Thematic Bible: What you are justified by


Thematic Bible



But I say to you, That for every idle word which men speak, they shall give account in the day of judgment. For by your words you shall be justified, and by your words you shall be condemned.

even as Abraham believed God, and it was counted to him for righteousness. Know, therefore, that those who are of faith are the sons of Abraham. For the scripture, foreseeing that God would justify the Gentiles by faith, preached beforehand the gospel to Abraham, saying: In you shall all the nations be blessed. read more.
So, then, those who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that does not continue in all things written in the book of the law to do them. But that no one is justified by law in the sight of God, is evident: for the just by faith shall live. The law, indeed, is not of faith; but he that does these things shall live by them. Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:) in order that the blessing of Abraham may come upon the Gentiles in Christ Jesus, that we may receive the promise of the Spirit through the faith.

For we conclude that a man is justified by faith, without deeds of law. Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also: since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith.

But will you know, vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered his son Isaac on the altar? Do you see that faith was the moving principle in his works, and by works his faith was made perfect? read more.
And the scripture was fulfilled, which says, Abraham believed God, and it was counted to him for righteousness: and he was called the friend of God. Do you see that a man is justified by works, and not by faith only? Likewise, was not Rahab the harlot justified by works, when she had received the messengers, and sent them out another way?