38 Bible Verses about Salvation

For I am not ashamed of the Good News; it is the power of God which brings Salvation to every one who believes in Christ, to the Jew first, but also to the Greek.

For there is a passage of Scripture that runs-- 'See, I am placing in Zion a choice and precious corner-stone; And he who believes in him shall have no cause for shame.'

For he says--'At the time for acceptance I listened to thee, And on the day of deliverance I helped thee.' Now is the time for acceptance! Now is the day of deliverance!

He who believes and is baptized shall be saved; but he who refuses to believe will be condemned.

"Believe in Jesus, our Lord," they replied, "and you shall be saved, you and your household too."

For I am not ashamed of the Good News; it is the power of God which brings Salvation to every one who believes in Christ, to the Jew first, but also to the Greek.

For there is a passage of Scripture that runs-- 'See, I am placing in Zion a choice and precious corner-stone; And he who believes in him shall have no cause for shame.'

No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved."

Even though we were 'dead' because of our offenses, gave Life to us in giving Life to the Christ. (By God's loving-kindness you have been saved.)

For it is by God's loving-kindness that you have been saved, through your faith. It is not due to yourselves; the gift is God's.

But let us, who belong to the Day, control ourselves, and put on faith and love as a breast plate, and the hope of Salvation as a helmet.

And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation."

To him it is that all the Prophets bear witness, when they say that every one who believes in him receives through his Name forgiveness of sins."

For my eyes have seen the Salvation

And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob.

And that is why he is able to save perfectly those who come to God through him, living for ever, as he does, to intercede of their behalf.

And that is why he is able to save perfectly those who come to God through him, living for ever, as he does, to intercede of their behalf.

Let your lives, then, prove your repentance; and do not begin to say among yourselves 'Abraham is our ancestor,' for I tell you that out of these very stones God is able to raise descendants for Abraham!

"I tell you, unless you change and become like little children, you will not enter the Kingdom of Heaven at all.

And, as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up; That every one who believes in him may have Immortal Life." For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. read more.
For God did not send his Son into the world to condemn the world, but that the world might be saved through him. He who believes in him escapes condemnation, while he who does not believe in him is already condemned, because he has not believed in the only Son of God.

And in fulfillment of this, John the Baptizer appeared in the Wilderness, proclaiming a baptism upon repentance, for the forgiveness of sins.

"Repent," answered Peter, "and be baptized every one of you in the Faith of Jesus Christ for the forgiveness of your sins; and then you will receive the gift of the Holy Spirit.

who once were disobedient, at the time when God patiently waited, in the days of Noah, while the ark was being prepared; in which some few lives, eight in all, were saved by means of water. And baptism, which this foreshadowed, now saves you--not the mere cleansing of the body, but the search of a clear conscience after God--through the resurrection of Jesus Christ,

Even though we were 'dead' because of our offenses, gave Life to us in giving Life to the Christ. (By God's loving-kindness you have been saved.)

The prayer offered in faith will save the man who is sick, and the Lord will raise him from his bed; and if he has committed sins, he will be forgiven.

But Jesus said to the woman: "Your faith has delivered you; go, and peace be with you."

And Jesus said: "Recover your sight, your faith has delivered you."

With that aim we toil and struggle, for we have set our hopes on the Living God, who is the Savior of all men, and especially of those who hold the Faith.

He had been dwelling upon this, when an angel of the Lord appeared to him in a dream. "Joseph, son of David," the angel said, "do not be afraid to take Mary for your wife, for her child has been conceived by the power of the Holy Spirit. She shall give birth to a son; and you shall give him the name Jesus, for it is he who shall save his people from their sins."

How true the saying is, and worthy of the fullest acceptance, that 'Christ Jesus came into the world to save sinners'! And there is no greater sinner than I!

When James and John saw this, they said: "Master, do you wish us to call for fire to come down from the heavens and consume them?" But Jesus turned and rebuked them. And they made their way to another village.

OMITTED TEXT What think you? If a man owns a hundred sheep, and one of them strays, will he not leave the ninety-nine on the hills, and go and search for the one that is straying? And, if he succeeds in finding it, I tell you that he rejoices more over that one sheep than over the ninety-nine which did not stray. read more.
So, too, it is the will of my Father who is in Heaven that not one of these lowly ones should be lost.

So Jesus told them this parable-- "What man among you who has a hundred sheep, and has lost one of them, does not leave the ninety-nine out in the open country, and go after the lost sheep till he finds it? And, when he has found it, he puts in on his shoulders rejoicing; read more.
And, on reaching home, he calls his friends and his neighbors together, and says 'Come and rejoice with me, for I have found my sheep which was lost.' So, I tell you, there will be more rejoicing in Heaven over one outcast that repents, than over ninety-nine religious men, who have no need to repent. Or again, what woman who has ten silver coins, if she loses one of them, does not light a lamp, and sweep the house, and search carefully until she finds it? And, when she has found it, she calls her friends and neighbors together, and says 'Come and rejoice with me, for I have found the coin which I lost.' So, I tell you, there is rejoicing in the presence of God's angels over one outcast that repents." Then Jesus continued: "A man had two sons; And the younger of them said to his father 'Father, give me my share of the inheritance.' So the father divided the property between them. A few days later the younger son got together all that he had, and went away into a distant land; and there he squandered his inheritance by leading a dissolute life. After he has spent all that he had, there was a severe famine through all that country, and he began to be in actual want. So he went and engaged himself to one of the people of that country, who sent him into his fields to tend pigs. He even longed to satisfy his hunger with the bean-pods on which the pigs were feeding; and no one gave him anything. But, when he came to himself, he said 'How many of my father's hired servants have more bread than they can eat, while here am I starving to death! I will get up and go to my father, and say to him "Father, I sinned against Heaven and against you; I am no longer fit to be called your son; make me one of your hired servants."' And he got up and went to his father. But, while he was still a long way off, his father saw him and was deeply moved; he ran and threw his arms round his neck and kissed him. 'Father,' the son said, 'I sinned against Heaven and against you; I am no longer fit to be called your son; make me one of your hired servants.' But the father turned to his servants and said 'Be quick and fetch a robe--the very best--and put it on him; give him a ring for his finger and sandals for his feet; And bring the fattened calf and kill it, and let us eat and make merry; For here is my son who was dead, and is alive again, was lost, and is found.' So they began making merry. Meanwhile the elder son was out in the fields; but, on coming home, when he got near the house, he heard music and dancing, And he called one of the servants and asked what it all meant. 'Your brother has come back,' the servant told him, 'and your father has killed the fattened calf, because he has him back safe and sound.' This made him angry, and he would not go in. But his father came out and begged him to do so. 'No,' he said to his father, 'look at all the years I have been serving you, without ever once disobeying you, and yet you have never given me even a kid, so that I might have a merry-making with my friends. But, no sooner has this son of yours come, who has eaten up your property in the company of prostitutes, than you have killed the fattened calf for him.' 'Child,' the father answered, 'you are always with me, and everything that I have is yours. We could but make merry and rejoice, for here is your brother who was dead, and is alive; who was lost, and is found.'"

Then he led them out, and said: "What must I do to be saved?"

God did not withhold his own Son, but gave him up on behalf of us all; will he not, then, with him, freely give us all things?

"If you knew of the gift of God," replied Jesus, "and who it is that is saying to you 'Give me some water,' you would have asked him, and he would have given you 'living water'."

For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life.

The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord.

But there is a contrast between Adam's Offence and God's gracious Gift. For, if by reason of the offence of the one man the whole race died, far more were the loving-kindness of God, and the gift given in the loving-kindness of the one man, Jesus Christ, lavished upon the whole race.

whose will is that every one should be saved, and attain to a full knowledge of the Truth.

Then shall every one who invokes the Name of the Lord be saved.'

Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life.

The Lord is not slow to fulfil his promise, as some count slowness; but he is forbearing with you, as it is not his will that any of you should perish, but that all should be brought to repentance.

For the loving-kindness of God has been revealed, bringing Salvation for all; leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world,

But, in his loving-kindness, are being freely pronounced righteous through the deliverance found in Christ Jesus.

No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved."

Even though we were 'dead' because of our offenses, gave Life to us in giving Life to the Christ. (By God's loving-kindness you have been saved.)

But there is a contrast between Adam's Offence and God's gracious Gift. For, if by reason of the offence of the one man the whole race died, far more were the loving-kindness of God, and the gift given in the loving-kindness of the one man, Jesus Christ, lavished upon the whole race.

But if in love, then no longer as a result of obedience. Otherwise love would cease to be love.

"Salvation has come to this house to-day," answered Jesus, "for even this man is a son of Abraham.

He who believes and is baptized shall be saved; but he who refuses to believe will be condemned.

"Believe in Jesus, our Lord," they replied, "and you shall be saved, you and your household too."

and that, from your childhood, you have known the Sacred Writings, which can give you the wisdom that, through belief in Christ Jesus, leads to Salvation.

For, if with your lips you acknowledge the truth of the Message that JESUS IS LORD, and believe in your heart that God raised him from the dead, you shall be saved.

For since the world, in God's wisdom, did not by its philosophy learn to know God, God saw fit, by the 'folly' of our proclamation, to save those who believe in Christ!

And by means of which you are being saved. I would remind you of the very words that I used in telling it to you, since you are still holding fast to it, and since it was not in vain that you became believers in Christ.

For he says--'At the time for acceptance I listened to thee, And on the day of deliverance I helped thee.' Now is the time for acceptance! Now is the day of deliverance!

Understand, then, that this Salvation of God was sent for the Gentiles; and they will listen."

This was in fulfillment of what is said in the writings of the Prophet Isaiah--'The voice of one crying aloud in the wilderness: "Make ready the way of the Lord, Make his paths straight. Every chasm shall be filled, Every mountain and hill shall be leveled, The winding ways shall be straightened, The rough roads made smooth, And all mankind shall see the Salvation of God."'

The Apostles and the Officers of the Church held a meeting to consider this question. After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ. Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us. read more.
He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear? No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved."

So, as they disagreed among themselves, they began to disperse, Paul adding only--"True, indeed, was the declaration made by the Holy Spirit, through the Prophet Isaiah to your ancestors-- 'Go to this nation and say--"You will hear with your ears without ever understanding, and, though you have eyes, you will see without ever perceiving." For the mind of this nation has grown dense, and their ears are dull of hearing, their eyes also have they closed; lest some day they should see with their eyes, and with their ears they should hear, and in their mind they should understand, and should turn--and I should heal them.' read more.
Understand, then, that this Salvation of God was sent for the Gentiles; and they will listen."

What are we to say, then? Why, that Gentiles, who were not in search of righteousness, secured it-a righteousness which was the result of faith; While Israel, which was in search of a Law which would ensure righteousness, failed to discover one. And why? Because they looked to obedience, and not to faith, to secure it. They stumbled over 'the Stumbling-block.' read more.
As Scripture says-'See, I place a Stumbling-block in Zion-- a Rock which shall prove a hindrance; and he who believes in him shall have no cause for shame.'

I ask, then, 'Has God rejected his People?' Heaven forbid! For I myself am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected his People, whom he chose from the first. Have you forgotten the words of Scripture in the story of Elijah- how he appeals to God against Israel? 'Lord, they have killed thy Prophets, they have pulled down thy altars, and I only am left; and now they are eager to take my life.' read more.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you. But branches, you will say, were broken off, so that I might be grafted in. True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware. For, if God did not spare the natural branches, neither will he spare you. See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off. And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again. If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree. Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in. And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob. And they shall see the fulfillment of my Covenant, when I have taken away their sins.' From the stand-point of the Good News, the Jews are God's enemies on your account; but from the stand-point of God's selection, they are dear to him on account of the Patriarchs. For God never regrets his gifts or his Call. Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience; So, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy. For God has given all alike over to disobedience, that to all alike he may show mercy.

It is just as it was with Abraham--'He had faith in God, and his faith was regarded by God as righteousness.' You see, then, that those whose lives are based on faith are the Sons of Abraham. And Scripture, foreseeing that God would pronounce the Gentiles righteous as the result of faith, foretold the Good News to Abraham in the words--'Through thee all the Gentiles shall be blessed.' read more.
And, therefore, those whose lives are based on faith share the blessings bestowed upon the faith of Abraham. All who rely upon obedience to Law are under a curse, for Scripture says--'Cursed is every one who does not abide by all that is written in the Book of the Law, and do it.' Again, it is evident that no one is pronounced righteous before God through Law, for we read--'Through faith the righteous man shall find Life.' But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.' Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.' And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.

He who believes and is baptized shall be saved; but he who refuses to believe will be condemned.

For, if with your lips you acknowledge the truth of the Message that JESUS IS LORD, and believe in your heart that God raised him from the dead, you shall be saved.

For it is by God's loving-kindness that you have been saved, through your faith. It is not due to yourselves; the gift is God's.

"Believe in Jesus, our Lord," they replied, "and you shall be saved, you and your household too."

for you who, through faith, are being guarded by the power of God, awaiting a Salvation that is ready to be revealed in the last days.

Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' read more.
And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation."

And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob.

It was God who saved us, and from him we received our solemn Call--not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began,

Even though we were 'dead' because of our offenses, gave Life to us in giving Life to the Christ. (By God's loving-kindness you have been saved.)

For it is by God's loving-kindness that you have been saved, through your faith. It is not due to yourselves; the gift is God's.

For the loving-kindness of God has been revealed, bringing Salvation for all;

not as the result of any righteous actions that we had done, but in fulfillment of his merciful purposes. He saved us by that Washing which was a New Birth to us, and by the renewing power of the Holy Spirit,

It was God who saved us, and from him we received our solemn Call--not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began,

But if in love, then no longer as a result of obedience. Otherwise love would cease to be love.

It is not due to obedience to Law, lest any one should boast.

I ask, then, 'Has God rejected his People?' Heaven forbid! For I myself am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected his People, whom he chose from the first. Have you forgotten the words of Scripture in the story of Elijah- how he appeals to God against Israel? 'Lord, they have killed thy Prophets, they have pulled down thy altars, and I only am left; and now they are eager to take my life.' read more.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you. But branches, you will say, were broken off, so that I might be grafted in. True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware. For, if God did not spare the natural branches, neither will he spare you. See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off. And they, too, if they do not continue in their unbelief, will be grafted in; for God has it in his power to graft them in again. If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree. Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in. And then all Israel shall be saved. As Scripture says--'From Zion will come the Deliverer; he will banish ungodliness from Jacob. And they shall see the fulfillment of my Covenant, when I have taken away their sins.' From the stand-point of the Good News, the Jews are God's enemies on your account; but from the stand-point of God's selection, they are dear to him on account of the Patriarchs. For God never regrets his gifts or his Call. Just as you at one time were disobedient to him, but have now found mercy in the day of their disobedience; So, too, they have now become disobedient in your day of mercy, in order that they also in their turn may now find mercy. For God has given all alike over to disobedience, that to all alike he may show mercy.

He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life.

Then he began to teach them that the Son of Man must undergo much suffering, and that he must be rejected by the Councillors, and the Chief Priests, and the Teachers of the Law, and be put to death, and rise again after three days. This statement he made openly. But Peter took Jesus aside, and began to rebuke him. Jesus, however, turning round and seeing his disciples, rebuked Peter. "Out of my sight, Satan!" he exclaimed. "For you look at things, not as God does, but as man does." read more.
Calling the people and his disciples to him, Jesus said: "If any man wishes to walk in my steps, let him renounce self, take up his cross, and follow me. For whoever wishes to save his life will lose it, and whoever, for my sake and for the sake of the Good News, will lose his life shall save it.

He told them that the Son of Man must undergo much suffering, and be rejected by the Councillors, and Chief Priests, and Teachers of the Law, and be put to death, and rise on the third day. And to all present he said: "If any man wishes to walk in my steps, let him renounce self, and take up his cross daily, and follow me. For whoever wishes to save his life will lose it, and whoever, for my sake, loses his life--that man shall save it. read more.
What good does it do a man if, when he has gained the whole world, he has lost or forfeited himself?

Whoever is eager to get the most out of his life will lose it; but whoever will lose it shall preserve it.

'Come,' say the Spirit and the Bride; and let him who hears say 'Come.' Let him who thirsts come; let him who will take the Water of Life freely.

But, in his loving-kindness, are being freely pronounced righteous through the deliverance found in Christ Jesus.

and, being made perfect, he became to all those who obey him the source of eternal Salvation,

And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation."

It was God who saved us, and from him we received our solemn Call--not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began,

But, Brothers, whom the Lord loves, it is our duty always to thank God about you, for, from the first, God chose you for Salvation through the purifying influence of the Spirit, and your belief in the Truth.

But, for my part, may I never boast of anything except the cross of Jesus Christ, our Master, through whom the world has been crucified to me, and I to the world.

So that-in the words of Scripture-'Let him who boasts make his boast of the Lord!'

He rid himself of all the Powers of Evil, and held them up to open contempt, when he celebrated his triumph over them on the cross!

Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery.

Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, shall we be saved through him from the Wrath of God.

And are now awaiting the return from Heaven of his Son whom he raised from the dead--Jesus, our deliverer from the Coming Wrath.

And they are crying in a loud voice-- ' Salvation be ascribed to our God who is seated on his throne and to the Lamb.'

After this, I heard what seemed to be a great shout from a vast throng in Heaven, crying-- 'Hallelujah! To our God belong Salvation, and Glory, and Power,

For I am not ashamed of the Good News; it is the power of God which brings Salvation to every one who believes in Christ, to the Jew first, but also to the Greek.

The Message of the Cross is indeed mere folly to those who are in the path to Ruin, but to us who are in the path of Salvation it is the very power of God.

Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, shall we be saved through him from the Wrath of God.

For God destined us, not for Wrath, but to win Salvation through our Lord Jesus Christ, who died for us,

By our hope we were saved. But the thing hoped for is no longer an object of hope when it is before our eyes; for who hopes for what is before his eyes?

and has now been made apparent through the Appearing of our Saviour, Christ Jesus; who has made an end of Death, and has brought Life and Immortality to light by that Good News,

And you, too, by your union with him, after you had heard the Message of the Truth, the Good News of your Salvation--you believed in him and were sealed as his by receiving the holy Spirit, which he had promised.

For he says--'At the time for acceptance I listened to thee, And on the day of deliverance I helped thee.' Now is the time for acceptance! Now is the day of deliverance!

OMITTED TEXT

How true the saying is, and worthy of the fullest acceptance, that 'Christ Jesus came into the world to save sinners'! And there is no greater sinner than I!

And receive 'the helmet of Salvation,' and 'the sword of the Spirit'--which is the Message of God--always with prayer and supplication.

And, as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up; That every one who believes in him may have Immortal Life."

And, as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up; That every one who believes in him may have Immortal Life."

For a man is the Head of his wife, as the Christ is the Head of the Church--being indeed himself the Savior of his Body.

Beware how you refuse to hear him who is speaking. For, if the Israelites did not escape punishment, when they refused to listen to him who taught them on earth the divine will, far worse will it be for us, if we turn away from him who is teaching us from Heaven.

how can we, of all people, expect to escape, if we disregard so great a Salvation? It was the Master who at the outset spoke of this Salvation, and its authority was confirmed for us by those who heard him,

and that, from your childhood, you have known the Sacred Writings, which can give you the wisdom that, through belief in Christ Jesus, leads to Salvation.

Therefore, have done with all filthiness and whatever wickedness still remains, and in a humble spirit receive that Message which has been planted in your hearts and is able to save your souls.

And how are men to proclaim him unless they are sent as his messengers? As Scripture says--'How beautiful are the feet of those who bring good news!'

And that is why he is able to save perfectly those who come to God through him, living for ever, as he does, to intercede of their behalf.

But God puts his love for us beyond all doubt by the fact that Christ died on our behalf while we were still sinners.

The love of God was revealed to us by his sending his only Son into the world, that we might find Life through him. His love is seen in this--not in our having loved God, but in his loving us and sending his Son to be an atoning sacrifice for our sins.

She shall give birth to a son; and you shall give him the name Jesus, for it is he who shall save his people from their sins."

And you know that Christ appeared to take away our sins; and in him Sin has no place.

"Salvation has come to this house to-day," answered Jesus, "for even this man is a son of Abraham.

And all mankind shall see the Salvation of God."'

And has raised up for us the Strength of our Salvation In the House of his servant David--

That we should be rescued from the hands of our enemies,

Salvation from our enemies and from the hands of all that hate us,

not as the result of any righteous actions that we had done, but in fulfillment of his merciful purposes. He saved us by that Washing which was a New Birth to us, and by the renewing power of the Holy Spirit,

And has raised up for us the Strength of our Salvation In the House of his servant David--

For my eyes have seen the Salvation

But thanks be to God, who gives us the victory, through Jesus Christ, our Lord.

Without ever shrinking from your opponents. To them this will be a sign of their Destruction and of your Salvation--a sign from God. For, on behalf of Christ, you have had the privilege granted you, not only of trusting in him, but also of suffering on his behalf.

For God destined us, not for Wrath, but to win Salvation through our Lord Jesus Christ, who died for us,

For God destined us, not for Wrath, but to win Salvation through our Lord Jesus Christ, who died for us,

For we are the fragrance of Christ ascending to God--both among those who are in the path of Salvation and among those who are in the path to Ruin.

To the weak I became weak, to win the weak. I have become all things to all men, so as at all costs to save some.

The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory;

'My Lord,' I answered, 'it is you who know.' 'These,' he said, 'are they who come through the Great Persecution; they washed their robes white in the blood of the Lamb. And therefore it is that they are before the throne of God, and are serving him day and night in his Temple; and he who is seated on the throne will shelter them.

The Message of the Cross is indeed mere folly to those who are in the path to Ruin, but to us who are in the path of Salvation it is the very power of God.

For since the world, in God's wisdom, did not by its philosophy learn to know God, God saw fit, by the 'folly' of our proclamation, to save those who believe in Christ!

For, when sorrow is in accordance with God's will, it results in a repentance leading to Salvation, and which will never be regretted. The sure result of the sorrow that the world knows is Death.

Blessed will they be who wash their robes, that they may have the right to approach the Tree of Life, and may enter the City by the gates.

Therefore, my dear friends, as you have always been obedient in the past, so now work out your own Salvation with anxious care, not only when I am with you, but all the more now that I am absent.

Therefore, Brothers, do your best to put God's Call and Selection of you beyond all doubt; for, if you do this, you will never fall. For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Savior, Jesus Christ.

and that is why I submit to anything for the sake of God's People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory.

and that is why I submit to anything for the sake of God's People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory.

But about you, dear friends, even though we speak in this way, we are confident of better things--of things that point to your Salvation. For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians--as you are still doing.

Gave himself for our sins, in accordance with the will of God and Father,

And you will be hated by every one on account of my Name. Yet the man that endures to the end shall be saved.

Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world.

And you will be hated by every one on account of my Name. Yet the man that endures to the end shall be saved.

It was God who saved us, and from him we received our solemn Call--not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began,

whose will is that every one should be saved, and attain to a full knowledge of the Truth.

For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.