Thematic Bible
Thematic Bible
Meat » Sacrificed
I know and have been taught by the Lord Jesus, that nothing is unclean of itself: only to him that thinketh any thing unclean, to him it is unclean. But if thy brother be grieved by thy food, thou dost not herein walk in love. Do not by thy food destroy him, for whom Christ died. Let not your liberty then be evil-spoken of: for the kingdom of God consists not in meat and drink; read more.
but in righteousness and peace, and joy in the holy Ghost: for he, that in these serveth Christ, is acceptable to God, and approved by men. Let us then pursue peace, and mutual edification. Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil. It is good not to eat flesh, nor to drink wine, nor to do any thing at which thy brother stumbleth, or is offended, or weakened. Thou who hast faith, have it to thyself before God: and happy is he that condemneth not himself in what he alloweth himself to do. But he that hath any scruple, is condemned if he eat; because he doth it not with faith: and whatsoever is not of faith, is sin.
but in righteousness and peace, and joy in the holy Ghost: for he, that in these serveth Christ, is acceptable to God, and approved by men. Let us then pursue peace, and mutual edification. Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil. It is good not to eat flesh, nor to drink wine, nor to do any thing at which thy brother stumbleth, or is offended, or weakened. Thou who hast faith, have it to thyself before God: and happy is he that condemneth not himself in what he alloweth himself to do. But he that hath any scruple, is condemned if he eat; because he doth it not with faith: and whatsoever is not of faith, is sin.
Now as to things offered to idols, we know that we all have knowledge about them. Knowledge however puffeth up, but charity edifieth. And if any one be conceited of his knowledge, he knoweth nothing yet as he ought to know. But if any man love God, he is owned by Him. read more.
As to the eating therefore of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there be some that are called Gods, whether in heaven or on earth, (as there are among the heathen gods many, and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him. But there is not in all men this knowledge: and some with a consciousness of the idol unto this day, eat it as a thing sacrificed to an idol, and so their conscience being weak is defiled. But meat does not recommend us to God; for neither, if we eat, are we the better; nor the worse, if we eat not. But see that this liberty of yours be not by any means a stumbling-block to the weak. For if any one see thee, who hast knowledge, at table in an idol's temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to idols? and so the weak brother, for whom Christ died, shall perish by thy knowledge? But in thus sinning against your brethren, and wounding their weak conscience, ye sin against Christ: wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend.
As to the eating therefore of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there be some that are called Gods, whether in heaven or on earth, (as there are among the heathen gods many, and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him. But there is not in all men this knowledge: and some with a consciousness of the idol unto this day, eat it as a thing sacrificed to an idol, and so their conscience being weak is defiled. But meat does not recommend us to God; for neither, if we eat, are we the better; nor the worse, if we eat not. But see that this liberty of yours be not by any means a stumbling-block to the weak. For if any one see thee, who hast knowledge, at table in an idol's temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to idols? and so the weak brother, for whom Christ died, shall perish by thy knowledge? But in thus sinning against your brethren, and wounding their weak conscience, ye sin against Christ: wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend.
Wherefore, my beloved brethren, flee from idolatry. I speak to you as to men of understanding: and judge ye what I say, ---The cup of blessing which we bless, is it not the communion of the blood of Christ? the bread which we break, is it not the communion of the body of Christ? read more.
For the bread is one, and we though many are one body; for we all partake of that one bread. Consider Israel according to the flesh, Are not they, that eat of the sacrifices, partakers of the altar? What say I then? that the idol is any thing, or that what is sacrificed to an idol is in itself any thing to stumble at? No: but this I say, that what the Gentiles sacrifice, they sacrifice to demons, and not to God. And I would not have you partakers with demons. Ye cannot drink of the cup of the Lord, and the cup of demons: ye cannot be partakers of the table of the Lord, and of the table of demons. Do we provoke the Lord to jealousy? are we stronger than He? If all things be lawful for me, yet all things are not expedient: all things may be lawful for me, but all things do not edify. Let no one seek his own only, but every one another's benefit. Eat then whatever is sold in the shambles, asking no questions for conscience sake: for the earth is the Lord's, and the fulness thereof: and if any of the unbelievers invite you to an entertainment, and ye have a mind to go, whatever is set before you, eat, asking no questions for conscience-sake. But if any one say to you, This hath been sacrificed to an idol,---eat it not; for his sake who informed thee, and for conscience-sake: for, as I said, the earth is the Lord's, and the fulness thereof, so that thou mayst have food enough without it. Conscience I say, not thy own, but the other's; for why is my liberty to be judged by another man's conscience? And if I partake with thankfulness, why am I blamed for that, for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Behave inoffensively both to the Jews, and to the Greeks, and to the church of God. Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.
For the bread is one, and we though many are one body; for we all partake of that one bread. Consider Israel according to the flesh, Are not they, that eat of the sacrifices, partakers of the altar? What say I then? that the idol is any thing, or that what is sacrificed to an idol is in itself any thing to stumble at? No: but this I say, that what the Gentiles sacrifice, they sacrifice to demons, and not to God. And I would not have you partakers with demons. Ye cannot drink of the cup of the Lord, and the cup of demons: ye cannot be partakers of the table of the Lord, and of the table of demons. Do we provoke the Lord to jealousy? are we stronger than He? If all things be lawful for me, yet all things are not expedient: all things may be lawful for me, but all things do not edify. Let no one seek his own only, but every one another's benefit. Eat then whatever is sold in the shambles, asking no questions for conscience sake: for the earth is the Lord's, and the fulness thereof: and if any of the unbelievers invite you to an entertainment, and ye have a mind to go, whatever is set before you, eat, asking no questions for conscience-sake. But if any one say to you, This hath been sacrificed to an idol,---eat it not; for his sake who informed thee, and for conscience-sake: for, as I said, the earth is the Lord's, and the fulness thereof, so that thou mayst have food enough without it. Conscience I say, not thy own, but the other's; for why is my liberty to be judged by another man's conscience? And if I partake with thankfulness, why am I blamed for that, for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Behave inoffensively both to the Jews, and to the Greeks, and to the church of God. Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.
Sacrifice » Meat » Idols
I know and have been taught by the Lord Jesus, that nothing is unclean of itself: only to him that thinketh any thing unclean, to him it is unclean. But if thy brother be grieved by thy food, thou dost not herein walk in love. Do not by thy food destroy him, for whom Christ died. Let not your liberty then be evil-spoken of: for the kingdom of God consists not in meat and drink; read more.
but in righteousness and peace, and joy in the holy Ghost: for he, that in these serveth Christ, is acceptable to God, and approved by men. Let us then pursue peace, and mutual edification. Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil. It is good not to eat flesh, nor to drink wine, nor to do any thing at which thy brother stumbleth, or is offended, or weakened. Thou who hast faith, have it to thyself before God: and happy is he that condemneth not himself in what he alloweth himself to do. But he that hath any scruple, is condemned if he eat; because he doth it not with faith: and whatsoever is not of faith, is sin.
but in righteousness and peace, and joy in the holy Ghost: for he, that in these serveth Christ, is acceptable to God, and approved by men. Let us then pursue peace, and mutual edification. Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil. It is good not to eat flesh, nor to drink wine, nor to do any thing at which thy brother stumbleth, or is offended, or weakened. Thou who hast faith, have it to thyself before God: and happy is he that condemneth not himself in what he alloweth himself to do. But he that hath any scruple, is condemned if he eat; because he doth it not with faith: and whatsoever is not of faith, is sin.
Now as to things offered to idols, we know that we all have knowledge about them. Knowledge however puffeth up, but charity edifieth. And if any one be conceited of his knowledge, he knoweth nothing yet as he ought to know. But if any man love God, he is owned by Him. read more.
As to the eating therefore of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there be some that are called Gods, whether in heaven or on earth, (as there are among the heathen gods many, and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him. But there is not in all men this knowledge: and some with a consciousness of the idol unto this day, eat it as a thing sacrificed to an idol, and so their conscience being weak is defiled. But meat does not recommend us to God; for neither, if we eat, are we the better; nor the worse, if we eat not. But see that this liberty of yours be not by any means a stumbling-block to the weak. For if any one see thee, who hast knowledge, at table in an idol's temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to idols? and so the weak brother, for whom Christ died, shall perish by thy knowledge? But in thus sinning against your brethren, and wounding their weak conscience, ye sin against Christ: wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend.
As to the eating therefore of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there be some that are called Gods, whether in heaven or on earth, (as there are among the heathen gods many, and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him. But there is not in all men this knowledge: and some with a consciousness of the idol unto this day, eat it as a thing sacrificed to an idol, and so their conscience being weak is defiled. But meat does not recommend us to God; for neither, if we eat, are we the better; nor the worse, if we eat not. But see that this liberty of yours be not by any means a stumbling-block to the weak. For if any one see thee, who hast knowledge, at table in an idol's temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to idols? and so the weak brother, for whom Christ died, shall perish by thy knowledge? But in thus sinning against your brethren, and wounding their weak conscience, ye sin against Christ: wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend.
Wherefore, my beloved brethren, flee from idolatry. I speak to you as to men of understanding: and judge ye what I say, ---The cup of blessing which we bless, is it not the communion of the blood of Christ? the bread which we break, is it not the communion of the body of Christ? read more.
For the bread is one, and we though many are one body; for we all partake of that one bread. Consider Israel according to the flesh, Are not they, that eat of the sacrifices, partakers of the altar? What say I then? that the idol is any thing, or that what is sacrificed to an idol is in itself any thing to stumble at? No: but this I say, that what the Gentiles sacrifice, they sacrifice to demons, and not to God. And I would not have you partakers with demons. Ye cannot drink of the cup of the Lord, and the cup of demons: ye cannot be partakers of the table of the Lord, and of the table of demons. Do we provoke the Lord to jealousy? are we stronger than He? If all things be lawful for me, yet all things are not expedient: all things may be lawful for me, but all things do not edify. Let no one seek his own only, but every one another's benefit. Eat then whatever is sold in the shambles, asking no questions for conscience sake: for the earth is the Lord's, and the fulness thereof: and if any of the unbelievers invite you to an entertainment, and ye have a mind to go, whatever is set before you, eat, asking no questions for conscience-sake. But if any one say to you, This hath been sacrificed to an idol,---eat it not; for his sake who informed thee, and for conscience-sake: for, as I said, the earth is the Lord's, and the fulness thereof, so that thou mayst have food enough without it. Conscience I say, not thy own, but the other's; for why is my liberty to be judged by another man's conscience? And if I partake with thankfulness, why am I blamed for that, for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Behave inoffensively both to the Jews, and to the Greeks, and to the church of God. Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.
For the bread is one, and we though many are one body; for we all partake of that one bread. Consider Israel according to the flesh, Are not they, that eat of the sacrifices, partakers of the altar? What say I then? that the idol is any thing, or that what is sacrificed to an idol is in itself any thing to stumble at? No: but this I say, that what the Gentiles sacrifice, they sacrifice to demons, and not to God. And I would not have you partakers with demons. Ye cannot drink of the cup of the Lord, and the cup of demons: ye cannot be partakers of the table of the Lord, and of the table of demons. Do we provoke the Lord to jealousy? are we stronger than He? If all things be lawful for me, yet all things are not expedient: all things may be lawful for me, but all things do not edify. Let no one seek his own only, but every one another's benefit. Eat then whatever is sold in the shambles, asking no questions for conscience sake: for the earth is the Lord's, and the fulness thereof: and if any of the unbelievers invite you to an entertainment, and ye have a mind to go, whatever is set before you, eat, asking no questions for conscience-sake. But if any one say to you, This hath been sacrificed to an idol,---eat it not; for his sake who informed thee, and for conscience-sake: for, as I said, the earth is the Lord's, and the fulness thereof, so that thou mayst have food enough without it. Conscience I say, not thy own, but the other's; for why is my liberty to be judged by another man's conscience? And if I partake with thankfulness, why am I blamed for that, for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Behave inoffensively both to the Jews, and to the Greeks, and to the church of God. Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.
Self-denial » Should be exercised in » Preferring the profit of others
Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.
Verse Concepts
Let no one seek his own only, but every one another's benefit.
Verse Concepts
Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil. It is good not to eat flesh, nor to drink wine, nor to do any thing at which thy brother stumbleth, or is offended, or weakened.
Stumbling/slipping » Not casting stumblingblocks
Now as to things offered to idols, we know that we all have knowledge about them. Knowledge however puffeth up, but charity edifieth. And if any one be conceited of his knowledge, he knoweth nothing yet as he ought to know. But if any man love God, he is owned by Him. read more.
As to the eating therefore of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there be some that are called Gods, whether in heaven or on earth, (as there are among the heathen gods many, and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him. But there is not in all men this knowledge: and some with a consciousness of the idol unto this day, eat it as a thing sacrificed to an idol, and so their conscience being weak is defiled. But meat does not recommend us to God; for neither, if we eat, are we the better; nor the worse, if we eat not. But see that this liberty of yours be not by any means a stumbling-block to the weak. For if any one see thee, who hast knowledge, at table in an idol's temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to idols? and so the weak brother, for whom Christ died, shall perish by thy knowledge? But in thus sinning against your brethren, and wounding their weak conscience, ye sin against Christ: wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend.
As to the eating therefore of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there be some that are called Gods, whether in heaven or on earth, (as there are among the heathen gods many, and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him. But there is not in all men this knowledge: and some with a consciousness of the idol unto this day, eat it as a thing sacrificed to an idol, and so their conscience being weak is defiled. But meat does not recommend us to God; for neither, if we eat, are we the better; nor the worse, if we eat not. But see that this liberty of yours be not by any means a stumbling-block to the weak. For if any one see thee, who hast knowledge, at table in an idol's temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to idols? and so the weak brother, for whom Christ died, shall perish by thy knowledge? But in thus sinning against your brethren, and wounding their weak conscience, ye sin against Christ: wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend.
But why dost thou censure thy brother? or why dost thou set at nought thy brother? since we shall all stand before the tribunal of Christ; for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So that every one of us shall give an account of himself to God. read more.
Let us not therefore judge one another any more: but judge this rather, not to lay a stumbling-block or scandal before a brother. I know and have been taught by the Lord Jesus, that nothing is unclean of itself: only to him that thinketh any thing unclean, to him it is unclean. But if thy brother be grieved by thy food, thou dost not herein walk in love. Do not by thy food destroy him, for whom Christ died. Let not your liberty then be evil-spoken of: for the kingdom of God consists not in meat and drink; but in righteousness and peace, and joy in the holy Ghost: for he, that in these serveth Christ, is acceptable to God, and approved by men. Let us then pursue peace, and mutual edification. Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil. It is good not to eat flesh, nor to drink wine, nor to do any thing at which thy brother stumbleth, or is offended, or weakened. Thou who hast faith, have it to thyself before God: and happy is he that condemneth not himself in what he alloweth himself to do. But he that hath any scruple, is condemned if he eat; because he doth it not with faith: and whatsoever is not of faith, is sin.
Let us not therefore judge one another any more: but judge this rather, not to lay a stumbling-block or scandal before a brother. I know and have been taught by the Lord Jesus, that nothing is unclean of itself: only to him that thinketh any thing unclean, to him it is unclean. But if thy brother be grieved by thy food, thou dost not herein walk in love. Do not by thy food destroy him, for whom Christ died. Let not your liberty then be evil-spoken of: for the kingdom of God consists not in meat and drink; but in righteousness and peace, and joy in the holy Ghost: for he, that in these serveth Christ, is acceptable to God, and approved by men. Let us then pursue peace, and mutual edification. Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil. It is good not to eat flesh, nor to drink wine, nor to do any thing at which thy brother stumbleth, or is offended, or weakened. Thou who hast faith, have it to thyself before God: and happy is he that condemneth not himself in what he alloweth himself to do. But he that hath any scruple, is condemned if he eat; because he doth it not with faith: and whatsoever is not of faith, is sin.
If all things be lawful for me, yet all things are not expedient: all things may be lawful for me, but all things do not edify. Let no one seek his own only, but every one another's benefit. Eat then whatever is sold in the shambles, asking no questions for conscience sake: read more.
for the earth is the Lord's, and the fulness thereof: and if any of the unbelievers invite you to an entertainment, and ye have a mind to go, whatever is set before you, eat, asking no questions for conscience-sake. But if any one say to you, This hath been sacrificed to an idol,---eat it not; for his sake who informed thee, and for conscience-sake: for, as I said, the earth is the Lord's, and the fulness thereof, so that thou mayst have food enough without it. Conscience I say, not thy own, but the other's; for why is my liberty to be judged by another man's conscience? And if I partake with thankfulness, why am I blamed for that, for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Behave inoffensively both to the Jews, and to the Greeks, and to the church of God. Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.
for the earth is the Lord's, and the fulness thereof: and if any of the unbelievers invite you to an entertainment, and ye have a mind to go, whatever is set before you, eat, asking no questions for conscience-sake. But if any one say to you, This hath been sacrificed to an idol,---eat it not; for his sake who informed thee, and for conscience-sake: for, as I said, the earth is the Lord's, and the fulness thereof, so that thou mayst have food enough without it. Conscience I say, not thy own, but the other's; for why is my liberty to be judged by another man's conscience? And if I partake with thankfulness, why am I blamed for that, for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Behave inoffensively both to the Jews, and to the Greeks, and to the church of God. Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.