22 Bible Verses about Uncharitableness
Most Relevant Verses
For the terrible one is brought to nothing, and the scoffer ceases. And all those who watch for iniquity are cut off,
who make a man an offender in [his] cause, and lay a snare for him who reproves in the gate, and turn aside the just with a thing of nothing.
Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye?
And Nathanael said to him, What good can be from Nazareth? Philip says to him, Come and see.
And when the foreigners saw the creature hanging from his hand, they said to each other, Certainly this man is a murderer, whom, though saved from the sea, Justice did not allow to live.
he is puffed up, understanding nothing, but doting about disputes and word controversies, from which develop envy, strife, revilings, evil surmisings,
Do not criticize, that ye may not be criticized. For by what criticism ye criticize, ye will be criticized, and by what measure ye measure, it will be measured to you. And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye?read more.
Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye.
And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch?read more.
A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil
And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her.
Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.
But the man who is weak in the faith, do not receive for arguments of opinions. One man has faith to eat all things, but he who is weak eats vegetables. The man who eats should not disdain the man who does not eat, and the man who does not eat should not criticize the man who eats, for God has received him.read more.
Who are thou who criticizes the servant of another? To his own lord he stands or falls. And he will be made to stand, for God is able to make him stand. One man prefers one day above another, another man prefers every day. Let each man be fully persuaded in his own mind. He who regards the day, regards it for Lord. And he who does not regard the day, for Lord he does not regard it. And he who eats, eats for Lord, for he expresses thanks to God. And he who does not eat, for Lord he does not eat, and For none of us lives to himself, and no man dies to himself. For both if we live, we live for the Lord, and if we die, we die for the Lord. Both if we live and if we die, therefore, we are the Lord's. For because of this Christ both died and arose, and he became alive so that he might be Lord over both the dead and the living. But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ. For it is written, I live, says Lord, that every knee will bow to me, and every tongue will confess to God. So then each of us will give account about himself to God. Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare. I know and am persuaded in Lord Jesus, that nothing is profane by itself, except to him who regards anything to be profane. To that man it is profane. For if thy brother is distressed because of food, thou no longer walk according to love. Do not destroy with thy food that man for whom Christ died.
But it is a very small thing to me that I might be appraised by you or by a day of mankind. Yet neither do I appraise myself, for I know nothing on myself. Yet I have not been made righteous in this, but he who appraises me is Lord. Therefore do not judge anything before time, until the Lord comes who will both bring to light the hidden things of darkness, and make public the deliberations of the hearts. And then praise will come to each man from God.
If I speak with the tongues of men and of heavenly agents, but have not love, I have become sounding brass, or a clashing cymbal. And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, and have not love, I am nothing. And if I dole out all things possessed by me, and if I deliver my body so that I may be burned, and have not love, I benefit nothing.read more.
Love is patient and is kind. Love does not envy. Love does not brag, and is not puffed up. It does not behave improperly, does not seek the things of itself, is not made sharp, does not contemplate evil, does not rejoice in wrong but rejoices in the truth,
Speak not against each other, brothers. He who speaks against a brother and judges his brother, speaks against law and judges law. But if thou judge law, thou are not a doer of law, but a judge.
Do not criticize, that ye may not be criticized. For by what criticism ye criticize, ye will be criticized, and by what measure ye measure, it will be measured to you. And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye?read more.
Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye?
Speak not against each other, brothers. He who speaks against a brother and judges his brother, speaks against law and judges law. But if thou judge law, thou are not a doer of law, but a judge. There is one lawgiver who is able to save and to destroy, but thou, who are thou who judge the other man?
But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful.
But his elder son was in a field. And while coming, having approached the house, he heard music and dancing. And having summoned one of the boys, and inquired what these things might be. And he said to him, Thy brother arrived, and thy father has killed the fatted calf, because he received him back healthy.read more.
But he was angry, and would not go in. Therefore, his father having come out, he called him. But having answered, he said to his father, Lo, so many years do I serve thee, and I never passed by a commandment of thine, and yet thou never gave me a goat that I might be merry with my friends. But when this thy son came, who has devoured thy living with harlots, thou killed for him the fatted calf. And he said to him, Child, thou are always with me, and all my things are yours. But it was needful to make merry and be glad, because this thy brother was dead, and became alive again, and was lost, and was found.
Sufficient to such a man is this punishment by the many, so that instead, for you rather to forgive and encourage, lest perhaps such a man would be swallowed up with too much sorrow. Therefore I beseech you to affirm love for him.read more.
For I also wrote for this, so that I might know the proof of you, whether ye are obedient in all things. But to whom ye forgive anything, I too. For I also, whom I have forgiven (if anything), I have forgiven because of you in the presence of Christ, so that we may not be exploited by Satan. For we are not ignorant of his methods.
And Eli said to her, How long will thou be drunken? Put away thy wine from thee. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit. I have drunk neither wine nor strong drink, but I poured out my soul before LORD. Count not thy handmaid for an iniquitous woman, for out of the abundance of my complaint and my provocation have I spoken until now.read more.
Then Eli answered and said, Go in peace, and the God of Israel grant thy petition that thou have asked of him.
From Thematic Bible
Inconsistency » General marks of » Uncharitableness
And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye?
All things therefore, however many they may tell you to observe, observe and do, but do not ye according to their works, for they say, and do not.
Religion » Inconsistency in religious life general marks of » Uncharitableness
And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye?
All things therefore, however many they may tell you to observe, observe and do, but do not ye according to their works, for they say, and do not.
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
Now the sons of Reuben and the sons of Gad had a very great multitude of cattle. And when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle, the sons of Gad and the sons of Reuben came and spoke to Moses, and to Eleazar the priest, and to the rulers of the congregation, saying, Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon, read more.
the land which LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle. And they said, If we have found favor in thy sight, let this land be given to thy servants for a possession. Bring us not over the Jordan. And Moses said to the sons of Gad, and to the sons of Reuben, Shall your brothers go to the war, and shall ye sit here? And why do ye discourage the heart of the sons of Israel from going over into the land which LORD has given them? Thus did your fathers when I sent them from Kadesh-barnea to see the land. For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the sons of Israel, that they should not go into the land which LORD had given them. And LORD's anger was kindled in that day, and he swore, saying, Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me, except Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun, because they have wholly followed LORD. And LORD's anger was kindled against Israel, and he made them wander to and fro in the wilderness forty years, until all the generation that had done evil in the sight of LORD was consumed. And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of LORD toward Israel. For if ye turn away from after him, he will yet again leave them in the wilderness, and ye will destroy all this people. And they came near to him, and said, We will build sheepfolds here for our cattle, and cities for our little ones, but we ourselves will be ready armed to go before the sons of Israel, until we have brought them to their place. And our little ones shall dwell in the fortified cities because of the inhabitants of the land. We will not return to our houses until the sons of Israel have inherited every man his inheritance. For we will not inherit with them on the other side of the Jordan, and forward, because our inheritance is fallen to us on this side of the Jordan eastward. And Moses said to them, If ye will do this thing, if ye will arm yourselves to go before LORD to the war, and every armed man of you will pass over the Jordan before LORD, until he has driven out his enemies from before him, and the land is subdued before LORD, then afterward ye shall return, and be guiltless towards LORD, and towards Israel, and this land shall be to you for a possession before LORD. But if ye will not do so, behold, ye have sinned against LORD, and be sure your sin will find you out. Build for you cities for your little ones, and folds for your sheep, and do that which has proceeded out of your mouth. And the sons of Gad and the sons of Reuben spoke to Moses, saying, Thy servants will do as my lord commands. Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead, but thy servants will pass over, every man who is armed for war, before LORD to battle, as my lord says. So Moses gave charge concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers of the tribes of the sons of Israel. And Moses said to them, If the sons of Gad and the sons of Reuben will pass with you over the Jordan, every man that is armed to battle, before LORD, and the land shall be subdued before you, then ye shall give them the land of Gil but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. And the sons of Gad and the sons of Reuben answered, saying, As LORD has said to thy servants, so we will do. We will pass over armed before LORD into the land of Canaan, and the possession of our inheritance [is] with us beyond the Jordan. And Moses gave to them, even to the sons of Gad, and to the sons of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according t
And the sons of Israel heard say, Behold, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertains t And when the sons of Israel heard of it, the whole congregation of the sons of Israel gathered themselves together at Shiloh, to go up against them to war. And the sons of Israel sent Phinehas, the son of Eleazar the priest, to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, into the land of Gilead, read more.
and with him ten rulers, one ruler of a fathers' house for each of the tribes of Israel. And they were each man of them head of their fathers' houses among the thousands of Israel. And they came to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following LORD, in that ye have built for you an altar, to rebel this day against LORD? Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague upon the congregation of LORD, that ye must turn away this day from following LORD? And it will be, seeing ye rebel today against LORD, that tomorrow he will be angry with the whole congregation of Israel. However, if the land of your possession is unclean, then pass ye over to the land of the possession of LORD, in which LORD's tabernacle dwells, and take possession among us, but do not rebel against LORD, nor rebel against us, in b Did not Achan the son of Zerah commit a trespass in what was set apart, and wrath fell upon all the congregation of Israel? And that man did not perish alone in his iniquity. Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel, The Mighty One, God, LORD, the Mighty One, God, LORD, he knows, and Israel he shall know, if it is in rebellion, or if in trespass against LORD (do not save us this day), that we have built us an altar to turn away from following LORD, or if to offer burnt-offering or meal-offering on it, or if to offer sacrifices of peace-offerings on it, let LORD himself require it, and if we have not [rather] out of carefulness done this, from purpose, saying, In time to come your sons might speak to our sons, saying, What have ye to do with LORD, the God of Israel? For LORD has made the Jordan a border between us and you, ye sons of Reuben and sons of Gad. Ye have no portion in LORD. So your sons might make our sons cease from fearing LORD. Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice, but it shall be a witness between us and you, and between our generations after us, that we may do the service of LORD before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, that your sons may n Therefore we said, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of LORD, which our fathers made, not for burnt-offering, nor for sacrifice, but it is Far be it from us that we should rebel against LORD, and turn away this day from following LORD, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of LORD our God that is before his tabern And when Phinehas the priest, and the rulers of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased And Phinehas the son of Eleazar the priest said to the sons of Reuben, and to the sons of Gad, and to the sons of Manasseh, This day we know that LORD is in the midst of us, because ye have not committed this trespass against LORD.
Uncharitableness » Instances of » Eliphaz toward job
And it was so, that, after LORD had spoken these words to Job, LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends. For ye have not spoken of me the thing that is right, as my servant Jo Now therefore, take to you seven bullocks and seven rams. And go to my servant Job, and offer up for yourselves a burnt-offering. And my servant Job shall pray for you, for him I will accept, that I not deal with you after your fol
Uncharitableness » Instances of » Zophar toward job
Then Zophar the Naamathite answered, and said, Should not the multitude of words be answered? And should a man full of talk be justified? Should thy boastings make men hold their peace? And when thou mock, shall no man make thee ashamed? read more.
For thou say, My doctrine is pure, and I am clean in thine eyes. But O that God would speak, and open his lips against thee, and that he would show thee the secrets of wisdom! For he is manifold in understanding. Know therefore that God exacts of thee less than thine iniquity deserves.
Uncharitableness » Instances of » Of eli toward hannah
And Eli said to her, How long will thou be drunken? Put away thy wine from thee. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit. I have drunk neither wine nor strong drink, but I poured out my soul before LORD. Count not thy handmaid for an iniquitous woman, for out of the abundance of my complaint and my provocation have I spoken until now. read more.
Then Eli answered and said, Go in peace, and the God of Israel grant thy petition that thou have asked of him.
Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die
and they said to Moses, Because there were no graves in Egypt, have thou taken us away to die in the wilderness? Why have thou dealt thus with us, to bring us forth out of Egypt? Is not this the word that we spoke to thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.
Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath
And Eliab his eldest brother heard when he spoke to the men. And Eliab's anger was kindled against David, and he said, Why have thou come down? And with whom have thou left those few sheep in the wilderness? I know thy pride, and t
Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun
But the rulers of the sons of Ammon said to Hanun their lord, Think thou that David honors thy father, in that he has sent comforters to thee? Has not David sent his servants to thee to search the city, and to spy it out, and to ov
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place.
Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"
And Nathanael said to him, What good can be from Nazareth? Philip says to him, Come and see.
Uncharitableness » Instances of » The israelites » Toward moses » Charges
and they said to them, LORD look upon you, and judge, because ye have made our fragrance to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
