40 Bible Verses about Commandments Of Christ
Most Relevant Verses
Thus your light should shine before men, so that they may see your good works, and glorify your Father in the heavens.
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to If therefore thou should bring thy gift to the altar, and remember there that thy brother has anything against thee, leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift.
Ye have heard that it was said, Thou shall not commit adultery. But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart. And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.read more.
And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And it was said, Whoever may divorce his wife, let him give her a divorce certificate. But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery. Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths. But I say to you, not to swear at all, neither by heaven, because it is the throne of God, nor by the earth, because it is the footstool of his feet, nor by Jerusalem, because it is the city of the great King. Neither shall thou swear by thy head, because thou cannot make one hair white or black. But let your word be, Yes, yes, No, no. And anything beyond these is from evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also. And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also. And whoever will draft thee for one mile, go thou with him two. Give to him who asks thee, and turn thou not away from him who wants to borrow from thee. Ye have heard that it was said, Thou shall love thy neighbor, and hate thine enemy. But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, so that ye may become sons of your Father in the heavens, because he makes his sun to rise on the evil and the good, and makes rain on the righteous and the unrighteous. For if ye love those who love you, what reward have ye? Do not even the tax collectors the same? And if ye only greet your friends, what do ye extra? Do not even the tax collectors this way? Ye therefore shall be perfect, even as your Father in the heavens is perfect.
Be careful not to do your charity before men in order to be seen by them, otherwise ye have no reward from your Father in the heavens. When therefore thou do charity, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory by men. Truly I say to you, they have their reward. But when thou do charity, let not thy left hand know what thy right hand does,read more.
so that thy charity may be in secret. And thy Father who sees in secret will himself reward thee in the open.
But thou, when thou pray, enter into thy private room, and having shut thy door, pray to thy Father in secret, and thy Father who sees in secret will reward thee in the open. And while praying do not use vain repetitions as the heathen do, for they think that they will be heard by their much speaking. Be not therefore like them, for your Father knows what things ye have need of before ye ask him.
And when ye fast, become not like the gloomy looking hypocrites, for they make their faces unsightly, so that they may appear fasting to men. Truly I say to you, they have their reward. But when thou fast, anoint thy head, and wash thy face, so that thou may not appear fasting to men, but to thy Father in secret. And thy Father, who sees in secret, will reward thee.read more.
Lay not up for yourselves treasures upon the earth, where moth and rust deteriorates, and where thieves break through and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust deteriorates, and where thieves do not break through nor steal. For where your treasure is, there will your heart be also. The light of the body is the eye. If therefore thine eye is sound, thy whole body will be bright. But if thine eye is bad, thy whole body will be dark. If therefore the light that is in thee is darkness, how great is the darkness! No man can serve two masters, for either he will hate the one, and love the other, or he will hold to one, and disparage the other. Ye cannot serve God and mammon. Because of this I say to you, be not anxious about your life, what ye may eat, or what ye may drink, nor yet for your body, what ye may wear. Is not the life more than the food, and the body than the clothing?
Be not therefore anxious, saying, What may we eat? or, What may we drink? or, What may we wear? For the Gentiles seek after all these things, for your heavenly Father knows that ye need all these things. But seek ye first the kingdom of God and his righteousness, and all these things will be added to you.read more.
Be not therefore anxious for the morrow, for the morrow will be anxious about things of itself. Sufficient for the day is the evil of it.
Do not criticize, that ye may not be criticized. For by what criticism ye criticize, ye will be criticized, and by what measure ye measure, it will be measured to you. And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye?read more.
Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye. Do not give what is holy to the dogs, nor cast your pearls before the swine, lest they trample them by their feet, and having turn back may lacerate you. Ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened to you. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there of you, who, if his son may ask for bread, will give him a stone, and if he may ask for a fish, will give him a serpent? If ye therefore, being evil, know to give good gifts to your children, how much more your Father in the heavens will give good things to those who ask him? All things therefore, as many as ye may want that men should do to you, so also do ye to them, for this is the law and the prophets. Enter ye in by the narrow gate, because wide is the gate, and broad is the way, that leads to destruction, and many are they who enter through it. How narrow is the gate, and restricted the way, that leads to life, and few are those who find it. But beware of FALSE prophets, who come to you in sheep's clothing, but inwardly are predatory wolves. From their fruits ye will know them. Do they gather grapes from thorns, or figs from thistles? Likewise every good tree produces good fruits, but the corrupt tree produces bad fruits. A good tree cannot produce bad fruits, nor a corrupt tree produce good fruits. Every tree not producing good fruit is cut down, and thrown into the fire. So then from their fruits ye will know them. Not every man who says to me, Lord, Lord, will enter into the kingdom of the heavens, but he who does the will of my Father in the heavens. Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? And then I will profess to them, I never acknowledged you. Depart from me, ye who work lawlessness. Therefore every man, whoever hears these sayings of mine, and does them, I will compare him to a wise man who built his house upon the rock. And the rain descended, and the torrents came, and the winds blew, and beat upon that house, and it fell not, for it had been founded upon the rock. And every man who hears these sayings of mine, and does not do them, will be compared to a foolish man who built his house upon the sand. And the rain descended, and the torrents came, and the winds blew, and beat upon that house, and it fell. And great was the fall of it. And it came to pass, when Jesus finished these sayings, the multitudes were astonished at his teaching, for he was teaching them as having authority, and not as their scholars.
Then Jesus said to his disciples, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.
And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire. And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire. See that ye not disparage one of these little ones, for I say to you, that in the heavens their agents do always behold the face of my Father in the heavens.
But if thy brother should sin against thee, go and reprove him between thee and him alone. If he should hear thee, thou have gained thy brother. But if he should not hear, take with thee one or two besides, so that at the mouth of two or three witnesses every word may be established. And if he is heedless of them, speak to the church. But if he is also heedless of the church, let him be to thee as the heathen and the tax collector.
Then Peter having come to him, he said, Lord, how often will my brother sin against me, and I forgive him? Until seven times? Jesus says to him, I say to thee, not until seven times, but until seventy times seven.
And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life? And he said to him, Why do thou call me good? There is none good except one, God. But if thou want to enter into life, keep the commandments. He says to him, Which? And Jesus said, Thou shall not murder. Thou shall not commit adultery. Thou shall not steal. Thou shall not testify falsely.read more.
Honor the father and mother, and, Thou shall love thy neighbor as thyself.
But having summoned them, Jesus said, Ye know that the rulers of the Gentiles lord over them, and their eminent men have power over them. But it shall not be so among you. Rather whoever wants to become great among you, he shall be your helper, and whoever wants be first among you shall be your bondman.read more.
Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.
They say to him, Caesar's. Then he says to them, Therefore, render the things of Caesar to Caesar, and the things of God to God.
But the Pharisees, having heard that he silenced the Sadducees, they came together in the same place. And one of them, a lawyer, questioned, trying him, and saying, Teacher, which is the great commandment in the law?read more.
And Jesus said to him, Thou shall love Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the first and great commandment. And the second is like it, Thou shall love thy neighbor as thyself. On these two commandments hang all the law, and the prophets.
Watch therefore, because ye know not at what hour your Lord comes. But know this, that if the house-ruler had known in what watch the thief was coming, he would have watched, and would not have allowed his house to be broken into. Because of this ye also be ready, because in that hour ye think not the Son of man comes.read more.
Who then is the faithful and wise bondman, whom his lord appointed over his service, to give them the provision on time? Blessed is that bondman, whom his lord when he comes will find so doing. Truly I say to you, that he will appoint him over all things being possessed by him. But if that evil bondman should say in his heart, My lord is late coming, and should begin to beat the fellow bondmen, and to eat and drink with the drunken, the lord of that bondman will come in a day that he does not expect, and in an hour that he is not aware, and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.
Then the King will say to those at his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and ye gave me to eat. I was thirsty, and ye gave me to drink. I was a stranger, and ye took me in, naked, and ye clothed me. I was feeble, and ye came to help me. I was in prison, and ye came to me.read more.
Then the righteous will answer him, saying, Lord, when did we see thee hungering, and fed thee, or thirsting, and gave thee drink? And when did we see thee a stranger, and took thee in, or naked, and clothed thee? And when did we see thee weak, or in prison, and came to thee? And having answered, the King will say to them, Truly I say to you, inasmuch as ye did it to one of these my brothers, the least, ye did it to me. Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents. For I was hungry, and ye did not give me to eat, I was thirsty, and ye gave me no drink, I was a stranger, and ye did not take me in, naked, and ye did not clothe me, weak, and in prison, and ye did not come to help me. Then they will also answer, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or weak, or in prison, and did not serve thee? Then he will answer them, saying, Truly I say to you, inasmuch as ye did it not to one of these least, ye did it not to me. And these will go away into eternal punishment, but the righteous into eternal life.
And he summons the twelve, and began to send them forth in pairs. And he gave them authority over the unclean spirits. And he commanded them that they should take up nothing for the way, except only a staff--no scrip, no bread, no copper in the belt-- but shod with sandals, and, Do not wear two coats.read more.
And he said to them, Wherever ye enter into a house, lodge there until ye depart from there. And as many as might not receive you nor hear you, as ye depart from there, shake off the dust under your feet for a testimony to them. Truly I say to you, it will be more tolerable for Sodom or Gomorrah in the day of judgment than
And having sat down, he called the twelve, and he says to them, If any man wants to be first, he will be last of all, and helper of all.
And John answered him, saying, Teacher, we saw a certain man, who does not follow us, casting out demons in thy name, and we forbade him, because he does not follow us. But Jesus said, Forbid him not, for there is no man who will do a mighty work in my name, and will be able quickly to speak evil of me.
And whoever may cause one of these little ones who believe in me to stumble, it is good for him instead, if a millstone were hanged about his neck, and he were cast into the sea. And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire, where their worm does not perish, and the fire is not quenched.read more.
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, For every man will be salted with fire, and every sacrifice will be salted with salt material. The salt material is good, but if the salt material becomes saltless, by what will ye season it? Have salt in yourselves, and be at peace among each other.
What therefore God has joined together, no man shall separate. And in the house the disciples questioned him again about the same thing. And he says to them, Whoever may divorce his wife, and will marry another, commits adultery against her.read more.
And if a woman should divorce her husband, and will be married to another, she commits adultery.
And as he was going forth on the way, one man having ran to him, and having knelt to him, questioned him, Good teacher, what should I do that I may inherit eternal life? And Jesus said to him, Why do thou call me good? None is good except one, God. Thou know the commandments. Thou shall not commit adultery. Thou shall not murder. Thou shall not steal. Thou shall not testify falsely. Thou shall not defraud. Thou shall honor thy father and mother.read more.
And having answered, he said to him, Teacher, all these things I have observed from my youth. And having looked at him, Jesus loved him, and said to him, One thing thou lack. Go thou, sell as many things as thou have, and give to the poor, and thou will have treasure in heaven. And after taking up the cross, come, follow me But having become somber at the saying, he went away sorrowing, for he was a man who has many possessions.
And having answered, Jesus said to them, Render the things of Caesar to Caesar, and the things of God to God. And they marveled at him.
Watch ye! Be alert and pray, for ye know not when the time is, like a man abroad, having left his house, and having given authority to his bondmen, and to each man his work, and commanded the doorkeeper that he should watch. Watch therefore, for ye know not when the lord of the house comes, at evening, or at midnight, or at cock crowing, or in the morning,read more.
lest having come suddenly, he may find you sleeping. And what I say to you I say to all, watch!
But I say to you, to those who hear, love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat.read more.
Give to every man who asks thee, and from him who takes away thy personal things do not demand them back. And as ye desire that men would do to you, do ye also to them likewise. And if ye love those who love you, what credit is for you? For even sinners love those who love them. And if ye do good to those who do good to you, what credit is for you? For even sinners do the same. And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad. Become ye therefore merciful, even as your Father is merciful.
And he said to him, Thou answered correctly. Do this and thou will live. But he, wanting to justify himself, said to Jesus, And who is my neighbor? And having replied, Jesus said, A certain man was going down from Jerusalem to Jericho. And he encountered bandits, who also, having stripped him and having beat him, departed having left him being half dead.read more.
And by coincidence a certain priest was going down on that road, and when he saw him, he passed by on the other side. And likewise also a Levite who happened upon the place, having come, and having looked, passed by on the other side. But a certain Samaritan, as he journeyed, came to him, and when he saw him, felt compassion. And having come, he wrapped up his wounds, pouring on olive oil and wine. And having set him on his own beast, he brought him to an inn, and took care of him. And on the morrow when departing, after taking out two denarii, he gave them to the innkeeper, and said to him, Take care of him, and whatever thou might spend more, I will repay thee at my return. Which therefore, of these three, appears to thee to have become neighbor to the man who fell among the bandits? And he said, He who did mercy with him. Therefore Jesus said to him, Go, and do thou likewise.
And he said to them, Watch, and keep away from greed, because to any man, life to him is not in the abundance of things possessed by him.
A new commandment I give to you, that ye should love each other, just as I loved you, so that ye also should love each other. By this all men will know that ye are my disciples, if ye have love among each other.
Believe me that I am in the Father, and the Father in me. But if not, believe me because of the works themselves.
Every branch in me not bearing fruit, he removes it. And every branch that bears fruit, he prunes it, so that it may bear more fruit.
Dwell in me, and I in you. Just as the branch cannot bear fruit of itself, unless it dwells in the grapevine, so neither ye, if ye do not dwell in me. I am the grapevine, ye are the branches. He who dwells in me, and I in him, this man bears much fruit, because without me ye can do nothing.
If ye dwell in me, and my sayings dwell in you, ye will ask whatever ye may want, and it will be done to you. By this my Father is glorified, that ye may bear much fruit, and ye will become my disciples. As the Father has loved me, I also have loved you. Dwell ye in my love.read more.
If ye keep my commandments, ye will dwell in my love, just as I have kept my Father's commandments, and dwell in his love. These things I have spoken to you that my joy may dwell in you, and your joy may be full. This is my commandment, that ye love each other, just as I have loved you.
Remember the word that I said to you, A bondman is not greater than his lord. If they persecuted me, they will persecute you also. If they kept my word, they will keep yours also. But all these things they will do to you because of my name, because they have not known him who sent me. If I had not come and spoken to them, they would not have had sin, but now they have no excuse for their sin.read more.
He who hates me hates my Father also. If I had not done among them the works that no other man has done, they would not have had sin, but now they have both seen and hated both me and my Father.
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