33 Bible Verses about Baking

When I break the staff of your bread, ten women shall bake your bread in one oven, and shall deliver you the bread again by weight; and ye shall eat, and not be satisfied.

And the river shall swarm with frogs, and they shall go up and come into thy house, and into thy bedroom, and upon thy bed, and into the house of thy bondmen, and upon thy people, and into thine ovens, and into thy kneading-troughs.

And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong.

And everything where upon any part of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you.

And he looked, and behold, at his head was a cake, baked on hot stones, and a cruse of water. And he ate and drank, and lay down again.

When he heweth him down cedars, he taketh also a holm-oak and a terebinth he chooseth for himself among the trees of the forest: he planteth a pine, and the rain maketh it grow. And it shall be for a man to burn, and he taketh thereof, and warmeth himself; he kindleth it also, and baketh bread; he maketh also a god, and worshippeth it; he maketh it a graven image, and falleth down thereto. He burneth part thereof in the fire; with part thereof he eateth flesh, he roasteth roast, and is satisfied; yea, he is warm, and saith, Aha, I am become warm, I have seen the fire.read more.
And with the remainder thereof he maketh a god, his graven image; he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me, for thou art my god. They have no knowledge, and understand not; for he hath plastered their eyes, that they may not see; and their hearts, that they may not understand. And none taketh it to heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire, and have also baked bread upon the coals thereof, I have roasted flesh, and eaten it, and with the rest thereof shall I make an abomination? shall I bow down to a block of wood?

And thou, take unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou liest upon thy side: three hundred and ninety days shalt thou eat thereof. And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it. And thou shalt drink water by measure, the sixth part of a hin: from time to time shalt thou drink.read more.
And thou shalt eat it as barley-cake, and thou shalt bake it in their sight with dung that cometh out of man. And Jehovah said, So shall the children of Israel eat their bread unclean among the nations whither I will drive them. Then said I, Ah, Lord Jehovah! behold, my soul hath not been defiled, and from my youth up even until now have I not eaten of that which dieth of itself, or of that which is torn; neither came there abominable flesh into my mouth. And he said unto me, See, I have given thee cow's dung for man's dung, and thou shalt prepare thy bread therewith.

When therefore they went out on the land, they see a fire of coals there, and fish laid on it, and bread.

And they baked the dough that they brought forth out of Egypt into unleavened cakes, for it was not leavened; for they were driven out of Egypt, and could not wait; neither had they prepared for themselves any food.

And the two angels came to Sodom at even. And Lot was sitting in the gate of Sodom. And Lot saw them, and rose up to meet them; and he bowed down, the face toward the ground, and he said, Behold now, my lords, turn in, I pray you, into your servant's house, and lodge, and wash your feet; and ye shall rise up early, and go on your way. And they said, No; but we will pass the night in the open place. And he urged them greatly; and they turned in unto him, and entered into his house. And he made them a repast, and baked unleavened cakes; and they ate.

And this is the law of the oblation: one of the sons of Aaron shall present it before Jehovah, before the altar. And he shall take of it his handful of the fine flour of the oblation, and of the oil thereof, and all the frankincense which is on the meat-offering, and shall burn it on the altar: it is a sweet odour of the memorial thereof to Jehovah. And the remainder thereof shall Aaron and his sons eat: unleavened shall it be eaten in a holy place; in the court of the tent of meeting shall they eat it.read more.
It shall not be baken with leaven. As their portion have I given it unto them of my offerings by fire: it is most holy; as the sin-offering, and as the trespass-offering.

And the woman had a fat calf in the house; and she hasted and killed it, and took flour, and kneaded it, and baked unleavened bread thereof;

And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. And if thine offering be an oblation baken on the pan, it shall be fine flour unleavened, mingled with oil. Thou shalt part it in pieces, and pour oil thereon: it is an oblation.read more.
And if thine offering be an oblation prepared in the cauldron, it shall be made of fine flour with oil. And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar. And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour. And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire.

And this is the law of the oblation: one of the sons of Aaron shall present it before Jehovah, before the altar. And he shall take of it his handful of the fine flour of the oblation, and of the oil thereof, and all the frankincense which is on the meat-offering, and shall burn it on the altar: it is a sweet odour of the memorial thereof to Jehovah. And the remainder thereof shall Aaron and his sons eat: unleavened shall it be eaten in a holy place; in the court of the tent of meeting shall they eat it.read more.
It shall not be baken with leaven. As their portion have I given it unto them of my offerings by fire: it is most holy; as the sin-offering, and as the trespass-offering. All the males among the children of Aaron shall eat of it. It is an everlasting statute in your generations, their portion of Jehovah's offerings by fire: whatever toucheth these shall be holy.

And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong. And every oblation, mingled with oil, and dry, shall all the sons of Aaron have, one as the other.

And ye shall count from the morning after the sabbath, from the day that ye brought the sheaf of the wave-offering, seven weeks; they shall be complete; even unto the morning after the seventh sabbath shall ye count fifty days; and ye shall present a new oblation to Jehovah. Out of your dwellings shall ye bring two wave-loaves, of two tenths of fine flour; with leaven shall they be baken; as first-fruits to Jehovah.read more.
And ye shall present with the bread seven he-lambs without blemish, yearlings, and one young bullock, and two rams: they shall be a burnt-offering to Jehovah with their oblation, and their drink-offerings, an offering by fire of a sweet odour to Jehovah.

And thou shalt take fine wheaten flour, and bake twelve cakes thereof; each cake shall be of two tenths. And thou shalt set them in two rows, six in a row, upon the pure table before Jehovah.

And there came a man from Baal-shalishah, and brought the man of God bread of the first-fruits, twenty loaves of barley, and fresh ears of corn in his sack. And he said, Give to the people that they may eat.

And they gathered it every morning, every man as much as he could eat; and when the sun became hot, it melted. And it came to pass on the sixth day, that they gathered twice as much bread, two omers for one; and all the princes of the assembly came and told Moses. And he said to them, This is what Jehovah has said: To-morrow is the rest, the holy sabbath, of Jehovah: bake what ye will bake, and cook what ye will cook; and lay up for yourselves all that remains over, to be kept for the morning.

This image's head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass, its legs of iron, its feet part of iron and part of clay.

And they said one to another, Come on, let us make bricks, and burn them thoroughly. And they had brick for stone, and they had asphalt for mortar.

And whereas thou sawest the feet and toes, part of potter's clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. And as the toes of the feet were part of iron and part of clay, the kingdom shall be partly strong and partly fragile. And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.

And Abraham hastened into the tent to Sarah, and said, Knead quickly three seahs of wheaten flour, and make cakes.

So Amnon lay down and feigned himself sick; and the king came to see him, and Amnon said to the king, I pray thee, let Tamar my sister come, and make a couple of cakes in my sight, that I may eat from her hand. And David sent home to Tamar, saying, Go, I pray thee, to thy brother Amnon's house, and dress him food. And Tamar went to her brother Amnon's house; and he had lain down. And she took flour and kneaded it, and made cakes in his sight, and baked the cakes.

And he will take your daughters for perfumers, and cooks, and bakers.

And it came to pass after these things, that the cup-bearer of the king of Egypt and the baker offended their lord the king of Egypt. And Pharaoh was wroth with his two chamberlains with the chief of the cup-bearers and with the chief of the bakers; and he put them in custody into the house of the captain of the life-guard, into the tower-house, into the place where Joseph was imprisoned.read more.
And the captain of the life-guard appointed Joseph to them, that he should attend on them. And they were several days in custody. And they dreamed a dream, both of them in one night, each his dream, each according to the interpretation of his dream, the cup-bearer and the baker of the king of Egypt, who were imprisoned in the tower-house. And Joseph came in to them in the morning, and looked on them, and behold, they were sad. And he asked Pharaoh's chamberlains that were with him in custody in his lord's house, saying, Why are your faces so sad to-day? And they said to him, We have dreamt a dream, and there is no interpreter of it. And Joseph said to them, Do not interpretations belong to God? tell me your dreams, I pray you. Then the chief of the cup-bearers told his dream to Joseph, and said to him, In my dream, behold, a vine was before me; and in the vine were three branches; and it was as though it budded: its blossoms shot forth, its clusters ripened into grapes. And Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and gave the cup into Pharaoh's hand. And Joseph said to him, This is the interpretation of it: the three branches are three days. In yet three days will Pharaoh lift up thy head and restore thee to thy place, and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his cup-bearer. Only bear a remembrance with thee of me when it goes well with thee, and deal kindly, I pray thee, with me, and make mention of me to Pharaoh, and bring me out of this house; for indeed I was stolen out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon. And when the chief of the bakers saw that the interpretation was good, he said to Joseph, I also was in my dream, and behold, three baskets of white bread were on my head. And in the uppermost basket there were all manner of victuals for Pharaoh that the baker makes, and the birds ate them out of the basket upon my head. And Joseph answered and said, This is the interpretation of it: the three baskets are three days. In yet three days will Pharaoh lift up thy head from off thee, and hang thee on a tree; and the birds will eat thy flesh from off thee. And it came to pass the third day Pharaoh's birthday that he made a feast to all his bondmen. And he lifted up the head of the chief of the cup-bearers, and the head of the chief of the bakers among his bondmen. And he restored the chief of the cup-bearers to his office of cup-bearer again; and he gave the cup into Pharaoh's hand. And he hanged the chief of the bakers, as Joseph had interpreted to them.

Pharaoh was wroth with his bondmen, and put me in custody into the captain of the life-guard's house, me and the chief of the bakers.

And Mattithiah of the Levites, who was the firstborn of Shallum the Korahite, was in trust over the things that were made in the pans.

For their place was by the side of the sons of Aaron for the service of the house of Jehovah, over the courts, and over the chambers, and over the purifying of all holy things, and for the work of the service of the house of God; and for the loaves to be set in rows, and for the fine flour for the oblation, and for the unleavened cakes, and for what is baked in the pan, and for that which is saturated with oil, and for all measure of capacity and size;

And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, and where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people.

Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard, and they gave him daily a loaf of bread out of the bakers' street, until all the bread in the city was spent. And Jeremiah abode in the court of the guard.

They all practise adultery, as an oven heated by the baker: he ceaseth from stirring the fire after he hath kneaded the dough, until it be leavened.