7 Bible Verses about Arbitration

Now Isaac's servants made holes in the valley, and came to a spring of flowing water. But the herdmen of Gerar had a fight with Isaac's herdmen, for they said, The spring is ours: so he gave the spring the name of Esek, because there was a fight about it. Then they made another water-hole, and there was a fight about that, so he gave it the name of Sitnah.read more.
Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land.

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints? Is it not certain that the saints will be the judges of the world? if then the world will be judged by you, are you unable to give a decision about the smallest things? Is it not certain that we are to be the judges of angels? how much more then of the things of this life?read more.
If then there are questions to be judged in connection with the things of this life, why do you put them in the hands of those who have no position in the church? I say this to put you to shame. Is there not among you one wise man who may be able to give a decision between his brothers? But a brother who has a cause at law against another takes it before Gentile judges. More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss? So far from doing this, you yourselves do wrong and take your brothers' property.

Then two loose women of the town came and took their places before the king; And one of them said, O my lord, I and this woman are living in the same house; and I gave birth to a child by her side in the house. And three days after the birth of my child, this woman had a child: we were together, no other-person was with us in the house but we two only.read more.
In the night, this woman, sleeping on her child, was the cause of its death. And she got up in the middle of the night and took my son from my side while your servant was sleeping; and she took it in her arms and put her dead child in my arms. And when I got up to give my child the breast, I saw that it was dead; but in the morning, looking at it with care, I saw that it was not my son. And the other woman said, No; but the living child is my son and the dead one yours. But the first said, No; the dead child is your son and the living one mine. So they kept on talking before the king. Then the king said, One says, The living child is my son, and yours is the dead: and the other says, Not so; but your son is the dead one and mine is the living. Then he said, Get me a sword. So they went and put a sword before the king. And the king said, Let the living child be cut in two and one half given to one woman and one to the other. Then the mother of the living child came forward, for her heart went out to her son, and she said, O my lord, give her the child; do not on any account put it to death. But the other woman said, It will not be mine or yours; let it be cut in two. Then the king made answer and said, Give her the child, and do not put it to death; she is the mother of it. And news of this decision which the king had made went through all Israel; and they had fear of the king, for they saw that the wisdom of God was in him to give decisions.

There is no one to give a decision between us, who might have control over us.

And now, you people of Jerusalem and you men of Judah, be the judges between me and my vine-garden.

And Laban said, These stones are a witness between you and me today. For this reason its name was Galeed, And Mizpah, for he said, May the Lord keep watch on us when we are unable to see one another's doings. If you are cruel to my daughters, or if you take other wives in addition to my daughters, then though no man is there to see, God will be the witness between us.

But he said, Man, who made me a judge or a maker of decisions for you?