13 Bible Verses about Anonymity

One of his companions put out his hand, drew his sword, and struck the servant of the high priest, cutting off his ear. Then Jesus said to him, "Put your sword back into its place; all who draw the sword shall die by the sword.

but one of the bystanders drew his sword and struck the servant of the high priest, cutting off his ear.

Now when the supporters of Jesus saw what was going to happen, they said, "Lord, shall we strike with our swords?" And one of them did strike the servant of the high priest, cutting off his right ear. Jesus said, "Let me do this at least," and cured him by touching his ear.

Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear (the servant's name was Malchus); whereupon Jesus said to Peter, "Sheathe your sword. Am I not to drink the cup which the Father has handed me?"

Leaving there, he went away to the territory of Tyre and Sidon. He went into a house and wished no one to know of it, but he could not escape notice;

But he made his way through them and went off.

'unknown' but well-known, dying but here I am alive, chastened but not killed,

Some were given back to their womankind, raised from the very dead; others were broken on the wheel, refusing to accept release, that they might obtain a better resurrection; others, again, had to experience scoffs and scourging, aye chains and imprisonment ??37 they were stoned, sawn in two, and cut to pieces; they had to roam about in sheepskins and goatskins, forlorn, oppressed, ill-treated (men of whom the world was not worthy), wanderers in the desert and among the hills, in caves and gullies.read more.
They all won their record for faith, but the Promise they did not obtain.

His eyes are a flame of fire, on his head are many diadems, he bears a written name which none knows but himself.

During these days some prophets came down from Jerusalem to Antioch,

Now in the local church at Antioch there were prophets and teachers, Barnabas, Symeon (called Niger) and Lucius the Cyrenian, besides Manaen (a foster-brother of Herod the tetrarch) and Saul.

That is to say, God has set people within the church to be first of all apostles, secondly prophets, thirdly teachers, then workers of miracles, then healers, helpers, administrators, and speakers in 'tongues' of various kinds.

Let only two or three prophets speak, while the rest exercise their judgment upon what is said.