Thematic Bible
Thematic Bible
Abraham » Faith of
And he believed in LORD, and he reckoned it to him for righteousness.
Verse Concepts
What then will we say Abraham, our father according to flesh, to have found? For if Abraham was made righteous from works, he has a boast, but not before God. For what does the scripture say? And Abraham believed God, and it was reckoned to him for righteousness. read more.
Now to the man being employed, the wage is not reckoned according to grace, but according to obligation. But to the man not being employed, but who believes in him who makes the impious man righteous, his faith is reckoned for righteousness. Just as David also tells the blessedness of the man to whom God imputes righteousness independent of works, saying, Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is a man to whom the Lord does, no, not impute sin. Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness. How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them), and father of those of circumcision, to those not only of circumcision, but also to those who march in the steps of faith--of that during the uncircumcision of our father Abraham. For the promise to Abraham or to his seed, for him to be heir of the world, was not through law, but through a righteousness of faith. For if those from law are heirs, faith has been made void, and the promise has been made useless. For the law works wrath. For where there is no law, neither is there transgression. Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all (as it is written, I have made thee a father of many nations), before him whom he believed, of God who makes the dead alive, and who calls things not existing, as existing. Who, against hope, believed in hope, in order for him to become father of many nations according to that which was spoken, So thy seed will be. And not being weak in faith he did not regard his body, which was now deadened (being about a hundred years old), and the deadness of Sarah's womb. And he did not waver in unbelief at the promise of God, but became strong in faith, giving glory to God, and being fully assured that what he promised, he was able also to perform. And therefore it was reckoned to him for righteousness.
Now to the man being employed, the wage is not reckoned according to grace, but according to obligation. But to the man not being employed, but who believes in him who makes the impious man righteous, his faith is reckoned for righteousness. Just as David also tells the blessedness of the man to whom God imputes righteousness independent of works, saying, Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is a man to whom the Lord does, no, not impute sin. Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness. How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them), and father of those of circumcision, to those not only of circumcision, but also to those who march in the steps of faith--of that during the uncircumcision of our father Abraham. For the promise to Abraham or to his seed, for him to be heir of the world, was not through law, but through a righteousness of faith. For if those from law are heirs, faith has been made void, and the promise has been made useless. For the law works wrath. For where there is no law, neither is there transgression. Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all (as it is written, I have made thee a father of many nations), before him whom he believed, of God who makes the dead alive, and who calls things not existing, as existing. Who, against hope, believed in hope, in order for him to become father of many nations according to that which was spoken, So thy seed will be. And not being weak in faith he did not regard his body, which was now deadened (being about a hundred years old), and the deadness of Sarah's womb. And he did not waver in unbelief at the promise of God, but became strong in faith, giving glory to God, and being fully assured that what he promised, he was able also to perform. And therefore it was reckoned to him for righteousness.
Just as Abraham believed God, and it was reckoned to him for righteousness. Ye know therefore that those from faith, these are sons of Abraham. And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed. read more.
So then those from faith are blessed with the faithful Abraham.
So then those from faith are blessed with the faithful Abraham.
By faith Abraham, when called, obeyed to go out to the place that he was going to take for an inheritance. And he went out, not knowing where he was going. By faith he lived alien in the land of promise as a foreigner, having dwelt in tents with Isaac and Jacob, the fellow heirs of the same promise. For he anticipated the city that has the foundations, whose builder and architect is God.
By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son, about whom it was said, The seed by thee will be called in Isaac. Having reckoned that God is able to raise up even from the dead, from where also, in a figure, he did receive him back.
Was not Abraham our father made righteous from works, having offered up Isaac his son upon the altar? Thou see that faith was working with his works, and from the works, faith was fully perfected. And the scripture was fulfilled, which says, And Abraham believed God, and it was reckoned to him for righteousness, and he was called a friend of God. read more.
Ye see therefore that from works a man is made righteous, and not from faith only.
Ye see therefore that from works a man is made righteous, and not from faith only.
The Dead » Illustrative of » Impotence
But God came to Abimelech in a dream of the night, and said to him, Behold, thou are but a dead man, because of the woman whom thou have taken, for she is a man's wife.
Verse Concepts
And not being weak in faith he did not regard his body, which was now deadened (being about a hundred years old), and the deadness of Sarah's womb.
Verse Concepts
Faith » Instances of » In the offering up of isaac
And it came to pass after these things, that God proved Abraham, and said to him, Abraham. And he said, Here I am. And he said, Take now thy son, thine only son, whom thou love, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. And he split the wood for the burnt offering, and rose up, and went to the place of which God had told him. read more.
On the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said to his young men, Abide ye here with the donkey, and I and the lad will go yonder, and we will worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together. And Isaac spoke to Abraham his father, and said, My father. And he said, Here I am, my son. And he said, Behold, the fire and the wood, but where is the lamb for a burnt offering? And Abraham said, God will provide himself the lamb for a burnt offering, my son. So they went both of them together. And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son.
On the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said to his young men, Abide ye here with the donkey, and I and the lad will go yonder, and we will worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together. And Isaac spoke to Abraham his father, and said, My father. And he said, Here I am, my son. And he said, Behold, the fire and the wood, but where is the lamb for a burnt offering? And Abraham said, God will provide himself the lamb for a burnt offering, my son. So they went both of them together. And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son.
Who, against hope, believed in hope, in order for him to become father of many nations according to that which was spoken, So thy seed will be. And not being weak in faith he did not regard his body, which was now deadened (being about a hundred years old), and the deadness of Sarah's womb. And he did not waver in unbelief at the promise of God, but became strong in faith, giving glory to God, read more.
and being fully assured that what he promised, he was able also to perform.
and being fully assured that what he promised, he was able also to perform.
By faith Abraham, when called, obeyed to go out to the place that he was going to take for an inheritance. And he went out, not knowing where he was going. By faith he lived alien in the land of promise as a foreigner, having dwelt in tents with Isaac and Jacob, the fellow heirs of the same promise. For he anticipated the city that has the foundations, whose builder and architect is God. read more.
By faith even Sarah herself received power for conception of seed, and she gave birth beyond the time of age, because she considered him faithful who promised. And therefore from one man, and these things having become deadened, were begotten as the stars of the heaven for multitude, and as the sand of the seashore, countless. All these died in faith, not having taken the promises, but who saw and greeted them from afar, and who confessed that they were foreigners and sojourners on the earth. For those who say such things show that they are seeking a fatherland. And if indeed they remembered that from which they came out, they would have had time to return. But now they aspire for a superior one, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city. By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son, about whom it was said, The seed by thee will be called in Isaac. Having reckoned that God is able to raise up even from the dead, from where also, in a figure, he did receive him back.
By faith even Sarah herself received power for conception of seed, and she gave birth beyond the time of age, because she considered him faithful who promised. And therefore from one man, and these things having become deadened, were begotten as the stars of the heaven for multitude, and as the sand of the seashore, countless. All these died in faith, not having taken the promises, but who saw and greeted them from afar, and who confessed that they were foreigners and sojourners on the earth. For those who say such things show that they are seeking a fatherland. And if indeed they remembered that from which they came out, they would have had time to return. But now they aspire for a superior one, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city. By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son, about whom it was said, The seed by thee will be called in Isaac. Having reckoned that God is able to raise up even from the dead, from where also, in a figure, he did receive him back.