Thematic Bible


Thematic Bible






and that no one becomes immoral or ungodly, like Esau, who sold his right to the firstborn son's inheritance for a single meal. Verse ConceptsLearning From The PastBrothersHeirsPast, TheFornicationRightsSexual Sin, Nature OfUngodlinessWasteBirthrightsAvoid ImmoralitySexual Immorality

For even before the twins were born, and therefore had not done anything good or bad, Rebecca was told [Gen. 25:23], "The older one [i.e., Esau] will serve the younger one [i.e., Jacob]." This was so that God's purpose of choosing and calling [whomever He wanted to] might prevail, instead of [it depending on] what a person did. Just as it is written [Mal. 1:2-3], "I [i.e., God] loved Jacob, but hated Esau."


And God gave Abraham the Agreement which required circumcision [as an identifying mark] so when Abraham fathered Isaac he circumcised him when he was eight days old. Then Isaac had a son, Jacob; and Jacob had [as sons] the twelve patriarchs [i.e., ruling fathers of families]. Verse ConceptsExclusivenessCircumcision, physicalThe Number TwelveSacramentsAbraham, God's Covenant WithLess Than A Year OldTwelve BeingsCircumcisionGifts Of GodGod's Covenant With The PatriarchsOther Gifts Of God

What advantage then does the Jew have [i.e., over the Gentile]? Or what value is there in circumcision? Verse ConceptsAdvantagesNecessity Of CircumcisionJews

He received the sign of circumcision as a seal [confirming] that he had been [considered] righteous because of the faith he had before being circumcised. Thus, he became the [spiritual] father of all people who believe [in God], even though they have not been circumcised, so that they could be considered righteous [by their faith]. Verse ConceptsCircumcision, spiritualPraiseSealsAbraham, God's Covenant WithAbraham, New Testament ReferencesReckoningRighteous By FaithRighteousness imputed

Neither are all [Jewish] people children [of God], [simply] because they are Abraham's descendants. But [Gen. 21:12 says], "It is through Isaac that you [i.e., Abraham] will have descendants." This means that it is not the physical descendants [of Abraham] who are God's children, but it is the children [born] according to [God's] promise who are [Abraham's true] descendants. For these are the words of the promise [Gen. 18:10], "I [i.e., God] will come at the appointed time and Sarah will have a son." read more.
And that is not all, but Rebecca also conceived children by one man, our forefather Isaac. (OMITTED TEXT) For even before the twins were born, and therefore had not done anything good or bad, Rebecca was told [Gen. 25:23], "The older one [i.e., Esau] will serve the younger one [i.e., Jacob]." This was so that God's purpose of choosing and calling [whomever He wanted to] might prevail, instead of [it depending on] what a person did. Just as it is written [Mal. 1:2-3], "I [i.e., God] loved Jacob, but hated Esau."

Yes, I declare to every person who attempts to require circumcision [as a means of gaining acceptance with God], that he must also obey everything else required by the law of Moses. Verse ConceptsNecessityCircumcisionUnder The Lawthe Law of moses



Neither are all [Jewish] people children [of God], [simply] because they are Abraham's descendants. But [Gen. 21:12 says], "It is through Isaac that you [i.e., Abraham] will have descendants." This means that it is not the physical descendants [of Abraham] who are God's children, but it is the children [born] according to [God's] promise who are [Abraham's true] descendants. For these are the words of the promise [Gen. 18:10], "I [i.e., God] will come at the appointed time and Sarah will have a son." read more.
And that is not all, but Rebecca also conceived children by one man, our forefather Isaac. (OMITTED TEXT) For even before the twins were born, and therefore had not done anything good or bad, Rebecca was told [Gen. 25:23], "The older one [i.e., Esau] will serve the younger one [i.e., Jacob]." This was so that God's purpose of choosing and calling [whomever He wanted to] might prevail, instead of [it depending on] what a person did. Just as it is written [Mal. 1:2-3], "I [i.e., God] loved Jacob, but hated Esau."



For even before the twins were born, and therefore had not done anything good or bad, Rebecca was told [Gen. 25:23], "The older one [i.e., Esau] will serve the younger one [i.e., Jacob]." This was so that God's purpose of choosing and calling [whomever He wanted to] might prevail, instead of [it depending on] what a person did. Just as it is written [Mal. 1:2-3], "I [i.e., God] loved Jacob, but hated Esau."



and that no one becomes immoral or ungodly, like Esau, who sold his right to the firstborn son's inheritance for a single meal. Verse ConceptsLearning From The PastBrothersHeirsPast, TheFornicationRightsSexual Sin, Nature OfUngodlinessWasteBirthrightsAvoid ImmoralitySexual Immorality

For even before the twins were born, and therefore had not done anything good or bad, Rebecca was told [Gen. 25:23], "The older one [i.e., Esau] will serve the younger one [i.e., Jacob]." This was so that God's purpose of choosing and calling [whomever He wanted to] might prevail, instead of [it depending on] what a person did. Just as it is written [Mal. 1:2-3], "I [i.e., God] loved Jacob, but hated Esau."

For even before the twins were born, and therefore had not done anything good or bad, Rebecca was told [Gen. 25:23], "The older one [i.e., Esau] will serve the younger one [i.e., Jacob]." This was so that God's purpose of choosing and calling [whomever He wanted to] might prevail, instead of [it depending on] what a person did. Just as it is written [Mal. 1:2-3], "I [i.e., God] loved Jacob, but hated Esau."


For even before the twins were born, and therefore had not done anything good or bad, Rebecca was told [Gen. 25:23], "The older one [i.e., Esau] will serve the younger one [i.e., Jacob]." This was so that God's purpose of choosing and calling [whomever He wanted to] might prevail, instead of [it depending on] what a person did. Just as it is written [Mal. 1:2-3], "I [i.e., God] loved Jacob, but hated Esau."