Thematic Bible
Thematic Bible
Accountability » Everyone giving account of themselves to God
And I say to you, that every idle word that men shall speak, they shall give account concerning it in the day of judgment; for by your words you shall be justified, and by your words you shall be condemned."
But you??hy do you judge your brother? or you also??hy do you despise your brother? for we shall all stand before the judgment seat of God. For it has been written, "As I live, saith the Lord, to Me every knee shall bow, and every tongue shall confess to God." So, then, each one of us shall give account concerning himself to God.
Bowing » Everyone bowing before the lord
Wherefore also God highly exalted Him, and bestowed upon Him the name which is above every name; that, in the name of Jesus, every knee should bow, of beings in Heaven, and on earth, and under the earth, and every tongue should confess that Jesus Christ is Lord to the glory of God the Father.
For it has been written, "As I live, saith the Lord, to Me every knee shall bow, and every tongue shall confess to God."
Verse Concepts
Confession » Every tongue confessing the lord
Wherefore also God highly exalted Him, and bestowed upon Him the name which is above every name; that, in the name of Jesus, every knee should bow, of beings in Heaven, and on earth, and under the earth, and every tongue should confess that Jesus Christ is Lord to the glory of God the Father.
For it has been written, "As I live, saith the Lord, to Me every knee shall bow, and every tongue shall confess to God."
Verse Concepts
Judges » Not judging others
"Judge not, that ye be not judged; for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you. "And why do you behold the mote that is in your brother's eye, but consider not the beam in your own eye? read more.
Or how will you say to your brother, 'Permit me to cast out the mote out of your eye;' and, behold, the beam is in your own eye? Hypocrite! Cast out first the beam out of your own eye; and then you will see clearly to cast out the mote out of your brother's eye.
Or how will you say to your brother, 'Permit me to cast out the mote out of your eye;' and, behold, the beam is in your own eye? Hypocrite! Cast out first the beam out of your own eye; and then you will see clearly to cast out the mote out of your brother's eye.
"And judge not, and ye shall not be judged; and condemn not, and ye shall not be condemned. "Release, and ye shall be released. "Give, and it shall be given to you; good measure, pressed down, shaken together, running over, will they give into your bosom; for with what measure ye mete, it shall be measured to you again." And He spake also a parable to them: "Can the blind lead the blind? Will they not both fall into a pit? read more.
A disciple is not above the teacher; but every one, when perfected, shall be as his teacher. "And why do you behold the mote that is in your brother's eye, but consider not the beam that is in your own eye? Or how can you say to your brother, 'Brother, suffer me to cast out the mote that is in your eye,' when you yourself do not see the beam in your own eye? Hypocrite! cast first the beam out of your own eye, and then you will see clearly to cast out the mote that is in your brother's eye.
A disciple is not above the teacher; but every one, when perfected, shall be as his teacher. "And why do you behold the mote that is in your brother's eye, but consider not the beam that is in your own eye? Or how can you say to your brother, 'Brother, suffer me to cast out the mote that is in your eye,' when you yourself do not see the beam in your own eye? Hypocrite! cast first the beam out of your own eye, and then you will see clearly to cast out the mote that is in your brother's eye.
And the scribes and the Pharisees bring to Him a woman taken in adultery; and, having placed her in the midst, they say to Him, "Teacher, this woman was taken in adultery, in the very act. Now in the law Moses commanded us to stone such; what, therefore, dost Thou say?" read more.
This they said, trying Him, that they might have whereof to accuse Him. But Jesus, having stooped down, was writing with His finger on the ground. And, as they continued asking Him, He, having raised Himself up, said to them, "Let the sinless one among you first cast a stone at her."
This they said, trying Him, that they might have whereof to accuse Him. But Jesus, having stooped down, was writing with His finger on the ground. And, as they continued asking Him, He, having raised Himself up, said to them, "Let the sinless one among you first cast a stone at her."
But you??hy do you judge your brother? or you also??hy do you despise your brother? for we shall all stand before the judgment seat of God. For it has been written, "As I live, saith the Lord, to Me every knee shall bow, and every tongue shall confess to God." So, then, each one of us shall give account concerning himself to God. read more.
Let us not, therefore, judge one another any more; but judge ye this rather, not to put a stumbling-block, or an occasion of falling, in a brother's way.
Let us not, therefore, judge one another any more; but judge ye this rather, not to put a stumbling-block, or an occasion of falling, in a brother's way.
Judgment » Everyone appearing before the judgment seat of Christ
But you??hy do you judge your brother? or you also??hy do you despise your brother? for we shall all stand before the judgment seat of God. For it has been written, "As I live, saith the Lord, to Me every knee shall bow, and every tongue shall confess to God." So, then, each one of us shall give account concerning himself to God.
For neither doth the Father judge any one, but all judgment He hath given to the Son;
Verse Concepts
For we must all be manifested before the judgment-seat of Christ; that each one may receive the things done through the body, according to the things which he practiced, whether good or evil.
Verse Concepts
"And, when the Son of man cometh in His glory, and all the angels with Him, then will He sit on the throne of His glory; and there will be gathered before Him all the nations; and He will separate them one from another, as the shepherd separates the sheep from the goats; and He will set the sheep, indeed, on His right hand, but the goats on the left. read more.
"Then will the King say to those on His right hand, 'Come, ye blessed of My Father! inherit the Kingdom prepared for you from the founding of the world: for I hungered, and ye gave Me to eat; I thirsted, and ye gave Me drink; I was a stranger, and ye took Me in; naked, and ye clothed Me; I was sick, and ye looked after Me; I was in prison, and ye came to Me.' "Then will the righteous answer Him, saying, 'Lord, when did we see Thee hungering, and fed Thee? or thirsting, and gave Thee drink? And when did we see Thee a stranger, and took Thee in; or naked, and clothed Thee? And, when did we see Thee sick, or in prison, and came to Thee?' "And, answering, the King will say to them, 'Verily I say to you, inasmuch as ye did it to one of My brethren, even the least, ye did it to Me.' Then will He say also to those on the left hand, 'Depart from Me, ye accursed! into the eternal fire which was prepared for the Devil and his angels; for I hungered, and ye did not give Me to eat; I thirsted, and ye gave Me no drink; I was a stranger, and ye took Me not in; naked, and ye did not clothe Me; sick, and in prison, and ye did not look after Me.' "Then will they also answer, saying, 'Lord, when did we see Thee hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and did not minister to Thee?' "Then will He answer them, saying, 'Verily I say to you, inasmuch as ye did it not to one of these least, ye did it not to Me!' "And these shall go away into age-lasting punishment, but the righteous into age-lasting life."
"Then will the King say to those on His right hand, 'Come, ye blessed of My Father! inherit the Kingdom prepared for you from the founding of the world: for I hungered, and ye gave Me to eat; I thirsted, and ye gave Me drink; I was a stranger, and ye took Me in; naked, and ye clothed Me; I was sick, and ye looked after Me; I was in prison, and ye came to Me.' "Then will the righteous answer Him, saying, 'Lord, when did we see Thee hungering, and fed Thee? or thirsting, and gave Thee drink? And when did we see Thee a stranger, and took Thee in; or naked, and clothed Thee? And, when did we see Thee sick, or in prison, and came to Thee?' "And, answering, the King will say to them, 'Verily I say to you, inasmuch as ye did it to one of My brethren, even the least, ye did it to Me.' Then will He say also to those on the left hand, 'Depart from Me, ye accursed! into the eternal fire which was prepared for the Devil and his angels; for I hungered, and ye did not give Me to eat; I thirsted, and ye gave Me no drink; I was a stranger, and ye took Me not in; naked, and ye did not clothe Me; sick, and in prison, and ye did not look after Me.' "Then will they also answer, saying, 'Lord, when did we see Thee hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and did not minister to Thee?' "Then will He answer them, saying, 'Verily I say to you, inasmuch as ye did it not to one of these least, ye did it not to Me!' "And these shall go away into age-lasting punishment, but the righteous into age-lasting life."
And I saw a great white throne, and Him Who was sitting thereon, from Whose face the earth and the heaven fled away; and no place was found for them. And I saw the dead, the great and the small, standing before the throne; and books were opened; and another book was opened, which is the book of life; and the dead were judged out of the things that were written in the books, according to their works. And the sea gave up the dead that were in it, and Death and Hades gave up the dead that were in them; and they were judged, every one, according to their works. read more.
And Death and Hades were cast into the lake of fire. This is the second death, even the lake of fire. And, if anyone was not found written in the book of life, he was cast into the lake of fire.
And Death and Hades were cast into the lake of fire. This is the second death, even the lake of fire. And, if anyone was not found written in the book of life, he was cast into the lake of fire.
Stumbling/slipping » Not casting stumblingblocks
Now, concerning the things sacrificed to idols, we know because we all have knowledge. Knowledge puffs up, but love builds up. If anyone thinks that he has known anything, not yet did he know it as he ought to know it; but, if anyone loves God, the same has been known by Him: read more.
concerning, therefore, the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but One. For, even if there are things called gods, whether in heaven, or on earth (as there are gods many, and lords many); yet to us there is One God, the Father, of Whom are all things, and we for Him; and One Lord Jesus Christ, through Whom are all things, and we through Him. But this knowledge is not in all; but some, by familiarity with the idol even until now, eat it as an idol-sacrifice; and their conscience, being weak, is defiled. But food will not commend us to God; neither, if we eat not, are we lacking; nor, if we eat, do we abound. But take heed, lest this liberty of yours become a stumbling-block to the weak. For, if anyone sees you, who have knowledge, reclining at table in an idol's temple, will not his conscience, if he is weak, be emboldened to eat the idol-sacrifices? For he that is weak??he brother for whom Christ died??erishes by reason of your knowledge. And thus, sinning against the brethren, and smiting their conscience which is weak, ye sin against Christ. Wherefore, if food causes my brother to stumble, I will in no wise eat flesh forevermore; that I cause not my brother to stumble.
concerning, therefore, the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but One. For, even if there are things called gods, whether in heaven, or on earth (as there are gods many, and lords many); yet to us there is One God, the Father, of Whom are all things, and we for Him; and One Lord Jesus Christ, through Whom are all things, and we through Him. But this knowledge is not in all; but some, by familiarity with the idol even until now, eat it as an idol-sacrifice; and their conscience, being weak, is defiled. But food will not commend us to God; neither, if we eat not, are we lacking; nor, if we eat, do we abound. But take heed, lest this liberty of yours become a stumbling-block to the weak. For, if anyone sees you, who have knowledge, reclining at table in an idol's temple, will not his conscience, if he is weak, be emboldened to eat the idol-sacrifices? For he that is weak??he brother for whom Christ died??erishes by reason of your knowledge. And thus, sinning against the brethren, and smiting their conscience which is weak, ye sin against Christ. Wherefore, if food causes my brother to stumble, I will in no wise eat flesh forevermore; that I cause not my brother to stumble.
But you??hy do you judge your brother? or you also??hy do you despise your brother? for we shall all stand before the judgment seat of God. For it has been written, "As I live, saith the Lord, to Me every knee shall bow, and every tongue shall confess to God." So, then, each one of us shall give account concerning himself to God. read more.
Let us not, therefore, judge one another any more; but judge ye this rather, not to put a stumbling-block, or an occasion of falling, in a brother's way. I know, and have been persuaded in the Lord Jesus, that nothing is unclean of itself: except that to him who accounts anything to be unclean, to him it is unclean. For, if because of your food your brother is aggrieved, you are no longer walking in accordance with love. Destroy not with your food him for whom Christ died. Let not, therefore, your good be evil spoken of; for the Kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. For he that in these things serves Christ, is well-pleasing to God, and approved by men. So, then, let us follow after the things productive of peace, and the things that tend to mutual edification. Do not, for the sake of food, overthrow the work of God. All things, indeed, are clean; but it is evil to him who eats with offense. It is good, neither to eat flesh, nor to drink wine, nor to do anything whereby your brother stumbles. The faith which you have, have to yourself before God. Happy is he that judges not himself in that which he approves. And he who doubts is condemned, if he eat, because he eats not of faith; and all that is not of faith is sin.
Let us not, therefore, judge one another any more; but judge ye this rather, not to put a stumbling-block, or an occasion of falling, in a brother's way. I know, and have been persuaded in the Lord Jesus, that nothing is unclean of itself: except that to him who accounts anything to be unclean, to him it is unclean. For, if because of your food your brother is aggrieved, you are no longer walking in accordance with love. Destroy not with your food him for whom Christ died. Let not, therefore, your good be evil spoken of; for the Kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. For he that in these things serves Christ, is well-pleasing to God, and approved by men. So, then, let us follow after the things productive of peace, and the things that tend to mutual edification. Do not, for the sake of food, overthrow the work of God. All things, indeed, are clean; but it is evil to him who eats with offense. It is good, neither to eat flesh, nor to drink wine, nor to do anything whereby your brother stumbles. The faith which you have, have to yourself before God. Happy is he that judges not himself in that which he approves. And he who doubts is condemned, if he eat, because he eats not of faith; and all that is not of faith is sin.
All things are lawful, but not all things are profitable; all things are lawful, but not all things build up. Let no one seek his own, but each another's good. Whatsoever is sold in the market eat, asking no question because of conscience; read more.
for the earth is the Lord's, and the fulness thereof. If one of the unbelieving invites you to a feast, and ye wish to go, whatsoever is set before you eat, asking no question because of conscience. But, if anyone says to you, "This is the remains of an idol-sacrifice." eat it not, for his sake that showed it, and because of conscience: conscience, I say, not your own, but the other's; for why is my liberty judged by another conscience? If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God, Give no occasion of stumbling, either to Jews or Greeks, or to the assembly of God: even as I also, in all things, please all men: not seeking my own profit, but that of the many, that they may be saved.
for the earth is the Lord's, and the fulness thereof. If one of the unbelieving invites you to a feast, and ye wish to go, whatsoever is set before you eat, asking no question because of conscience. But, if anyone says to you, "This is the remains of an idol-sacrifice." eat it not, for his sake that showed it, and because of conscience: conscience, I say, not your own, but the other's; for why is my liberty judged by another conscience? If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God, Give no occasion of stumbling, either to Jews or Greeks, or to the assembly of God: even as I also, in all things, please all men: not seeking my own profit, but that of the many, that they may be saved.
Universal » Opportunity » Worship
Wherefore also God highly exalted Him, and bestowed upon Him the name which is above every name; that, in the name of Jesus, every knee should bow, of beings in Heaven, and on earth, and under the earth, and every tongue should confess that Jesus Christ is Lord to the glory of God the Father.
For it has been written, "As I live, saith the Lord, to Me every knee shall bow, and every tongue shall confess to God."
Verse Concepts
Behold, I give those of the synagogue of Satan, who say they are Jews, and are not, but do lie??ehold, I will make them to come and worship before your feet, and to know that I loved you.
Verse Concepts
Who will not fear, O Lord, and glorify Thy name? because Thou only art holy; because all the nations shall come, and worship before Thee; because Thy righteous acts were made manifest."
Verse Concepts
Worship » Song 1-8 unity in » Universal, the culmination of
Wherefore also God highly exalted Him, and bestowed upon Him the name which is above every name; that, in the name of Jesus, every knee should bow, of beings in Heaven, and on earth, and under the earth, and every tongue should confess that Jesus Christ is Lord to the glory of God the Father.
For it has been written, "As I live, saith the Lord, to Me every knee shall bow, and every tongue shall confess to God."
Verse Concepts
Behold, I give those of the synagogue of Satan, who say they are Jews, and are not, but do lie??ehold, I will make them to come and worship before your feet, and to know that I loved you.
Verse Concepts
Who will not fear, O Lord, and glorify Thy name? because Thou only art holy; because all the nations shall come, and worship before Thee; because Thy righteous acts were made manifest."
Verse Concepts