Thematic Bible: What the law cannot do
Thematic Bible
Law » What the law cannot do
For the law led to no perfection, but was an introduction to a better hope, by which we draw nigh unto God.
Verse Concepts
THERE is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath liberated me from the law of sin and of death. For that which was impossible by the law, inasmuch as it was impotent through the flesh, God having sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in that flesh: read more.
that the righteousness of the law might be fulfilled by us, who walk not after the flesh, but after the Spirit.
that the righteousness of the law might be fulfilled by us, who walk not after the flesh, but after the Spirit.
knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by faith in Christ, and not by works of the law; because by the works of the law shall no flesh be justified.
Verse Concepts
Wherefore by the works of the law shall no flesh be justified before God: for by the law is the knowledge of sin.
Verse Concepts
for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." read more.
For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses.
For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses.
as Abraham believed in God, and it was imputed to him for righteousness. Know then that they who are of faith, these are the children of Abraham. And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed." read more.
Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." But that by the law no man is justified before God is evident: because "The just by faith shall live."
Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." But that by the law no man is justified before God is evident: because "The just by faith shall live."
NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God]; else they would have discontinued to make the offering, because they who performed the service being once made clean, would have had no more sense of sins on their conscience. But in these [sacrifices] there is a commemoration of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sin. Wherefore, coming into the world, he saith, "Sacrifice and oblation thou hast not chosen, but thou hast exactly fashioned a body for me: thou hast had no delight in whole burnt-offerings and sacrifices for sin: then I said, Here am I; (in the volume of the book it is written of me) I come to do thy will, O God." Having said before that sacrifice, and oblation, and whole burnt-offerings and sin-offerings thou hast not chosen, nor takest pleasure in, (which are offered according to the law,) he then added, Lo, I come to do thy will, O God. He abolishes the first that he may establish the second. By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all. And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God; henceforth waiting till his enemies be put as a footstool for his feet. For by one oblation he hath made those perfect for ever who are sanctified. Now the Holy Ghost also beareth this testimony to us: for after declaring before,
For it is impossible that the blood of bulls and goats should take away sin. Wherefore, coming into the world, he saith, "Sacrifice and oblation thou hast not chosen, but thou hast exactly fashioned a body for me: thou hast had no delight in whole burnt-offerings and sacrifices for sin: then I said, Here am I; (in the volume of the book it is written of me) I come to do thy will, O God." Having said before that sacrifice, and oblation, and whole burnt-offerings and sin-offerings thou hast not chosen, nor takest pleasure in, (which are offered according to the law,) he then added, Lo, I come to do thy will, O God. He abolishes the first that he may establish the second. By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all. And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God; henceforth waiting till his enemies be put as a footstool for his feet. For by one oblation he hath made those perfect for ever who are sanctified. Now the Holy Ghost also beareth this testimony to us: for after declaring before,
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