29 Bible Verses about Old Testament People As Types

But you are a chosen race, a royal priesthood, a consecrated nation, a [special] people for God’s own possession, so that you may proclaim the excellencies [the wonderful deeds and virtues and perfections] of Him who called you out of darkness into His marvelous light.

Now [in Haran] the Lord had said to Abram,

“Go away from your country,
And from your relatives
And from your father’s house,
To the land which I will show you;

And I will make you a great nation,
And I will bless you [abundantly],
And make your name great (exalted, distinguished);
And you shall be a blessing [a source of great good to others];

And I will bless (do good for, benefit) those who bless you,
And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you.
And in you all the families (nations) of the earth will be blessed.”

and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.”

However, it is not as though God’s word has failed [coming to nothing]. For not all who are descended from Israel (Jacob) are [the true] Israel; and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons]. That is, it is not the children of the body [Abraham’s natural descendants] who are God’s children, but it is the children of the promise who are counted as [Abraham’s true] descendants.

Peace and mercy be upon all who walk by this rule [who discipline themselves and conduct their lives by this principle], and upon the [true] Israel of God (Jewish believers).

So then you are no longer strangers and aliens [outsiders without rights of citizenship], but you are fellow citizens with the saints (God’s people), and are [members] of God’s household,

For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come. For just as in Adam all die, so also in Christ all will be made alive.

Then to Adam the Lord God said, “Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, ‘You shall not eat of it’;

The ground is [now] under a curse because of you;
In sorrow and toil you shall eat [the fruit] of it
All the days of your life.

“Both thorns and thistles it shall grow for you;
And you shall eat the plants of the field.

“By the sweat of your face
You will eat bread
Until you return to the ground,
For from it you were taken;
For you are dust,
And to dust you shall return.”

Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned. Sin was [committed] in the world before the Law [was given], but sin is not charged [against anyone] when there is no law [against it]. Yet death ruled [over mankind] from Adam to Moses [the Lawgiver], even over those who had not sinned as Adam did. Adam is a type of Him (Christ) who was to come [but in reverse—Adam brought destruction, Christ brought salvation]. read more.
But the free gift [of God] is not like the trespass [because the gift of grace overwhelms the fall of man]. For if many died by one man’s trespass [Adam’s sin], much more [abundantly] did God’s grace and the gift [that comes] by the grace of the one Man, Jesus Christ, overflow to [benefit] the many. Nor is the gift [of grace] like that which came through the one who sinned. For on the one hand the judgment [following the sin] resulted from one trespass and brought condemnation, but on the other hand the free gift resulted from many trespasses and brought justification [the release from sin’s penalty for those who believe]. For if by the trespass of the one (Adam), death reigned through the one (Adam), much more surely will those who receive the abundance of grace and the free gift of righteousness reign in [eternal] life through the One, Jesus Christ. So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men. For just as through one man’s disobedience [his failure to hear, his carelessness] the many were made sinners, so through the obedience of the one Man the many will be made righteous and acceptable to God and brought into right standing with Him. But the Law came to increase and expand [the awareness of] the trespass [by defining and unmasking sin]. But where sin increased, [God’s remarkable, gracious gift of] grace [His unmerited favor] has surpassed it and increased all the more,

In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “So [numberless] shall your descendants be.” Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb. But he did not doubt or waver in unbelief concerning the promise of God, but he grew strong and empowered by faith, giving glory to God, read more.
being fully convinced that God had the power to do what He had promised. Therefore his faith was credited to him as righteousness (right standing with God). Now not for his sake alone was it written that it was credited to him, but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead— who was betrayed and crucified because of our sins, and was raised [from the dead] because of our justification [our acquittal—absolving us of all sin before God].

Then Abram believed in (affirmed, trusted in, relied on, remained steadfast to) the Lord; and He counted (credited) it to him as righteousness (doing right in regard to God and man).

Just as Abraham believed God, and it was credited to him as righteousness, [as conformity to God’s will and purpose—so it is with you also]. So understand that it is the people who live by faith [with confidence in the power and goodness of God] who are [the true] sons of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, “In you shall all the nations be blessed.” read more.
So then those who are people of faith [whether Jew or Gentile] are blessed and favored by God [and declared free of the guilt of sin and its penalty, and placed in right standing with Him] along with Abraham, the believer.

For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace. Without [any record of] father or mother, nor ancestral line, without [any record of] beginning of days (birth) nor ending of life (death), but having been made like the Son of God, he remains a priest without interruption and without successor.

Then after Abram’s return from the defeat (slaughter) of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). Melchizedek king of Salem (ancient Jerusalem) brought out bread and wine [for them]; he was the priest of God Most High. And Melchizedek blessed Abram and said,

“Blessed (joyful, favored) be Abram by God Most High,
Creator and Possessor of heaven and earth;
read more.

And blessed, praised, and glorified be God Most High,
Who has given your enemies into your hand.”

And Abram gave him a tenth of all [the treasure he had taken in battle].

The Lord has sworn [an oath] and will not change His mind:
“You are a priest forever
According to the order of Melchizedek.”

Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron? For when there is a change in the priesthood, there is of necessity a change of the law [concerning the priesthood] as well. For the One of whom these things are said belonged [not to the priestly line of Levi but] to another tribe, from which no one has officiated or served at the altar. read more.
For it is evident that our Lord descended from [the tribe of] Judah, and Moses mentioned nothing about priests in connection with that tribe. And this becomes even more evident if another priest arises in the likeness of Melchizedek, who has become a priest, not on the basis of a physical and legal requirement in the Law [concerning his ancestry as a descendant of Levi], but on the basis of the power of an indestructible and endless life. For it is attested [by God] of Him,

“You (Christ) are a Priest forever
According to the order of Melchizedek.”

For it is written that Abraham had two sons, one by the slave woman [Hagar] and one by the free woman [Sarah]. But the child of the slave woman was born according to the flesh and had an ordinary birth, while the son of the free woman was born in fulfillment of the promise. Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar. read more.
Now Hagar is (represents) Mount Sinai in Arabia and she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above [that is, the way of faith, represented by Sarah] is free; she is our mother.

Now Sarai, Abram’s wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar. So Sarai said to Abram, “See here, the Lord has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will obtain children by her.” And Abram listened to Sarai and did as she said. After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife. read more.
He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility]. Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.” But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.

Therefore she said to Abraham, “Drive out this maid and her son, for the son of this maid shall not be an heir with my son Isaac.”

For it is written [in the Scriptures],

“Rejoice, o barren woman who has not given birth;
Break forth into a [joyful] shout, you who are not in labor;
For the desolate woman has many more children
Than she who has a husband.” And we, [believing] brothers and sisters, like Isaac, are children [not merely of physical descent, like Ishmael, but are children born] of promise [born miraculously]. But as at that time the child [of ordinary birth] born according to the flesh persecuted the son who was born according to [the promise and working of] the Spirit, so it is now also. read more.
But what does the Scripture say?

“Cast out the bondwoman [Hagar] and her son [Ishmael],
For never shall the son of the bondwoman be heir and share the inheritance with the son of the free woman.” So then, believers, we [who are born again—reborn from above—spiritually transformed, renewed, and set apart for His purpose] are not children of a slave woman [the natural], but of the free woman [the supernatural].

Listen carefully: you will conceive in your womb and give birth to a son, and you shall name Him Jesus. He will be great and eminent and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob (Israel) forever, and of His kingdom there shall be no end.”

even from the day that I appointed judges over My people Israel; and I will give you rest from all your enemies. The Lord also declares to you that He will make a house (royal dynasty) for you. When your days are fulfilled and you lie down [in death] with your fathers (ancestors), I will raise up your descendant after you, who shall be born to you, and I will establish his kingdom. He [is the one who] shall build a house for My Name and My Presence, and I will establish the throne of his kingdom forever. read more.
I will be his Father, and he shall be My son. When he commits iniquity (wrongdoing), I will discipline him with the rod of men and with the strokes of the sons of man. But My lovingkindness and mercy will not depart from him, as I took it from Saul, whom I removed from before you. Your house (royal dynasty) and your kingdom will endure forever before Me; your throne will be established forever.”’”

He also chose David His servant
And took him from the sheepfolds;

From tending the ewes with nursing young He brought him
To shepherd Jacob His people,
And Israel His inheritance.

So David shepherded them according to the integrity of his heart;
And guided them with his skillful hands.

Once You spoke in a vision to Your godly ones,
And said, “I have given help to one who is mighty [giving him the power to be a champion for Israel];
I have exalted one chosen from the people.

“I have found David My servant;
With My holy oil I have anointed him,

With whom My hand shall be established and steadfast;
My arm also shall strengthen him.
read more.

“The enemy will not outwit him,
Nor will the wicked man afflict or humiliate him.

“I will crush his adversaries before him,
And strike those who hate him.

“My faithfulness and My steadfast lovingkindness shall be with him,
And in My name shall his horn be exalted [great power and prosperity shall be conferred upon him].

“I will also set his hand on the [Mediterranean] sea,
And his right hand on the rivers [the tributaries of the Euphrates].

“He will cry to Me, ‘You are my Father,
My God, and the rock of my salvation.’

“I will also make him My firstborn (preeminent),
The highest of the kings of the earth.

“My lovingkindness I will keep for him forevermore,
And My covenant will be confirmed to him.

“His descendants I will establish forever,
And his throne [will endure] as the days of heaven.
“If his children turn away from My law
And do not walk in My ordinances,

If they break My statutes
And do not keep My commandments,

Then I will punish their transgression with the rod [of discipline],
And [correct] their wickedness with stripes.

“Nevertheless, I will not break off My lovingkindness from him,
Nor allow My faithfulness to fail.

“My covenant I will not violate,
Nor will I alter the utterance of My lips.

“Once [for all] I have sworn by My holiness, [My vow which cannot be violated];
I will not lie to David.

“His descendants shall endure forever
And his throne [will continue] as the sun before Me.

“It shall be established forever like the moon,
And the witness in the heavens is ever faithful.” Selah.

I am not speaking of all of you. I know whom I have chosen; but [this has happened] in order that the Scripture may be fulfilled: ‘He who eats My bread has raised up his heel against Me [as My enemy].’

Even my own close friend in whom I trusted,
Who ate my bread,
Has lifted up his heel against me [betraying me].

“I, Jesus, have sent My angel to testify to you and to give you assurance of these things for the churches. I am the Root (the Source, the Life) and the Offspring of David, the radiant and bright Morning Star.”

The Queen of the South (Sheba) will stand up [as a witness] at the judgment against this generation, and will condemn it because she came from the ends of the earth to listen to the wisdom of Solomon; and now, something greater than Solomon is here.

In Gibeon the Lord appeared to Solomon in a dream at night; and God said, “Ask [Me] what I shall give you.” Then Solomon said, “You have shown Your servant David my father great lovingkindness, because he walked before You in faithfulness and righteousness and with uprightness of heart toward You; and You have kept for him this great lovingkindness, in that You have given him a son to sit on his throne, as it is today. So now, O Lord my God, You have made Your servant king in place of David my father; and as for me, I am but a little boy [in wisdom and experience]; I do not know how to go out or come in [that is, how to conduct business as a king]. read more.
Your servant is among Your people whom You have chosen, a great people who are too many to be numbered or counted. So give Your servant an understanding mind and a hearing heart [with which] to judge Your people, so that I may discern between good and evil. For who is able to judge and rule this great people of Yours?” Now it pleased the Lord that Solomon had asked this thing. God said to him, “Because you have asked this and have not asked for yourself a long life nor for wealth, nor for the lives of your enemies, but have asked for yourself understanding to recognize justice, behold, I have done as you asked. I have given you a wise and discerning heart (mind), so that no one before you was your equal, nor shall anyone equal to you arise after you.