Thematic Bible: The time of moses
Thematic Bible
Priest » The time of moses » Armed and organized for war at the time of the disaffection toward saul
Priest » The time of moses » Twenty-four divisions (shifts) of
Following proscriptions laid down by his father David, Solomon appointed divisions of priests for their service as well as descendants of Levi for duties of praise and ministry before the priests consistent with the daily rules. Furthermore, because David, the man of God, had commanded it, Solomon also appointed gatekeepers to serve by divisions at every gate of the Temple.
Verse Concepts
I purified them from everything foreign, arranged duties for the priests and the descendants of Levi, each to his task,
Verse Concepts
With respect to the descendants of Aaron, classes of service were organized for Nadab, Abihu, Eleazar, and Ithamar, the descendants of Aaron. But Nadab and Abihu died before their father did, leaving no sons, so Eleazar and Ithamar became priests. Along with Zadok, one of Eleazar's descendants, and Ahimelech, one of Ithamar's descendants, David organized their service according to their assigned responsibilities. read more.
More leaders were located among Eleazar's descendants than among those of Ithamar, so sixteen leaders were appointed from the leaders of the ancestral households of Eleazar's descendants and eight from those of Ithamar. They were chosen by impartial lottery, since there were trustees of the sanctuary and officers of God among both Eleazar's descendants and among Ithamar's descendants. Nethanel's son Shemaiah, a Levitical scribe, made an official record of them for the king, the officers, Zadok the priest, Abiathar's son Ahimelech, and the heads of ancestral households of both the priests and the descendants of Levi. One ancestral house was chosen for Eleazar and one for Ithamar. The first lottery was chosen in favor of Jehoiarib, the second for Jedaiah, third for Harim, the fourth for Seorim, the fifth for Malchijah, the sixth for Mijamin, the seventh for Hakkoz, the eighth for Abijah, the ninth for Jeshua, the tenth for Shecaniah, the eleventh for Eliashib, the twelfth for Jakim, the thirteenth for Huppah, the fourteenth for Jeshebeab, the fifteenth for Bilgah, the sixteenth for Immer, the seventeenth for Hezir, the eighteenth for Happizzez, the nineteenth for Pethahiah, the twentieth for Jehezkel, the twenty-first for Jachin, the twenty-second for Gamul, the twenty-third for Delaiah, and the twenty-fourth for Maaziah. These were appointed to enter the Temple of the LORD according to their protocols established by their ancestor Aaron, as commanded by the LORD God of Israel.
More leaders were located among Eleazar's descendants than among those of Ithamar, so sixteen leaders were appointed from the leaders of the ancestral households of Eleazar's descendants and eight from those of Ithamar. They were chosen by impartial lottery, since there were trustees of the sanctuary and officers of God among both Eleazar's descendants and among Ithamar's descendants. Nethanel's son Shemaiah, a Levitical scribe, made an official record of them for the king, the officers, Zadok the priest, Abiathar's son Ahimelech, and the heads of ancestral households of both the priests and the descendants of Levi. One ancestral house was chosen for Eleazar and one for Ithamar. The first lottery was chosen in favor of Jehoiarib, the second for Jedaiah, third for Harim, the fourth for Seorim, the fifth for Malchijah, the sixth for Mijamin, the seventh for Hakkoz, the eighth for Abijah, the ninth for Jeshua, the tenth for Shecaniah, the eleventh for Eliashib, the twelfth for Jakim, the thirteenth for Huppah, the fourteenth for Jeshebeab, the fifteenth for Bilgah, the sixteenth for Immer, the seventeenth for Hezir, the eighteenth for Happizzez, the nineteenth for Pethahiah, the twentieth for Jehezkel, the twenty-first for Jachin, the twenty-second for Gamul, the twenty-third for Delaiah, and the twenty-fourth for Maaziah. These were appointed to enter the Temple of the LORD according to their protocols established by their ancestor Aaron, as commanded by the LORD God of Israel.
The Priests: Descendants of Jedaiah from the household of Jeshua: 973 Descendants of Immer: 1,052 Descendants of Pashhur: 1,247 read more.
Descendants of Harim: 1,017
Descendants of Harim: 1,017
for use by the ranks of priests and descendants of Levi, for all the work of service responsibilities in the Temple of the LORD, and for all of the utensils used in the work of the Temple of the LORD.
Verse Concepts
Now look! Here are the ranks of the priests and the descendants of Levi for the entire service of the Temple of God, and in all of the work there will be all types of volunteers who have skills for anything needed for the services. Furthermore, the officers and all of the people will be at your complete command."
Verse Concepts
Hezekiah appointed the priestly divisions and the divisions of the descendants of Levi, each according to their service duties, including both priests and descendants of Levi who offered morning and evening burnt offerings, peace offerings, general ministry, thanksgiving, and praise in the gateways to the LORD's campgrounds.
Verse Concepts
"Put the holy ark in the Temple that Solomon, the son of Israel's King David, built. It will no longer be a burden on their shoulders. Now go serve the LORD your God and his people Israel. Prepare yourselves by divisions according to your ancestral households, keeping to what King David of Israel and his son Solomon wrote about this. In addition to this, take your place in the Holy Place according to the groupings of the ancestral households of your relatives consistent with the division of the descendants of Levi by their ancestral households.
Priest » The time of moses » Consecration of
but Jesus became a priest with an oath when God told him, "The Lord has taken an oath and will not change his mind. You are a priest forever."
Verse Concepts
"This is what you are to do to them in order to consecrate them to serve me as priests: Take a young bull, two rams without blemish, unleavened bread, unleavened cakes mixed with oil, and unleavened wafers spread with oil, which you are to make from fine wheat flour. You are to put them in one basket and bring them in the basket along with the bull and the two rams. read more.
You are to bring Aaron and his sons to the doorway of the Tent of Meeting, and wash them with water. Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod, and the breast piece, and then gird him with the skillfully woven band of the ephod. Then put the turban on his head, and place the holy crown on the turban. You are to take the anointing oil, pour it on his head, and anoint him. Then you are to bring his sons and clothe them with tunics. You are to gird Aaron and his sons with sashes and tie headdresses on them. The priesthood is to belong to them by perpetual ordinance, and you are to ordain Aaron and his sons.
You are to bring Aaron and his sons to the doorway of the Tent of Meeting, and wash them with water. Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod, and the breast piece, and then gird him with the skillfully woven band of the ephod. Then put the turban on his head, and place the holy crown on the turban. You are to take the anointing oil, pour it on his head, and anoint him. Then you are to bring his sons and clothe them with tunics. You are to gird Aaron and his sons with sashes and tie headdresses on them. The priesthood is to belong to them by perpetual ordinance, and you are to ordain Aaron and his sons.
"You are to take the other ram, and Aaron and his sons shall lay their hands on the head of the ram. You are to slaughter the ram, take some of its blood, and put it on the lobe of Aaron's right ear, the lobe of his sons' right ears, the thumbs of their right hands, and the big toes of their right feet. Then you are to scatter the rest of the blood around the altar. You are to take some of the blood which is on the altar, along with some of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and their garments. He is to be consecrated with his garments, along with his sons and their garments. read more.
"You are to take the fat from the ram, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, the right thigh (for it's a ram of ordination), and one loaf of bread, one cake of bread mixed with oil, and one wafer out of the basket of unleavened bread that is in the LORD's presence. You are to put all of these in the hands of Aaron and in the hands of his sons, and present them as a wave offering in the LORD's presence. Then you are to take them from their hands and send them up in smoke on the altar on top of the burnt offering for a soothing aroma in the LORD's presence. It is an offering by fire to the LORD. "You are to take the breast of the ram of Aaron's ordination, and present it as a wave offering in the LORD's presence, and it is to be your portion. You are to consecrate the portion of the ram of ordination that belongs to Aaron and his sons: the breast of the wave offering that was waved and the thigh of the presented offering that was presented. These offerings from the Israelis are to be a perpetual ordinance for Aaron and his sons. They are presented offerings, and they are to be presented offerings from the Israelis out of their peace offerings. They are presented offerings to the LORD. "The holy garments of Aaron are to be for his sons after him so that they may be anointed in them and ordained in them. Aaron's son, who is priest in his place, is to wear them for seven days when he comes into the Tent of Meeting to minister in the Holy Place. "You are to take the ram of ordination and boil its flesh in a Holy Place. Then Aaron and his sons shall eat the flesh of the ram along with the bread that is in the basket at the doorway of the Tent of Meeting. They shall eat these things by which atonement was made at their ordination to consecrate them, but an unqualified person is not to eat because these things are holy. If any of the flesh of the ordination ram or any of the bread is left until morning, you are to burn what is left with fire. Because it's holy, what remains is not to be eaten. You are to do this for Aaron and his sons, just as I've commanded you. You are to ordain them for seven days,
"You are to take the fat from the ram, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, the right thigh (for it's a ram of ordination), and one loaf of bread, one cake of bread mixed with oil, and one wafer out of the basket of unleavened bread that is in the LORD's presence. You are to put all of these in the hands of Aaron and in the hands of his sons, and present them as a wave offering in the LORD's presence. Then you are to take them from their hands and send them up in smoke on the altar on top of the burnt offering for a soothing aroma in the LORD's presence. It is an offering by fire to the LORD. "You are to take the breast of the ram of Aaron's ordination, and present it as a wave offering in the LORD's presence, and it is to be your portion. You are to consecrate the portion of the ram of ordination that belongs to Aaron and his sons: the breast of the wave offering that was waved and the thigh of the presented offering that was presented. These offerings from the Israelis are to be a perpetual ordinance for Aaron and his sons. They are presented offerings, and they are to be presented offerings from the Israelis out of their peace offerings. They are presented offerings to the LORD. "The holy garments of Aaron are to be for his sons after him so that they may be anointed in them and ordained in them. Aaron's son, who is priest in his place, is to wear them for seven days when he comes into the Tent of Meeting to minister in the Holy Place. "You are to take the ram of ordination and boil its flesh in a Holy Place. Then Aaron and his sons shall eat the flesh of the ram along with the bread that is in the basket at the doorway of the Tent of Meeting. They shall eat these things by which atonement was made at their ordination to consecrate them, but an unqualified person is not to eat because these things are holy. If any of the flesh of the ordination ram or any of the bread is left until morning, you are to burn what is left with fire. Because it's holy, what remains is not to be eaten. You are to do this for Aaron and his sons, just as I've commanded you. You are to ordain them for seven days,
Then you are to bring Aaron and his sons to the doorway of the Tent of Meeting, and wash them with water. You are to clothe Aaron with the holy garments, you are to anoint him, and consecrate him so he may serve me as priest. You are to bring his sons and clothe them with tunics. read more.
You are to anoint them just as you anointed their father so they may serve me as priests. Their anointing is to qualify them to belong to a perpetual priesthood from generation to generation." Moses did everything that the LORD had commanded him, so he did.
You are to anoint them just as you anointed their father so they may serve me as priests. Their anointing is to qualify them to belong to a perpetual priesthood from generation to generation." Moses did everything that the LORD had commanded him, so he did.
"This is the offering that Aaron and his sons are to offer to the LORD the day he is anointed: a tenth of an ephah of flour is to be offered throughout the day, half in the morning and half in the evening. It is to be prepared with olive oil on a griddle. Once it has been mixed thoroughly, bake it, bring it in pieces, and offer it like a grain offering of broken pieces, a pleasing aroma to the LORD. The anointed priest who succeeds him from among his sons is to offer it. As a permanent statute, it is to be offered whole and made to smoke in the LORD's presence. read more.
Every grain offering from a priest is to be burned whole. It is not to be eaten."
Every grain offering from a priest is to be burned whole. It is not to be eaten."
Moses brought Aaron and his sons and washed them with water. Then he clothed Aaron with the tunic, girded him with the band for priests, clothed him with the robe, placed the ephod on him, girded him with the skillfully woven band of the ephod, and bound it on him. He set the breastplate on him, placed the Urim and Thummim on top of the breastplate, read more.
then he set the turban on his head. On the turban at the front he set the golden plate, the sacred crown that the LORD had commanded. After this, Moses took the anointing oil and anointed the tent, consecrating everything that was in it. He sprinkled some on the altar seven times, and then anointed the altar, all its vessels, the basin, and its base to consecrate them. After doing this, he poured the oil of anointing on Aaron's head to anoint and consecrate him. Then Moses brought Aaron's sons, clothed them with the tunics, girded them with the bands, and bound turbans on them, just as the LORD had commanded him. Next, he brought the bull for a sin offering. Aaron and his sons laid their hands on the bull's head for a sin offering. So Moses slaughtered it, took the blood, and applied some of it at the horns of the altar and around it with his fingers, thus purifying the altar. Then he poured the blood at the base of the altar, thereby sanctifying it as a means to make atonement with it. Moses burned on the altar all the fat on the internal organs, the appendage on the liver, the two kidneys, and the fat. As to the bull and its fat, skin, and offal, he incinerated them outside the camp, just as the LORD had commanded him. Next, he brought the ram for the whole burnt offering. Aaron and his sons laid their hands on the head of the ram, and Moses slaughtered it and poured its blood over and around the altar. As to the ram, he cut it into parts at the joints, burned the head, the internal organs, and the fat, washed the internal organs and the thigh with water, and then burned the entire ram on the altar as a whole burnt offering, a pleasing aroma of an offering made by fire to the LORD, just as the LORD had commanded him. Moses brought the ram that is, the second of the rams for consecration. Aaron and his sons laid their hands on the head of the ram. Moses then slaughtered it, took some of its blood, and put it on Aaron's right earlobe, right thumb, and right great toe. Then Moses brought Aaron's sons, took some of the ram's blood, put it on their right earlobes, on their right thumbs, and on their right great toes, and then poured the blood on the altar and all around it. Then he took the fat from the tail, all the fat on the internal organs, the appendage of the liver, the two kidneys with the fat, and the right thigh. From the basket of unleavened bread that is in the LORD'S presence he took one piece of unleavened bread, one cake spread with olive oil, and one wafer, which he placed over the fat and the right thigh. He put all of these things in the hands of Aaron and his sons, and they all waved them in a raised offering to the LORD. After this, Moses took those things from their hands and burned them on the altar over the whole burnt offering for consecration. They served as a pleasing aroma, an offering made by fire to the LORD. Moses took the breast and waved it as a raised offering in the LORD's presence as the portion that belonged to Moses from the ram of consecration, just as the LORD had commanded him. Moses took some anointing oil and blood that was on the altar and sprinkled it on Aaron, on his clothes, on his sons, and on their clothes, consecrating Aaron, his clothes, his sons, and their clothes. Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it, but the leftover meat and bread is to be incinerated.' Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you. What has been done today has been commanded by the LORD to make atonement for you. Stay seven days and nights at the entrance to the Tent of Meeting and attend to the service of the LORD, so that you won't die, because this is what I've commanded."
then he set the turban on his head. On the turban at the front he set the golden plate, the sacred crown that the LORD had commanded. After this, Moses took the anointing oil and anointed the tent, consecrating everything that was in it. He sprinkled some on the altar seven times, and then anointed the altar, all its vessels, the basin, and its base to consecrate them. After doing this, he poured the oil of anointing on Aaron's head to anoint and consecrate him. Then Moses brought Aaron's sons, clothed them with the tunics, girded them with the bands, and bound turbans on them, just as the LORD had commanded him. Next, he brought the bull for a sin offering. Aaron and his sons laid their hands on the bull's head for a sin offering. So Moses slaughtered it, took the blood, and applied some of it at the horns of the altar and around it with his fingers, thus purifying the altar. Then he poured the blood at the base of the altar, thereby sanctifying it as a means to make atonement with it. Moses burned on the altar all the fat on the internal organs, the appendage on the liver, the two kidneys, and the fat. As to the bull and its fat, skin, and offal, he incinerated them outside the camp, just as the LORD had commanded him. Next, he brought the ram for the whole burnt offering. Aaron and his sons laid their hands on the head of the ram, and Moses slaughtered it and poured its blood over and around the altar. As to the ram, he cut it into parts at the joints, burned the head, the internal organs, and the fat, washed the internal organs and the thigh with water, and then burned the entire ram on the altar as a whole burnt offering, a pleasing aroma of an offering made by fire to the LORD, just as the LORD had commanded him. Moses brought the ram that is, the second of the rams for consecration. Aaron and his sons laid their hands on the head of the ram. Moses then slaughtered it, took some of its blood, and put it on Aaron's right earlobe, right thumb, and right great toe. Then Moses brought Aaron's sons, took some of the ram's blood, put it on their right earlobes, on their right thumbs, and on their right great toes, and then poured the blood on the altar and all around it. Then he took the fat from the tail, all the fat on the internal organs, the appendage of the liver, the two kidneys with the fat, and the right thigh. From the basket of unleavened bread that is in the LORD'S presence he took one piece of unleavened bread, one cake spread with olive oil, and one wafer, which he placed over the fat and the right thigh. He put all of these things in the hands of Aaron and his sons, and they all waved them in a raised offering to the LORD. After this, Moses took those things from their hands and burned them on the altar over the whole burnt offering for consecration. They served as a pleasing aroma, an offering made by fire to the LORD. Moses took the breast and waved it as a raised offering in the LORD's presence as the portion that belonged to Moses from the ram of consecration, just as the LORD had commanded him. Moses took some anointing oil and blood that was on the altar and sprinkled it on Aaron, on his clothes, on his sons, and on their clothes, consecrating Aaron, his clothes, his sons, and their clothes. Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it, but the leftover meat and bread is to be incinerated.' Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you. What has been done today has been commanded by the LORD to make atonement for you. Stay seven days and nights at the entrance to the Tent of Meeting and attend to the service of the LORD, so that you won't die, because this is what I've commanded."
Priest » The time of moses » Vestments of
Then Moses brought Aaron's sons, clothed them with the tunics, girded them with the bands, and bound turbans on them, just as the LORD had commanded him.
Verse Concepts
You are to make holy garments for Aaron your brother, for dignity and beauty. You are to speak to all who are skilled, whom I've endowed with talent, that they should make Aaron's garments for consecrating him to serve me as priest. These are the garments that they are to make: a breast piece, an ephod, a robe, a checkered tunic, a turban, and a sash. They are to make holy garments for Aaron your brother and for his sons to serve me as priests. read more.
They are to use gold, blue, purple, and scarlet material, as well as fine linen." "They are to make the ephod from gold, along with blue, purple, and scarlet material and fine woven linen, all of it skillfully worked. It is to have two shoulder-pieces attached to its two edges so it can be joined together. The skillfully woven band that is on it is to be made like it, that is, of one piece with it, of gold, blue, purple, and scarlet material, and fine woven linen. You are to take two onyx stones and engrave the names of the sons of Israel on them, six of their names on one stone, and the six remaining names on the other stone. Engrave them according to their order of birth. With work like a jeweler engraves on a signet, you are to inscribe the two stones with the names of the sons of Israel, and you are to mount them in settings of gold filigree. You are to put the two stones on the shoulder pieces of the ephod as stones of remembrance representing the sons of Israel, and Aaron is to carry their names into the LORD's presence on his two shoulders as a memorial. You are to make settings of gold filigree, and you are to make two chains of pure gold twisted like cords, and then fasten the twisted chains to the filigree settings." "You are to make a breast piece to be worn by the high priest when he makes legal decisions. It is to be skillfully worked, made like the work of the ephod from gold, blue, purple, and scarlet material, and from fine woven linen. It is to be square when folded double, one hand span long and one hand span wide. You are to mount on it a setting for four rows of stones. The first row is to contain carnelian, topaz, and emerald; the second row ruby, sapphire, and crystal; the third row jacinth, agate, and amethyst; the fourth row beryl, onyx, and jasper, and they are to be set in gold filigree. The stones are to correspond to the names of the sons of Israel, twelve stones corresponding to their names. They are to be engraved like a signet, each with the name of one of the twelve tribes. "You are to make chains of pure gold, twisted like cords, for the breast piece. You are to make two gold rings for the breast piece, and put the two rings on the two edges of the breast piece. You are to put the two gold cords on the two gold rings at the edges of the breast piece, and you are to attach the other two ends of the two cords to the filigree settings and attach them to the shoulder pieces of the ephod in front. "You are to make two gold rings and attach them to the two edges of the breast piece, on the side of it that is toward the inner side of the ephod. You are to make two gold rings and attach them in front on the lower part of the two shoulder pieces of the ephod close to the place where it's joined, above the skillfully woven band of the ephod. They are to fasten the rings on the breast piece to the rings on the ephod with a blue cord so it will rest on the skillfully woven band of the ephod and so the breast piece won't come loose from the ephod. "Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence. You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously." "You are to make the robe of the ephod entirely of blue. There is to be an opening at its top, in the middle, with a woven binding around the opening like the opening of a coat of mail so that it cannot be torn. On its hem you are to make blue and purple and scarlet pomegranates, all around the skirt, with gold bells between them all the way around. You are to have a gold bell and a pomegranate, then a gold bell and a pomegranate, on the hem of the robe all the way around it. Aaron is to wear the robe when he ministers so its sound may be heard when he enters and leaves the Holy Place in the LORD's presence, so that he won't die. "You are to make a medallion of pure gold, and engrave on it "Holy to the LORD,' like the engravings of a signet. You are to put it on a blue cord and place it on the turban. It is to be on the front of the turban and worn on Aaron's forehead in order to take away any guilt contained in the holy things which the Israelis consecrate as holy gifts. It is to remain on his forehead continuously, so they may be accepted in the LORD's presence. "You are to weave the checkered tunic of fine linen, you are to make a turban of fine linen, and you are to make an embroidered sash. "You are to make tunics for the sons of Aaron, you are to make sashes for them, and you are to make head coverings for them for dignity and beauty. You are to put them on Aaron your brother, and on his sons with him, and you are to anoint them, ordain them, and consecrate them to serve as my priests. "You are to make linen undergarments for them to cover their naked flesh, and they are to reach from the loins to the thighs. They shall be on Aaron and his sons when they enter the Tent of Meeting or when they approach the altar to minister in the Holy Place so they don't incur guilt and die. This is to be a perpetual ordinance for him and for his descendants after him."
They are to use gold, blue, purple, and scarlet material, as well as fine linen." "They are to make the ephod from gold, along with blue, purple, and scarlet material and fine woven linen, all of it skillfully worked. It is to have two shoulder-pieces attached to its two edges so it can be joined together. The skillfully woven band that is on it is to be made like it, that is, of one piece with it, of gold, blue, purple, and scarlet material, and fine woven linen. You are to take two onyx stones and engrave the names of the sons of Israel on them, six of their names on one stone, and the six remaining names on the other stone. Engrave them according to their order of birth. With work like a jeweler engraves on a signet, you are to inscribe the two stones with the names of the sons of Israel, and you are to mount them in settings of gold filigree. You are to put the two stones on the shoulder pieces of the ephod as stones of remembrance representing the sons of Israel, and Aaron is to carry their names into the LORD's presence on his two shoulders as a memorial. You are to make settings of gold filigree, and you are to make two chains of pure gold twisted like cords, and then fasten the twisted chains to the filigree settings." "You are to make a breast piece to be worn by the high priest when he makes legal decisions. It is to be skillfully worked, made like the work of the ephod from gold, blue, purple, and scarlet material, and from fine woven linen. It is to be square when folded double, one hand span long and one hand span wide. You are to mount on it a setting for four rows of stones. The first row is to contain carnelian, topaz, and emerald; the second row ruby, sapphire, and crystal; the third row jacinth, agate, and amethyst; the fourth row beryl, onyx, and jasper, and they are to be set in gold filigree. The stones are to correspond to the names of the sons of Israel, twelve stones corresponding to their names. They are to be engraved like a signet, each with the name of one of the twelve tribes. "You are to make chains of pure gold, twisted like cords, for the breast piece. You are to make two gold rings for the breast piece, and put the two rings on the two edges of the breast piece. You are to put the two gold cords on the two gold rings at the edges of the breast piece, and you are to attach the other two ends of the two cords to the filigree settings and attach them to the shoulder pieces of the ephod in front. "You are to make two gold rings and attach them to the two edges of the breast piece, on the side of it that is toward the inner side of the ephod. You are to make two gold rings and attach them in front on the lower part of the two shoulder pieces of the ephod close to the place where it's joined, above the skillfully woven band of the ephod. They are to fasten the rings on the breast piece to the rings on the ephod with a blue cord so it will rest on the skillfully woven band of the ephod and so the breast piece won't come loose from the ephod. "Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence. You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously." "You are to make the robe of the ephod entirely of blue. There is to be an opening at its top, in the middle, with a woven binding around the opening like the opening of a coat of mail so that it cannot be torn. On its hem you are to make blue and purple and scarlet pomegranates, all around the skirt, with gold bells between them all the way around. You are to have a gold bell and a pomegranate, then a gold bell and a pomegranate, on the hem of the robe all the way around it. Aaron is to wear the robe when he ministers so its sound may be heard when he enters and leaves the Holy Place in the LORD's presence, so that he won't die. "You are to make a medallion of pure gold, and engrave on it "Holy to the LORD,' like the engravings of a signet. You are to put it on a blue cord and place it on the turban. It is to be on the front of the turban and worn on Aaron's forehead in order to take away any guilt contained in the holy things which the Israelis consecrate as holy gifts. It is to remain on his forehead continuously, so they may be accepted in the LORD's presence. "You are to weave the checkered tunic of fine linen, you are to make a turban of fine linen, and you are to make an embroidered sash. "You are to make tunics for the sons of Aaron, you are to make sashes for them, and you are to make head coverings for them for dignity and beauty. You are to put them on Aaron your brother, and on his sons with him, and you are to anoint them, ordain them, and consecrate them to serve as my priests. "You are to make linen undergarments for them to cover their naked flesh, and they are to reach from the loins to the thighs. They shall be on Aaron and his sons when they enter the Tent of Meeting or when they approach the altar to minister in the Holy Place so they don't incur guilt and die. This is to be a perpetual ordinance for him and for his descendants after him."
From the blue, purple, and scarlet material they made finely woven garments for ministering in the Holy Place, and they made the holy garments for Aaron, just as the LORD commanded Moses. He made the ephod out of gold, blue, purple, and scarlet material and fine woven linen. They hammered out gold sheets and cut off threads to work into the blue, purple, and scarlet material and into the fine linen, a work of skillful design. read more.
They made connecting shoulder pieces for the ephod and attached them to its two edges. The skillfully woven band that was on it was made like it, of one piece with it: of gold, blue, purple, and scarlet material and fine woven linen, just as the LORD commanded Moses. They prepared the onyx stones, engraved with the names of the sons of Israel like the engraving on a signet, and mounted them in settings of gold filigree. He put them on the shoulder pieces of the ephod as stones of remembrance for the sons of Israel, just as the LORD commanded Moses. He made a breast piece, skillfully worked, like the work of the ephod: of gold, blue, purple, and scarlet material and fine woven linen. They made the breast piece square when folded double: one span in length and one span in width when folded double. They mounted on it four rows of stones. The first row was a row of carnelian, topaz, and emerald; the second row ruby, sapphire, and crystal; the third row jacinth, agate, and amethyst; and the fourth row beryl, onyx, and jasper. They were set in gold filigree when they were mounted. The stones corresponded to the names of the sons of Israel, twelve stones corresponding to their names, with the engraving of a signet, each with the name of one of the twelve tribes. They made chains of pure gold twisted like cords for the breast piece. They made two settings of gold filigree and two gold rings, and they put the two rings on the two edges of the breast piece. They put the two gold cords on the two gold rings at the edges of the breast piece, and they attached the other two ends of the two cords to the filigree settings, and then attached them to the shoulder pieces of the ephod in front. They made two gold rings and attached them to the two edges of the breast piece, on the side of it which is toward the inner side of the ephod. They made two gold rings and attached them in front, on the lower part of the two shoulder pieces of the ephod, close to the place where it's joined, above the skillfully woven band of the ephod. They tied the breast piece by its rings to the rings of the ephod with a blue cord so it would rest on the skillfully woven band of the ephod and so the breast piece would not come loose from the ephod. He made the robe of the ephod of woven work, entirely of blue. The opening of the robe was in the middle, like the opening of a coat of mail, with a binding around the opening so it would not be torn. On the hem of the robe, they placed pomegranates made of blue, purple, and scarlet material and woven linen. They made bells of pure gold, and put the bells between the pomegranates, on the hem of the robe, all around between the pomegranates. There was a bell and a pomegranate, then a bell and a pomegranate, all around the hem of the robe for when the High Priest ministered, just as the LORD commanded Moses. They made tunics for Aaron and his sons, woven from fine linen, the turban of fine linen, decorated head coverings of fine linen, linen undergarments of fine woven linen, and the sash of fine woven linen, woven of blue, purple, and scarlet material, just as the LORD had commanded Moses.
They made connecting shoulder pieces for the ephod and attached them to its two edges. The skillfully woven band that was on it was made like it, of one piece with it: of gold, blue, purple, and scarlet material and fine woven linen, just as the LORD commanded Moses. They prepared the onyx stones, engraved with the names of the sons of Israel like the engraving on a signet, and mounted them in settings of gold filigree. He put them on the shoulder pieces of the ephod as stones of remembrance for the sons of Israel, just as the LORD commanded Moses. He made a breast piece, skillfully worked, like the work of the ephod: of gold, blue, purple, and scarlet material and fine woven linen. They made the breast piece square when folded double: one span in length and one span in width when folded double. They mounted on it four rows of stones. The first row was a row of carnelian, topaz, and emerald; the second row ruby, sapphire, and crystal; the third row jacinth, agate, and amethyst; and the fourth row beryl, onyx, and jasper. They were set in gold filigree when they were mounted. The stones corresponded to the names of the sons of Israel, twelve stones corresponding to their names, with the engraving of a signet, each with the name of one of the twelve tribes. They made chains of pure gold twisted like cords for the breast piece. They made two settings of gold filigree and two gold rings, and they put the two rings on the two edges of the breast piece. They put the two gold cords on the two gold rings at the edges of the breast piece, and they attached the other two ends of the two cords to the filigree settings, and then attached them to the shoulder pieces of the ephod in front. They made two gold rings and attached them to the two edges of the breast piece, on the side of it which is toward the inner side of the ephod. They made two gold rings and attached them in front, on the lower part of the two shoulder pieces of the ephod, close to the place where it's joined, above the skillfully woven band of the ephod. They tied the breast piece by its rings to the rings of the ephod with a blue cord so it would rest on the skillfully woven band of the ephod and so the breast piece would not come loose from the ephod. He made the robe of the ephod of woven work, entirely of blue. The opening of the robe was in the middle, like the opening of a coat of mail, with a binding around the opening so it would not be torn. On the hem of the robe, they placed pomegranates made of blue, purple, and scarlet material and woven linen. They made bells of pure gold, and put the bells between the pomegranates, on the hem of the robe, all around between the pomegranates. There was a bell and a pomegranate, then a bell and a pomegranate, all around the hem of the robe for when the High Priest ministered, just as the LORD commanded Moses. They made tunics for Aaron and his sons, woven from fine linen, the turban of fine linen, decorated head coverings of fine linen, linen undergarments of fine woven linen, and the sash of fine woven linen, woven of blue, purple, and scarlet material, just as the LORD had commanded Moses.
The priest is to clothe himself with a linen robe and undergarments. Then he is to take the ashes of the burnt offering on the altar that had been consumed by the fire and set them beside the altar. Then he is to change his clothes, dressing himself with a different set of clothes, and take the ashes to a clean place outside the camp.
Whenever they enter at the gates of the inner court, they are to be clothed with linen garments. They are not to wear wool when they are ministering within the gates of the inner courtyard or in the Temple. Linen turbans are to be on their heads, and they are to wear linen undergarments. Also, they are not to clothe themselves with anything that makes them perspire. "When they enter the outer courtyard, that is, the outer courtyard where the people are, they are to take off their garments in which they were ministering, lay them in the consecrated chambers, and put on different garments so they will not transfer holiness to the people through their garments.
Priest » The time of moses
You are to gird Aaron and his sons with sashes and tie headdresses on them. The priesthood is to belong to them by perpetual ordinance, and you are to ordain Aaron and his sons.
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The descendants of Amram included Aaron and Moses. Aaron had been set apart to consecrate the most holy things, with the intent that he and his sons should present offerings in the LORD's presence forever, ministering to him and pronouncing blessings in his name forever.
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Appoint Aaron and his sons so that they are to take responsibility for their priesthood. Any unauthorized person who approaches it is to be put to death."
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Now you and your sons with you are to maintain your priestly duties and all matters that concern the altar and what is housed within the veil. You are to perform these services. I'm giving you the priesthood as a gift of service, but any unauthorized person who approaches is to be put to death."
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I'll consecrate the Tent of Meeting and the altar, and I'll consecrate Aaron and his sons to serve as my priests.
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"You are to bring your brother Aaron, along with his sons, from among the Israelis so they can serve as priests for me: that is, Aaron and his sons Nadab, Abihu, Eleazar, and Ithamar. You are to make holy garments for Aaron your brother, for dignity and beauty. You are to speak to all who are skilled, whom I've endowed with talent, that they should make Aaron's garments for consecrating him to serve me as priest. read more.
These are the garments that they are to make: a breast piece, an ephod, a robe, a checkered tunic, a turban, and a sash. They are to make holy garments for Aaron your brother and for his sons to serve me as priests.
These are the garments that they are to make: a breast piece, an ephod, a robe, a checkered tunic, a turban, and a sash. They are to make holy garments for Aaron your brother and for his sons to serve me as priests.
Priest » The time of moses » Usurpations of office of
and they opposed King Uzziah. "Uzziah, it's not for you to burn incense to the LORD," they told him, "but for the priests to do, Aaron's descendants who are consecrated to burn incense. Leave the sanctuary now, because you have been unfaithful and won't receive any honor from the LORD God."
Verse Concepts
Appoint Aaron and his sons so that they are to take responsibility for their priesthood. Any unauthorized person who approaches it is to be put to death."
Verse Concepts
Now you and your sons with you are to maintain your priestly duties and all matters that concern the altar and what is housed within the veil. You are to perform these services. I'm giving you the priesthood as a gift of service, but any unauthorized person who approaches is to be put to death."
Verse Concepts
Priest » The time of moses » Hereditary, descent of office
You are to gird Aaron and his sons with sashes and tie headdresses on them. The priesthood is to belong to them by perpetual ordinance, and you are to ordain Aaron and his sons.
Verse Concepts
In the Tent of Meeting, outside the curtain that is before the Testimony, Aaron and his sons are to maintain the lamp stand from evening until morning in the LORD's presence. It is to be a perpetual ordinance from generation to generation among the Israelis."
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They shall be on Aaron and his sons when they enter the Tent of Meeting or when they approach the altar to minister in the Holy Place so they don't incur guilt and die. This is to be a perpetual ordinance for him and for his descendants after him."
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Priest » The time of moses » Atonement for
He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people.
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Then Aaron is to bring the bull as a sin offering for himself and make atonement for himself and his household.
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On the day that he returns to the sanctuary's inner court to minister, he is to offer his own sin offering," declares the Lord GOD.
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Priest » The time of moses » Ablutions of
He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people.
Verse Concepts
He put the basin between the Tent of Meeting and the altar, and put water in it for washing. Moses, Aaron, and his sons washed their hands and feet from it. When they entered the Tent of Meeting and approached the altar, they washed, just as the LORD had commanded him.
Priest » The time of moses » Marriage of
"They are not to marry a prostitute or a woman who has been dishonored or who was divorced from her husband, because the priest is holy to his God. Consecrate him, because he's the one who offers the food of your God. He is to be holy for you, because I, the LORD, the one who sanctifies you, am holy. "Now if the daughter of any priest defiles herself by being a prostitute, she defiles her father. She is to be incinerated. read more.
"The high priest among his relatives whose head has been anointed with oil and who has been consecrated to put on the priestly clothing is not to let his hair hang loose or to tear his clothes. He is not to come near any dead body whether the deceased is his father or his mother so as not to defile himself. He is not to go out of the sanctuary or defile the sanctuary of his God, because his God's consecrating oil of anointing rests on him. I am the LORD. "Furthermore, he is to marry a true virgin. He is not to marry a widow or one who has been divorced, has been defiled, or has been a prostitute. Instead, he is to take a virgin from among his people as his wife. "He is not to defile his children among his people, because I am the LORD, who sets him apart."
"The high priest among his relatives whose head has been anointed with oil and who has been consecrated to put on the priestly clothing is not to let his hair hang loose or to tear his clothes. He is not to come near any dead body whether the deceased is his father or his mother so as not to defile himself. He is not to go out of the sanctuary or defile the sanctuary of his God, because his God's consecrating oil of anointing rests on him. I am the LORD. "Furthermore, he is to marry a true virgin. He is not to marry a widow or one who has been divorced, has been defiled, or has been a prostitute. Instead, he is to take a virgin from among his people as his wife. "He is not to defile his children among his people, because I am the LORD, who sets him apart."
They are not to marry a widow or a divorced woman. Instead, they are to marry virgins from the descendants of the house of Israel, or a widow who is the widow of a priest."
Verse Concepts
Priest » The time of moses » Is holy
They are to keep my charge. By doing so, they won't bear the punishment of sin because of it and therefore die if they've been defiled by it. I am the LORD, who sets them apart."
Verse Concepts
They are to be holy to their God. They are not to defile the name of their God, because they're the ones who bring the offerings of the LORD made by fire the food of their God so they are to be holy. "They are not to marry a prostitute or a woman who has been dishonored or who was divorced from her husband, because the priest is holy to his God.
thereby causing them to bear the punishment of their iniquity for wrongdoing when they eat their sacred things, because I am the LORD, who sets them apart."
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Priest » The time of moses » Priests who were not from the sons of levi were appointed by jeroboam
Jeroboam built temples on the high places, and appointed his own priests from the fringe elements of the people who were not descendants of Levi.
Verse Concepts
Despite everything that happened, Jeroboam never did repent of his evil practices. Instead, he appointed even more people to act as priests for the high places. Anyone who wanted to be a priest was ordained to be a priest in the high places.
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Priest » The time of moses » Don vestments in the temple area
When the priest enters, they will not enter the outer court from the sanctuary without having removed their garments worn during their time of ministry, because they are holy. They will put on different clothes, and then they will approach the area reserved for the people."
Verse Concepts
"When they enter the outer courtyard, that is, the outer courtyard where the people are, they are to take off their garments in which they were ministering, lay them in the consecrated chambers, and put on different garments so they will not transfer holiness to the people through their garments.
Verse Concepts
Priest » The time of moses » Armed and organized for war at the time of the disaffection toward saul
Jehoiada, a senior officer in the house of Aaron, brought with him 3,700. Zadok, a young and valiant soldier, brought 22 commanders from his own ancestral house.
Priest » The time of moses » Chambers for, in the temple area
The angel told me, "This south-facing chamber is for the priests who maintain the Temple, and the north-facing chamber is for the priests who maintain the altar. These are Zadok's descendants, who, as descendants of Levi approach the LORD to minister directly to him."
Priest » The time of moses » Defilement and purification of
They are not to come in contact with a dead body, so they don't defile themselves, except in the case of their father, mother, son, daughter, brother, or for an unmarried sister, on whose behalf they may defile themselves. After he is cleansed from that contact, he is to not to minister for seven days.
Priest » The time of moses » Must be without blemish
"Tell Aaron that whoever of your descendants throughout their generations has a bodily defect is not to approach to offer the food of his God. Indeed, any person who has a defect is not to approach the Tent of Meeting the blind, the lame, one who is mutilated in the face or who has a very long limb, or a person who has a fractured foot or hand, read more.
has scoliosis, is a dwarf, or has an eye defect, an itching disease, scabs, or a crushed testicle. None of the descendants of Aaron the priest who has a defect is to approach to bring offerings of the LORD made by fire, since he has a defect. He is not to approach to offer the food of his God. However, he may eat the food of his God, including the most holy and the holy offerings, but he is not to enter through the curtain nor approach the altar, since he has a defect. That way, he won't defile my sanctuary, since I am the LORD, who sets you apart."
has scoliosis, is a dwarf, or has an eye defect, an itching disease, scabs, or a crushed testicle. None of the descendants of Aaron the priest who has a defect is to approach to bring offerings of the LORD made by fire, since he has a defect. He is not to approach to offer the food of his God. However, he may eat the food of his God, including the most holy and the holy offerings, but he is not to enter through the curtain nor approach the altar, since he has a defect. That way, he won't defile my sanctuary, since I am the LORD, who sets you apart."
Priest » The time of moses » Chosen by lot
When Zechariah was serving with his division of priests in God's presence, he was chosen by lot to go into the sanctuary of the Lord and burn incense, according to the custom of the priests.
When the days of his service were over, he went home.
Verse Concepts
Priest » The time of moses » Beard and hair of
Also, they are not to shave their heads nor let their hair grow long. Instead, they are certainly to trim the hair on their heads.
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Priest » The time of moses » Exempt from tax
Furthermore, we decree that with respect to any of the priests, descendants of Levi, singers, gatekeepers, Temple Servants, or other servants of this Temple of God, it is not to be lawful to impose any tribute, tax, or toll on them.
Verse Concepts