Thematic Bible
Thematic Bible
death » How death entered into the world
But now Christ has been raised from the dead, a first fruit of those that have slept. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so in Christ also shall all be made alive. read more.
But each one in his own order; Christ a first fruit, then those who are Christ's at his coming;
But each one in his own order; Christ a first fruit, then those who are Christ's at his coming;
Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come; but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; read more.
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous. For the law supervened that the fall might abound; but where the sin abounded the grace was superabundant, that as sin reigned in death, so the grace shall reign through righteousness in life eternal through Jesus Christ our Lord.
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous. For the law supervened that the fall might abound; but where the sin abounded the grace was superabundant, that as sin reigned in death, so the grace shall reign through righteousness in life eternal through Jesus Christ our Lord.
Judgment » How judgment came upon all men
Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come; but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; read more.
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.
Justification » Justification coming by jesus Christ
Know you not that the unjust shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, nor thieves, nor covetous persons, nor drunkards, nor revilers, nor the rapacious, shall inherit the kingdom of God. And such were some of you; but you are washed, you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.
For we formerly were foolish, disobedient, deceived, serving various desires and pleasures, living in malice and envy, detestable, and hating one another; but when the goodness and philanthropy of the Saviour our God appeared, not by works of righteousness which we did but according to his mercy he saved us through the washing of regeneration and the renewing of the Holy Spirit, read more.
which he poured out on us richly through Jesus Christ our Saviour; that having been justified by his grace we should become heirs according to the hope of eternal life.
which he poured out on us richly through Jesus Christ our Saviour; that having been justified by his grace we should become heirs according to the hope of eternal life.
that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. read more.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
for all have sinned and come short of the glory of God, being justified freely by his grace through the redemption in Christ Jesus,
For when we were yet weak, in due time Christ died for the wicked; for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die; but God commends his love to us, that while we were yet sinners Christ died for us; read more.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation. Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come; but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation. Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come; but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.
knowing that a man is not justified by works of the law but by the faith of Jesus Christ, we also have believed in Jesus Christ, that we may be justified by faith and not by works of the law, because by works of the law shall no flesh be justified. But if seeking to be justified by Christ we are found to be ourselves also sinners, is Christ then a minister of sin? By no means. For if I build up again what I have destroyed, I make myself a transgressor. read more.
For by a law I have died to the law, that I may live to God. I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.
For by a law I have died to the law, that I may live to God. I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.
then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; read more.
but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
Law » What occurs when there is no law
Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law
ARE you ignorant, brothers, for I speak to them who understand law, that the law has authority over a man as long as he lives? For a woman under a husband is bound by law to a living husband; but if the husband has died she is released from the law of the husband. Therefore while the husband lives, she shall be called an adulteress if she is married to another man; but if the husband has died, she is free from the law, so that she is not an adulteress if married to another man. read more.
So, my brothers, you have also died to the law through the body of Christ, that you should be married to another, to him that was raised from the dead, that we should bear fruit to God. For when we were in the flesh, the sinful affections operated through the law in our members to bear fruit to death; but now we are released from the law by which we were held having died, that we should serve [God] in newness of spirit, not in the old age of a writing. What shall we say then? Is the law sin? By no means. On the contrary I knew not sin except through the law; for I had not known inordinate desire, unless the law had said, You shall not desire inordinately. But Sin having taken occasion through the commandment wrought in me every inordinate desire; for without the law sin was dead.
So, my brothers, you have also died to the law through the body of Christ, that you should be married to another, to him that was raised from the dead, that we should bear fruit to God. For when we were in the flesh, the sinful affections operated through the law in our members to bear fruit to death; but now we are released from the law by which we were held having died, that we should serve [God] in newness of spirit, not in the old age of a writing. What shall we say then? Is the law sin? By no means. On the contrary I knew not sin except through the law; for I had not known inordinate desire, unless the law had said, You shall not desire inordinately. But Sin having taken occasion through the commandment wrought in me every inordinate desire; for without the law sin was dead.
Man » Involved posterity in his ruin
Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come; but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; read more.
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.
Punishment of the The Wicked » Future described as » death
For the wages of sin is death; but the gift of God is eternal life by Christ Jesus our Lord.
Verse Concepts
Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come; but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; read more.
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;
Sin » How sin entered into the world
Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come; but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; read more.
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous. For the law supervened that the fall might abound; but where the sin abounded the grace was superabundant, that as sin reigned in death, so the grace shall reign through righteousness in life eternal through Jesus Christ our Lord.
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous. For the law supervened that the fall might abound; but where the sin abounded the grace was superabundant, that as sin reigned in death, so the grace shall reign through righteousness in life eternal through Jesus Christ our Lord.
But now Christ has been raised from the dead, a first fruit of those that have slept. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so in Christ also shall all be made alive. read more.
But each one in his own order; Christ a first fruit, then those who are Christ's at his coming; then is the end, when he delivers up the kingdom to the God and Father, when he will destroy every principality and every authority and power. For he must reign till he has put all enemies under his feet. The last enemy, death, shall be destroyed, for he put all things under his feet. But when he says that all things are put under him, it is clear that he is excepted who puts all things under him; and when all things have been put under him, then will the Son also himself be subject to him that put all things under him, that God may be all in all.
But each one in his own order; Christ a first fruit, then those who are Christ's at his coming; then is the end, when he delivers up the kingdom to the God and Father, when he will destroy every principality and every authority and power. For he must reign till he has put all enemies under his feet. The last enemy, death, shall be destroyed, for he put all things under his feet. But when he says that all things are put under him, it is clear that he is excepted who puts all things under him; and when all things have been put under him, then will the Son also himself be subject to him that put all things under him, that God may be all in all.