Thematic Bible
Thematic Bible
Access to God » Is by Christ
Jesus answered him, "I am the way and the truth and the life. No one can come to the Father except through me.
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by whom we have an introduction through faith into this state of God's favor, in which we safely stand; and let us continue exulting in the hope of enjoying the glorious presence of God.
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By union with Him and through faith in Him we have a free and confidential introduction to God.
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Since then, my brothers, we have free access to the real sanctuary through the blood of Jesus,
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So Jesus said to them again: "I most solemnly say to you, I am the door to the sheepfold myself.
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But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near.
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for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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For Christ Himself, once for all, died for our sins, the Innocent for the guilty to bring us to God, being put to death in physical form but made alive in the Spirit,
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Better » The keyword of Hebrews » Better hope
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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new Dispensation » General references to
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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But, as the case with Him now stands, He has entered upon a priestly service as much superior to theirs as the covenant of which He is the Mediator is superior to theirs, superior because it has been enacted upon superior promises.
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But you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless hosts of angels,
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So, on the one hand, the copies of the original things in heaven had to be purified with such sacrifices; but on the other hand, the original things themselves in heaven with better sacrifices than these.
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but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken.
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for God had provided something still better for us, that they, apart from us might not attain perfection.
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new Dispensation » Superiority of over the old shown in the key-word better, in the epistle of hebrews » Better hope
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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Draw near to God » In prayer and fellowship
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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let us continue to draw near to God with sincere hearts and perfect faith; with our hearts cleansed from the sense of sin, and our bodies bathed in clean water;
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Draw near to God and He will draw near to you. Get your hands clean, you sinners. Get your hearts purified, you double-minded.
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God » Christ as » Draw near to, in prayer and fellowship
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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let us continue to draw near to God with sincere hearts and perfect faith; with our hearts cleansed from the sense of sin, and our bodies bathed in clean water;
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Draw near to God and He will draw near to you. Get your hands clean, you sinners. Get your hearts purified, you double-minded.
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Hope » A better hope brought in by Christ
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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Law » What the law cannot do
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death. For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body, read more.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.
because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God.
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Because no human creature can be brought into right standing with God by observing the law. For all the law can do is to make men conscious of sin.
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that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' read more.
For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses.
For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses.
just as "Abraham put his faith in God, and it was credited to him as right standing with God"? So you see, it is the men of faith who are the real descendants of Abraham. Because the Scripture foresaw that God would bring the heathen into right standing with Himself on condition of faith, He beforehand proclaimed the good news to Abraham in the promise, "It is through you that all the heathen will be blessed." read more.
So the men of faith are blessed as partners with trusting Abraham. For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith,"
So the men of faith are blessed as partners with trusting Abraham. For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith,"
For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him. Now the Holy Spirit, too, gives us the testimony, for after saying:
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him. Now the Holy Spirit, too, gives us the testimony, for after saying:
Law » Bondage of » Insufficient
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body,
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through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
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For through the law I myself have become dead to the law, so that I may live for God.
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Now we know that everything the law says is spoken to those who are under its authority, that every mouth may be stopped and the whole world be held responsible to God.
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Melchizedek » A priest and type of Christ
(6:19) where Jesus has blazed the way for us and became a High Priest with the rank of Melchizedek.
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as also in another passage He says: "You are a priest forever, belonging to the rank of Melchizedek."
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since He had received from God the title of a High Priest with the rank of Melchizedek.
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For this man Melchizedek, king of Salem and priest of the Most High God, who met Abraham as he was coming back from the defeat of the kings, and put his blessing on him, to whom Abraham contributed a tenth of all his spoils, who first of all, in accordance with the meaning of his name, is king of righteousness, and then king of Salem, which means king of peace; with no father, no mother, no ancestry; no beginning to his days, no end to his life, but, like the Son of God, as priest continues on and on with no successor. read more.
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils. And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham. But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God. Now beyond any contradiction, it is always the inferior that is blessed by the superior. In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on. And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth, for he was a vital part of his forefather though yet unborn, when Melchizedek met him. Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek." Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective -- for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God. And by so much as He was not appointed without God's taking an oath -- for the Levitical priests were appointed without His taking an oath, but He with His oath, when He said to Him: "The Lord took oath and will not change, You are a priest forever" --
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils. And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham. But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God. Now beyond any contradiction, it is always the inferior that is blessed by the superior. In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on. And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth, for he was a vital part of his forefather though yet unborn, when Melchizedek met him. Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek." Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective -- for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God. And by so much as He was not appointed without God's taking an oath -- for the Levitical priests were appointed without His taking an oath, but He with His oath, when He said to Him: "The Lord took oath and will not change, You are a priest forever" --
Nearness to God » In prayer and fellowship
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
Verse Concepts
let us continue to draw near to God with sincere hearts and perfect faith; with our hearts cleansed from the sense of sin, and our bodies bathed in clean water;
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Draw near to God and He will draw near to you. Get your hands clean, you sinners. Get your hearts purified, you double-minded.
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New » Creature dispensation » Superiority of the new dispensation over the old))
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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But, as the case with Him now stands, He has entered upon a priestly service as much superior to theirs as the covenant of which He is the Mediator is superior to theirs, superior because it has been enacted upon superior promises.
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But you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless hosts of angels,
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So, on the one hand, the copies of the original things in heaven had to be purified with such sacrifices; but on the other hand, the original things themselves in heaven with better sacrifices than these.
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but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken.
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for God had provided something still better for us, that they, apart from us might not attain perfection.
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New » The keyword of Hebrews » Better hope
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
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Priest » Before moses » Melchizedek
(6:19) where Jesus has blazed the way for us and became a High Priest with the rank of Melchizedek.
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as also in another passage He says: "You are a priest forever, belonging to the rank of Melchizedek."
Verse Concepts
For this man Melchizedek, king of Salem and priest of the Most High God, who met Abraham as he was coming back from the defeat of the kings, and put his blessing on him, to whom Abraham contributed a tenth of all his spoils, who first of all, in accordance with the meaning of his name, is king of righteousness, and then king of Salem, which means king of peace; with no father, no mother, no ancestry; no beginning to his days, no end to his life, but, like the Son of God, as priest continues on and on with no successor. read more.
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils. And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham. But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God. Now beyond any contradiction, it is always the inferior that is blessed by the superior. In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on. And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth, for he was a vital part of his forefather though yet unborn, when Melchizedek met him. Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek." Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective -- for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God. And by so much as He was not appointed without God's taking an oath -- for the Levitical priests were appointed without His taking an oath, but He with His oath, when He said to Him: "The Lord took oath and will not change, You are a priest forever" --
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils. And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham. But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God. Now beyond any contradiction, it is always the inferior that is blessed by the superior. In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on. And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth, for he was a vital part of his forefather though yet unborn, when Melchizedek met him. Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek." Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective -- for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God. And by so much as He was not appointed without God's taking an oath -- for the Levitical priests were appointed without His taking an oath, but He with His oath, when He said to Him: "The Lord took oath and will not change, You are a priest forever" --
since He had received from God the title of a High Priest with the rank of Melchizedek. I have much to say to you about Him, but it is difficult to make it clear to you, since you have become so dull in your spiritual senses.
Superiority of the new dispensation » General references to
for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.
Verse Concepts
But, as the case with Him now stands, He has entered upon a priestly service as much superior to theirs as the covenant of which He is the Mediator is superior to theirs, superior because it has been enacted upon superior promises.
Verse Concepts
But you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless hosts of angels,
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So, on the one hand, the copies of the original things in heaven had to be purified with such sacrifices; but on the other hand, the original things themselves in heaven with better sacrifices than these.
Verse Concepts
but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken.
Verse Concepts
for God had provided something still better for us, that they, apart from us might not attain perfection.
Verse Concepts
Surety » Jesus Christ being surety
And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek." read more.
Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective -- for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God. And by so much as He was not appointed without God's taking an oath -- for the Levitical priests were appointed without His taking an oath, but He with His oath, when He said to Him: "The Lord took oath and will not change, You are a priest forever" -- so much the more Jesus has become the guarantee of a better covenant.
Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective -- for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God. And by so much as He was not appointed without God's taking an oath -- for the Levitical priests were appointed without His taking an oath, but He with His oath, when He said to Him: "The Lord took oath and will not change, You are a priest forever" -- so much the more Jesus has become the guarantee of a better covenant.