that I used to imprison and scourge, in Synagogue after Synagogue, those who believed in you; read more.
And, when the blood of your martyr, Stephen, was being shed, I was myself standing by, approving of his death, and took charge of the clothes of those who were murdering him. But Jesus said to me 'Go; for I will send you to the Gentiles far away'."
And, when the blood of your martyr, Stephen, was being shed, I was myself standing by, approving of his death, and took charge of the clothes of those who were murdering him. But Jesus said to me 'Go; for I will send you to the Gentiles far away'."
Salvation » Salvation coming to the gentiles
The Apostles and the Officers of the Church held a meeting to consider this question. After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ. Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us. read more.
He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear? No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved."
He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear? No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved."
So, as they disagreed among themselves, they began to disperse, Paul adding only--"True, indeed, was the declaration made by the Holy Spirit, through the Prophet Isaiah to your ancestors-- 'Go to this nation and say--"You will hear with your ears without ever understanding, and, though you have eyes, you will see without ever perceiving." For the mind of this nation has grown dense, and their ears are dull of hearing, their eyes also have they closed; lest some day they should see with their eyes, and with their ears they should hear, and in their mind they should understand, and should turn--and I should heal them.' read more.
Understand, then, that this Salvation of God was sent for the Gentiles; and they will listen."
Understand, then, that this Salvation of God was sent for the Gentiles; and they will listen."
What are we to say, then? Why, that Gentiles, who were not in search of righteousness, secured it-a righteousness which was the result of faith; While Israel, which was in search of a Law which would ensure righteousness, failed to discover one. And why? Because they looked to obedience, and not to faith, to secure it. They stumbled over 'the Stumbling-block.' read more.
As Scripture says-'See, I place a Stumbling-block in Zion-- a Rock which shall prove a hindrance; and he who believes in him shall have no cause for shame.'
As Scripture says-'See, I place a Stumbling-block in Zion-- a Rock which shall prove a hindrance; and he who believes in him shall have no cause for shame.'
I ask, then, 'Has God rejected his People?' Heaven forbid! For I myself am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected his People, whom he chose from the first. Have you forgotten the words of Scripture in the story of Elijah- how he appeals to God against Israel? 'Lord, they have killed thy Prophets, they have pulled down thy altars, and I only am left; and now they are eager to take my life.' read more.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you. But branches, you will say, were broken off, so that I might be grafted in. True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware. For, if God did not spare the natural branches, neither will he spare you. See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off. And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again. If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree. Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in. And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob. And they shall see the fulfillment of my Covenant, when I have taken away their sins.' From the stand-point of the Good News, the Jews are God's enemies on your account; but from the stand-point of God's selection, they are dear to him on account of the Patriarchs. For God never regrets his gifts or his Call. Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience; So, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy. For God has given all alike over to disobedience, that to all alike he may show mercy.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you. But branches, you will say, were broken off, so that I might be grafted in. True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware. For, if God did not spare the natural branches, neither will he spare you. See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off. And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again. If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree. Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in. And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob. And they shall see the fulfillment of my Covenant, when I have taken away their sins.' From the stand-point of the Good News, the Jews are God's enemies on your account; but from the stand-point of God's selection, they are dear to him on account of the Patriarchs. For God never regrets his gifts or his Call. Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience; So, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy. For God has given all alike over to disobedience, that to all alike he may show mercy.
It is just as it was with Abraham--'He had faith in God, and his faith was regarded by God as righteousness.' You see, then, that those whose lives are based on faith are the Sons of Abraham. And Scripture, foreseeing that God would pronounce the Gentiles righteous as the result of faith, foretold the Good News to Abraham in the words--'Through thee all the Gentiles shall be blessed.' read more.
And, therefore, those whose lives are based on faith share the blessings bestowed upon the faith of Abraham. All who rely upon obedience to Law are under a curse, for Scripture says--'Cursed is every one who does not abide by all that is written in the Book of the Law, and do it.' Again, it is evident that no one is pronounced righteous before God through Law, for we read--'Through faith the righteous man shall find Life.' But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.' Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.' And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.
And, therefore, those whose lives are based on faith share the blessings bestowed upon the faith of Abraham. All who rely upon obedience to Law are under a curse, for Scripture says--'Cursed is every one who does not abide by all that is written in the Book of the Law, and do it.' Again, it is evident that no one is pronounced righteous before God through Law, for we read--'Through faith the righteous man shall find Life.' But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.' Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.' And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.
Salvation » The salvation of israel
I ask, then, 'Has God rejected his People?' Heaven forbid! For I myself am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected his People, whom he chose from the first. Have you forgotten the words of Scripture in the story of Elijah- how he appeals to God against Israel? 'Lord, they have killed thy Prophets, they have pulled down thy altars, and I only am left; and now they are eager to take my life.' read more.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you. But branches, you will say, were broken off, so that I might be grafted in. True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware. For, if God did not spare the natural branches, neither will he spare you. See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off. And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again. If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree. Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in. And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob. And they shall see the fulfillment of my Covenant, when I have taken away their sins.' From the stand-point of the Good News, the Jews are God's enemies on your account; but from the stand-point of God's selection, they are dear to him on account of the Patriarchs. For God never regrets his gifts or his Call. Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience; So, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy. For God has given all alike over to disobedience, that to all alike he may show mercy.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you. But branches, you will say, were broken off, so that I might be grafted in. True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware. For, if God did not spare the natural branches, neither will he spare you. See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off. And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again. If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree. Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in. And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob. And they shall see the fulfillment of my Covenant, when I have taken away their sins.' From the stand-point of the Good News, the Jews are God's enemies on your account; but from the stand-point of God's selection, they are dear to him on account of the Patriarchs. For God never regrets his gifts or his Call. Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience; So, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy. For God has given all alike over to disobedience, that to all alike he may show mercy.