Thematic Bible
Thematic Bible
Formalism » The insufficiency of
since they have to do only with food and drink and various washings??aterial regulations in force only until the time for the new order.
Verse Concepts
Being circumcised or being uncircumcised does not make any difference; all that matters is keeping God's commands.
Verse Concepts
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
But food is not going to affect our standing with God. We are none the worse if we do not eat it, and none the better if we do.
Verse Concepts
fruit of the Spirit » Peace
For to be physically minded means death, but to be spiritually minded means life and peace.
Verse Concepts
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
The Holy Spirit as Comforter » As such he » Communicates joy to saints
But what the Spirit produces is love, joy, peace, patience, kindness, goodness, faithfulness,
Verse Concepts
And you followed the example set by us and by the Lord, for though our message brought you great trouble, you welcomed it with joy inspired by the holy Spirit,
Verse Concepts
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
Joy » Of saints, is » In the holy ghost
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
Kingdom of God » What the kingdom of God is
saying, "The time has come and the reign of God is near; repent, and believe this good news."
Verse Concepts
Jesus sent these twelve out, after giving them these directions: "Do not go among the heathen, or to any Samaritan town, but proceed instead to the lost sheep of Israel's house. And as you go about, preach and say, 'The Kingdom of Heaven is at hand!'
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
For the reign of God is not a matter of words but of power.
Verse Concepts
In those days John the Baptist appeared, and preached in the desert of Judea. "Repent!" he said, "for the Kingdom of Heaven is coming!"
After this the Master appointed seventy-two others, and sent them on before him, two by two, to every town or place to which he intended to come. And he said to them, "The harvest is abundant enough, but the reapers are few. So pray to the owner of the harvest to send reapers to gather it. Now go. Here I send you out like lambs among wolves. read more.
Carry no purse nor wallet nor shoes, and do not stop to exchange civilities with anyone on the way. Whenever you go to stay at a house, first say, 'Peace to this household!' If there is anyone there who loves peace, your blessing will rest upon him, but if there is not, it will come back to you. Stay at the same house, eating and drinking what they offer you, for the workman deserves his pay. Do not change from one house to another. Whenever you come to a town and they welcome you, eat what is offered you, and cure the sick there, and say to them, 'The Kingdom of God is close upon you!' But whenever you come to a town and they do not welcome you, go out into the open streets and say, 'The very dust of your town that sticks to our feet we wipe off in protest. But understand this: the Kingdom of God is at hand!'
Carry no purse nor wallet nor shoes, and do not stop to exchange civilities with anyone on the way. Whenever you go to stay at a house, first say, 'Peace to this household!' If there is anyone there who loves peace, your blessing will rest upon him, but if there is not, it will come back to you. Stay at the same house, eating and drinking what they offer you, for the workman deserves his pay. Do not change from one house to another. Whenever you come to a town and they welcome you, eat what is offered you, and cure the sick there, and say to them, 'The Kingdom of God is close upon you!' But whenever you come to a town and they do not welcome you, go out into the open streets and say, 'The very dust of your town that sticks to our feet we wipe off in protest. But understand this: the Kingdom of God is at hand!'
Kingdom of God » What the kingdom of God is not
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
For the reign of God is not a matter of words but of power.
Verse Concepts
Pilate answered, "Do you take me for a Jew? Your own people and the high priests handed you over to me. What offense have you committed?" Jesus answered, "My kingdom is not a kingdom of this world. If my kingdom were a kingdom of this world, my men would have fought to keep me from being handed over to the Jews. But as it is, my kingdom has no such origin."
Kingdom of heaven » Not » Meat » Drink
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
spiritual Kingdom » General references to
Jesus answered, "I tell you, if a man does not owe his birth to water and spirit, he cannot get into the Kingdom of God.
Verse Concepts
Jesus answered, "My kingdom is not a kingdom of this world. If my kingdom were a kingdom of this world, my men would have fought to keep me from being handed over to the Jews. But as it is, my kingdom has no such origin."
Verse Concepts
But I can tell you this, brothers: flesh and blood cannot share in the Kingdom of God, and decay will not share in what is imperishable.
Verse Concepts
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
For the reign of God is not a matter of words but of power.
Verse Concepts
and people will not say, 'Look! here it is!' or 'There it is!' for the Kingdom of God is within you."
Verse Concepts
Meat » Sacrificed
I know and as a follower of the Lord Jesus I am convinced that nothing is unclean in itself; a thing is unclean only to the man who regards it as unclean. For if your brother's feelings are hurt by what you eat, your life is not governed by love. You must not, by what you eat, ruin a man for whom Christ died. The thing you have a right to do must not become a cause of reproach. read more.
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit. Whoever serves Christ in that way pleases God and gains the approval of men. Let us, therefore, keep before us whatever will contribute to peace and the development of one another. You must not, just for the sake of food, undo the work of God. It is true, everything is clean, but it is wrong for a man to hurt the consciences of others by what he eats. The right thing to do is to eat no meat at all and to drink no wine or do anything else if it hurts your brother's conscience. For your part, you must keep the faith you have to yourself, as between God and you. He is a happy man who has no fault to find with himself in following the course that he approves, but the man who has misgivings about eating, and then eats, is thereby condemned, for he is not following his convictions, and anything that does not rest on conviction is wrong.
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit. Whoever serves Christ in that way pleases God and gains the approval of men. Let us, therefore, keep before us whatever will contribute to peace and the development of one another. You must not, just for the sake of food, undo the work of God. It is true, everything is clean, but it is wrong for a man to hurt the consciences of others by what he eats. The right thing to do is to eat no meat at all and to drink no wine or do anything else if it hurts your brother's conscience. For your part, you must keep the faith you have to yourself, as between God and you. He is a happy man who has no fault to find with himself in following the course that he approves, but the man who has misgivings about eating, and then eats, is thereby condemned, for he is not following his convictions, and anything that does not rest on conviction is wrong.
About food that has been offered to idols, it is true, as you say, that we all have some knowledge on that matter. Knowledge gives people airs; love is what builds up character. If a man thinks he has acquired some knowledge, he does not yet know it as well as he ought to know it. But if a man loves God, God is known by him. read more.
As to eating things, then, that have been offered to idols, we all know that no idol has any real existence, and that there is no God but one. For supposing there are so-called gods in heaven or on earth??nd indeed there are plenty of such gods and lords??6 yet for us there is just one God, the Father, who is the source of all things, and for whom we live, and just one Lord, Jesus Christ, through whom everything was made and through whom we live. But it is not everyone that has this knowledge; for some, through being long accustomed to idols, still eat meat that has been sacrificed to them as really offered to an idol, and their consciences, being oversensitive, are troubled. But food is not going to affect our standing with God. We are none the worse if we do not eat it, and none the better if we do. But you must take care that this right of yours does not prove a hindrance to the overscrupulous. For if somebody sees you, who are intelligent about this matter, attending a dinner in an idol's temple, will not he, with his sensitive conscience, be led to eat meat that is offered to idols? For this overscrupulous brother, for whom Christ died, is ruined by what you call your knowledge. But in sinning against your brothers in this way and wounding their too scrupulous consciences, you are really sinning against Christ. Therefore, if what I eat makes my brother fall, I will never eat meat again, rather than make my brother fall.
As to eating things, then, that have been offered to idols, we all know that no idol has any real existence, and that there is no God but one. For supposing there are so-called gods in heaven or on earth??nd indeed there are plenty of such gods and lords??6 yet for us there is just one God, the Father, who is the source of all things, and for whom we live, and just one Lord, Jesus Christ, through whom everything was made and through whom we live. But it is not everyone that has this knowledge; for some, through being long accustomed to idols, still eat meat that has been sacrificed to them as really offered to an idol, and their consciences, being oversensitive, are troubled. But food is not going to affect our standing with God. We are none the worse if we do not eat it, and none the better if we do. But you must take care that this right of yours does not prove a hindrance to the overscrupulous. For if somebody sees you, who are intelligent about this matter, attending a dinner in an idol's temple, will not he, with his sensitive conscience, be led to eat meat that is offered to idols? For this overscrupulous brother, for whom Christ died, is ruined by what you call your knowledge. But in sinning against your brothers in this way and wounding their too scrupulous consciences, you are really sinning against Christ. Therefore, if what I eat makes my brother fall, I will never eat meat again, rather than make my brother fall.
Therefore, my dear brothers, have nothing to do with the worship of idols. I appeal to your good sense. Make up your minds about what I say. Does not the consecrated cup which we bless mean that in drinking it we share in the blood of Christ? Does not the bread that we break mean that in eating it we share in the body of Christ? read more.
Because there is one loaf, we, many as we are, are one body, for we all share the one loaf. Think of the Israelites' practices. Do not those who eat what is sacrificed have divine fellowship at the sacrificial altar? What am I saying then? That there is any such thing as being offered to an idol, or any such thing as an idol? No, but that what the heathen sacrifice they offer to demons and not to God, and I do not want you to have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot eat at the table of the Lord and at the table of demons. Or are we trying to arouse the Lord to jealousy? Are we stronger than he is? We are free to do anything, but not everything is good for us. We are free to do anything, but not everything builds up character. No one should look after his own advantage but after that of his neighbor. Eat anything for sale in the meat market without raising any question, as far as conscience is concerned, for the earth and everything in it belongs to the Lord. If one of the heathen invites you to his house, and you wish to go, eat whatever is served, without raising any question, as far as conscience is concerned. But if someone says to you, "This meat has been offered in sacrifice," let it alone, on account of the man who told you and his conscientious scruples; his scruples, I say, not yours. For why should my liberty of action be limited by another's scruples? If I give thanks for what I eat, why should I be denounced for eating what I give thanks over? So whether you are eating or drinking or doing anything else, do it all to the honor of God. You must not be hindrances to Jews or Greeks or to the church of God either, just as I for my part try to please everyone in all I do, not aiming at my own advantage, but at that of people generally, in order that they may be saved.
Because there is one loaf, we, many as we are, are one body, for we all share the one loaf. Think of the Israelites' practices. Do not those who eat what is sacrificed have divine fellowship at the sacrificial altar? What am I saying then? That there is any such thing as being offered to an idol, or any such thing as an idol? No, but that what the heathen sacrifice they offer to demons and not to God, and I do not want you to have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot eat at the table of the Lord and at the table of demons. Or are we trying to arouse the Lord to jealousy? Are we stronger than he is? We are free to do anything, but not everything is good for us. We are free to do anything, but not everything builds up character. No one should look after his own advantage but after that of his neighbor. Eat anything for sale in the meat market without raising any question, as far as conscience is concerned, for the earth and everything in it belongs to the Lord. If one of the heathen invites you to his house, and you wish to go, eat whatever is served, without raising any question, as far as conscience is concerned. But if someone says to you, "This meat has been offered in sacrifice," let it alone, on account of the man who told you and his conscientious scruples; his scruples, I say, not yours. For why should my liberty of action be limited by another's scruples? If I give thanks for what I eat, why should I be denounced for eating what I give thanks over? So whether you are eating or drinking or doing anything else, do it all to the honor of God. You must not be hindrances to Jews or Greeks or to the church of God either, just as I for my part try to please everyone in all I do, not aiming at my own advantage, but at that of people generally, in order that they may be saved.
Peace » General references to spiritual
Suddenly there appeared with the angel a throng of the heavenly army, praising God, saying, "Glory to God in heaven and on earth! Peace to the men he favors!"
When it was evening on that first day after the Sabbath, and the doors of the house where the disciples met were locked for fear of the Jews, Jesus came in and stood among them and said to them, "Peace be with you!"
Verse Concepts
For to be physically minded means death, but to be spiritually minded means life and peace.
Verse Concepts
"Because the heart of our God is merciful, And so the day will dawn upon us from on high, To shine on men who sit in darkness and the shadow of death, And guide our feet into the way of peace."
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
But what the Spirit produces is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. There is no law against such things!
blessing and peace to you from God our Father and the Lord Jesus Christ,
Verse Concepts
And may the Lord of peace himself always give you peace in every way. The Lord be with you all.
Verse Concepts
spiritual Peace » A fruit of the Spirit
But what the Spirit produces is love, joy, peace, patience, kindness, goodness, faithfulness,
Verse Concepts
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
Religion » Formalism » The insufficiency of
since they have to do only with food and drink and various washings??aterial regulations in force only until the time for the new order.
Verse Concepts
Being circumcised or being uncircumcised does not make any difference; all that matters is keeping God's commands.
Verse Concepts
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
But food is not going to affect our standing with God. We are none the worse if we do not eat it, and none the better if we do.
Verse Concepts
Righteousness » The kingdom of God is
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
Sacrifice » Meat » Idols
I know and as a follower of the Lord Jesus I am convinced that nothing is unclean in itself; a thing is unclean only to the man who regards it as unclean. For if your brother's feelings are hurt by what you eat, your life is not governed by love. You must not, by what you eat, ruin a man for whom Christ died. The thing you have a right to do must not become a cause of reproach. read more.
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit. Whoever serves Christ in that way pleases God and gains the approval of men. Let us, therefore, keep before us whatever will contribute to peace and the development of one another. You must not, just for the sake of food, undo the work of God. It is true, everything is clean, but it is wrong for a man to hurt the consciences of others by what he eats. The right thing to do is to eat no meat at all and to drink no wine or do anything else if it hurts your brother's conscience. For your part, you must keep the faith you have to yourself, as between God and you. He is a happy man who has no fault to find with himself in following the course that he approves, but the man who has misgivings about eating, and then eats, is thereby condemned, for he is not following his convictions, and anything that does not rest on conviction is wrong.
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit. Whoever serves Christ in that way pleases God and gains the approval of men. Let us, therefore, keep before us whatever will contribute to peace and the development of one another. You must not, just for the sake of food, undo the work of God. It is true, everything is clean, but it is wrong for a man to hurt the consciences of others by what he eats. The right thing to do is to eat no meat at all and to drink no wine or do anything else if it hurts your brother's conscience. For your part, you must keep the faith you have to yourself, as between God and you. He is a happy man who has no fault to find with himself in following the course that he approves, but the man who has misgivings about eating, and then eats, is thereby condemned, for he is not following his convictions, and anything that does not rest on conviction is wrong.
About food that has been offered to idols, it is true, as you say, that we all have some knowledge on that matter. Knowledge gives people airs; love is what builds up character. If a man thinks he has acquired some knowledge, he does not yet know it as well as he ought to know it. But if a man loves God, God is known by him. read more.
As to eating things, then, that have been offered to idols, we all know that no idol has any real existence, and that there is no God but one. For supposing there are so-called gods in heaven or on earth??nd indeed there are plenty of such gods and lords??6 yet for us there is just one God, the Father, who is the source of all things, and for whom we live, and just one Lord, Jesus Christ, through whom everything was made and through whom we live. But it is not everyone that has this knowledge; for some, through being long accustomed to idols, still eat meat that has been sacrificed to them as really offered to an idol, and their consciences, being oversensitive, are troubled. But food is not going to affect our standing with God. We are none the worse if we do not eat it, and none the better if we do. But you must take care that this right of yours does not prove a hindrance to the overscrupulous. For if somebody sees you, who are intelligent about this matter, attending a dinner in an idol's temple, will not he, with his sensitive conscience, be led to eat meat that is offered to idols? For this overscrupulous brother, for whom Christ died, is ruined by what you call your knowledge. But in sinning against your brothers in this way and wounding their too scrupulous consciences, you are really sinning against Christ. Therefore, if what I eat makes my brother fall, I will never eat meat again, rather than make my brother fall.
As to eating things, then, that have been offered to idols, we all know that no idol has any real existence, and that there is no God but one. For supposing there are so-called gods in heaven or on earth??nd indeed there are plenty of such gods and lords??6 yet for us there is just one God, the Father, who is the source of all things, and for whom we live, and just one Lord, Jesus Christ, through whom everything was made and through whom we live. But it is not everyone that has this knowledge; for some, through being long accustomed to idols, still eat meat that has been sacrificed to them as really offered to an idol, and their consciences, being oversensitive, are troubled. But food is not going to affect our standing with God. We are none the worse if we do not eat it, and none the better if we do. But you must take care that this right of yours does not prove a hindrance to the overscrupulous. For if somebody sees you, who are intelligent about this matter, attending a dinner in an idol's temple, will not he, with his sensitive conscience, be led to eat meat that is offered to idols? For this overscrupulous brother, for whom Christ died, is ruined by what you call your knowledge. But in sinning against your brothers in this way and wounding their too scrupulous consciences, you are really sinning against Christ. Therefore, if what I eat makes my brother fall, I will never eat meat again, rather than make my brother fall.
Therefore, my dear brothers, have nothing to do with the worship of idols. I appeal to your good sense. Make up your minds about what I say. Does not the consecrated cup which we bless mean that in drinking it we share in the blood of Christ? Does not the bread that we break mean that in eating it we share in the body of Christ? read more.
Because there is one loaf, we, many as we are, are one body, for we all share the one loaf. Think of the Israelites' practices. Do not those who eat what is sacrificed have divine fellowship at the sacrificial altar? What am I saying then? That there is any such thing as being offered to an idol, or any such thing as an idol? No, but that what the heathen sacrifice they offer to demons and not to God, and I do not want you to have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot eat at the table of the Lord and at the table of demons. Or are we trying to arouse the Lord to jealousy? Are we stronger than he is? We are free to do anything, but not everything is good for us. We are free to do anything, but not everything builds up character. No one should look after his own advantage but after that of his neighbor. Eat anything for sale in the meat market without raising any question, as far as conscience is concerned, for the earth and everything in it belongs to the Lord. If one of the heathen invites you to his house, and you wish to go, eat whatever is served, without raising any question, as far as conscience is concerned. But if someone says to you, "This meat has been offered in sacrifice," let it alone, on account of the man who told you and his conscientious scruples; his scruples, I say, not yours. For why should my liberty of action be limited by another's scruples? If I give thanks for what I eat, why should I be denounced for eating what I give thanks over? So whether you are eating or drinking or doing anything else, do it all to the honor of God. You must not be hindrances to Jews or Greeks or to the church of God either, just as I for my part try to please everyone in all I do, not aiming at my own advantage, but at that of people generally, in order that they may be saved.
Because there is one loaf, we, many as we are, are one body, for we all share the one loaf. Think of the Israelites' practices. Do not those who eat what is sacrificed have divine fellowship at the sacrificial altar? What am I saying then? That there is any such thing as being offered to an idol, or any such thing as an idol? No, but that what the heathen sacrifice they offer to demons and not to God, and I do not want you to have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot eat at the table of the Lord and at the table of demons. Or are we trying to arouse the Lord to jealousy? Are we stronger than he is? We are free to do anything, but not everything is good for us. We are free to do anything, but not everything builds up character. No one should look after his own advantage but after that of his neighbor. Eat anything for sale in the meat market without raising any question, as far as conscience is concerned, for the earth and everything in it belongs to the Lord. If one of the heathen invites you to his house, and you wish to go, eat whatever is served, without raising any question, as far as conscience is concerned. But if someone says to you, "This meat has been offered in sacrifice," let it alone, on account of the man who told you and his conscientious scruples; his scruples, I say, not yours. For why should my liberty of action be limited by another's scruples? If I give thanks for what I eat, why should I be denounced for eating what I give thanks over? So whether you are eating or drinking or doing anything else, do it all to the honor of God. You must not be hindrances to Jews or Greeks or to the church of God either, just as I for my part try to please everyone in all I do, not aiming at my own advantage, but at that of people generally, in order that they may be saved.
Spiritual » Kingdom » General references to
Jesus answered, "I tell you, if a man does not owe his birth to water and spirit, he cannot get into the Kingdom of God.
Verse Concepts
Jesus answered, "My kingdom is not a kingdom of this world. If my kingdom were a kingdom of this world, my men would have fought to keep me from being handed over to the Jews. But as it is, my kingdom has no such origin."
Verse Concepts
But I can tell you this, brothers: flesh and blood cannot share in the Kingdom of God, and decay will not share in what is imperishable.
Verse Concepts
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
For the reign of God is not a matter of words but of power.
Verse Concepts
and people will not say, 'Look! here it is!' or 'There it is!' for the Kingdom of God is within you."
Verse Concepts
Spirituality » Brings peace
For to be physically minded means death, but to be spiritually minded means life and peace.
Verse Concepts
The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
Verse Concepts
Stumbling/slipping » Not casting stumblingblocks
About food that has been offered to idols, it is true, as you say, that we all have some knowledge on that matter. Knowledge gives people airs; love is what builds up character. If a man thinks he has acquired some knowledge, he does not yet know it as well as he ought to know it. But if a man loves God, God is known by him. read more.
As to eating things, then, that have been offered to idols, we all know that no idol has any real existence, and that there is no God but one. For supposing there are so-called gods in heaven or on earth??nd indeed there are plenty of such gods and lords??6 yet for us there is just one God, the Father, who is the source of all things, and for whom we live, and just one Lord, Jesus Christ, through whom everything was made and through whom we live. But it is not everyone that has this knowledge; for some, through being long accustomed to idols, still eat meat that has been sacrificed to them as really offered to an idol, and their consciences, being oversensitive, are troubled. But food is not going to affect our standing with God. We are none the worse if we do not eat it, and none the better if we do. But you must take care that this right of yours does not prove a hindrance to the overscrupulous. For if somebody sees you, who are intelligent about this matter, attending a dinner in an idol's temple, will not he, with his sensitive conscience, be led to eat meat that is offered to idols? For this overscrupulous brother, for whom Christ died, is ruined by what you call your knowledge. But in sinning against your brothers in this way and wounding their too scrupulous consciences, you are really sinning against Christ. Therefore, if what I eat makes my brother fall, I will never eat meat again, rather than make my brother fall.
As to eating things, then, that have been offered to idols, we all know that no idol has any real existence, and that there is no God but one. For supposing there are so-called gods in heaven or on earth??nd indeed there are plenty of such gods and lords??6 yet for us there is just one God, the Father, who is the source of all things, and for whom we live, and just one Lord, Jesus Christ, through whom everything was made and through whom we live. But it is not everyone that has this knowledge; for some, through being long accustomed to idols, still eat meat that has been sacrificed to them as really offered to an idol, and their consciences, being oversensitive, are troubled. But food is not going to affect our standing with God. We are none the worse if we do not eat it, and none the better if we do. But you must take care that this right of yours does not prove a hindrance to the overscrupulous. For if somebody sees you, who are intelligent about this matter, attending a dinner in an idol's temple, will not he, with his sensitive conscience, be led to eat meat that is offered to idols? For this overscrupulous brother, for whom Christ died, is ruined by what you call your knowledge. But in sinning against your brothers in this way and wounding their too scrupulous consciences, you are really sinning against Christ. Therefore, if what I eat makes my brother fall, I will never eat meat again, rather than make my brother fall.
What business have you to criticize your brother? What business have you to look down upon your brother? We shall all have to stand before God for judgment. For the Scripture says, "As surely as I live, says the Lord, every knee will bend before me, And every tongue will make its confession to God." So each one of us must give an account of himself to God. read more.
Therefore let us not criticize one another any more. You must resolve instead never to put any hindrance or obstacle in your brother's way. I know and as a follower of the Lord Jesus I am convinced that nothing is unclean in itself; a thing is unclean only to the man who regards it as unclean. For if your brother's feelings are hurt by what you eat, your life is not governed by love. You must not, by what you eat, ruin a man for whom Christ died. The thing you have a right to do must not become a cause of reproach. The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit. Whoever serves Christ in that way pleases God and gains the approval of men. Let us, therefore, keep before us whatever will contribute to peace and the development of one another. You must not, just for the sake of food, undo the work of God. It is true, everything is clean, but it is wrong for a man to hurt the consciences of others by what he eats. The right thing to do is to eat no meat at all and to drink no wine or do anything else if it hurts your brother's conscience. For your part, you must keep the faith you have to yourself, as between God and you. He is a happy man who has no fault to find with himself in following the course that he approves, but the man who has misgivings about eating, and then eats, is thereby condemned, for he is not following his convictions, and anything that does not rest on conviction is wrong.
Therefore let us not criticize one another any more. You must resolve instead never to put any hindrance or obstacle in your brother's way. I know and as a follower of the Lord Jesus I am convinced that nothing is unclean in itself; a thing is unclean only to the man who regards it as unclean. For if your brother's feelings are hurt by what you eat, your life is not governed by love. You must not, by what you eat, ruin a man for whom Christ died. The thing you have a right to do must not become a cause of reproach. The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit. Whoever serves Christ in that way pleases God and gains the approval of men. Let us, therefore, keep before us whatever will contribute to peace and the development of one another. You must not, just for the sake of food, undo the work of God. It is true, everything is clean, but it is wrong for a man to hurt the consciences of others by what he eats. The right thing to do is to eat no meat at all and to drink no wine or do anything else if it hurts your brother's conscience. For your part, you must keep the faith you have to yourself, as between God and you. He is a happy man who has no fault to find with himself in following the course that he approves, but the man who has misgivings about eating, and then eats, is thereby condemned, for he is not following his convictions, and anything that does not rest on conviction is wrong.
We are free to do anything, but not everything is good for us. We are free to do anything, but not everything builds up character. No one should look after his own advantage but after that of his neighbor. Eat anything for sale in the meat market without raising any question, as far as conscience is concerned, read more.
for the earth and everything in it belongs to the Lord. If one of the heathen invites you to his house, and you wish to go, eat whatever is served, without raising any question, as far as conscience is concerned. But if someone says to you, "This meat has been offered in sacrifice," let it alone, on account of the man who told you and his conscientious scruples; his scruples, I say, not yours. For why should my liberty of action be limited by another's scruples? If I give thanks for what I eat, why should I be denounced for eating what I give thanks over? So whether you are eating or drinking or doing anything else, do it all to the honor of God. You must not be hindrances to Jews or Greeks or to the church of God either, just as I for my part try to please everyone in all I do, not aiming at my own advantage, but at that of people generally, in order that they may be saved.
for the earth and everything in it belongs to the Lord. If one of the heathen invites you to his house, and you wish to go, eat whatever is served, without raising any question, as far as conscience is concerned. But if someone says to you, "This meat has been offered in sacrifice," let it alone, on account of the man who told you and his conscientious scruples; his scruples, I say, not yours. For why should my liberty of action be limited by another's scruples? If I give thanks for what I eat, why should I be denounced for eating what I give thanks over? So whether you are eating or drinking or doing anything else, do it all to the honor of God. You must not be hindrances to Jews or Greeks or to the church of God either, just as I for my part try to please everyone in all I do, not aiming at my own advantage, but at that of people generally, in order that they may be saved.