37 Bible Verses about doctors

The Lord spoke to Moses and Aaron: "When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests. The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.read more.
"If it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days. The priest must then examine it on the seventh day, and if, as far as he can see, the infection has stayed the same and has not spread on the skin, then the priest is to quarantine the person for another seven days. The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean. If, however, the scab is spreading further on the skin after he has shown himself to the priest for his purification, then he must show himself to the priest a second time. The priest must then examine it, and if the scab has spread on the skin, then the priest is to pronounce the person unclean. It is a disease. "When someone has a diseased infection, he must be brought to the priest. The priest will then examine it, and if a white swelling is on the skin, it has turned the hair white, and there is raw flesh in the swelling, it is a chronic disease on the skin of his body, so the priest is to pronounce him unclean. The priest must not merely quarantine him, for he is unclean. If, however, the disease breaks out on the skin so that the disease covers all the skin of the person with the infection from his head to his feet, as far as the priest can see, the priest must then examine it, and if the disease covers his whole body, he is to pronounce the person with the infection clean. He has turned all white, so he is clean. But whenever raw flesh appears in it he will be unclean, so the priest is to examine the raw flesh and pronounce him unclean -- it is diseased. If, however, the raw flesh once again turns white, then he must come to the priest. The priest will then examine it, and if the infection has turned white, the priest is to pronounce the person with the infection clean -- he is clean. "When someone's body has a boil on its skin and it heals, and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest. The priest will then examine it, and if it appears to be deeper than the skin and its hair has turned white, then the priest is to pronounce the person unclean. It is a diseased infection that has broken out in the boil. If, however, the priest examines it, and there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days. If it is spreading further on the skin, then the priest is to pronounce him unclean. It is an infection. But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean. "When a body has a burn on its skin and the raw area of the burn becomes a reddish white or white bright spot, the priest must examine it, and if the hair has turned white in the bright spot and it appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest is to pronounce the person unclean. It is a diseased infection. If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days. The priest must then examine it on the seventh day, and if it is spreading further on the skin, then the priest is to pronounce him unclean. It is a diseased infection. But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn. "When a man or a woman has an infection on the head or in the beard, the priest is to examine the infection, and if it appears to be deeper than the skin and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. It is scall, a disease of the head or the beard. But if the priest examines the scall infection and it does not appear to be deeper than the skin, and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days. The priest must then examine the infection on the seventh day, and if the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin, then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days. The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean. If, however, the scall spreads further on the skin after his purification, then the priest is to examine it, and if the scall has spread on the skin the priest is not to search further for reddish yellow hair. The person is unclean. If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean. "When a man or a woman has bright spots -- white bright spots -- on the skin of their body, the priest is to examine them, and if the bright spots on the skin of their body are faded white, it is a harmless rash that has broken out on the skin. The person is clean. "When a man's head is bare so that he is balding in back, he is clean. If his head is bare on the forehead so that he is balding in front, he is clean. But if there is a reddish white infection in the back or front bald area, it is a disease breaking out in his back or front bald area. The priest is to examine it, and if the swelling of the infection is reddish white in the back or front bald area like the appearance of a disease on the skin of the body, he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head. "As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out 'Unclean! Unclean!' The whole time he has the infection he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.

The Lord spoke to Moses and Aaron: "Speak to the Israelites and tell them, 'When any man has a discharge from his body, his discharge is unclean. Now this is his uncleanness in regard to his discharge -- whether his body secretes his discharge or blocks his discharge, he is unclean. All the days that his body has a discharge or his body blocks his discharge, this is his uncleanness.read more.
"'Any bed the man with a discharge lies on will be unclean, and any furniture he sits on will be unclean. Anyone who touches his bed must wash his clothes, bathe in water, and be unclean until evening. The one who sits on the furniture the man with a discharge sits on must wash his clothes, bathe in water, and be unclean until evening. The one who touches the body of the man with a discharge must wash his clothes, bathe in water, and be unclean until evening. If the man with a discharge spits on a person who is ceremonially clean, that person must wash his clothes, bathe in water, and be unclean until evening. Any means of riding the man with a discharge rides on will be unclean. Anyone who touches anything that was under him will be unclean until evening, and the one who carries those items must wash his clothes, bathe in water, and be unclean until evening. Anyone whom the man with the discharge touches without having rinsed his hands in water must wash his clothes, bathe in water, and be unclean until evening. A clay vessel which the man with the discharge touches must be broken, and any wooden utensil must be rinsed in water. "'When the man with the discharge becomes clean from his discharge he is to count off for himself seven days for his purification, and he must wash his clothes, bathe in fresh water, and be clean. Then on the eighth day he is to take for himself two turtledoves or two young pigeons, and he is to present himself before the Lord at the entrance of the Meeting Tent and give them to the priest, and the priest is to make one of them a sin offering and the other a burnt offering. So the priest is to make atonement for him before the Lord for his discharge. "'When a man has a seminal emission, he must bathe his whole body in water and be unclean until evening, and he must wash in water any clothing or leather that has semen on it, and it will be unclean until evening. When a man has sexual intercourse with a woman and there is a seminal emission, they must bathe in water and be unclean until evening. "'When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening. Anything she lies on during her menstruation will be unclean, and anything she sits on will be unclean. Anyone who touches her bed must wash his clothes, bathe in water, and be unclean until evening. Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening. If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening, and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean. "'When a woman's discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation -- she is unclean. Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation, and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening. "'If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean. Then on the eighth day she must take for herself two turtledoves or two young pigeons and she must bring them to the priest at the entrance of the Meeting Tent, and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity. "'Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst. This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it, the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"

From the soles of your feet to your head, there is no spot that is unharmed. There are only bruises, cuts, and open wounds. They have not been cleansed or bandaged, nor have they been treated with olive oil.

He said, "If you will diligently obey the Lord your God, and do what is right in his sight, and pay attention to his commandments, and keep all his statutes, then all the diseases that I brought on the Egyptians I will not bring on you, for I, the Lord, am your healer."

Go up to Gilead and get medicinal ointment, you dear poor people of Egypt. But it will prove useless no matter how much medicine you use; there will be no healing for you.

When the cloud departed from above the tent, Miriam became leprous as snow. Then Aaron looked at Miriam, and she was leprous! So Aaron said to Moses, "O my lord, please do not hold this sin against us, in which we have acted foolishly and have sinned! Do not let her be like a baby born dead, whose flesh is half-consumed when it comes out of its mother's womb!"read more.
Then Moses cried to the Lord, "Heal her now, O God." The Lord said to Moses, "If her father had only spit in her face, would she not have been disgraced for seven days? Shut her out from the camp seven days, and afterward she can be brought back in again." So Miriam was shut outside of the camp for seven days, and the people did not journey on until Miriam was brought back in.

"Son of man, I have broken the arm of Pharaoh king of Egypt. Look, it has not been bandaged for healing or set with a dressing so that it might become strong enough to grasp a sword.

Then they traveled from Mount Hor by the road to the Red Sea, to go around the land of Edom, but the people became impatient along the way. And the people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in the wilderness, for there is no bread or water, and we detest this worthless food." So the Lord sent poisonous snakes among the people, and they bit the people; many people of Israel died.read more.
Then the people came to Moses and said, "We have sinned, for we have spoken against the Lord and against you. Pray to the Lord that he would take away the snakes from us." So Moses prayed for the people. The Lord said to Moses, "Make a poisonous snake and set it on a pole. When anyone who is bitten looks at it, he will live." So Moses made a bronze snake and put it on a pole, so that if a snake had bitten someone, when he looked at the bronze snake he lived.

Isaiah ordered, "Get a fig cake." So they did as he ordered and placed it on the ulcerated sore, and he recovered.

"See now that I, indeed I, am he!" says the Lord, "and there is no other god besides me. I kill and give life, I smash and I heal, and none can resist my power.

Isaiah ordered, "Let them take a fig cake and apply it to the ulcerated sore and he will get well."

Have mercy on me, Lord, for I am frail! Heal me, Lord, for my bones are shaking!

In the thirty-ninth year of his reign, Asa developed a foot disease. Though his disease was severe, he did not seek the Lord, but only the doctors. Asa passed away in the forty-first year of his reign.

For he wounds, but he also bandages; he strikes, but his hands also heal.

But you, however, are inventors of lies; all of you are worthless physicians!

He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed.

Now a woman was there who had been suffering from a hemorrhage for twelve years. She had endured a great deal under the care of many doctors and had spent all that she had. Yet instead of getting better, she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak,read more.
for she kept saying, "If only I touch his clothes, I will be healed." At once the bleeding stopped, and she felt in her body that she was healed of her disease.

But I will most surely heal the wounds of this city and restore it and its people to health. I will show them abundant peace and security.

Now a woman was there who had been suffering from a hemorrhage for twelve years but could not be healed by anyone. She came up behind Jesus and touched the edge of his cloak, and at once the bleeding stopped.

"Come on! Let's return to the Lord! He himself has torn us to pieces, but he will heal us! He has injured us, but he will bandage our wounds!

Joseph instructed the physicians in his service to embalm his father, so the physicians embalmed Israel.

When it was evening, many demon-possessed people were brought to him. He drove out the spirits with a word, and healed all who were sick. In this way what was spoken by Isaiah the prophet was fulfilled: "He took our weaknesses and carried our diseases."

Our dear friend Luke the physician and Demas greet you.

When it was evening, after sunset, they brought to him all who were sick and demon-possessed. The whole town gathered by the door. So he healed many who were sick with various diseases and drove out many demons. But he would not permit the demons to speak, because they knew him.

As the sun was setting, all those who had any relatives sick with various diseases brought them to Jesus. He placed his hands on every one of them and healed them.

When Jesus heard this he said to them, "Those who are healthy don't need a physician, but those who are sick do. I have not come to call the righteous, but sinners."

When Jesus heard this he said, "Those who are healthy don't need a physician, but those who are sick do.

But he lifted up our illnesses, he carried our pain; even though we thought he was being punished, attacked by God, and afflicted for something he had done.

So a report about him spread throughout Syria. People brought to him all who suffered with various illnesses and afflictions, those who had seizures, paralytics, and those possessed by demons, and he healed them.

Jesus answered them, "Those who are well don't need a physician, but those who are sick do.

As he got out he saw the large crowd, and he had compassion on them and healed their sick.

Jesus said to them, "No doubt you will quote to me the proverb, 'Physician, heal yourself!' and say, 'What we have heard that you did in Capernaum, do here in your hometown too.'"

But when the crowds found out, they followed him. He welcomed them, spoke to them about the kingdom of God, and cured those who needed healing.

Now Naaman, the commander of the king of Syria's army, was esteemed and respected by his master, for through him the Lord had given Syria military victories. But this great warrior had a skin disease. Raiding parties went out from Syria and took captive from the land of Israel a young girl, who became a servant to Naaman's wife. She told her mistress, "If only my master were in the presence of the prophet who is in Samaria! Then he would cure him of his skin disease."read more.
Naaman went and told his master what the girl from the land of Israel had said. The king of Syria said, "Go! I will send a letter to the king of Israel." So Naaman went, taking with him ten talents of silver, six thousand shekels of gold, and ten suits of clothes. He brought the letter to king of Israel. It read: "This is a letter of introduction for my servant Naaman, whom I have sent to be cured of his skin disease." When the king of Israel read the letter, he tore his clothes and said, "Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!" When Elisha the prophet heard that the king had torn his clothes, he sent this message to the king, "Why did you tear your clothes? Send him to me so he may know there is a prophet in Israel." So Naaman came with his horses and chariots and stood in the doorway of Elisha's house. Elisha sent out a messenger who told him, "Go and wash seven times in the Jordan; your skin will be restored and you will be healed." Naaman went away angry. He said, "Look, I thought for sure he would come out, stand there, invoke the name of the Lord his God, wave his hand over the area, and cure the skin disease. The rivers of Damascus, the Abana and Pharpar, are better than any of the waters of Israel! Could I not wash in them and be healed?" So he turned around and went away angry. His servants approached and said to him, "O master, if the prophet had told you to do some difficult task, you would have been willing to do it. It seems you should be happy that he simply said, "Wash and you will be healed." So he went down and dipped in the Jordan seven times, as the prophet had instructed. His skin became as smooth as a young child's and he was healed.

In those days Hezekiah was stricken with a terminal illness. The prophet Isaiah son of Amoz visited him and told him, "This is what the Lord says, 'Give your household instructions, for you are about to die; you will not get well.'" He turned his face to the wall and prayed to the Lord, "Please, Lord. Remember how I have served you faithfully and with wholehearted devotion, and how I have carried out your will." Then Hezekiah wept bitterly.read more.
Isaiah was still in the middle courtyard when the Lord told him, "Go back and tell Hezekiah, the leader of my people: 'This is what the Lord God of your ancestor David says: "I have heard your prayer; I have seen your tears. Look, I will heal you. The day after tomorrow you will go up to the Lord's temple. I will add fifteen years to your life and rescue you and this city from the king of Assyria. I will shield this city for the sake of my reputation and because of my promise to David my servant."'" Isaiah ordered, "Get a fig cake." So they did as he ordered and placed it on the ulcerated sore, and he recovered.

In those days Hezekiah was stricken with a terminal illness. He prayed to the Lord, who answered him and gave him a sign confirming that he would be healed.

In those days Hezekiah was stricken with a terminal illness. The prophet Isaiah son of Amoz visited him and told him, "This is what the Lord says, 'Give instructions to your household, for you are about to die; you will not get well.'" Hezekiah turned his face to the wall and prayed to the Lord, "Please, Lord. Remember how I have served you faithfully and with wholehearted devotion, and how I have carried out your will." Then Hezekiah wept bitterly.read more.
The Lord told Isaiah, "Go and tell Hezekiah: 'This is what the Lord God of your ancestor David says: "I have heard your prayer; I have seen your tears. Look, I will add fifteen years to your life,