Thematic Bible
Thematic Bible
Error » Definition of » Despised by saints
I will set nothing of Belial before my eyes: I hate the work of those that betray; it shall not cleave to me.
Verse Concepts
and delivered just Lot, who was persecuted by those abominable people because of their nefarious conversation;
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Through thy precepts I have obtained understanding; therefore I have hated every false way.
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SAMECH. I hate vain thoughts; but I love thy law.
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For my mouth shall speak truth, and wickedness is an abomination to my lips.
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The fear of the LORD is to hate evil; pride, arrogancy, the evil way, and the perverse mouth, do I hate.
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For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do.
Verse Concepts
Evil » Where evil comes from
Then Peter answered and said unto him, Declare unto us this parable. And Jesus said, Are ye also yet without understanding? Do not ye yet understand that whatever enters in at the mouth goes into the belly and is cast out into the draught? read more.
But those things which proceed out of the mouth come forth from the heart, and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: these are the things which defile the man, but to eat with unwashed hands does not defile the man.
But those things which proceed out of the mouth come forth from the heart, and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: these are the things which defile the man, but to eat with unwashed hands does not defile the man.
And when he was entered into the house from the people, his disciples asked him concerning the parable. And he said unto them, Are ye so without understanding also? Do ye not understand that anything from outside that enters into the man cannot defile him? Because it enters not into his heart, but into the belly, and the man goes out to the privy and purges all foods. read more.
For he had said that it is what comes out of the man that defiles the man. For from within, out of the heart of men, come forth the evil thoughts, the adulteries, the fornications, the murders, the thefts, the covetousness, the wickedness, the deceit, the lasciviousness, the evil eye, the slander, the pride, the unwiseness: all these evil things come out from within and defile the man.
For he had said that it is what comes out of the man that defiles the man. For from within, out of the heart of men, come forth the evil thoughts, the adulteries, the fornications, the murders, the thefts, the covetousness, the wickedness, the deceit, the lasciviousness, the evil eye, the slander, the pride, the unwiseness: all these evil things come out from within and defile the man.
For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good. read more.
So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
Good and evil » Subjective conflict between
So that without the law I lived for some time; but when the commandment came, sin revived, and I died. And I found that the same commandment, which was unto life, was mortal unto me. For sin, having had occasion, deceived me by the commandment and by it killed me. read more.
So the law is truly holy, and the commandment holy and just and good. Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment. For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good. So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.
So the law is truly holy, and the commandment holy and just and good. Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment. For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good. So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.
Law » What the law is
The law of the LORD is perfect, converting the soul; the testimony of the LORD is sure, making wise the simple.
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The sting of death is sin, and the power of sin is the law.
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For the commandment is fire, and the law is light; and reproofs of chastening are the way of life,
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For by the deeds of the law, no flesh shall be justified in his sight; for by the law is the knowledge of sin.
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The law of thy mouth is better unto me than thousands of gold and silver. JOD. Thy hands have made me and fashioned me; give me understanding, and I shall learn thy commandments. Those that fear thee will be glad when they see me because I have waited on thy word. read more.
I know, O LORD, that thy judgments are right and that thou in faithfulness hast afflicted me.
I know, O LORD, that thy judgments are right and that thou in faithfulness hast afflicted me.
What shall we say then? Is the law sin? No, in no wise. But, I did not know sin except by the law; for neither would I have known lust if the law did not say, Thou shalt not covet. Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant. So that without the law I lived for some time; but when the commandment came, sin revived, and I died. read more.
And I found that the same commandment, which was unto life, was mortal unto me. For sin, having had occasion, deceived me by the commandment and by it killed me. So the law is truly holy, and the commandment holy and just and good. Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment. For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good.
And I found that the same commandment, which was unto life, was mortal unto me. For sin, having had occasion, deceived me by the commandment and by it killed me. So the law is truly holy, and the commandment holy and just and good. Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment. For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good.
For what then serves the law? It was added because of rebellions until the seed should come to whom the promise was made, and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? No, in no wise, for if there had been a law given which could have given life, verily righteousness should have been by the law. read more.
But the scripture has concluded all under sin that the promise by faith of Jesus Christ might be given to the believers. But before faith came, we were under the law, shut up unto the faith which should afterwards be revealed. Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But when faith is come, we are no longer under the hand of the schoolmaster. For ye are all sons of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to the promise.
But the scripture has concluded all under sin that the promise by faith of Jesus Christ might be given to the believers. But before faith came, we were under the law, shut up unto the faith which should afterwards be revealed. Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But when faith is come, we are no longer under the hand of the schoolmaster. For ye are all sons of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to the promise.
But we know that the law is good, if a man uses it legitimately,
Verse Concepts
Law » Christ being the end of the law
(And thus their senses became hardened, for until this day remains the same veil not uncovered in the reading of the old testament, which veil is taken away in Christ. But even unto this day when Moses is read, the veil is upon their heart. Nevertheless when they convert to the Lord, the veil shall be taken away.)
For Christ is the end of the law, to give righteousness to every one that believes.
Verse Concepts
So that now, there is no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death. For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh read more.
that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.
that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.
Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man only as long as he lives? For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband. So then if, while her husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man. read more.
Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death. But now we are free from the law of death in which we were held, that we might serve in newness of Spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? No, in no wise. But, I did not know sin except by the law; for neither would I have known lust if the law did not say, Thou shalt not covet. Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant. So that without the law I lived for some time; but when the commandment came, sin revived, and I died. And I found that the same commandment, which was unto life, was mortal unto me. For sin, having had occasion, deceived me by the commandment and by it killed me. So the law is truly holy, and the commandment holy and just and good. Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment. For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good. So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.
Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death. But now we are free from the law of death in which we were held, that we might serve in newness of Spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? No, in no wise. But, I did not know sin except by the law; for neither would I have known lust if the law did not say, Thou shalt not covet. Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant. So that without the law I lived for some time; but when the commandment came, sin revived, and I died. And I found that the same commandment, which was unto life, was mortal unto me. For sin, having had occasion, deceived me by the commandment and by it killed me. So the law is truly holy, and the commandment holy and just and good. Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment. For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good. So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.
knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified. But if, while we seek to be justified in Christ, we ourselves also are found sinners, is therefore Christ the minister of our sin? No, in no wise. For if I build again the things which I destroyed, I make myself a rebel. read more.
For through the law I am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. I do not reject the grace of God, for if righteousness comes by the law, then Christ is dead in vain.
For through the law I am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. I do not reject the grace of God, for if righteousness comes by the law, then Christ is dead in vain.
For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them. read more.
Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
Even so we, when we were children, were in slavery under the elements of the world, but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law, to redeem those that were under the law, that we might receive the adoption of sons. read more.
And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father; therefore, thou art no longer a slave, but a son; and if a son, then an heir of God through Christ. However then, when ye did not know God, ye did service unto those who by nature are not gods. But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in slavery? Ye observe days and months and times and years. I am afraid for you, lest I have bestowed labour upon you in vain.
And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father; therefore, thou art no longer a slave, but a son; and if a son, then an heir of God through Christ. However then, when ye did not know God, ye did service unto those who by nature are not gods. But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in slavery? Ye observe days and months and times and years. I am afraid for you, lest I have bestowed labour upon you in vain.
but now in Christ Jesus ye who at another time were far off are made near by the blood of the Christ. For he is our peace, who of both has made one, breaking down the middle wall of separation, abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace,
Rebellion against God » Man is prone to
For I know thy rebellion and thy stiff neck; behold, while I am yet alive with you today, ye are rebels against the LORD, and how much more after my death?
Verse Concepts
For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good. read more.
So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good.
So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good.
Sin » Defined » Despised by saints
I will set nothing of Belial before my eyes: I hate the work of those that betray; it shall not cleave to me.
Verse Concepts
and delivered just Lot, who was persecuted by those abominable people because of their nefarious conversation;
Verse Concepts
Through thy precepts I have obtained understanding; therefore I have hated every false way.
Verse Concepts
SAMECH. I hate vain thoughts; but I love thy law.
Verse Concepts
For my mouth shall speak truth, and wickedness is an abomination to my lips.
Verse Concepts
The fear of the LORD is to hate evil; pride, arrogancy, the evil way, and the perverse mouth, do I hate.
Verse Concepts
For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do.
Verse Concepts
Stoicism » Paul teaches » That the "law of the mind" is at war with the "law of the members,"
but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
Verse Concepts
For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good. read more.
So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death?
So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death?
Transgression » Sin, definition of » Despised by saints
I will set nothing of Belial before my eyes: I hate the work of those that betray; it shall not cleave to me.
Verse Concepts
and delivered just Lot, who was persecuted by those abominable people because of their nefarious conversation;
Verse Concepts
Through thy precepts I have obtained understanding; therefore I have hated every false way.
Verse Concepts
SAMECH. I hate vain thoughts; but I love thy law.
Verse Concepts
For my mouth shall speak truth, and wickedness is an abomination to my lips.
Verse Concepts
The fear of the LORD is to hate evil; pride, arrogancy, the evil way, and the perverse mouth, do I hate.
Verse Concepts
For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do.
Verse Concepts