18 Bible Verses about Compensation

If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free because of his eye. If he knocks out a tooth of his male or female slave, he shall let him go free because of his tooth.

If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned.

If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it, the owner of the pit shall make restitution. He will give money to its owner, and the dead animal shall become his.

If one man's ox hurts another's so that it dies, then they shall sell the live ox and divide its price equally. They should divide the dead ox. If it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.

A man steals an ox or a sheep and slaughters it or sells it. He must pay five oxen for the ox and four sheep for the sheep.

Someone gives his neighbor silver or other valuables to keep for him. They are stolen from that person's house. If the thief is caught, he must make up for the loss with double the amount. If the thief is not caught, the owner of the house must be brought to God to find out whether or not he took his neighbor's valuables. There is a dispute over the ownership of a bull, a donkey, a sheep, an article of clothing, and any other lost property which two people claim as their own. Both people must bring their case to God. The one whom God declares guilty must make up for his neighbor's loss with double the amount.

Someone lets his livestock graze in a field or a vineyard. They stray and graze in another person's field. He must make up for what the damaged field was expected to produce. If he lets them ruin the whole field with their grazing, he must make up from his own field for the loss with the best from his field and vineyard. A fire starts and spreads into the underbrush so that it burns up stacked or standing grain or ruins a field. The person who started the fire must make up for the loss.

Someone gives his neighbor a donkey, a bull, a sheep, or any other kind of animal to keep for him, and it dies, is injured, or is captured in war, and there are no witnesses. The case between them must be settled by swearing an oath to Jehovah that the neighbor did not take the other person's animal. The owner must accept the oath. The neighbor does not have to make up for the loss. However, if the animal was stolen from the neighbor, he must make up for the owner's loss.read more.
If a wild animal killed the neighbor's animal he must bring in the dead body of the wild animal as evidence. He does not have to make up for an animal that has been killed. Whenever someone borrows an animal from his neighbor, and it is injured or dies while the owner is not present, the borrower must make up for the loss. If the owner is with the animal, the borrower does not have to make up for the loss. If it is rented, the rental fee covers the loss.

Jehovah gave the following regulations to Moses: If any of you sin against Jehovah by failing to do your duty, if you lie to your neighbor about something you were supposed to take care of or if you lie about something stolen or seized from your neighbor, you are sinning and will be guilty. If you find something that someone lost and lie about it under oath, or commit any other sin like this,read more.
you have sinned and are guilty. Return what you stole or seized, what you were supposed to take care of, the lost item you found, or whatever it was that you swore falsely about. Pay it back in full plus one-fifth more. Give it back to its owner on the day you bring your guilt offering. Then bring your guilt offering to Jehovah. Bring a ram that has no defects or its value in money. Bring it to the priest. The priest will pay compensation for your wrong and make peace with Jehovah. Then you will be forgiven for whatever you did that made you guilty.

Jehovah said to Moses: Tell the Israelites: 'If you do something wrong to another person, you have been unfaithful to Jehovah. When you realize your guilt, you must confess your sin, pay in full for what you did wrong, add one-fifth to it, and give it to the person who was wronged.

I always absorbed the loss when wild animals killed a sheep. I did not take it to you to show that it was not my fault. You demanded that I make good anything that was stolen during the day or during the night.

Now, a visitor came to the rich man. The rich man thought it would be a pity to take one of his own sheep or cattle to prepare a meal for the traveler. So he took the poor man's lamb and prepared it for the traveler. David became very angry with the rich man. He said: I swear by the living God Jehovah that the man who did this should die! For doing such a cruel thing he should pay back four times for the lamb he took, for he had no compassion.

Men do not despise a thief if he steals to satisfy his hunger when he is starving. But if he is caught, he must repay sevenfold. He must give everything in his house.

He who commits adultery with a woman lacks judgment and destroys himself. He will get wounds and be dishonored. His shame will not be wiped away. Jealousy enrages a man. He will not be spared in the day of vengeance.read more.
He will not regard any ransom, nor will he be content when you give many gifts.

and if he returns the security he took for a loan or gives back what he stole, if he stops sinning and follows the laws that give life, he will not die, but he will live.

Zacchaeus stood before Jesus and said: Lord, I now give half of all my possessions to the poor. If I have defrauded any one I will give back four times the amount taken.

Everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will receive many times as much, and have everlasting life.

Jesus said: Truly I tell you, no man has left house, or wife, or brother, or parents, or children, for the sake of the kingdom of God, who shall not receive manifold more now and in the age to come everlasting life.