13 Bible Verses about Asylum

“The cities you give the Levites will include six cities of refuge, which you must provide so that the one who kills someone may flee there; in addition to these, give 42 other cities.

Then Moses set apart three cities across the Jordan to the east. Someone could flee there who committed manslaughter, killing his neighbor accidentally without previously hating him. He could flee to one of these cities and stay alive: Bezer in the wilderness on the plateau land, belonging to the Reubenites; Ramoth in Gilead, belonging to the Gadites; or Golan in Bashan, belonging to the Manassites.

“When the Lord your God annihilates the nations whose land He is giving you, so that you drive them out and live in their cities and houses, you are to set apart three cities for yourselves within the land the Lord your God is giving you to possess. You are to determine the distances and divide the land the Lord your God is granting you as an inheritance into three regions, so that anyone who commits manslaughter can flee to these cities. read more.
“Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him: If he goes into the forest with his neighbor to cut timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may flee to one of these cities and live. Otherwise, the avenger of blood in the heat of his anger might pursue the one who committed manslaughter, overtake him because the distance is great, and strike him dead. Yet he did not deserve to die, since he did not previously hate his neighbor. This is why I am commanding you to set apart three cities for yourselves. If the Lord your God enlarges your territory as He swore to your fathers, and gives you all the land He promised to give them— provided you keep every one of these commands I am giving you today and follow them, loving the Lord your God and walking in His ways at all times—you are to add three more cities to these three. In this way, innocent blood will not be shed, and you will not become guilty of bloodshed in the land the Lord your God is giving you as an inheritance. But if someone hates his neighbor, lies in ambush for him, attacks him, and strikes him fatally, and flees to one of these cities, the elders of his city must send for him, take him from there, and hand him over to the avenger of blood and he will die. You must not look on him with pity but purge from Israel the guilt of shedding innocent blood, and you will prosper. “You must not move your neighbor’s boundary marker, established at the start in the inheritance you will receive in the land the Lord your God is giving you to possess.

Then the Lord spoke to Joshua, “Tell the Israelites: Select your cities of refuge, as I instructed you through Moses, so that a person who kills someone unintentionally or accidentally may flee there. These will be your refuge from the avenger of blood. read more.
When someone flees to one of these cities, stands at the entrance of the city gate, and states his case before the elders of that city, they are to bring him into the city and give him a place to live among them. And if the avenger of blood pursues him, they must not hand the one who committed manslaughter over to him, for he killed his neighbor accidentally and did not hate him beforehand. He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the one who committed manslaughter may return home to his own city from which he fled.” So they designated Kedesh in the hill country of Naphtali in Galilee, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. Across the Jordan east of Jericho, they selected Bezer on the wilderness plateau from Reuben’s tribe, Ramoth in Gilead from Gad’s tribe, and Golan in Bashan from Manasseh’s tribe. These are the cities appointed for all the Israelites and foreigners among them, so that anyone who kills a person unintentionally may flee there and not die at the hand of the avenger of blood until he stands before the assembly.

Shechem (a city of refuge) with its pasturelands in the hill country of Ephraim, Gezer and its pasturelands,

The men said to her, “We will be free from this oath you made us swear, unless, when we enter the land, you tie this scarlet cord to the window through which you let us down. Bring your father, mother, brothers, and all your father’s family into your house. If anyone goes out the doors of your house, his blood will be on his own head, and we will be innocent. But if anyone with you in the house should be harmed, his blood will be on our heads. read more.
And if you report our mission, we are free from the oath you made us swear.” “Let it be as you say,” she replied, and she sent them away. After they had gone, she tied the scarlet cord to the window.

David said to himself, “One of these days I’ll be swept away by Saul. There is nothing better for me than to escape immediately to the land of the Philistines. Then Saul will stop searching for me everywhere in Israel, and I’ll escape from him.” So David set out with his 600 men and went to Achish son of Maoch, the king of Gath. David and his men stayed with Achish in Gath. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, Nabal’s widow. read more.
When it was reported to Saul that David had fled to Gath, he no longer searched for him. Now David said to Achish, “If I have found favor with you, let me be given a place in one of the outlying towns, so I can live there. Why should your servant live in the royal city with you?” That day Achish gave Ziklag to him, and it still belongs to the kings of Judah today. The time that David stayed in the Philistine territory amounted to a year and four months. David and his men went up and raided the Geshurites, the Girzites, and the Amalekites. From ancient times they had been the inhabitants of the region through Shur as far as the land of Egypt. Whenever David attacked the land, he did not leave a single person alive, either man or woman, but he took flocks, herds, donkeys, camels, and clothing. Then he came back to Achish, who inquired, “Where did you raid today?”

David replied, “The south country of Judah,” “The south country of the Jerahmeelites,” or “Against the south country of the Kenites.” David did not let a man or woman live to be brought to Gath, for he said, “Or they will inform on us and say, ‘This is what David did.’” This was David’s custom during the whole time he stayed in the Philistine territory. So Achish trusted David, thinking, “Since he has made himself detestable to his people Israel, he will be my servant forever.”

But if he didn’t intend any harm, and yet God caused it to happen by his hand, I will appoint a place for you where he may flee.

designate cities to serve as cities of refuge for you, so that a person who kills someone unintentionally may flee there. You will have the cities as a refuge from the avenger, so that the one who kills someone will not die until he stands trial before the assembly. The cities you select will be your six cities of refuge. read more.
Select three cities across the Jordan and three cities in the land of Canaan to be cities of refuge. These six cities will serve as a refuge for the Israelites and for the foreigner or temporary resident among them, so that anyone who kills a person unintentionally may flee there. “If anyone strikes a person with an iron object and death results, he is a murderer; the murderer must be put to death. If a man has in his hand a stone capable of causing death and strikes another person and he dies, the murderer must be put to death. If a man has in his hand a wooden object capable of causing death and strikes another person and he dies, the murderer must be put to death. The avenger of blood himself is to kill the murderer; when he finds him, he is to kill him. Likewise, if anyone in hatred pushes a person or throws an object at him with malicious intent and he dies, or if in hostility he strikes him with his hand and he dies, the one who struck him must be put to death; he is a murderer. The avenger of blood is to kill the murderer when he finds him. “But if anyone suddenly pushes a person without hostility or throws any object at him without malicious intent or without looking drops a stone that could kill a person and he dies, but he was not his enemy and wasn’t trying to harm him, the assembly is to judge between the slayer and the avenger of blood according to these ordinances. The assembly is to protect the one who kills someone from the hand of the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil. “If the one who kills someone ever goes outside the border of the city of refuge he fled to, and the avenger of blood finds him outside the border of his city of refuge and kills him, the avenger will not be guilty of bloodshed, for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses. These instructions will be a statutory ordinance for you throughout your generations wherever you live. “If anyone kills a person, the murderer is to be put to death based on the word of witnesses. But no one is to be put to death based on the testimony of one witness. You are not to accept a ransom for the life of a murderer who is guilty of killing someone; he must be put to death. Neither should you accept a ransom for the person who flees to his city of refuge, allowing him to return and live in the land before the death of the high priest.

you are to set apart three cities for yourselves within the land the Lord your God is giving you to possess. You are to determine the distances and divide the land the Lord your God is granting you as an inheritance into three regions, so that anyone who commits manslaughter can flee to these cities. “Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him: read more.
If he goes into the forest with his neighbor to cut timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may flee to one of these cities and live. Otherwise, the avenger of blood in the heat of his anger might pursue the one who committed manslaughter, overtake him because the distance is great, and strike him dead. Yet he did not deserve to die, since he did not previously hate his neighbor. This is why I am commanding you to set apart three cities for yourselves. If the Lord your God enlarges your territory as He swore to your fathers, and gives you all the land He promised to give them— provided you keep every one of these commands I am giving you today and follow them, loving the Lord your God and walking in His ways at all times—you are to add three more cities to these three. In this way, innocent blood will not be shed, and you will not become guilty of bloodshed in the land the Lord your God is giving you as an inheritance. But if someone hates his neighbor, lies in ambush for him, attacks him, and strikes him fatally, and flees to one of these cities, the elders of his city must send for him, take him from there, and hand him over to the avenger of blood and he will die. You must not look on him with pity but purge from Israel the guilt of shedding innocent blood, and you will prosper.

Then the Lord spoke to Joshua, “Tell the Israelites: Select your cities of refuge, as I instructed you through Moses, so that a person who kills someone unintentionally or accidentally may flee there. These will be your refuge from the avenger of blood. read more.
When someone flees to one of these cities, stands at the entrance of the city gate, and states his case before the elders of that city, they are to bring him into the city and give him a place to live among them. And if the avenger of blood pursues him, they must not hand the one who committed manslaughter over to him, for he killed his neighbor accidentally and did not hate him beforehand. He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the one who committed manslaughter may return home to his own city from which he fled.”

So they designated Kedesh in the hill country of Naphtali in Galilee, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. Across the Jordan east of Jericho, they selected Bezer on the wilderness plateau from Reuben’s tribe, Ramoth in Gilead from Gad’s tribe, and Golan in Bashan from Manasseh’s tribe. These are the cities appointed for all the Israelites and foreigners among them, so that anyone who kills a person unintentionally may flee there and not die at the hand of the avenger of blood until he stands before the assembly.

You are to determine the distances and divide the land the Lord your God is granting you as an inheritance into three regions, so that anyone who commits manslaughter can flee to these cities.