179 Bible Verses about Death

Then Moses said unto Aaron and unto Eleazar and unto Ithamar, his sons, Do not uncover your heads, neither rend your clothes lest ye die and lest wrath come upon the whole congregation; but your brethren, the whole house of Israel, shall lament the burning which the LORD has done.

And Aaron replied unto Moses, Behold, today they have offered their sin and their burnt offering before the LORD; with all this, these things have befallen me; therefore if I had eaten of the atonement for sin today, would it have been accepted in the sight of the LORD?

And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

Then Abraham expired and died in a good old age, an old man and full of years, and was gathered to his people. And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is in front of Mamre; the field which Abraham purchased of the sons of Heth, there was Abraham buried, and Sarah his wife.

Because ye have said, We have made a covenant with death, and with Sheol we are at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood we have hid ourselves:

For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.

But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Unto the land flowing with milk and honey; for I will not go up in the midst of thee; for thou art a stiffnecked people lest I consume thee in the way.

Israel has sinned and has even transgressed my covenant which I commanded them; for they have even taken of the anathema and have also stolen and lied also, and they have even put it in their own vessels. Therefore, the sons of Israel could not stand before their enemies, but shall turn their backs before their enemies because they have been in the anathema; neither will I be with you any more, except ye destroy the anathema from among you.

If I regard iniquity in my heart, the Lord will not hear me:

And there is none that calls upon thy name, that wakes himself up to take hold of thee; therefore, thou hast hid thy face from us and hast allowed us to wither in the power of our iniquities.

Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.

but she that lives in pleasure is dead while she lives.

and whosoever lives and believes in me shall never die. Believest thou this?

having the understanding darkened, being alienated from the life of God through the ignorance that is in them because of the blindness of their heart,

he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.

And if ye invoke as Father, he who without respect of persons judges according to the work of each one, converse in fear the entire time of your sojourning here,

It is expedient that I do the works of him that sent me while it is day; the night comes, when no one can work.

LORD, make me to know my end and the measure of my days, what it is that I may know how long I am to be of this world.

In those days Hezekiah became sick unto death. And the prophet Isaiah, the son of Amoz, came to him and said unto him, Thus saith the LORD, Set thy house in order, for thou shalt die, and not live.

For to him that is still among the living there is hope: for a living dog is better than a dead lion.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,

And God shall wipe away all tears from their eyes; and death shall be no more neither shall there be any more sorrow nor crying nor pain; for the former things are passed away.

I will ransom them from the power of Sheol; I will redeem them from death; O death, I will be thy end; O Sheol, I will be thy destruction. Repentance shall be hid from my eyes.

but is now made manifest by the appearing of our Saviour Jesus Christ, who has annulled death, and has brought life and incorruption to light through the gospel,

He will destroy death forever; and the Lord GOD shall wipe away every tear from off all faces; and the rebuke of his people he shall take away from off all the earth: for the LORD has determined it.

after that, he appeared unto more than five hundred brothers at once, of whom the greater part remain unto now, but some are fallen asleep.

And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers, and this people shall rise up and fornicate after the gods of the strangers of the land where they go when they shall be among them and will forsake me and break my covenant which I have made with them.

And why dost thou not take away my rebellion and pass over my iniquity? For now I shall sleep in the dust; and if thou shalt seek me in the morning, I shall not be found.

And many of those that sleep in the dust of the earth shall be awakened, some for eternal life, and some for shame and everlasting confusion.

And when he was come in, he said unto them, Why make ye this ado and weep? The damsel is not dead, but sleeps.

Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.

There is no man that has power over the spirit to retain the spirit; neither does he have power over the day of death, and weapons are of no use in that war; neither shall wickedness deliver those that are given to it.

For it is certain that we die and are as water spilt on the ground, which cannot be gathered up again; neither does God respect any person; yet he does devise means that his outcasts not be expelled from him.

For I know that thou dost conduct me unto death and to the house appointed for all living.

For he sees that all the wise men die, likewise the fool and the ignorant perish and leave their wealth to others.

in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.

In those days Hezekiah became sick unto death. And the prophet Isaiah, the son of Amoz, came to him and said unto him, Thus saith the LORD, Set thy house in order, for thou shalt die, and not live.

And the LORD will also deliver Israel with thee into the hand of the Philistines, and tomorrow shalt thou and thy sons be with me; the LORD shall also deliver the camp of Israel into the hand of the Philistines.

Aaron shall be gathered unto his peoples; for he shall not enter into the land which I have given unto the sons of Israel because ye were rebels to my word at the water of Meribah.

Avenge the sons of Israel upon the Midianites; afterward thou shalt be gathered unto thy peoples.

let that one know, that whosoever causes the sinner to convert from the error of his way shall save a soul from death and shall cover a multitude of sins.

But the fearful and unbelieving and the abominable and murderers and fornicators and sorcerers and idolaters and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.

For the wages of sin is death, but the grace of God is eternal life in Christ Jesus our Lord.

but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou dost eat of it thou shalt surely die.

But he that sins against me wrongs his own soul; all those that hate me love death.

And if ye invoke as Father, he who without respect of persons judges according to the work of each one, converse in fear the entire time of your sojourning here,

It is expedient that I do the works of him that sent me while it is day; the night comes, when no one can work.

In those days Hezekiah became sick unto death. And the prophet Isaiah, the son of Amoz, came to him and said unto him, Thus saith the LORD, Set thy house in order, for thou shalt die, and not live.

Whatever thy hand finds to do, do it with all thy might, for there is no work nor device nor knowledge nor wisdom in Sheol, where thou goest.

but if a man lives many years and rejoices in them all; yet if afterwards he remembers the days of darkness, for they shall be many, he shall say that everything that shall have happened to him is vanity.

And if ye invoke as Father, he who without respect of persons judges according to the work of each one, converse in fear the entire time of your sojourning here,

It is expedient that I do the works of him that sent me while it is day; the night comes, when no one can work.

In those days Hezekiah became sick unto death. And the prophet Isaiah, the son of Amoz, came to him and said unto him, Thus saith the LORD, Set thy house in order, for thou shalt die, and not live.

Whatever thy hand finds to do, do it with all thy might, for there is no work nor device nor knowledge nor wisdom in Sheol, where thou goest.

but if a man lives many years and rejoices in them all; yet if afterwards he remembers the days of darkness, for they shall be many, he shall say that everything that shall have happened to him is vanity.

But God said unto him, Thou fool, this night thy soul shall be required of thee; then whose shall those things be which thou hast stored up?

They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth; and they shall be consumed by the sword and by famine; and their carcasses shall be food for the fowls of heaven and for the beasts of the earth.

Do I desire perchance the death of the wicked? said the Lord GOD, Shall he not live if he should leave his ways?

Yet he passed away, and, behold, he was not: I sought him, but he could not be found.

He shall die because he did not submit to chastening; and due to the greatness of his folly he shall go astray.

after that, he appeared unto more than five hundred brothers at once, of whom the greater part remain unto now, but some are fallen asleep.

And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers, and this people shall rise up and fornicate after the gods of the strangers of the land where they go when they shall be among them and will forsake me and break my covenant which I have made with them.

And why dost thou not take away my rebellion and pass over my iniquity? For now I shall sleep in the dust; and if thou shalt seek me in the morning, I shall not be found.

And many of those that sleep in the dust of the earth shall be awakened, some for eternal life, and some for shame and everlasting confusion.

Having said that he said unto them, Our friend Lazarus sleeps, but I go that I may awake him out of sleep.

And I heard a voice from heaven saying unto me, Write, Blessed are the dead who die in the Lord from now on; Yea, saith the Spirit, that they may rest from their labours, and their works do follow them.

For he that is dead is justified from sin.

The dead shall not praise JAH, neither any that go down into silence.

For the living know that they shall die, but the dead do not know any thing; neither do they have any more reward, for their memory is placed into oblivion. Even their love and their hatred and their envy is now perished; neither have they any more a portion in the age in any thing that is done under the sun.

For the grave shall not confess thee, nor shall death praise thee; nor shall those that go down into the pit wait for thy truth.

For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live.

Blessed and holy is he that has part in the first resurrection; on such the second death has no authority, but they shall be priests of God and of the Christ and shall reign with him a thousand years.

But if he begets a son that sees all his father's sins which he has done and seeing them, does not do according to them, that he does not eat upon the mountains, neither lifts up his eyes to the idols of the house of Israel, nor defiles his neighbour's wife, neither oppresses any, nor withholds the pledge, neither commits robbery, but gives his bread to the hungry, and covers the naked with a garment, read more.
takes off his hand from oppressing the poor, does not receive usury nor increase, acts according to my rights, and walks in my statutes; he shall not die for the iniquity of his father; he shall surely live.

And, when I am saying unto the wicked, Thou shalt surely die; if he turns from his sin, and does judgment and righteousness if the wicked restores the pledge, returns that which he had robbed, walks in the statutes of life, without committing iniquity he shall surely live; he shall not die.

Jesus answered, I do not have a demon; but I honour my Father, and ye do dishonour me. And I seek not my own glory; there is one that seeks it and judges. Verily, verily, I say unto you, If anyone keeps my word, he shall not see death forever.

And if thou must deal thus with me, kill me, I pray thee, out of hand, if I have found grace in thy sight; and let me not see my wretchedness.

But he himself went a day's journey into the wilderness and came and sat down under a juniper tree; and desiring to die, he said, It is enough; now, O LORD, take away my life, for I am not better than my fathers.

who long for death, but it comes not; and search for it more than for hid treasures;

And my soul thought it better to be strangled and desired death more than my bones.

And death shall be chosen rather than life by all the residue of those that remain of this evil generation, in all the places where I have driven those that remain, said the LORD of the hosts.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff shall comfort me.

Such as sat in darkness and in the shadow of death, being bound in affliction and in irons,

He uncovers the depths of the darkness and brings out to light the shadow of death.

My face is foul with weeping, and on my eyelids is the shadow of death,

though thou hast sore broken us in the place of dragons and covered us with the shadow of death.

He will destroy death forever; and the Lord GOD shall wipe away every tear from off all faces; and the rebuke of his people he shall take away from off all the earth: for the LORD has determined it. And it shall be said in that day, Behold, this is our God, whom we have waited for, and he has saved us: this is the LORD, whom we have waited for, we will be glad and rejoice in his saving health.

For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For he has put all things under his feet. But when he says all things are put under him, it is clear that he is excepted, who did put all things under him. read more.
And when all things shall be subdued unto him, then shall the Son also subject himself unto him that put all things under him, that God may be all in all.

But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man. For it was expedient that he, for whom are all things and by whom are all things, preparing to bring forth many sons in his glory, should perfect the author of their saving health through sufferings. For both he that sanctifies and those who are sanctified are all of one, for which cause he is not ashamed to call them brethren, read more.
saying, I will declare thy name unto my brethren; in the midst of the congregation I will praise thee. And again, I will put my trust in him. And again, Behold I and the children which God has given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,

they gave him vinegar to drink mingled with gall; and when he had tasted of it, he would not drink. And they crucified him and parted his garments, casting lots, that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my raiment did they cast lots. And sitting down they watched him there read more.
and set up over his head his accusation written, THIS IS JESUS, THE KING OF THE JEWS. Then there were two thieves crucified with him, one on the right hand and another on the left. And they that passed by reviled him, wagging their heads and saying, Thou that wouldst destroy the temple and build it in three days, save thyself. If thou art the Son of God, come down from the cross . Likewise also the princes of the priests mocking him, with the scribes and elders, said, He saved others; he cannot save himself. If he is the King of Israel, let him now come down from the cross , and we will believe him. He trusted in God; let him deliver him now, if he will have him, for he said, I am the Son of God. The thieves also, who were crucified with him, reproached him with the same. Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? That is to say, My God, my God, why hast thou forsaken me? Some of those that stood there, when they heard that, said, This man calls for Elijah. And straightway one of them ran and took a sponge and filled it with vinegar and put it on a reed and gave him to drink. The rest said, Let be, let us see whether Elijah will come to save him. But Jesus, when he had cried again with a loud voice, gave the spirit. And, behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints who slept arose and came out of the graves after his resurrection and went into the holy city and appeared unto many.

And they gave him to drink wine mingled with myrrh, but he received it not. And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. And it was the third hour when they crucified him. read more.
And the inscription of his accusation was written over, THE KING OF THE JEWS. And with him they crucified two thieves: the one on his right hand and the other on his left. And the scripture was fulfilled, which says, And he was numbered with the transgressors. And those that passed by railed on him, wagging their heads and saying, Ah, thou that would destroy the temple of God and build it in three days, save thyself and come down from the cross . Likewise also the princes of the priests mocking said among themselves with the scribes, He saved others; himself he cannot save. Let the Christ, King of Israel, descend now from the stake that we may see and believe. And those that were crucified with him reviled him. And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? And some of those that stood by, when they heard it, said, Behold, he calls Elijah. And one ran and filled a sponge full of vinegar and put it on a reed and gave him to drink, saying, Let alone; let us see whether Elijah will come to take him down. But Jesus, giving a great cry, expired. Then the veil of the temple was rent in two from the top to the bottom.

And there followed him a great company of people, and of women, who also bewailed and lamented him. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves and for your children. For, behold, the days are coming, in which they shall say, Blessed are the barren and the wombs that never bare and the breasts which never gave suck. read more.
Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. For if they do these things in the green tree, what shall be done in the dry? And there were also two others, malefactors, led with him to be put to death. And when they were come to the place, which is called of the Skull, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then Jesus said, Father, forgive them; for they know not what they do. And they parted his raiment and cast lots. And the people stood beholding. And the princes also with them derided him, saying, He saved others; let him save himself if he is the Christ, the chosen of God. And the soldiers also mocked him, coming to him and offering him vinegar and saying, If thou art the king of the Jews, save thyself. And a superscription also was written over him in letters of Greek and Latin and Hebrew, THIS IS THE KING OF THE JEWS. And one of the malefactors which were hanged railed on him, saying, If thou art the Christ, save thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man has done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise. And when it was about the sixth hour, there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst. Then Jesus cried out with a loud voice and said, Father, into thy hands I commend my spirit; and having said thus, he gave up the spirit. Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. And all the people that came together to that sight, beholding the things which were done, returned smiting their breasts. And all his acquaintance and the women that had followed him from Galilee, stood afar off, beholding these things.

So that then, he delivered him unto them to be crucified. And they took Jesus and led him away. And he, bearing his cross , went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha, where they crucified him and two others with him, one on either side and Jesus in the middle. read more.
And Pilate also wrote a title and put it above the cross . And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. And many of the Jews read this title, for the place where Jesus was crucified was near to the city; and it was written in Hebrew and Greek and Latin. Then the high priests of the Jews said to Pilate, Write not, The King of the Jews, but that he said, I AM King of the Jews. Pilate answered, What I have written I have written. Then the soldiers, when they had crucified Jesus, took his garments and made four parts (to each soldier a part); and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be; that the scripture might be fulfilled, which says, They parted my garments among them, and for my raiment they did cast lots. These things therefore the soldiers did. Now there stood by the cross of Jesus his mother and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother and the disciple standing by, whom he loved, he said unto his mother, Woman, behold thy son! Then he said to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst. Now there was set a vessel full of vinegar, and they filled a sponge with vinegar and put it upon hyssop and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished, and he bowed his head and gave the Spirit.

Have mercy upon me, O LORD; consider my trouble which I suffer from those that hate me, thou that liftest me up from the gates of death:

And I say also unto thee, That thou art Peter, a small rock and upon the large rock I will build my congregation , and the gates of Hades shall not prevail against her.

Have the gates of death been opened unto thee? Or hast thou seen the doors of the shadow of death?

I said in the cutting off of my days; I shall go to the gates of Sheol: I am deprived of the residue of my years.

For the kingdom is the LORD's, and he shall have dominion over the Gentiles. All those that are fat upon earth shall eat and worship; all those that go down to the dust shall bow before him; and no one can keep his own soul alive.

There is no man that has power over the spirit to retain the spirit; neither does he have power over the day of death, and weapons are of no use in that war; neither shall wickedness deliver those that are given to it.

For none of us live for ourselves, and no one dies for himself. For if we live, we live for the Lord; and if we die, we die for the Lord; whether we live therefore, or die, we are the Lord's.

Say unto them, As I live, said the Lord GOD, I do not desire the death of the wicked but that the wicked turn from his way and that he live; turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

When the wicked man dies, his hope perishes, and the hope of unjust men shall perish.

But if the wicked will turn from all his sins that he has committed and keep all my statutes and live according to judgment and righteousness, he shall surely live, he shall not die. All his rebellions that he has committed, they shall not be mentioned unto him; by his righteousness that he has done he shall live. Do I desire perchance the death of the wicked? said the Lord GOD, Shall he not live if he should leave his ways?

My soul is cut off in my life; therefore, I will leave my complaint upon myself; I will speak in the bitterness of my soul.

O that thou would hide me in Sheol, that thou would keep me covered until thy wrath is past, that thou would appoint me a set time and remember me!

Oh, that I might have my request and that God would grant me the thing that I long for! Even that it would please God to destroy me, that he would let loose his hand and cut me off! Then should my comfort grow; I would hold on to sorrow without mercy; for I have not contradicted the words of the Holy One. read more.
What is my strength that I should hope? What is my end that I should prolong my life?

Man certainly has an appointed amount of time upon earth, and his days are like the days of a hireling. As a slave earnestly desires the shade and as a hireling waits for rest from his work, so I am made to possess months of vanity, and wearisome nights are appointed to me.

And my soul thought it better to be strangled and desired death more than my bones. I loathed life; I do not desire to live for ever; let me alone; for my days are vanity.

But now Christ is risen from the dead and become the firstfruits of those that slept. For since by a man came death, by a man came also the resurrection of the dead. For as in Adam all die, even so in the Christ shall all be made alive. read more.
But each one in his own order: Christ the firstfruits; afterward, those that are Christ's at his coming.

Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned. For until the law, sin was in the world; but the sin was not imputed, there being no law. Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come. read more.
But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound, so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.

But if Christ is in you, the body is truly dead because of sin, but the Spirit is alive because of righteousness. And if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up the Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.

But someone will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not brought to life, unless it dies first; and that which thou sowest, thou sowest not the body that shall be, but bare grain: it may be of wheat or of some other grain; read more.
but God gives it a body as it has pleased him, and to each seed its own body.

For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

But if Christ is in you, the body is truly dead because of sin, but the Spirit is alive because of righteousness. And if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up the Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.

No, in no wise. How shall we that are dead to sin live any longer therein? Know ye not that all of us that are baptized into Jesus the Christ are baptized into his death? For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life. read more.
For if we have been planted together in him in the likeness of his death, we shall be also in the likeness of his resurrection, knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer. For he that is dead is justified from sin. Now if we die with the Christ, we believe that we shall also live with him, knowing that the Christ, having been raised from the dead, dies no more; death has no more dominion over him. For he that is dead died unto sin once, and he that lives, lives unto God. Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.

Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man only as long as he lives? For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband. So then if, while her husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man. read more.
Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death. But now we are free from the law of death in which we were held, that we might serve in newness of Spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? No, in no wise. But, I did not know sin except by the law; for neither would I have known lust if the law did not say, Thou shalt not covet. Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant. So that without the law I lived for some time; but when the commandment came, sin revived, and I died. And I found that the same commandment, which was unto life, was mortal unto me.

according to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life or by death. For to me to live is Christ and to die is gain.

For his wickedness shall the wicked be cast out, but the righteous in his death has hope.

Blessed and holy is he that has part in the first resurrection; on such the second death has no authority, but they shall be priests of God and of the Christ and shall reign with him a thousand years.

But the fearful and unbelieving and the abominable and murderers and fornicators and sorcerers and idolaters and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.

He that has an ear let him hear what the Spirit saith unto the congregations ; He that overcomes shall not be hurt by the second death.

Then she fell down straightway at his feet and yielded up the spirit; and the young men came in and found her dead and, carrying her forth, buried her by her husband.

Then Abraham expired and died in a good old age, an old man and full of years, and was gathered to his people.

And Isaac expired and died and was gathered unto his people, being old and full of days, and his sons Esau and Jacob buried him.

Koph I called unto my lovers, but they have deceived me; my priests and my elders in the city perished seeking food to maintain their lives.

And he came and touched the bier, and those that bore him stood still. And he said, Young man, I say unto thee, Arise. And he that was dead sat up and began to speak. And he delivered him to his mother.

And having said these things, he cried with a loud voice, Lazarus, come forth. Then he that had been dead came forth, bound hand and foot with graveclothes, and his face was bound about with a napkin. Jesus said unto them, Loose him, and let him go.

And the LORD said unto Moses, Behold, thy days are fulfilled that thou must die; call Joshua and wait in the tabernacle of the testimony that I may give him a charge. And Moses and Joshua went and waited in the tabernacle of the testimony. And the LORD appeared in the tabernacle in the pillar of cloud, and the pillar of the cloud stood over the door of the tabernacle. And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers, and this people shall rise up and fornicate after the gods of the strangers of the land where they go when they shall be among them and will forsake me and break my covenant which I have made with them. read more.
Then my anger shall be kindled against them in that same day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them so that they will say in that day, Are not these evils come upon us because our God is not among us? But I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods. Now therefore write ye this song for you and teach it to the sons of Israel; put it in their mouths that this song may be a witness for me against the sons of Israel. For I shall bring them into the land which I swore unto their fathers, that flows with milk and honey, and they shall eat and fill themselves and wax fat; then they will turn unto other gods and serve them and provoke me and break my covenant. And it shall come to pass when many evils and troubles are befallen them, that this song shall reply to them in their face as a witness, for it shall not be forgotten out of the mouths of their seed; for I know their imagination which they go about, even now, before I have brought them into the land which I swore. Moses therefore wrote this song the same day and taught it to the sons of Israel. And he gave Joshua, the son of Nun, a charge and said, Be strong and of a good courage for thou shalt bring the sons of Israel into the land which I swore unto them, and I will be with thee. And it came to pass when Moses had finished writing the words of this law in the book until they were finished, that Moses commanded the Levites, who bore the ark of the covenant of the LORD, saying, Take this book of the law and put it in the side of the ark of the covenant of the LORD your God that it may be there for a witness against thee. For I know thy rebellion and thy stiff neck; behold, while I am yet alive with you today, ye are rebels against the LORD, and how much more after my death? Gather unto me all the elders of your tribes and your officers, and I shall speak these words in their ears and call the heavens and the earth as witnesses against them. For I know that after my death ye will utterly corrupt yourselves and turn aside from the way which I have commanded you; and evil will befall you in the latter days because ye will have done evil in the sight of the LORD, to provoke him to anger through the work of your hands. Then Moses spoke in the ears of all the congregation of Israel the words of this song until they were ended.

And Moses went up from the plains of Moab unto the mountain of Nebo to the top of Pisgah, that is over against Jericho. And the LORD showed him all the land of Gilead, unto Dan, and all Naphtali and the land of Ephraim and Manasseh and all the land of Judah, unto the utmost sea, and the Negev and the plain of the valley of Jericho, the city of palm trees, unto Zoar. read more.
And the LORD said unto him, This is the land which I swore unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed. I have caused thee to see it with thine eyes, but thou shalt not go over there. So Moses, the slave of the LORD, died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, over against Bethpeor, but no one knows of his sepulchre unto this day. And Moses was one hundred and twenty years old when he died; his eye was not dim, nor his natural force abated.

Riches shall not profit in the day of wrath, but righteousness shall deliver from death.

So that now, there is no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death. For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh read more.
that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.

And it came to pass, as they still went on and talked, that, behold, a chariot of fire with horses of fire separated the two, and Elijah went up into heaven in a whirlwind.

By faith Enoch was translated that he should not see death, and was not found because God had translated him, for before his translation he had this testimony, that he pleased God.

For the prudence of the flesh is death, but the prudence of the Spirit, life and peace,

For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.

For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death.

He will destroy death forever; and the Lord GOD shall wipe away every tear from off all faces; and the rebuke of his people he shall take away from off all the earth: for the LORD has determined it.

because thou wilt not leave my soul in Hades, neither wilt thou suffer thine Holy One to see corruption.

then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air, and so shall we ever be with the Lord.

Behold, I show you a mystery: We shall all indeed be raised, but we shall not all be changed;

For this, we say unto you by the word of the Lord, that we who are alive and remain unto the coming of the Lord shall not precede those who are asleep.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven,

We are confident, I say, and willing rather to be absent from the body and to be present with the Lord.

according to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life or by death. For to me to live is Christ and to die is gain. But if I live in the flesh, this is the fruit of my labour, yet I do not know what to choose. read more.
For I am in a strait between the two, having a desire to depart and to be with Christ, which is far better:

And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

Then Abraham expired and died in a good old age, an old man and full of years, and was gathered to his people.

And Isaac expired and died and was gathered unto his people, being old and full of days, and his sons Esau and Jacob buried him.

There is a way that seems right unto a man, but the end thereof are the ways of death.

There is a way which seems right unto a man, but the end thereof are the ways of death.

I will ransom them from the power of Sheol; I will redeem them from death; O death, I will be thy end; O Sheol, I will be thy destruction. Repentance shall be hid from my eyes.

O death, where is thy sting? O Hades, where is thy victory?

The sting of death is sin, and the power of sin is the law.

in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.

Thou hidest thy face, they are troubled; thou takest away their spirit, they cease to exist and return to their dust.

and that he was buried and that he rose again the third day according to the scriptures

For godly sorrow works repentance to salvation, of which there is no need to repented; but the sorrow of the world works death.

And God shall wipe away all tears from their eyes; and death shall be no more neither shall there be any more sorrow nor crying nor pain; for the former things are passed away.

for neither can they die any more, for they are equal unto the angels and are the sons of God, being the sons of the resurrection.

And Enoch walked with God; and he was not, for God took him.

By faith Enoch was translated that he should not see death, and was not found because God had translated him, for before his translation he had this testimony, that he pleased God.

Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of the heavens; and he overthrew those cities and all that plain, with all the inhabitants of those cities, and the fruit of the ground.

And the men said unto Lot, Hast thou anyone else here? Sons-in-law and thy sons and thy daughters and whatever thou hast in the city, bring them out of this place; For we will destroy this place because the cry of them is waxed great before the face of the LORD, and the LORD has sent us to destroy it.

And I heard a voice from heaven saying unto me, Write, Blessed are the dead who die in the Lord from now on; Yea, saith the Spirit, that they may rest from their labours, and their works do follow them.

For to me to live is Christ and to die is gain.

There is no man that has power over the spirit to retain the spirit; neither does he have power over the day of death, and weapons are of no use in that war; neither shall wickedness deliver those that are given to it.

By faith Jacob, when he was dying, blessed both the sons of Joseph, and worshipped, leaning upon the top of his staff.

A good name is better than precious ointment and the day of death than the day of one's birth.

Now therefore hearken unto me, O ye sons; for blessed are those that keep my ways. Hearken unto chastening, and be wise; refuse it not. Blessed is the man that hears me, keeping vigil at my gates, waiting at the threshold of my doors. read more.
For whosoever finds me shall find life and shall obtain the will of the LORD. But he that sins against me wrongs his own soul; all those that hate me love death.

and he that lives and was dead; and, behold, I am alive for evermore, Amen, and have the keys of Hades and of death.

And it came to pass, that when Isaac became old, and his eyes were dim so that he could not see, he called Esau, his eldest son, and said unto him, My son, and he said unto him, Behold, here am I. And he said, Behold now, I am old: I know not the day of my death. Now, therefore, take I pray thee, thy weapons, thy quiver and thy bow and go out to the field and take me some venison read more.
and make me savoury food, such as I love, and bring it to me that I may eat, that my soul may bless thee before I die.

And Jacob went near unto Isaac his father; and he felt him and said, The voice is Jacob's voice, but the hands are the hands of Esau. And he discerned him not because his hands were hairy, as his brother Esau's hands; so he blessed him. And he said, Art thou my very son Esau? And he said, I am. read more.
And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he ate; and he brought him wine, and he drank. And his father Isaac said unto him, Come near now and kiss me, my son. And he came near and kissed him, and he smelled the smell of his clothing and blessed him and said, See, the smell of my son is as the smell of a field which the LORD has blessed. Therefore let God give thee of the dew of heaven and of the fatness of the earth and plenty of wheat and new wine. Let the peoples serve thee and nations bow down to thee; be lord over thy brethren, and let thy mother's sons bow down to thee; cursed be every one that curses thee, and blessed be he that blesses thee. And it came to pass as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father that Esau his brother came in from his hunting. And he also had made savory food and brought it unto his father and said unto his father, Let my father arise and eat of his son's venison that thy soul may bless me. And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau. Then Isaac trembled very exceedingly and said, Who is he that has taken venison and brought it to me, and I have eaten of all before thou camest? I have blessed him and he shall be blessed. And when Esau heard the words of his father, he cried with a great and exceeding bitter cry and said unto his father, Bless me, even me also, O my father. And he said, Thy brother came with deceit and has taken away thy blessing. And he said, Is he not rightly named Jacob? For he has supplanted me these two times; he took away my birthright, and, behold, now he has taken away my blessing. And he said, Hast thou not reserved a blessing for me? And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren I have given to him for slaves, and with wheat and new wine I have sustained him. What shall I do now unto thee, my son? And Esau said unto his father, Hast thou but one blessing, my father? Bless me, even me also, O my father. And Esau lifted up his voice and wept. Then Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth and of the dew of the heavens from above, and by thy sword shalt thou live and shalt serve thy brother; yet there shall be a time when thou shalt have dominion, and thou shalt break his yoke from off thy neck.

and he that lives and was dead; and, behold, I am alive for evermore, Amen, and have the keys of Hades and of death.

And death shall be chosen rather than life by all the residue of those that remain of this evil generation, in all the places where I have driven those that remain, said the LORD of the hosts.

And in those days men shall seek death and shall not find it and shall desire to die, and death shall flee from them.

For his wickedness shall the wicked be cast out, but the righteous in his death has hope.

In the way of righteousness is life; and in the pathway thereof there is no death.

As righteousness is unto life, so he that pursues evil pursues it unto his own death.

These all died in faith, not having received the promises, but seeing them afar off and believing them and embracing them and confessing that they were strangers and pilgrims on the earth.

Who shall count the dust of Jacob and the number of the fourth part of Israel? Let my soul die the death of the righteous, and let my last end be like his!

Therefore does my Father love me, because I lay down my soul that I might take it again. No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received of my Father.

Precious in the sight of the LORD is the death of his merciful ones.

Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice, and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.

And the LORD said, I will destroy man whom I have created from the face of the earth, both man and beast and the animals and the fowls of the air; for I repent of having made them.

The earth corrupted itself before God, and the earth filled itself with violence. And God looked upon the earth, and, behold, it was corrupt, for all flesh had corrupted its way upon the earth. And God said unto Noah, The end of all flesh is come before me, for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

So Saul died for his rebellion which he committed against the LORD, even against the word of the LORD, which he did not keep, and also for consulting a spiritist, to enquire of her and not enquire of the LORD; therefore, he slew him and turned the kingdom unto David, the son of Jesse.

And as it is appointed unto men to die once, and after this the judgment;

This one shall die in the full strength of his beauty, being completely at ease and quiet. His breasts are full of milk, and his bones are moistened with marrow. And another dies in the bitterness of his soul, never having eaten with pleasure. read more.
They shall lie down alike in the dust, and the worms shall cover them.

For if we live, we live for the Lord; and if we die, we die for the Lord; whether we live therefore, or die, we are the Lord's.

For he sees that all the wise men die, likewise the fool and the ignorant perish and leave their wealth to others.

Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.

And it came to pass that the beggar died and was carried by the angels into Abraham's bosom; the rich man also died and was buried;

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff shall comfort me.

who was declared to be the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord.

And they stoned Stephen calling upon God and saying, Lord Jesus, receive my spirit. And he kneeled down and cried with a loud voice, Lord, impute not this sin to their charge. And having said this, he fell asleep in the Lord.

Now the days of David drew near that he should die; and he charged Solomon, his son, saying, I go the way of all the earth; be thou strong therefore and show thyself a man. Keep the charge of the LORD thy God, walking in his ways, keeping his statutes and his commandments and his rights and his testimonies, as it is written in the law of Moses, that thou may have understanding in all that thou doest and in everything that thou dost undertake, read more.
that the LORD may confirm the word which he spoke concerning me, saying, If thy sons take heed to their way, walking before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. Moreover thou knowest also what Joab, the son of Zeruiah, did to me and what he did to the two captains of the host of Israel, unto Abner, the son of Ner and unto Amasa, the son of Jether, whom he slew, shedding the blood of war in peace and putting the blood of war upon his girdle that was about his loins and in his shoes that were on his feet. Do, therefore, according to thy wisdom and let not his hoar head go down to Sheol in peace. But show mercy unto the sons of Barzillai, the Gileadite, and let them be of those that eat at thy table, for they came thus unto me when I fled because of Absalom, thy brother. And, behold, thou hast with thee Shimei, the son of Gera, a Benjamite of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim. But he came down to meet me at the Jordan, and I swore to him by the LORD, saying, I will not put thee to death with the sword. Now therefore do not hold him guiltless, for thou art a wise man and knowest what thou should do with him, but thou shalt bring his hoar head down to Sheol with blood. And David slept with his fathers and was buried in the city of David.

Then when lust has conceived, it brings forth sin; and sin, when it is finished, brings forth death.

If a man dies, shall he live again? All the days of my appointed time I will wait until my transformation comes.

When the counted years are come, then I shall go the way from which I shall not return.

The dead shall not praise JAH, neither any that go down into silence.

His confidence shall be rooted out of his tent, and he shall be brought to the king of terrors.

For I know that thou dost conduct me unto death and to the house appointed for all living.

His confidence shall be rooted out of his tent, and he shall be brought to the king of terrors.

Thus Joash, the king, did not remember the mercy which Jehoiada, his father, had done to him but slew his son; who said when he died, The LORD look upon it and require it.

For I am now ready to be offered, and the time of my release is at hand. I have fought a good fight, I have finished the race, I have kept the faith; from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that have loved his appearing.

And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed and expired and was gathered unto his people.

But God said unto him, Thou fool, this night thy soul shall be required of thee; then whose shall those things be which thou hast stored up?

Therefore, I hope to send him presently, so soon as I shall see how it will go with me.

knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ has declared unto me.

He comes forth like an open flower and is cut down; he flees as a shadow and does not remain.

He comes forth like an open flower and is cut down; he flees as a shadow and does not remain.

And if thou must deal thus with me, kill me, I pray thee, out of hand, if I have found grace in thy sight; and let me not see my wretchedness.

But he himself went a day's journey into the wilderness and came and sat down under a juniper tree; and desiring to die, he said, It is enough; now, O LORD, take away my life, for I am not better than my fathers.

Lord, now let thy slave depart in peace, according to thy word,

And it came to pass, when the sun arose, that God prepared a vehement east wind; and the sun beat upon the head of Jonah that he fainted and wished in his soul to die and said, It is better for me to die than to live.

And I looked and, behold, a green horse, and he that was seated upon him was named Death, and Hades followed with him. And power was given unto him over the fourth part of the earth, to kill with sword and with hunger and with death and with the beasts of the earth.

If we say, We will enter into the city, then the famine is in the city, and we shall die there; and if we stay here, we shall die also. Now therefore come, and let us fall unto the host of the Syrians; if they save us alive, we shall live; and if they kill us, we shall but die.

therefore, thus hath the LORD of the hosts said, Behold, I visit: the young men shall die by the sword; their sons and their daughters shall die by famine:

For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.

When Jesus therefore had received the vinegar, he said, It is finished, and he bowed his head and gave the Spirit.

As the Father knows me, even so I know the Father, and I lay down my soul for the sheep.

Therefore does my Father love me, because I lay down my soul that I might take it again. No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received of my Father.

(After this, the sons of Israel took their journey from Beeroth of the sons of Jaakan to Mosera; there Aaron died, and there he was buried; and Eleazar, his son, received the priesthood in his stead.

And Aaron, the priest, went up into Mount Hor at the commandment of the LORD and died there in the fortieth year, after the sons of Israel were come out of the land of Egypt, in the first day of the fifth month. And Aaron was one hundred and twenty-three years old when he died in Mount Hor.

And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the families of Israel.

And the sons of Israel, even the whole congregation, journeyed from Kadesh, and came unto Mount Hor.

And Joshua, the son of Nun, the slave of the LORD, died, being one hundred and ten years old. And they buried him within the border of his inheritance in Timnathheres in the mount of Ephraim on the north side of the mount of Gaash.

Then, behold, one of the sons of Israel came and brought unto his brethren a Midianite woman in the sight of Moses and in the sight of all the congregation of the sons of Israel, who were weeping before the door of the tabernacle of the testimony. And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation and took a javelin in his hand; and he went after the man of Israel into the tent and thrust both of them through, the man of Israel and the woman through her belly. So the plague of the sons of Israel was stayed. read more.
And those that died in that plague were twenty-four thousand. Then the LORD spoke unto Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the sons of Israel, being zealous for my sake among them, therefore I did not consume the sons of Israel in my jealousy. Because of this say unto them, Behold, I establish my covenant of peace with him; and he shall have, and his seed after him, even the covenant of the everlasting priesthood because he was zealous for his God and reconciled the sons of Israel. Now the name of the Israelite that was slain, even that was slain with the Midianite, was Zimri, the son of Salu, a prince of a family of the tribe of Simeon. And the name of the Midianite woman that was slain was Cozbi, the daughter of Zur, prince of peoples, of the house of the father, in Midian.

And it came to pass after the plague that the LORD spoke unto Moses and unto Eleazar, the son of Aaron the priest, saying,

And the rest of the acts of Solomon and all that he did and his wisdom, are they not written in the book of the acts of Solomon? And the days that Solomon reigned in Jerusalem over all Israel was forty years. And Solomon slept with his fathers and was buried in the city of David, his father; and Rehoboam his son reigned in his stead.

But on the next day all the congregation of the sons of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD. And it came to pass when the congregation was gathered against Moses and against Aaron that they looked toward the tabernacle of the testimony; and, behold, the cloud had covered it, and the glory of the LORD appeared. And Moses and Aaron came before the tabernacle of the testimony. read more.
And the LORD spoke unto Moses, saying, Depart from among this congregation, and I will consume them in a moment. And they fell upon their faces. And Moses said unto Aaron, Take the censer and put fire in it from off the altar and put incense upon it and go quickly unto the congregation and reconcile them; for the wrath has gone out from before the face of the LORD; the plague is begun. Then Aaron took his censer as Moses said and ran into the midst of the congregation; and, behold, the plague was begun among the people; and he put on incense and reconciled the people. And he stood between the dead and the living; and the plague was stayed. Now those that died in that plague were fourteen thousand seven hundred, besides those that died concerning the matter of Korah. And Aaron returned unto Moses unto the door of the tabernacle of the testimony, when the plague was stayed.

Then the LORD said, I have pardoned according to thy word. But as truly as I live, all the earth shall be filled with the glory of the LORD. Because all those men who saw my glory and my signs which I have done in Egypt and in the wilderness and have tempted me now these ten times and have not hearkened to my voice, read more.
surely they shall not see the land which I swore unto their fathers, neither shall any of those that provoked me see it. But my slave Caleb, because there was another spirit in him, and he proved to follow after me, I will bring him into the land that he entered into, and his seed shall receive it by inheritance, and even the Amalekite and the Canaanite who dwell in the valley. Turn around tomorrow and go into the wilderness by the way of the Red sea. And the LORD spoke unto Moses and unto Aaron, saying, How long shall I hear this evil congregation, which murmurs against me, the complaints of the sons of Israel, which they murmur against me? Say unto them, As truly as I live, saith the LORD, according as ye have spoken in my ears, so will I do to you. Your carcasses shall fall in this wilderness, all that were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me; doubtless ye shall not come into the land, concerning which I swore to make you dwell therein, except Caleb the son of Jephunneh and Joshua the son of Nun. But your little ones, whom ye said should be a prey, I will bring them in, and they shall know the land which ye have despised. But as for you, your carcasses, they shall fall in this wilderness. And your children shall be shepherded in the wilderness forty years and bear your fornications until your carcasses are wasted in the wilderness. After the number of the days in which ye spied out the land, even forty days, each day for a year, ye shall bear your iniquities forty years, and ye shall know my reason for annulling my promise. I, the LORD, have spoken, I will surely do it unto all this evil congregation that are gathered together against me; in this wilderness they shall be consumed, and there they shall die. And the men, whom Moses had sent to spy out the land, who returned and made all the congregation to murmur against him by bringing up a slander upon the land, even those men that brought an evil report of the land, died by the plague before the LORD. But Joshua, the son of Nun, and Caleb, the son of Jephunneh, remained alive of the men that went to spy out the land. And Moses told these things unto all the sons of Israel, and the people mourned greatly.

And it came to pass as soon as he came near unto the camp and he saw the calf and the dances, anger caused Moses to wax hot, and he cast the tables out of his hands and broke them at the foot of the mount. And he took the calf which they had made and burnt it in the fire and ground it to powder and scattered it upon the waters and made the sons of Israel drink it. And Moses said unto Aaron, What did this people do unto thee that thou hast brought so great a sin upon them? read more.
And Aaron answered, Let not the anger of my lord wax hot; thou knowest the people that they are inclined to evil. For they said unto me, Make us gods, which shall go before us, for as for this Moses, the man that brought us up out of the land of Egypt, we do not know what is become of him. And I answered unto them, Whoever has any gold, let them break it off. So they gave it to me and I cast it into the fire, and this calf came out. And when Moses saw that the people were naked (for Aaron had made them naked unto their shame among their enemies), Then Moses stood in the gate of the camp and said, Who is on the LORD's side? Come unto me. And all the sons of Levi gathered themselves together unto him. And he said unto them, Thus hath the LORD God of Israel said, Put every man his sword by his side and go in and out from gate to gate throughout the camp and slay each one his brother and his companion and his neighbour. And the sons of Levi did according to the word of Moses, and there fell of the people that day about three thousand men. Then Moses had said, Today you have consecrated yourselves to the LORD, for each one has consecrated in his son and in his brother, that he may bestow upon you a blessing this day. And it came to pass on the next day that Moses said unto the people, Ye have sinned a great sin, but now I will go up unto the LORD; peradventure I shall make reconciliation for your sin. Then Moses returned unto the LORD and said, I pray thee, for, this people who have sinned a great sin and have made themselves gods of gold, that thou wilt forgive their sin; and if not, blot me now out of thy book which thou hast written. And the LORD answered unto Moses, Whoever has sinned against me, this one will I blot out of my book. Therefore go now, lead the people unto the place of which I have spoken unto thee; behold, my Angel shall go before thee; nevertheless in the day of my visitation I will visit their sin in them. And the LORD smote the people because they had made the calf, which Aaron formed.

And Rehoboam slept with his fathers and was buried with his fathers in the city of David. And his mother's name was Naamah, an Ammonitess. And Abijam, his son, reigned in his stead.

Because when I came from Padanaram, Rachel died unto me in the land of Canaan in the way when yet there was but a little way to come unto Ephrath; and I buried her there in the way of Ephrath, which is Bethlehem.

And they journeyed from Bethel, and there was but a little way to come to Ephrath when Rachel travailed, and she had hard labour. And it came to pass when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also. And it came to pass as her soul was departing, (for she died) that she called his name Benoni, but his father called him Benjamin. read more.
Thus Rachel died and was buried in the way to Ephrath, which is Bethlehem.

For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.

and he said unto them, I am one hundred and twenty years old today; I can no longer go out and come in; also the LORD has said unto me, Thou shalt not pass this Jordan.

For surely your blood which is your souls I will require; at the hand of every animal I will require it and at the hand of man; at the hand of every man's brother I will require the soul (or life) of man. Whoever sheds man's blood in man, his blood shall be shed; for in the image of God is man made.

It is expedient that I do the works of him that sent me while it is day; the night comes, when no one can work.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff shall comfort me.

For the wages of sin is death, but the grace of God is eternal life in Christ Jesus our Lord.

Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned. For until the law, sin was in the world; but the sin was not imputed, there being no law. Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come. read more.
But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ.

I will ransom them from the power of Sheol; I will redeem them from death; O death, I will be thy end; O Sheol, I will be thy destruction. Repentance shall be hid from my eyes.

Because ye have said, We have made a covenant with death, and with Sheol we are at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood we have hid ourselves:

For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.

For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.

Son of man, behold, I take away from thee the desire of thine eyes by death; yet neither shalt thou mourn nor weep, neither shall thy tears run down. Forbear to cry, make no mourning for the dead, bind thy turban upon thy head, and put on thy shoes upon thy feet and do not cover thy lips and do not eat the bread of comfort. So I spoke unto the people in the morning; and at even my wife died; and I did in the morning as I was commanded. read more.
And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?

And God shall wipe away all tears from their eyes; and death shall be no more neither shall there be any more sorrow nor crying nor pain; for the former things are passed away.