Thematic Bible: What the law cannot do


Thematic Bible




So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death. For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body, read more.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.

because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God. Verse ConceptsAccepting ChristdecisionsLaw, Purpose OfLegalismSalvation, Necessity And Basis OfSelf Righteousness, And The GospelSin, Deliverance From GodUnion With Christ, Nature OfJustification Under The GospelJustification By FaithSalvation Not By WorksBenefits Of Faith In ChristJustified By WorksRighteous By FaithWorks Of The LawFree WillKeeping FaithBeing SavedJustificationBeing PositiveMoralityNot Being AlonelaweffortJustification Is Not By The LawJustification Is Not By Works


that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' read more.
For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses.

just as "Abraham put his faith in God, and it was credited to him as right standing with God"? So you see, it is the men of faith who are the real descendants of Abraham. Because the Scripture foresaw that God would bring the heathen into right standing with Himself on condition of faith, He beforehand proclaimed the good news to Abraham in the promise, "It is through you that all the heathen will be blessed." read more.
So the men of faith are blessed as partners with trusting Abraham. For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith,"

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him. Now the Holy Spirit, too, gives us the testimony, for after saying: